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In this paper I argue that Deleuze and Guattari stand between the
phenomenological tradition and the recent resurgence of interest
within Continental philosophy in metaphysical speculation of a realist
orientation. The paper has two aims, one interpretive, the other
conceptual.
I think their position can be made clear, but only by seeing them as
emerging out of the intellectual framework of German idealism, a
tradition initiated by Kant. The central thought of Kants mature
philosophy is the distinction between things as they appear to us, and
things as they are in themselves. Kants view sees human experience
of the world as having two essential ingredients: there is a contribution
from the world (from, as he puts it, things as they are in themselves),
and a contribution from the human cognitive system. For Kant the
contribution the human mind makes to perception is the condition of
possibility of experience of any kind at all. It follows that if we remove
this contribution, even in thought, then the world is resistant to direct
experience, unknowable.
References
John Protevi (2010) Adding Deleuze to the mix Phenom Cogn Sci
9:417-436