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IN THE NAME OF ALLAAH
THE MOST KIND THE MOST MERCIFUL
GUIDE TO UNDERSTANDING
AN-NAWAWl'S FORTY HADITH
ACKNOWLEDGEMENTS
All praise belong to Allaah besides Whom there is no
other deity. Peace and blessings of Allaah be upon His final
Messenger MuHammad, upon his family and companions,
and upon all those who follow his way, till the Day of
Judgement.
INTRODUCTION
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self-evident from the text of the Hadith itself, apd the points
are intended to mainly help the reader of the Hadith not to fail
to notice them and clearly show him what are his duties
regarding what he has just read.
Hadltb l,
Everything we do has to be intended to be for Allaah, i.e.,
for anything we do we want to make sure that it will be
acceptable to Him and will not in any way interfere with the
upholding of His Deen. A good action with the wrong intention
will not get us any reward in the Hereafter.
That although the thigh is part of the awrah, one can touch
it if it is covered.
That the signs of the Last Hour are real and concern how we
live and behave.
Hadjth 3,
That lslaam is indeed built on the five principles of
witnessing that Allaah is our only deity and MuHammad
sallalahu 'alaihi sallam is His Messenger to show us
how to fulfil our existence on this earth as Muslims, Prayer,
Fasting, Zakah and Hajj. So one must strive to fulfil these
pillars with the utmost care, concern and priority, and one
must do so normally before one gets involved with other
aspects of the Deen.
Hadlth4,
That the angel of life blows life into the foetus after it is
120 days old, so without doubt, terminating the life of a
foetus when it is over 4 months old is definitely murder.
That each child which is born has its livelihood, how long it
will live, what it will do and how it would fare, recorded
before birth since Allaah knows the past and the future and
allows the child to be what it will be.
That the results are in the Hands of Allaah and one must do
what one knows is best according to His Deen.
That one never knows how a person will change, either for
the good or the bad, so one should not give up trying.
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something.[Sharh Nawawi]
One should seek refuge with Allaah from lapsing into evil.
[Sharh Nawawi]
Hadltb 5,
That anything new introduced in the matter of worship,
which has not already been given sanction from the Quraan
and the Sunnah will not be accepted by Allaah.
Had Ith 6.
That those things which are Haraam are clear and need clear
evidence.
That one who does doubtful things may well be doing wliat is
Haraam.
HaditbZ
That one cannot worship Allaah sincerely without being
sincere to what He has revealed, and to the people according to
their station in life. Also one has to respect and honour His
Messenger sallallaahu 'alaihi wa sallam, which is to respect
and honour what he said, did, approved of or recommended,
and to love him for who he was and how he was what he was.
Haditb8,
That all the past scholars are agreed that Arab idolaters (a
few say just the Arab idolators of the Banu Hashim tribe) are
not to be tolerated, either they become Muslim or they are
killed .
Had Uh 9.
That one must not ask too many questions. Ideally one only
wants to know what lslaam says and do that.
Hadlth 10.
That every Muslim must eat only Halaal and must take great
care that he has avoided eating whatever he knew to be
Haraam or suspicious.
That if we don't take care of the above then our prayers are
not effective.
Hadith 11.
That one cannot continue doing the doubtful when one knows
of an alternative with certainty.
Hadith12.
Hadith 13.
The Hadith negates the completeness of faith for someone
who does not wish for his brother what he likes for himself.
[Sharh Nawawi]
Hadjth J4,
That a Muslim can be killed legally only for three crimes,
a) adultery, b) murder, and c) apostasy.
Haditb 15,
That one should only speak good (and true).
That one must not under any cirumstances speak evil and
use dirty language.
That if one is a Muslim then one would do the above, else his
belief in Allaah and the Last Day is in question.
Haditb 16,
That the teacher can respond with the same answer each
time .
Hadlth 17.
Hadith 18.
That one must do a good act to cover up for each bad act that
he commits.
Hadith 19,
That one must ask of Allaah only and seek His help only.
That one should remember and take care about Allaah in his
good time, when Allaah will take care of him in his bad time.
Hadjth 20,
That when one has remained pure one can trust one's
conscience.
Hadlth 21 ,
Hadith 22.
Gulde t o An-Nawawi's 40 Hadith 22
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That the Hadith is self-explanatory and clear.
Hadith 24.
That Allaah never oppresses.
That He forgives the sins of those who call upon Him for
forgiveness.
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That His Kingdom is not affected at all by all the men and the
jinn either becoming like the best from among them or the
worst from among them.
Hadjth 25,
That tasbeeHa corresponds to saying SubHana'Allaah,
takbeera corresponds to saying Allaahu akbar, taHmeeda
corresponds to saying AIH amdulillaah, and tahleela
corresponds to saying Laa ilaaha illaa'Allaah.
Hadith 26,
That the Hadith enumerates certain but not all deeds which
can be considered as acts of charity.
Hadith 27.
That one should not do good acts begrudgingly and with bad
manners.
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That secrecy about our acts generally speaking shows the
sinfulness of those acts.
Hadlth 28.
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That one must be extremely careful about new things in the
Deen.
That one must ensure that every thing that he does as part
of his religion indeed has proof for it in the Book and the
Sunnah.
Hadjth 29,
That seeking Paradise and seeking to be saved from the Fire
is a matter of great importance and seriousness, and this
concern should have its right priority in our lives.
That the the duties pertaining to the five pillars have been
Gulde to An-Nawawi's 40 Hadlth 34
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likened to a single act.
