Professional Documents
Culture Documents
By
Yenbeeyes, India
These articles are published with the
permission of ASTROVISION E Journal
Introduction:
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with explanations in Hindi, I thought of testing some of the Yogas presented therein.
Though Dr B.V.Raman has already given to the Astrological community the 300 Yogas
through his book 300 Important Combinations, I feel this book has some other Yogas not
mentioned by Dr. B.V.Raman and some other yogas already explained by Dr.
B.V.Raman have more detailed explanations here. One important part of this Yoga
chapter is the remedial measures he suggests for each of the Ashubha or bad Yogas. In
my write-up I am omitting the remedial portion and will be listing out the Yogas one by
one and will try to explain the same with example charts as far as possible. Mistakes or
errors if any are attributable to me and if they are pointed out to me, I shall feel obliged
and shall get an opportunity to correct myself.
2.1 Mrityupraja Yoga
In this part let us see some more Yogas described in Jytosih Sangraha.
One such Yoga is Mrityupraja Yoga. I am keeping the Sanskrit words used by the author
as it is to make it more meaningful. means death and in this context refers to the
subject/person concerned.
When the 5th house is occupied by (1) Sun, Rahu, Saturn or Ketu or (2) Rahu and Mars -
Mrityu Praja Yoga is formed. The effect of this yoga is that the native will get an
offspring but that will not survive. The native who has such a Yoga will pass away in a
. Theertha means
good and holy place where there is sacred water. The word used is
sacred water and any place having a sacred river, lake or ocean is called Theertha sthal or
Benefic planets Jupiter, Mercury, Venus and Moon should be placed in Kendras (1 st, 4th,
7th and 10th) and Rahu in the 3rd house, Mars in the 6th house and Saturn in the 11th house,
then this combination is termed as Maha Sagar Yoga. Those born with this yoga become
a King or a Minister. He will suffer bodily due to Raja-Roga. He will be fond of
worshipping Brahmin Devatas. He carries Sarpa Dosha from his previous life.
The next Yoga is termed as Yama Kruti Yoga. The word itself describes the Yoga : that
is the action of the God or Controller of death Yama. For Aries and Scorpio
Ascendants, if Rahu is placed in Lagna, Sun in the 3rd house and Mercury, Venus, Mars
and Saturn in the 8th house, Yamakruti Yoga is applicable. A person born with this Yoga
must have done Brahma Hatya in his previous birth on account of which he will be a
very poor man in this birth and in spite of having progeny will be a destitute. He will
suffer from Raja Roga (Tuberculosis) and he will be a sad person. If he worships Rahu,
Saturn and Mars he will be benefitted.
If we draw the charts it will look like this2. [Refer comments at the end of the article,]
2 All charts have been inserted in this article using Keshav Menons Software for writers that he developed specially
for Saptarishis Astrology. - SA
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Brahma Hatya means killing a Brahmin. Here Brahmin is not by birth (caste) but by
qualities of the living entity. The qualities as described in Vedas. So if a person has killed
another person having the qualities of a Brahmin, then he comes under Brahma Hatya
Dosha and he is punished badly in the next birth. If he has done the same Brahma Hatya
in the previous life, he will be punished in the present life. One classic example is the
chart of Sri Rama. Sri Rama had an exalted Jupiter in the Lagna but it was aspected by
Saturn and Mars, which constituted the curse of a Brahmin. So for the curse of a
Brahmin or Brahma Hatya Jupiter plays an important role as he is considered as
Brahmin. Any conjunction between Saturn/Mars with Jupiter or aspect will indicate the
curse of a Brahmin in a chart. But here the author has not taken into consideration
Jupiter at all. Hence this is a deviation, and how far we can consider this to indicate
Brahma Hatya Dosha is a big question and needs more extensive study.
As to the native being a very poor man, we can say that, for Aries Lagna, the Dhana
Sthana as well as Labha Sthana Lords Venus and Saturn both are placed in a Dusthana.
Saturn also indicates his Karma as the 10th lord. So the native will be poor and his karma
may be begging. For Scorpio Lagna, we see that the 11th Lord Mercury goes to the 8th
house. We cannot say anything about the 2nd Lord as Jupiters position is not given.
Position of Sun in the 3rd house is generally considered as one of the strong points in a
horoscope. With my little knowledge, I am unable to comprehend in what way this will
indicate the results pointed out by the author. Probably, if we have some sample charts,
the position may become more clear.
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Overall, I am not convinced with the results given in the verse for the given
combinations. Learned Scholars may kindly enlighten the same for the readers as well as
me.
