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Thursday, August 30, 2012
NIKHIL PANCH RATNA RAHASYA - 2

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KarunaVar Abj DayaDeham Lay Beej PramaanamSrishtiKaram
Tvam Mantra Mayam Tvam Tantra MayamNikhileshwar Guruvar Paahi Prabho
Definitely, this second sloka of Nikhil Panchratna is very abstruse.

Describing the meaning of this sloka is not possible in ordinary manner.
Rather its meaning is such that knowledge of universe can be attained by
one beej. I bow to Guru Nikhileshwar, full of mantra and tantra
representing water element capable of providing blessing of compassion
and providing mercy.
Here, in first line of sloka used here, it has been said relating to
boon of compassion and attainment of mercy. And abj means having origin
in water or made up of water or element related to water or lotus. In
other words, lotus relating to water element is capable of providing
boon of compassion and providing mercy and it is said further that this
beej creates, forms, gives birth but when uttered in rhythm or in state
of pronunciation. Mantras are pronounced in three forms, Maanas,
Upaanshu and Vaachik.Chanting in Vaachik manner is done with intensity
of reading or speech and it is used in special Vidhaans related to Ugra
(aggressive) Isht. In Upaanshu jaap person has to pronounce in a way
that his voice is clearly audible to his ears. In most of tantrik
sadhnas, pronunciation by this padhati is done. And in Maanas jaap,
chanting is done mentally and it is used in Yog-Tantric sadhnas. Here
pronouncing in rhythm means Upaanshu .Pelvis or genital portion of
humans is responsible for creation. Composition of new human is done by
human in this portion through life-giving fluid. This part is of
Swadhisthan Chakra. Swadhisthan chakra controls water element and it is
also referred to as Jalpadm.It is place for compassion and mercy
feeling. Through its beej mantra, we attain these pure feelings.
Thus, the abstruse meaning of first line of this sloka is that we have
to pronounce beej of chakra and lotus relating to water element capable
of providing pure felling of compassion and mercy and capable of novel
creation. This beej is beej of Swadhisthan chakra Vam.After this, it
is told about mantra and tantra power of Sadgurudev i.e. voice related
knowledge and procedure relating to knowledge has been told.
In trinity of powers i.e. Trishakti, Mahasaraswati represents Gyan

Shakti (power of knowledge).Its Vaageshwari formis goddess related to
pronunciation of mantra.Here meaning of Mantra Mayam is that here the
mantra form of this goddess established inside Sadgurudevs form is
being described whose beej isVAAM
Any of mantric procedure shows its impact only due to sound. Roots of
mantra lie in the sound. The definite vibrations generated from definite
sound compel powers of Dev to do the works. Whereas, in case of tantric
sadhna, with this sound activity one particular procedure sequence is added.
VAAM is beej representing mantra form. When activity is included in

this beej, then this Kriya Shakti form becomes knowledge i.e. it will
become Tantra. After all, what is the meaningof tantra? It is mantric
procedure or procedure related to Dev Shakti. Therefore, here we have to
combine Prakriya (procedure) sound with Vaageshwari beej which is EE
sound. When Shakti is combined with VAAM beej or when Kriya Shakti is
added, then it becomes VEEM.And this power is established in Tantra
form of Sadgurudev, about which it has been said in sloka, Tantra Mayam.
In other words,
KarunaVar Abj DayaDehamLay Beej PramaanamSrishtiKaram vam
Tvam Mantra Mayam Tvam Tantra Mayam vaamveem
Nikhileshwar GuruvarPaahiPrabho nikhileshwaraaynamah
In this way whole mantra becomes
*vam vaam veem nikhileshwaraay namah*
The result related with this mantra chanting has been also told in
sloka. Sadhak attains success in Mantra sadhna and Tantra sadhna. Along
with success in sadhna, the prime feelings needed for the high-order
sadhnas like compassion and mercy are developed through this procedure.
Swadhisthan chakra of sadhak is activated and its related benefits are
attained.
*==========================================================*
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*(**vam vaam veem nikhileshwaraay namah**)***
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*****NPRU*****
Posted by Nikhil <http://www.blogger.com/profile/08354675555933898528>

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Sunday, August 26, 2012
NIKHIL PANCH RATNA RAHASYA -1