That this shows that without any one of the pillars we do not
have the single act, i.e., lslaam. Therefore leaving any one of
them, or denying any one of them, is Kufr and bars us from
Paradise.
That giving in charity blots out our sins which is after all
what is desired.
That taking care about what one says logically also applies
to anything one may do to convey something, e.g., writing.
Haditb 30,
That a Muslim has specified enjoined duties to perform in
his religion .
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duties.
That what is known clearly from the Book and the Sunnah is
enough for our lives.
Hadith 31.
That renouncing what people have will secure their love for
you .
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al-MuwaTia as mursal with a chain of authorities from 'Amr ibn YaHyaa.
from his father, from the Prophet (sallallaahu 'alaihi wa sallam). but
leaving out Aboo Sa'eed, and he has other chains of authorities that
support one another.
Haditb 32,
That it is forbidden to harm others.
Hadith 33.
That we do not have all our wishes and desires fulfilled for
the good of everybody.
Hadith 34.
Hadith 35,
Hadith 36.
That any Muslim who sees to the need of another will have
his own need seen to by Allaah both in this world and in the
Next.
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That one's descent does not help him in any way in the sight
of Allaah .
Hadlth 37,
That not doing a bad deed which one had intended to do, gets
him a reward equal to a good deed from Allaah.
That if one does end up in the Fire then he only gets what he
deserves since he was indeed a very bad person.
That the good actions are not all of equal merit, neither are
the bad actions.
That one must not forget that there are ways and means by
which we can destroy all the good deeds we have been doing.
Hadith 38,
That the religious duties enjoined upon man are the most
loved by Him for any servant to do.
"I am his hearing ... " can mean, "I safeguard his hearing etc.
from the devil" or "I am in his heart when he hears anything
etc." [Sharh Nawawi]
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On the authority of the son of ' Abba.as (rad.hiAllaahu 'anhu) that
the Messenger of Allaah (sallallaabu 'alaihi wa sallam) said:
Hadith 39.
That Allaah has forg iven Muslims for what they do as a
mistake.
Hadith 40.
That one should not seek name and fame in this world.
That a Muslim should know that he may not live to see the
night or the next day thus making him more careful of his
actions since he may not have time to repent.
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We have related it in Kitaab al-Hujjah by Aboo '1-Qaasim
Ismaa'eel ibn MuHammad al-ASfahaanee (died 535 A.H.) with a sound
chain of authorities.
Hadith 41,
Hadith 42.
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Our Objectives
1) A return to the sublime Qur' aan and the Sunnah of the Prophet(~) and
to comprehend them both according to the understanding of as-Salaf us-
Saalih (the Pious Predecessors), may Allaah be pleased with them all,
acting upon the saying of our Lord, the Majestic:
1. Sooratun-Nisaa (4):1 15
2. Sooratul-Baqarah (2):137
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"This knowledge will be carried by the trustworthy ones of every generation , they
will expel from it the alterations made by those going beyond bound and the false
claims of the liars and the false interpretations of the ignorant." 1
Help you one another in righteousness and piety but help you
not one another in sin and enmity. 2
3) To educate and cultivate the Muslims upon their true Deen and calling
them to act according to its rules and to cultivate in themselves its
morality and manners, which will ensure Allaah 's pleasure and result in
their welfare and honour, being in agreement with the Qur'aanic
description of the group who are saved from ruin:
On the contrary (He would say), "Be you people of wisdom and
knowledge for you have taught the Book and you have studied
it eamestly."4
1. Saheeh. Re ported by lbn 'Adiyy, Ibn 'Asaakir, Abu Nua'im and al-Khateeb.
3. Sooratul-'Asr (103):3
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4) To revive true Islaamic thought in light of the Book and the Sunnah and
upon the way of as-Sala/ us-Saalih of this Ummah and to remove the
stagnated blind following of madhhabs (schools of thought) and blind
adherence to parties, which has overcome the minds of many Muslims
and distracted them from clear and pure Islaamic brotherhood, as
demanded by the order of Allaa~, the Majestic and Most High:
Hold fast all together by the rope of Allaah and be not divided
amongst yourselves.1
And the saying of the Prophet(~):
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Whilst remembering the saying of our Lord, the One free of all
imperfections, to His Prophet(~):
3. Sooratul-Baqarah (2):129
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Whether We show you (in this life) some part of what we
promise them or We take your soul (to Our Mercy before that),
(in any case) it is to Us that they shall retum. 1
And realising the Sharee'ah principle: "He who seeks to hasten to bring
something about before its appointed time is punished by being deprived
of its achievement."
6) To cordially invite those w ho have not yet been blessed with the true
knowledge and Guidance of Islaam which is the perfect final revealed
Message of Allaah to His creation, so that they may realise the peace and
contentment of this life and the eternal bliss of the Hereafter.
This is our call and we call upon all Muslims to assist us in shouldering
this responsibility which will awaken and uplift them and to spread the
perpetual message of Islaam to all comers of the earth, in sincere
brotherhood and love, having full confidence in Allaah's aid and that He
will indeed establish and grant authority to His righteous servants:
1. Sooratul-Ghaafir (40):77
2. Sooratul-Munaafiqoon (63):8
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It is He who has sent His Messenger with the Guidance and the
Religion of Truth. That He makes it prevail over all religion, even
though the pagans may detest (it). 1
1. Sooratus-Saff (61) : 9
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