Professional Documents
Culture Documents
2016
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Serial NO.2
2. What Is Shirk?
Translated by
Dr. Shall Ebadur Rahman
Published by
, Abu! Hasan Ali Nadwi Study Circle
New Delhi
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a gllideline for how to put the Islamic aqeeda in practice. Thus the
three articles make a unit to guide the readers in matters of
religion, both at the theological as well as practical levels .
..
The Study Circle is established to promote the views and
teachings of Hazrat Maulana Sayyid Abul Hasan Ali Nadwi, one
of the greatest Islamic scholars of our time. The present WOI"Ii is
its second publication. Its Urdu version is already published and
the Hindi translation is in progress. ShOI't articles presenting
Maulana Nadwi's teachings relevant to OlII" present needs are also
being prepared. A page will soon be created on the internet which
will contain all such materials so that authentic and neCeSSaI"y
information about Islam is made available to interested readers.
February 12,2015
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16. When a Muslim prays a lot, shuns vices and sins, guards his
.. heart against the love of the world, and emulates Prophet
Muhammad (blessings and peace be on him) well, Allah loves
him and takes him as His Friend. Such a person is called
Waliy (Friend of Allah). Sometimes he performs an act which
cannot be normally performed by human beings. Such acts
are called Karaamat (Miracles, lesser in degree. than those
performed .by the Messengers).
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26. To not accept the open and explicit meaning of a verse in the
Qllr'an or a saying in the Traditions (Hadith) and to willfully
. . . , ... ...
Interpret It to SUIt one s egoistic intention IS a matter
contrary to the spirit of religion (i,e. it contradicts .one's
faithfulness and obedience to religion). .
27. To consider a sin as permissible nullifies the Faith (Iman).
28. A sin does not invalidate Faith (Iman) if a person involved in
it considers it bad, no matter how serious it is, but it weakens
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the Faith. (i. e., A Muslim does not become an unbeliever due
to committing a sin.)
29. It is Kufr (apostasy) to become bold against Allah (by
discarding His commandments willfully without caring about
His displeasure) or lose all hope in Allah (thinking that even
Allah cannot help him now).
so. It is Kufr to consult a person (such as a palmist or a fortune
teller) in order to know about the unknown (gayb) and trust
his saying. However, (by' the grace of Allah) the Prophets may
have knowledge (about the unknown) through the Wahiy
(Revelation), or a pious Muslim (Waliy) through Kashf and
Ilhaam (Inspiration), or an ordinary per~on through signs.
31. It is a serious sin to call a Muslim Kafir (unbeliever) or CUIse
him by mentioning his name. But one can generalize and say
that "cursed be the tyrants," or "cursed be the liars." To curse
a person whom Allah or the Prophet has cursed or call a
pel"son Kafir whom Allah or the Prophet has called Kafir is
not a sin.
32. When a person dies and is buried, or even if he is not buried,
two Angels named Munkar and Nakeer visit him and ask him
three questions: "1) Who is your Lord?, 2) What is your
religion]', and 3) What do you say about Prophet Muhammad
(blessings and peace be on him)?" If the deceased is a person
of Faith (Iman), he answers these questions correctly, after
which he is accorded peace and comfort (in the grave). But if
he is not a peI'son of Faith, he says in reply to each question,
"I know nothing about it." Then he is put under severe
punishment. Some Muslims are exempted from this
questioning ..But these things are known only to the deceased,
not to others, as a sleeping person sees things in a dream
while the person sitting beside him knows nothing about
what is happening with the sleeping person.
33. If a living person prays for a dead person 01" gives alms for
him, the dead person receives the rewards of that deed and
greatly benefits from it.
34. The Signs of the Qiyamat (the Doomsday) that Allah and the
Prophet have mentioned will surely take place. Imam Mehdi
(peace be on him) will appear and rule the world justly. The
one-eyed Anti-Christ (the Dajjaa~ will appear and cause a
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CI'OSS it and reach the paradise, but the sinful shall fall down
from it to the Hell.
37. The Hell has already been created which contains snakes,
scorpions and other such things with which to punish the
sinners. The Muslims who were put into the Hell for their
sins but had Faith (Iman), even a little, shall, after undergoing
the punishment, ultimately be taken out of it at the request of
the Prophets and other virtuous persons (if Allah wills so)
and taken to the paradise, no matter how serious their
transgressions were. The unbelievers (Kafir) and the
polytheists (Mushrik) shallstay in the Hell forever. They shall
not meet death there.
38. The 'Paradise has also been created which contains things
ensuring great comfort and enjoyment. The residents of the
Paradise shall have no fear or anxiety. They shall live in the
Paradise forever. They shall never be asked to leave it nor
shall they be visited by death there.
39. Allah has the right and power to punish a peI"SOnfor minor
sins (which shall be fully based on justice), or forgive a
person's major sins and not punish him at all (which shall be
His grace, i,e. Faz~.
40. We cannot say about a person that he will surely go to the
paradise unless Allah and His Prophet have ~specifically
mentioned him as such. But we are encouraged to have a good
opinion about him and hope for Allah's special mercy for him
on the basis of the good signs that we see in his life.
41. The greatest pleasure and highest attainment of the Paradise
is the sight of Allah which the residents of the Paradise shall
be blessed with (i.e., the residents of the paradise shall see
Allah there). All other pleasures of the Paradise shall look
petty and insignificant in comparison to it.
42. Nobody has seen Allah in this world with his worldly eyes
(while awake) nor can anyone ever see Him.
43. No matter how good or bad a person is (in his life), the main
thing that decides his fate is the condition in which he meets
his death and breathes his last (i.e. the main thing is one's
condition in which he meets his final end).
What Is Shirk?
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