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Aadi Shankracharya has been the one of the greatest personality and gem
of knowledge. The level of knowledge accomplished by him is beyond
imagination, it was all due to his dedication and highest thirst for
attainment of knowledge. He attained knowledge in such a way that he
becomes established as the best personality, a role model in this
knowledge field. His life was definitely full of struggles, at every
step he faced criticism and tyranny but he had aim in his mind, his
lifes basic aim, intense desire to attain knowledge and complete
dedication. But was all this enough? No, every era of dynamism of time
is witness to the fact that as darkness had been present in all the
times so was light. Sensing darkness is only a beginning. Until and
unless we sense this, even imagination of attainment of light is
impossible. In the same manner, rise of thirst inside person to attain
knowledge is in itself realization of his own ignorance. And when this
happens, it is only a preliminary stage.Infact, journey of discovery of
inner self starts only when we recognize source of light, completely
trust it, completely dedicate us towards it. Then definitely darkness
disappears slowly. This light of knowledge is nothing else but Guru. And
that Shankracharya could attain everything in reality, its root lies in
Guru Element which he had activated inside him. His all creations are
best in themselves and his Stotra are worth imbibing in heart. Thats
why he has said in Guru Ashtak.In
*Manshechannlagnam Guroordhripadme Tat Kim , Tat Kim , Tat Kim , Tat Kim
..*
By citing different examples in these 8 slokas , he has tried to teach

us that any wish of person may be fulfilled, one may attain anything but
if one does not have mind concentrated on lotus feet of Sadgurudev then
everything is useless, negligible and insignificant.
Undoubtedly, aim of Shankracharya was not only to make us understand the

significance of Sadguru but also to make us aware by indicating that if
after attaining Guru, persons mind is not concentrated on his feet then
how unfortunate that person is? It was indication to recover before
kick, to inspire us to return back from path of insignificance to
writing our own fate by us.
Unarguably, Gurus place has been considered to be most important in

Tantra world. Every tantra, in resonance, worships even the word Guru.
In greatest scripture Yogini Tantra, it has been said that there is no
difference between Mantra, God and Guru. Guru worship provides Guru
Blessings, Mantra siddhi and Isht siddhi.
In this era of our life, we were fortunate to have such Sadgurudev

sometimes along with us physically. If we consider that relinquishment
of physical body finishes Guru Authority then it is our ill-fortune that
we have never understand Sadgurudev, his speech, his words, we never
understand his feelings with heart even once. Because the one which is
immortal, which is present always cant be bounded by any body. How one
can see him from physical point of view. Is he not working in the same
manner as earlier? Does he not meet his disciples? Does we do not get
darshan of him? Does he not listen to our prayers? Does he not provide
dynamism to us? Then how it is possible that he does not exist? It is
our contemptible knowledge that we even do not hesitate to ignore his
existence due to which we exist.
And many sadhak through his worship and sadhnas related to him has
reached highest fortune of being close to his heart. Besides it, they
have attained Mantra siddhi and Isht siddhi.
Nikhil Panchratna is one such prayer which inspires our mind to focus on
his lotus feet. This Stotra, short prayer is prayer compiled from voice
of universe in the lotus feet of Sadgurudev. But universe voice which
has originated for Sadgurudev is it possible that it will not be full of
secrets? Universe has got infinite secrets embedded in itself and any
aspect originated from universe voice will be full of infinite secrets.
In the same manner, Nikhil Panchratna has got many secrets embedded in
itself. In this group of five Padas, one mantra has been described in
every Pada which is related to Sadgurudev. Definitely, if we do the
prayog of these mantras after understanding its abstruse meaning then
person can attain various types of Siddhis.
*Saakar Gunaatmak Bramha Mayam Shishyatvam Poorn Pradaay Nayam*

*Tvam Brahma Mayam Sanyas Mayam Nikhileshwar Guruvar Paahi Prabho*
*Saakar Gunaatmak Bramha Mayam * Full of Saakar qualities, combined

with Bramha
In Aagam and Nigam, prime universal Shakti has been called Bramha. Its
worship has been described in two forms: - Saakar and Niraakar. Saakar
means that which has visible form , whose form can be thought over,
which can be worshipped in concrete form, can be pronounced ,can be
addressed ,by noun of official form of one authority. Whereas upasana of
Niraakar Bramha is called of higher-order than this .In it, it is felt
that every minute particle of nature has Brahma within it. In human, two
places to realize Bramha are Aagya Chakra and Sahastrar in Kundalini. In
thousand petals of Sahastrar, nectar particles reside, no letters or
alphabets reside there whereas place of Aksha Maala is in the lower 5
chakras of Kundalini. Aagya chakra has got its visible compiled form
i.e. it is Saguna form of Bramha and Sahastrar has got its Nirguna
form.Therfore, real meaning of this line is visible form of Bramha
implicit in Aagya Chakra which is *OM.*
*Shishyatvam Poorn Pradaay Nayam To provide complete shishyatav

