Professional Documents
Culture Documents
AbdurRahmanOrg.Wordpress.com
The slave of the Most Merciful. Aqeedah & Manhaj of the Salaf as Saalih – Authentic Islamic Resources
Home
Our Belief
Character
Ramadhan
Inspirational
Home > Inspirational, Stories > The Three who Spoke in the Cradle
Don’t miss to read the story of Phir’aon’s daughters hairdresser at the end .
The Hadeeth:
On the authority of Abu Hurayrah – may Allaah be pleased with him – who said that the Prophet – 6 ا89:
;9<?> و9@ – said:
She said: ‘O Allaah, do not allow him to die until he sees the faces of prostitutes.’
The Children of Israel knew of Jurayj and his worship. There was a very beautiful
prostitute who offered to seduce him. She attempted to do so but he did not pay her any
attention to her. She then approached a herdsman who used to seek refuge in his place of
worship, she offered herself to him and he slept with her. She became pregnant, and when
she gave birth she claimed that it was the child of Jurayj. They went to him, invoked curses
1 of 6 5/29/2010 10:53 PM
The Three who Spoke in the Cradle « AbdurRahmanOrg.Wordpress.com http://abdurrahmanorg.wordpress.com/2009/07/23/the-three-who-spoke-in...
They responded: ‘You fornicated with this woman and she bore you a child.’
When he finished praying he came to the boy and poked him in his stomach. He said: ‘O
child, who is your father?’
So the people turned to Jurayj, kissing him and asking him for forgiveness. They offered to
rebuild his place of worship in gold, but he refused and asked them to rebuild it from mud
just as it was before, and so they did.
3. There was also a baby who was being breast fed by his mother when a rider in fine
garments passed by on an agile animal.
The baby stopped suckling and looked at him, he said: ‘O Allaah, do not make me like
him.’
Abu Hurayrah – May Allaah be pleased with him – said: ‘It is as if I can see Messenger of
Allaah – ;9<?> و9@ 6 ا89: – right now, as he is illustrating the scene of the baby’s suckling
with his forefinger in his mouth.’
He continued: "They passed by a slave girl who was being beaten by people who were
accusing her of committing fornication and theft.’
She was saying: `Sufficient is Allaah is for me, and the best of Guardians He is’
Again the baby stopped suckling, looked at her and said: ‘O Allaah! Make me like her.’ At
this point they spoke to each other, the mother said: `A good looking man passed by and I
asked Allaah to make my child like him, you asked Allaah not make you like him. We
passed by this slave girl while she was being beaten and being accused of fornication and
theft, I asked Allaah not to make my child like her, and you asked Allaah to make you like
her.’
The child said: `That man was a tyrant, so I asked Allaah not to make me like him. They
were accusing the girl of fornication, while she did not commit it, and they were accusing
her of theft, while she did not steal, so I asked Allaah to make me like her"
2 of 6 5/29/2010 10:53 PM
The Three who Spoke in the Cradle « AbdurRahmanOrg.Wordpress.com http://abdurrahmanorg.wordpress.com/2009/07/23/the-three-who-spoke-in...
"None spoke while in the cradle except three: ‘Eesaa ibn Maryam, Yusuf’s companion, Jurayj’s
companion and the son of Pharoah’s daughter’s hair brusher.’
[Al Albaanee stated in As Silsilah ad Da'eefah #880: - Parts of al Albaanee's speech will be summarized or
omitted, such as the details of the defects of some chains and the Jarh and Ta'deel concerning the narrators as
it is extensive.]
This Hadeeth with this wording is false. It was collected by al Haakim in al Mustadrak…so this Hadeeth is
false with me for two reasons.
The first: It restricts the number of those who spoke in the cradle to three, it then mentions four.
The second: The Hadeeth that was collected by al Bukhaaree in the Book of Prophets has the exact same
chain as al Haakim’s but with a contradicting wording…
It was also collected by Muslim: 8/4-5, by way of Yazeed ibn Haroon on the authority of Jareer ibn Haazim.
It was collected by Ahmad: 2/307 – 308 through another two paths on the authority of Jareer, but it is
apparent that this Hadeeth is Mawqoof. It was collected by Ibn Jareer in his Tafseer: 12/115 on the authority
of Ibn Waqee’…on the authority of ibn ‘Abbaas: "Four people spoke in the cradle while they were babies…"
And he mentions all four as is in the false narration of al Haakim.
I have not found an authentic Hadeeth that removes this restriction [of only three people speaking in the
cradle] that was collected by both al Bukhaaree and Muslim except the story of the baby boy of al Ukhdood
[1]. It is mentioned in it that he [the baby boy] said to his mother: ‘My mother, be patient for you are upon
the truth." It was collected by Ahmad: 6/17-18, on the authority of Suhayb with an authentic chain with the
requirements of Muslim, but with the addition that he was a nursing baby. The story was also collected by
Muslim: 8/231 but without this addition [of the nursing baby]. Al Haafidh [ibn Hajr] stated ‘al Fat-h’ that this
addition is in Muslim in but this is an error if it is not established in some of the prints of Muslim.
