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Sloka 101
Sloka 102
952. Pushpahaasah -"He who shines like an opening flower." The bud opens
and manifests into the lord at the time of deluge existed as the total
Unmanifest, and there after, at the maturity of the vaasanaas, opens up as
the manifest world of things and beings, He came to be indicated by this
term.
954. Oordhvagah -"One who walks the path of truth" -a path which other
implicitly follow to reach the Truth Inifinite. "Whatever an adored one does,
other people will implicitly follow," warns Krishna in Bhagava Geeta. Lord
is the standard of perfection" and all devotees place him as the ideal
-trying to imitate, in their own lives, His Absolute Goodness, Absolute Love
and Absolute Peace.
956. Praanadah -"One who gives 'Praana' to all." The term 'Praana' in our
Sastras means the physiological functions, the manifestations of life in
man. Therefore, Narayana, the self, is the Vital Source from which all sense
organs, mind and intellect barrow their power of perception, capacities of
feeling and their faculties of thinking and understanding.
958. Panah -"The supreme Manager of the universe." The root 'Pana'
means "to transact." By giving the exact rewards for all actions, Lord both
orders and justly manages all activities of each individuals and things
constituting this scientifically precise universe.
Sloka 103
959. Pramaanam -"He whose very form is the Vedas" -which are the only
'proof' for the Eternal Reality. Or, we may read it: He who is pure Infinite
Consciousness (Prajnaanam) as we have it in the great Commandment,
"Consciousness is the Infinite Reality."
961. Praana-brit -"He who rules over all 'Praanas' -Sree Hari is the one who
causes everyone to eat, digest, feel energized, act, achieve the fruits
thereof, grow old and die. In all 'activities,' the great One-commanding,
Factor-Divine, Sree Narayana, the self, presides in silent detachment, and
by His Presence He initiates and maintains all these activities in all living
creatures upon the earth's surface.
963. Tattvam-"the Reality" -that which is eternal, the essence. "That which
one gains in subjective realization is the self," Sree Narayana.
964. Tattvavit -"One who has realized fully the reality" -meaning the
original essential nature of the self. On realizing the self, the individual
become the self and, therefore, Sree Narayana, that very self, is One who
has realized fully the Reality which is His Own Nature Divine.
965. Ekaatmaa -"The Advaita Reality" -Narayana is the One self, the
Oversoul, Who expresses himself as the individualities of the infinite
entities in the universe.
Sloka 104
969. Savitaa -"He who is the father of All" -Who is the eternal father of the
entire Universe.
970. Pra-pitaamahah -"He who is the father of even the 'Father of all
Beings,' the creator, Brahmaaji, of the trinity." The creator Himself rose
from the Absolute self. Creator is known in our scriptural language as
Pitaamaha -the Father.
971. Yajnah -"One whose very nature is yajna." The term yajna means
"work undertaken with a pure spirit of total dedication in complete co-
operative endeavor with total selflessness, there is Sree Narayana in
action through His creatures.
972. Yajna-patih -"The lord of all yajnas." I am the 'Enjoyer' in all self
-dedicated, co-operative endeavors (Yajna). These are the joyous words of
the lord who Himself declares; "The 'Enjoyer' and the 'lord' in all yajnas am
I."
973. Yajvaa -"The one who performs Yajna according to the strict
prescriptions laid down in Vedas" -the one who maintains in ll his divine
actions the true Yajna spirit.
974. Yajnaangah -"One whose limbs are the 'things' employed in Yajna." In
Harivamsa we told that 'things' are the very aspects of Lord Sree
Narayana.
975. Yajna-vaahanah -"One who fulfils Yajnas in complete and exact accord
with the Vedic instructions."