Professional Documents
Culture Documents
ENG 102
Dr. Wynne
17 February 2017
It is more common to see miscegenation around the world now than it was before the
late 19th century. Miscegenation is the mixing of different racial groups through marriage,
cohabitation, sexual relations, and even procreation. In 1967, the United States Supreme court
made it completely legal for an interracial couple to get married. This law not only proved to
America's people that it was okay to be of two different races and get married, but also helped to
try to end the segregation of black and whites in the early 1900's. However, it did not end
segregation at all. In fact, it made racist people even more angry at the fact that two different
races were now together as a unity. Questions about the ethical issues in interracial marriages has
come into play and to determine this, four main questions must be considered:
1. When did interracial marriages become a big issue in the state of Virginia?
2. What do people think about making interracial marriages illegal?
3. How does interracial marriages affect the child?
4. How does marrying interracially impact the culture of ones family?
The following literature review will provide insight pertaining to the history of interracial
marriages in Virginia, the legalization of interracial marriages, the repercussions of a child whose
parents are in an interracial marriage and the impact on the familys culture.
When did interracial marriages become a big issue in the state of Virginia?
When they returned home and tried to begin life as newlyweds, they were hauled out of
bed and off to jail for their crime of marrying each other ( Wallenstein 17). An African
American woman by the name of Mildred Loving and a Caucasian man named Richard Loving
were both asleep in bed when three armed police officers found out they have gotten married
several weeks earlier and burst into their room. The couple were taken to jail where Mildred
remained for quite a few days, all for the crime of getting married. Unfortunately, during that
time less than twenty-five states across the county had laws that prohibited the marriage between
two people of different races. In 1963, Mr. and Mrs. Loving approached the American Civil
Liberties Union to fight their case in court. Four years later, the Supreme Court ruled that laws
prohibiting interracial marriage were unconstitutional. Not often do people wonder why Virginia
was known as the state for lovers. Ironically after the Virginia vs. Loving supreme court case
love was the only thing the state of Virginia had for one another.
Although, great strides in race relations have been made around the United States, racial
divisions have not vanished at all. A big factor that may play a role in the low rates of Black-
White intermarriage may simply be the historical relationship between the two. interactions
between Black and Whites remain much different than the interactions between Whites and other
minorities. (Rosenblatt 221) Even today, many Whites report that they consider relationships
with Blacks less acceptable than relationships with Latinos or Asians. (Childs) Although slavery
has been abolished for more than 100 years ago, there is still racial tension left behind that make
the bond and connection between blacks and white extremely complex. Old stereotypes that
paint relationships between Blacks and Whites as immoral, vulgar, or purely sexual, still
linger (Childs 220). Another commonly held stereotype, in both the Black and White
communities, is that Blacks marry Whites to gain a higher social status. (Foreman and Nance)
The table below contains the unscientific study which was conducted during the month of
March at Hampton University to determine how many people think interracial marriages should
become illegal. There were twenty people surveyed and they were all asked the same exact
question: Do you think interracial marriages should be illegal or legal around the United
States? Thirty-percent of the participants thought that interracial marriages should become
illegal around the United States. Seventy-percent of the participants believed that it was perfectly
okay to see two people of different races together and that it should remain legal. The
seventy-five percentage. All participants were either high school seniors, attending college, or
had graduated already. The survey then asked those who participated to write down their birth
Based on the information gathered, most people who were married and elderly said that
interracial marriages should not be legal at all. One of the participants justified her answer to the
illegalization saying When I met Lincoln back in the 60s there was no dating the opposite race.
I grew up knowing that I would marry me a nice chocolate man. Another participant who said
he was all for interracial marriages explained that, people should have the free will to marry
whomever they choose. If two people want to be together, why ruin that happiness? He
girlfriend is white but what they dont understand is I have never felt this type of true love until I
met her and the feeling is amazing. Majority of the participants felt that interracial relationships
were becoming more accepted over time, due to the openness of the younger generation to this
practice.
As mentioned before, the birth place of the participants was analyzed to examine its
possible impact of peoples opinion on interracial marriages. After reviewing the data, it was
clear to see that the South had the hardest time accepting interracial relationships more so then
any other region of the country. In a sense, racism still exists. It will continue to exist because it
thrives on ignorance. Until the ignorance end, racism will never truly be eradicated. From day
one, we notice differences whether it is based on someones appearance, skin, their accent, or any
other physical feature, we are programmed to categorize people and notice these variations of the
human race.