(quality of real disciple)*
Sadguru has got many forms in itself which are embedded inside him. His
different forms carry out various works through medium of various
Shaktis. Here, Shakti of his form capable of providing complete Shishyta
has been said. Attainment of Poorn Shishyatav is attainment of complete
Satv element, attainment of knowledge and attainment of consciousness.
Basically, three Shaktis are Kriya, Gyan and Ichha. And the complete
base of Shishyatav aspect of sadhak is Gyan Shakti. Only after
attaining Gyan Shakti having Shishyatav form, Ichha Shakti to develop
consciousness of his shishyatav and Kriya Shakti to conduct itself
regarding it becomes the base. But before it, attainment of Poorn
Shishyatav is compulsory. Therefore, form of Sadgurudev capable of
providing Poorn Shishyatav is told here. This type of form is called
Saaraswat form in Guru Tradition in which Sadgurudev, by combining with
Gyan form Goddess Saraswati provides dense of Shishyatav to sadhak.
After combining with Saraswati, beej of Saaraswat Guru also becomes Gyan
Shakti beej .Therefore, meaning of this form of Sadgurudev became AING
*Tvam Brahma Mayam Sanyas Mayam Combined with Brahma and Sanyaas***
May be he can hide his real form by being very normal in cover of Maaya
but every person knows about Sadgurudev form that his ascetic form is
very intense and sharp. Those sadhak who have experienced this and has
seen ascetic form, they know that this form of his is full of Poorn
Bramha element, which cant be described. Meaning of such ascetic form,
full of Bramha i.e. Nikhileshwaranand form here is beej related to him Nim
*Nikhileshwar Guruvar Paahi Prabho Prayer of Guru Nikhileshwar***
Here prayer of activated state of his various knowledge aspects has been
done i.e. *Nikhileshwaraay Namah*
Now if the full meaning of first gem is combined then it becomes Om

Aing Nim Nikhileshwaraay Namah and result of this mantra chanting has
been described in sloka itself. By chanting this mantra, person gets
darshan of Bramha complete of ascetic form Nikhileshwaranand of Bramha
Sadgurudev capable of providing complete qualities of Shishyatav meaning
Aagya chakra is activated.
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*** (om aing nim nikhileshwaraay namah)
;

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*****NPRU*****
Posted by Nikhil <http://www.blogger.com/profile/08354675555933898528>

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dimostration in metallic alchemy <http://nikhil-alchemy2.blogspot.

Showing posts with label *GURU SADHNA*. Show all posts

Thursday, August 30, 2012

NIKHIL PANCH RATNA RAHASYA - 2

KarunaVar Abj DayaDeham Lay Beej PramaanamSrishtiKaram

Tvam Mantra Mayam Tvam Tantra MayamNikhileshwar Guruvar Paahi Prabho

Definitely, this second sloka of Nikhil Panchratna is very abstruse.

In trinity of powers i.e. Trishakti, Mahasaraswati represents Gyan

VAAM is beej representing mantra form. When activity is included in

KarunaVar Abj DayaDehamLay Beej PramaanamSrishtiKaram vam

Tvam Mantra Mayam Tvam Tantra Mayam vaamveem

Nikhileshwar GuruvarPaahiPrabho nikhileshwaraaynamah

In this way whole mantra becomes

*vam vaam veem nikhileshwaraay namah*

*(**vam vaam veem nikhileshwaraay namah**)***

Posted by Nikhil <http://www.blogger.com/profile/08354675555933898528>

Labels: GURU SADHNA

Sunday, August 26, 2012

NIKHIL PANCH RATNA RAHASYA -1

By citing different examples in these 8 slokas , he has tried to teach

Undoubtedly, aim of Shankracharya was not only to make us understand the

Unarguably, Gurus place has been considered to be most important in

In this era of our life, we were fortunate to have such Sadgurudev

*Saakar Gunaatmak Bramha Mayam Shishyatvam Poorn Pradaay Nayam*

*Saakar Gunaatmak Bramha Mayam * Full of Saakar qualities, combined

*Shishyatvam Poorn Pradaay Nayam To provide complete shishyatav

*Nikhileshwar Guruvar Paahi Prabho Prayer of Guru Nikhileshwar***

Now if the full meaning of first gem is combined then it becomes Om

Posted by Nikhil <http://www.blogger.com/profile/08354675555933898528>

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(AMOGH SHIV GORAKH PRAYOG)

Simplest Sabar mantra very important inthe time of real need

HANUMAAN CHALISA KA EK VISHISHTH PRAYOG

Secret Of Karna-Pishach Sadhna

Tantra VIjay- 9 (Shabar Hanuman Sadhna)

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Showing posts with label GURU SADHNA. Show all posts

vam vaam veem nikhileshwaraay namah

*(vam vaam veem nikhileshwaraay namah)***

Saakar Gunaatmak Bramha Mayam Shishyatvam Poorn Pradaay Nayam

Saakar Gunaatmak Bramha Mayam Full of Saakar qualities, combined