Some scholars combined between this Hadeeth and the one collected by both al Bukhaaree and Muslim by
saying the first Hadeeth only mentions those who spoke while they were actually in the cradle and Allaah
knows best.
Concerning Yusuf’s witness, then it is apparent in the story in the Qur-aan that he was a man and not a child
in a cradle. If he were a baby in a cradle, the mere fact that he spoke saying that she [al 'Azeez' wife] was
lying would have been sufficient to settle the affair, and a clear evidence against her, because it is a miracle.
There would not have been any need in saying that he [the witness] was from her family, or for any other
evidence for the innocence of Yusuf – ‘Alayhi as Salaam – which is the shirt that was cut from the back as
mentioned in the Ayah.
Ibn Jareer also collected authentic Ahaadeeth on the authority of ibn ‘Abbaas that this witness was a man
with a beard, and this seems to be the correct opinion and Allaah knows best.
As an added benefit; what is mentioned in some of the books of Tafseer that the following also spoke in the
cradle: Ibraheem, Yahyaa and Muhammad, may the Salaat and Salaam be upon all of them – there is no basis
for this on the authority of the Messenger, so take note of this.
1. No comments yet.
3 of 6 5/29/2010 10:53 PM
The Three who Spoke in the Cradle « AbdurRahmanOrg.Wordpress.com http://abdurrahmanorg.wordpress.com/2009/07/23/the-three-who-spoke-in...
1. No trackbacks yet.
Name (required)
E-mail (required)
Website
Story of the one Who Was True To His Covenant With Allah Story of the Conversion of Abu
Dharr al-Ghifari
RSS feed
Google
Youdao
Xian Guo
Zhua Xia
My Yahoo!
newsgator
Bloglines
iNezha
Email Subscription
Enter your email address to subscribe to this blog and receive notifications of new posts by email.
The manhaj (methodology) of the Salaf is to adhere to the Qur'aan and the authentic Sunnah as understood by
the Salaf as-Saalih.
The word Salaf is a shortened version of the word 'Salaf as-Saalih', which means the 'Righteous Predecessors'.
It refers specifically to the first three generations of Islaam in which the Prophet Muhammad (>?9@ 6 ا89:
;9< )وdescribed as being the best generations of Muslims. The first, the Prophet (;9<?> و9@ 6 ا89:) and his
Sahaabah (companions). The second, the Taabi'een (the followers of the companions). The third, the
Tabaa'at-Taabi'een (the followers of the followers of the companions).
4 of 6 5/29/2010 10:53 PM
The Three who Spoke in the Cradle « AbdurRahmanOrg.Wordpress.com http://abdurrahmanorg.wordpress.com/2009/07/23/the-three-who-spoke-in...
Generally, this term refers to all those pious predecessors who followed the way of the Salaf and who have
preceded us in time. This is the true manhaj of Ahl as-Sunnah wa al-Jamaa'ah.
Recent Posts
Woe to those who read them without reflecting upon them
A Way to Jannah
The best thing after Iman and the worst thing after Kufr
The Best Muslims on the Day of Judgment
The Future is for Islam – Shaykh al-Albani
While Imaam Ahmed ibn Hanbal was in prison..
Giving precedence to ‘Aql over Naql
Carrying Small Children to the Masjid And Holding them During the Prayer
Know Your Enemy- Shaytaan Spends the Night in Your Nose
Hadith of the Guarantee
Incorrect explanation of Kalima of Tawheed
Those who leave Salafiyah, selling their religion for imagined harm
Removing Harmful Matter from path is from Branches of Eeman
Highly Beneficial Excerpt regarding Tawheed
Going to extremes concerning the rights of our beloved Prophet
Top Posts
Inspirational
The best thing after Iman and the worst thing after Kufr
While Imaam Ahmed ibn Hanbal was in prison..
Character
Don't request du'aa in exchange for charity
The Difference between Minor Sins and Major Sins
A Way to Jannah
To attain TRUE thankfulness TO Allah, there are 5 affairs that a person must have
Revive this Sunnah - When Times Get Hard, Pray
Know Your Enemy- Shaytaan Spends the Night in Your Nose
The Ruling on Listening to Unknown Speakers?
Oh Turner of the Hearts keep our Hearts firm on Your Religion
Categories
Blogroll
AbdurRahman.org
Authentic Links
My Yahoo group
Salafi Talk
T.R.O.I.D
The Way of the Salaf us-Saalih
Category Cloud
5 of 6 5/29/2010 10:53 PM
The Three who Spoke in the Cradle « AbdurRahmanOrg.Wordpress.com http://abdurrahmanorg.wordpress.com/2009/07/23/the-three-who-spoke-in...
Inspirational Islam Jihad Links Quran Salah Seerah Shaitan Sins Stories
Sunnah Tafseer Tahara tawheed The Prophet Ummah Umrah Uncategorized Wealth
women Words of Wisdom
Archives
Meta
Register
Log in
Entries RSS
Comments RSS
WordPress.com
Blog Stats
59,112 hits
Top WordPress
Copyright © 2009-2010 AbdurRahmanOrg.Wordpress.com
Blog at WordPress.com. Theme by NeoEase. Valid XHTML 1.1 and CSS 3.
6 of 6 5/29/2010 10:53 PM