Grandfather Bakhyes mortuary ritual is a ritual that is very new to me,
in the sense of what an Americanized funeral would typically be like. Although I have only been to one funeral in my life, the ritual aspect of Grandfather Bakhyes, going through the three stages of initiation, is something that although very different is very intriguing. I had a hard time classifying this ritual between two; a Salvation ritual and a Death ritual. The reason I would apply this ritual as a Death ritual is due solely to the death of a significant individual as well as the mourning process that comes along with it. The major events that took place with this mortuary ritual started with separation, which as I took it, the Grandfather was no longer in his body (the spirited was lifted), his spirit and body fully separate into two separate entities. I saw this in the scene after hospital when grandfather Bakhye takes possession of a hyena tail. The next phase is a transitional phase and is a very important one in the Dagara society. It commemorates a time that is pivotal for the people of that society to push forward the dying of an individual into the spirit world. This process involves celebration and cheer as well as mourning and sadness but does so in a way that makes the spirit feel loved and cherished as it transitions. The Kontobl was a vital symbol that showed up during this phase that I took as showing Bahkyes relationship to the spirit world as well as the Earth or nature he lived with. The Kontobl is a powerful being that helps the individual to evolve. The final stage of the initiation phase was the reincorporation phase or typically known just as the incorporation phase, involved Malidomas father as well as all of the people accepting the death of the grandfather. This phase involves his actual body being buried into the ground, ending the process. After this, a new leader was publicized for the tribe; Malidomas father. Two main differences that come to mind between my experiences at a funeral and grandfather Bakhyes include the time spent for the process and how the individuals involved responded to the situation. Again, I have only been to one funeral in my life but I feel as though I have a pretty good feel as to how the typical funeral is suppose to go in America. The funeral I have been to only lasted from about one to two hours. Bakhyes funeral lasted a couple days or longer where as a typical funeral would only last a couple hours at most. It is a time for mourning but also a time to commemorate and celebrate the life that was lived and to move on. The other interesting experiences I have had with funerals that are in opposite effect of Bakhyes is the process each individual goes through during a regular funeral. I feel like the family is completely welcomed to grieve and mourn as much as they feel, but in general, everyone is suppose to keep it somewhat composed for the rest of the family.
Malidoma Somes education within his own culture could be compared
to the seminarys education experience as complete opposites. When he left from his village, I can only imagine the amount of culture shock that Some went through. The seminary education involved violence, criticize (to say the least) for thinking above and beyond and using explorative judgment and frowned upon Somes usual way of beliefs involving great connection to the Earth and nature as well as strong ties to ancestry that seemed almost foreign to the catholic. That is why I cannot even begin to believe the hardships Some went through being introduced to the new beliefs that were absolutely foreign to him as well. For example, when Some was going through sight training within his village, he was not punished or criticized for not being able to fully see, rather he was encouraged to find it through himself. The teachings of the seminary used force and fear to encourage their students to learn. The seminary sought only one way of living and one path. If you did not follow that teaching and path exactly, you would be punished. No free thought was involved as well as no questioning of any other faiths. Malidoma was brought up in his village to not necessarily encourage free thought, but to accept it, which was very different compared to the seminary education. However, the persistence of Christianity taught to Malidoma during his stay was almost fully incorporated into his daily life while he was there. It seemed as thought he kind of forgot his own ways and conformed into the seminarys way of education, which is only expected as it was mainly forced upon him. When I think of education today, the last thing I think of is teachers having a forceful nature within their teaching style. Even at UNCC, teachers teach what their curriculum is but never force it down a students through to where a student learns out of fear. It just seems obsolete in America today. I am not saying that education in the past has not been a one-way street of learning, but today all opinions are accepted and not criticized but taken into consideration, which has proved very useful in a way of learning. Today, I would consider my views of teaching as honestly, a little exciting. You are able to have your own thoughts and opinions but are willing to accept what your professor is saying as the right way of thinking. However, religion is an aspect that I would say has definitely been removed from the education aspect. Today, education and religion are two separate things. You go to church and/or read the bible or practice whatever religious teachings your culture appoints and it does not coincide with your schooling. Schooling these days is based purely on science and how our society as well as economy is interacting today, in the moment. In conclusion, religion as well as instilling fear into students is obsolete to me. Education today is focused on learning the right idea but is more of a free sense to the way of doing things.
When Malidoma finally returns home, he expected a warm welcome as
anybody would. However, since his beliefs and identity have been significantly challenged, his father as well as other people in his community welcome him with nothing but questions and concern. They have Somes go through an initiation known as a Baor. This initiation focuses on returning the lost sprit and redirecting it back to their customs or roots. Since the ritual involves focusing on being reborn, to me, it most similarly relates to the separation phase purely because youre required to go through a rebirthing process in order to fully complete it. I felt as if this relates because when you go through it, you kind of lose your identity. You lose yourself. The green lady ties into this somewhat as apart of the transition phase. He started to lose attachment to his ancestry. Relating closest to the womb to the tomb aspect would have to be the live-burial aspect. Being buried into the ground as in the Dagara culture, as just a body is like a tomb in some sense. The womb part, I wasnt very sure of, I can most relate to when he starts to see other figures and smoke. This was like his having of a near death experience acquiring new sight.
Naming children in Somes village is a very vital step within their
culture. It not only determines their future to say but also conceals their fate and what role they partake in within the society. Malidomas name means, befriending the enemy, and throughout his journey, he truly shows this. Transitioning through being kidnapped and introduced to an identity very foreign to his own to journeying back into his own culture with a new identity, travels us as readers through his time befriending the enemy. In this case, befriending the white man was necessary in Somes case as opposed to optional. He was forced to learn the white mans ways, which in fact is in perfect correlation to the meaning of his name, befriending the enemy. The white man in his story allows us to see the destructive nature of how some cultures operate and the way they get their selfish ways of what they want. What is so beautiful but sad at the same time is how Malidomas journey shows us the pain and suffering that his journey entailed but also an amazing realization of how Malidoma truly existed in a life that was caught up between two worlds.