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KwaThema, South Africa: At dusk in early winter, smoke from coal fires
shrouds this bustling black township in a persistent haze resembling vol-
canic ash.
Among slag heaps of the heavily mined East Rand, temperatures
are certain to dip below freezing on a clear night toward the end of June.
The corrugated-tin dwellings of KwaThema, established in 1951 to house
blacks relocated from white areas southeast of Johannesburg, lack heat and
electricity. So outdoor fires already have started.
The parents of the late Eudy Simelane wear hats, scarves and coats
both indoors and out. Her father, Khotso, eats his evening meal beside the
kitchen stove, the only heat source in the trim double-pile house. Knotted
around his neck is an Arsenal scarf. It is real, he says, looking down and
fingering the tasseled ends. Several years earlier his daughter had brought
the scarf from an overseas trip with Banyana Banyana, the senior womens
national football team, for whom she was a midfielder.
The scarf is not a local product but originated in north London, an
impossibly distant land from which Premiership matches would be beamed
to Khotso and Mally Simelanes home in KwaThemas Tornado section.
Khotso watched games along with Eudy and Eudys brother, Bafana, on the
small television in his lounge.
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Eudy Simelane died on April 28, 2008, less than two hundred yards
from the four-room house, behind which she lived in her own bungalow.
On the Monday following Freedom Day, commemorating independent
elections of 1994, police retrieved Simelanes body from a culvert. Accord-
ing to a medical examiners report, she had been stabbed eight times in the
neck, abdomen and thighs. She was thirty-one.
Simelanes murder numbers among a series of attempted sexual as-
saults and corrective rapes in which black South African men have tar-
geted lesbians based on the womens sexual preference. So says a coalition
pushing government to live up to a progressive constitution that bars dis-
crimination on grounds that include sexual orientation, conscience, belief
and culture. With human rights, at least theoretically, at the center of the
fifteen-year-old democracy, South Africa since 2005 has recognized same-
sex marriages.
Since February hundreds have demonstrated outside Delmas circuit
court, Mpumalanga province, famed for treason trials of anti-apartheid
activists in the 1980s. One of the accused, Thato Mphiti, on February 13
received a thirty-two-year sentence after pleading guilty to murder and to
assault and robbery.
The fate of three alleged accomplices, Themba Mvubu, Khumbulani
Magagula, and Johannes Mahlangu, became more uncertain in late July
when Mphiti recanted previous testimony and said that he had acted alone.
Closing arguments have been postponed until September 21.
Eudy Simelane was born two months premature at Chris Hani Baragwa-
nath Hospital in Soweto on March 11, 1977. The hospital, with more than
three thousand beds, covering 173 acres, is the largest in the world. Com-
plications after birth kept Eudy at hospital for several months. According
to women of the familyincluding Eudys mother as well as her maternal
grandmother, Elizabeth Skosana, and aunt, Busi SkosanaEudys early
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In the end, Simelane lost her life for a mobile phone and a pair of takkies,
black-and-white athletic shoes that one of the alleged attackers, Mvubu,
according to his younger brother, wore the morning after the crime. Mvu-
bus trousers contained traces of Simelanes blood near the zipper. Simelane
fought her assailants, testified the doctor who conducted the postmortem,
and likely had been restrained while receiving the fatal stab wounds. The
convicted killer, Mphiti, before changing his story in July also said that
Simelane had recognized her murderers. In Mphitis words, she looked at
Mvubu and said, Themba you know me, and why do you do this?
She grew up here, said Mally Simelane in June. Everybody here in
this location knows her. It was to us a shock and a surprise, Why did they
do this to her? Because if these boys have killed her, they knew her.... We
never even think that she was threatened outside. Because she goes wher-
ever she likes. She comes back at home.
Speaking to Dipika Nath of Human Rights Watch in February, Mally
said Eudys death had transformed her into a resource for KwaThemas les-
bian community. These lesbian daughters, rejected by their families of ori-
gin, now call her mum.
To those pushing to have Simelanes case and others recognized as
hate crimes, Eudys alleged killers were young men threatened by her gay
lifestyle. She had a lesbian partner and a reputation for physical strength.
Although she had only come out to her mother the year before her death,
Eudy had been participating in gay-pride marches in Johannesburg. Her
family had not seen pictures from these marches until the memorial ser-
vice at KwaThema Central Methodist Church.
Close to two thousand attended Simelanes funeral.1 Similar numbers
1. A bridge was constructed in Simelanes honor near the place of her death. Gay-
rights activists cleaned the field before the first anniversary of her murder and erected a
wooden cross. A fellow struggler was killed there, writes Mtetwa of the Lesbian and Gay
Equality Project, for transgressing pre-assigned societal gender roles and for living openly
as a non-heterosexual.
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filled the service for one of Simelanes teammates with Tsakane Ladies, who
died June 22 as the result of internal bleeding from another KwaThema
stabbing attack. The funeral program calls Girlie Sgelane Nkosi, thir-
ty-seven, arguably the most visible lesbian of Kwa-Thema with a history
of speaking out against hate crimes. Before she died, Nkosi asked that
those attending the memorial sing songs from church and from the strug-
gle against apartheid. They sang Yonk indawo umzabalazo uyasivumela
(Everywhere Struggle Is Welcome) and the isiZulu hymn Igazi Lemihlat-
shelo (It Is the Blood of Sacrifices).2
Cases of black-on-black violence crystallize arguments from crit-
ics who see South Africa, especially disillusioned township youth, losing
touch with ideals that energized apartheid-era resistance. Townships such
as KwaThema became organizational hubs during the freedom struggle,
particularly in the wake of Soweto student protests in 1976. When Eudy
was eight, in the winter of 1985, state security police killed seven resi-
dents participating in an anti-apartheid demonstration. Two weeks earlier,
eight resistance fighters in KwaThema and nearby Duduza township died
when their own hand grenades exploded. They were between nineteen
and twenty-three, roughly the same age, one generation later, as the men
charged in Simelanes killing.
Also during apartheid, writes Phumzile Mtetwa of the Lesbian and
Gay Equality Project, KwaThema helped bring the regions gay subculture
to light. KwaThema resident MaThoko, in particular, emerged as a key
figure in gay and lesbian activism in the Witwatersrand. Drag queens
walked KwaThemas streets in the early 1980s. Ordinary members of the
Kwa-Thema community would have been perceived as out of touch if they
dared speak against gays and lesbians, Mtetwa says.
Africas first gay-pride march occurred in Johannesburg in 1990,
where Simon Nkoli, among twenty-two who faced treason charges in
2. An athlete and activist for lesbian causes, Nkosi lived a proud life, reads the
tribute inside the funeral program, transgressing all social gender norms and openly con-
fronting the ills posed by economic exclusion.
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3. Peter Alegi adds the following: Judge Ratha Mokgoathleng was one of the found-
ing members of Kaizer Chiefs, South Africas most popular club. After he left Orlando
Pirates with Kaizer Motaung and Zero Johnson in 1970, the bespectacled Ratha received
death threats, presumably from supporters of Pirates. Its also worth mentioning that Eudy
Simelane was prominently remembered in the District Six Museums 20102011 exhibition
Offside: Kick Ignorance Out, Football Unites and Racism Divides. For those interested in
reading my review of this exhibit, read it in The Public Historian 33, no.3 (summer 2011):
15457.
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Update
The conclusion of Simelanes trial September 22 in Delmas attracted world-
wide attention. The BBC, Guardian, and New York Times all reported on
Mokgoathlengs judgment:
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