Professional Documents
Culture Documents
WE ARE
UTOPIA
(IF YOU WANT IT)
Steve Kemple
Kent State University
School of Library & Information Science
(LIS-60600)
July 2010
The Highest to which man can attain is wonder; and if the prime phenomenon makes him wonder, let
him be content; nothing higher can it give him, and nothing further should he seek for behind it; there is
the limit. - Goethe1
There is no me, I do not exist. There used to be a me, but I had it surgically removed. - Peter Sellers
Several months ago I presented a paper as part of Creative Economy, a series of discussions about art,
labor, and economics, at CS13 Gallery in Cincinnati. Titled “The Cincinnati Time Store As An Historical
Precedent For Societal Change”, this paper examined the ideas of Josiah Warren (considered by many
historians to be the first American anarchist) and his experimental utopian economic ventures in
Cincinnati in the 1820's as an alternative economic model of interest to “do it yourself” creative spaces.
Especially in light of recent funding cuts to the arts, I suggested creative spaces might benefit from
exploring similarities between their own projects and utopian ventures such as those implemented by
Warren: “Such spaces exist on their own terms, incorporating a parenthetical economy implemented on
the basis of voluntary cooperation by their members. When there is a crisis in arts funding,... such
structures have the capacity to offer buoyancy and resilience. As makers of spaces, what better way to put
what we are doing than by building little Utopias?” (Kemple 10).
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humanitarian. In Future Libraries: Dreams Madness & Reality, authors Walt Crawford and Michael
Gorman write: “In short, libraries exist to give meaning to the continuing human attempt to transcend
space and time in the advancement of knowledge and the preservation of culture” (Crawford 3).
Contradictions also offer didactic value. A recent study at the University of California Santa Barbara
suggests that exposure to contradictory information has a beneficial affect on cognitive abilities. Although
the implications of the study are controversial, we can agree that the ability to reconcile such information
is a feature common to socially valued traits, such as creativity and intellect. By creating an environment
rife with contradictory information, we can achieve the classical goals of enriching minds, without
resorting to such inevitably problematic practices as canonical prescription.
In the present global recession, we must remember that an economy is more than a model of
commercial exchange: it is a belief system. To adopt an economic model is to appropriate an
ontology, a whole structure of meaning and valuation. We must remember this in no uncertain
terms.
In the present global recession, we must present economic alternatives, even wildly implausible
ones, on the basis that change is far more subtle and complex than we had hoped. We must
present them in no uncertain terms.
In the present global recession, we must seek collaboration, community, discourse, and
contradiction, in hopes that our Utopias will become vicarious paradigms for a renewed
economy.
In the present global recession, we must accept that we may not comprehend the difference we
make, but must press on with our projects. And we must do so in no uncertain terms. (11)
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WORKS CITED
Kemple, Steve. “The Cincinnati Time Store As An Historical Precedent For Societal Change.” CS13
Gallery, Cincinnati, OH. 19 March 2010. Lecture transcript.
Radford, Gary P. “Positivism, Foucault, and the Fantasia of the Library: Conceptions of Knowledge and
the Modern Library Experience.” Library Quarterly. 62.4: 408-42. Print.
Sellers, Peter. The Muppet Show. Episode 2.19. Television. 6 December 1977.
University Of California, Santa Barbara. “Reading Kafka Improves Learning, Suggests Psychology Study.”
ScienceDaily. 16 September 2009. Web. 23 July 2010.
Watts, Alan W. The Wisdom of Insecurity: A Message for an Age of Anxiety. New York: Pantheon Books,
1951. Print.