According to a CNN report: for example, students who described their race as both
2wsblack and white reported more difficulties than those who considered themselves solely
black or solely white. Its hard to imagine what it would be like for a child who does not really
know where he or she belongs. The most upsetting part would have to be if they were the victim
of being disliked because they may not be considered black enough or white enough for the
other children. The most common explanation for the high-risk status is the struggle with identity
formation. This barrier on a child would more than likely lead to lack of self-esteem, social
isolation, and problems of family dynamics in biracial households. Ignoring race is flawed
because racial identity is unavoidable and has very real effects. Sometimes the best answer to
these types of problems are recognition of racial consequences, and teaching children about the
possible costs.
"The child of dual heritage is not likely to have equal exposure to both of her cultural
heritages" (Morrison & Rogers 30). This means that the socialization of a biracial or bicultural
child tends to be much higher in one culture than the other. At an early stage of these childrens
lives they become aware of being different. The child will also eventually become familiar with
the values, perceptions, and typical behaviors of the two cultural systems.
as nationality, religion, and family country of origin. Socioeconomic, historical, and political
factors also influence culture. Less than one percent of all interracially married couples consist
of two non-white spouses. Most interracial couples consist of a white spouse with an Asian,
Hispanic, or African-American spouse. (Fields 4) Based on the scholarly journal Race and
Religion in the Bible Belt, interfaith usually tends to come along with interracial marriage.
Research data was used from a 2007 Georgia Southwestern Omnibus Community Survey to
determine whether opposition becomes stronger as the intimate level between a union grows.
After observations and surveys, it was true that the level of opposition toward interfaith unions
increases as the relationship became more intimate. Results indicate that religious importance is
a more significant predictor of interfaith opposition than religious affiliation. In addition, white
parents exhibit greater opposition toward interfaith dating and marriage than black parents.
(Sahl)
Three of the five Catholics that were interviewed in the unscientific study, two females
and one male, stated that their families expected them to marry a Catholic. Another Catholic
female that was interviewed explained that, If I married anyone who was non-Catholic, my
child would have no choice but to be raised as a Catholic. Religion seemed to play an important
role for the parents of the Caucasians, as these families were both Catholic and desired for their
children to marry within their faith. On the other hand, two out of seven Baptists that were
interviewed, both male, stated that their families are quite objective when it comes to how they
want to raise their child. Interracial marriages are just like any others, with the couples joining
for mutual support and looking for ways of making their personal interactions and parenting
In conclusion, the information obtained throughout the entire literature review report
corresponded with the four initial questions. Out of all twenty personnel that were interviewed
only four admitted to currently being in an interracial relationship. Many of the factors that
influenced individuals who have or would consider interracially dating were comparable to one
another. Education ranked the highest amongst the group whereas religion ranked the second to
the highest. It was also interesting to see the type of societal views that made concrete
assumptions about interracial dating. The results examined that older generations had a stronger
opinion and disapproval. Furthermore, the idea of the race card being mentioned within and
outside of the relationship also played a role. Location was another key element that had a
significant part in influencing the decision. The findings at the conclusion of the study suggest
that families do play a crucial role on a persons decision to engage in an interracial relationship.
The study also suggests that the more experience an individual has with interracial dating, the
more open they will be to the idea in general. After the United States Supreme Court ruled anti-
miscegenation laws unconstitutional came an interracial baby boom and a humongous increase in
Baars, Madeline. "Marriage in Black and White: Women's Support for Law ..." N.p., n.d. Web.
13 Mar. 2017.
<https://depts.washington.edu/chid/intersections_Winter_2009/Madeline_Baars_Marriag
e_in_Black_and_White.pdf>.
Childs, Erica Chito. Navigating interracial borders: Black- White couples and their social
Kennedy, Lisa. "Opinion: How the Lovings changed our American lives." CNN. Cable News
movie-interracial-marriage-kennedy/>.
"Loving." American Civil Liberties Union. N.p., n.d. Web. 13 Mar. 2017.
<https://www.aclu.org/feature/loving>.
"Loving v. Virginia." LII / Legal Information Institute. N.p., n.d. Web. 12 Mar. 2017.
<https://www.law.cornell.edu/supremecourt/text/388/1>.
Piper, John. "The Ethics of Interracial Marriage." Desiring God. N.p., 14 Feb. 2001. Web. 14
Rosenblatt, Paul C. Multiracial couples: Black and White voices. Thousand Oaks,
<http://www.tandfonline.com/doi/full/10.1080/02732173.2011.574043?
scroll=top&needAccess=true>.
Wallenstein, Peter. Race, Sex, and Freedom to Marry. Kansas: U Press of Kansas, 2014. Print.