Unlike the previous Yoga, this Yoga though named as Mahisha Kruti Yoga meaning the
action of a buffalo, there is no mention of any buffalo or any curse on account of some
action in previous birth. The combinations for this Yoga are Saturn and Rahu must be
in the 4th house and Ketu and Mars in the 10th house and in the 6th house Moon, Venus
and Sun. Results of this Yoga are Natives elder brother will have no issues. Native will
be afflicted by diseases often. Natives mother will also be put into big troubles. The
author confirms that there will be no doubt on the results mentioned.
This is quite acceptable as the 10th house is the 12th house to the 11th house of elder brothers
and the presence of two malefics Ketu and Rahu indicate some problem to the elder
brother. The house of diseases-6th house gets afflicted due to the presence of Sun which is
not good for health and the frequent troubles to the body is indicated by the aspect of
Saturn on the 6th house. The 4th house indicating mother gets afflicted by the presence of
two dire malefics.
Jupiter in Lagna, Saturn in Dhanasthan (2nd house) and Rahu in the 3rd house Mother of
a person having such a combination will not be living. Also if in a persons chart, Jupiter
is in the 8th, Mars is in the 10th and Saturn is in Leo, his mother will not be living. In the
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book named as Maharnava written by Rishi Bhrighu this Yoga named Matru Ghaatak
In the latter part of this Yoga, it is also mentioned that the native in his previous birth
has murdered his father and mother and hence in this birth he will be without mother.
7. Daridra Yoga
The next Yoga is Daridra Yoga. Malefics should be placed in all the four kendra places.
Or all malefics must be placed in Dhanasthan or 2nd house. Any one who has such a
position of planets, even if he is the son of a King, will be a pauper.
8. Vighaata Yoga
1. When Saturn is placed in Lagna or the 11th house with Moon in the 6th house and
Mars in the 7th house, father and mother of the native will not survive.
2. When malefics are placed in the Lagna and also in the 7th house, then the natives
parents become very unhappy and the spouse of the native will not survive.
3. If Lagna, 6th house, 8th house and 12th house are all occupied by malefics then such a
natives progeny will not survive.
Natives born with such Vighaata Yoga will be respected by the King but they will have a
weak constitution.
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9. Trishu Ghaati Yoga
If in a persons horoscope Sun, Rahu, Mars and Saturn are placed either in Lagna or in
the 5th house, then without doubt that native not only destroys or brings grief to himself
but also to his father and mother. Such a native has done some wrong things to parents in
his previous birth on account of which he will be issueless in this birth. This Yoga is
called Trishu Ghaati Yoga. Because three persons get affected Self, father and mother
this yoga is probably called Trishu Ghaati Yoga as trishu means three.
10.
A person born with such combination loses his progeny. A person with any such
combination definitely has Trishu Ghaati Yoga, be it a Kings or Ministers son. He will
always be doing bad deeds.
Conclusion:
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W
ith this I conclude the 2nd part of this Yoga series. In this Yogas, as I could
not get sample charts for verification, I have given only the gist of the
Sanskrit verses with certain explanations to some of the Yogas as I have
understood them.
Immediately upon publication of this article in the Astro-Vision, I got two comments
from learned and experienced astrologers which are reproduced below for the benefit of
the readers:
In your write up in Astro Vision you have written Sun in 3rd house and Me and Ve in 8th
house. Please note that Mercury can not be away from Sun more than 36 degrees, and Venus more
than 48 degrees approx. In such case how those planets can be in sixth house from Sun? If it for
navmansha chart, it may be.
Thanks and regards
Krushana
I have already sent a reply to Astro Vision which is yet to be published by them and the
same is given below:
Immediately on receipt of this mail, I checked the Sanskrit sloka and I found that I have
in fact committed a mistake in my translation. Yes. The translation should read as under:
For Lagna having Mars as Lord (meaning Aries and Scorpio), when Rahu is placed in
Lagna and in the Sahaj Bhava which is the 3rd house Sun, Mercury and Venus are placed
and in the 8th house Mars and Saturn are placed, Yama Kruti Yoga is formed.
On account of this change the chart given as example will also undergo change and will
look like this:
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As such the explanations given by me will also undergo changes:
For Aries Lagna the 2nd Lord Venus has conjoined the 6th Lord Mercury and is aspected
by the 8th Lord Mars. 11th Lord Saturn has gone to the hidden 8th house. No doubt the
native will live like a poor man.
For Scorpio Lagna- the 2nd Lord happens to be Jupiter whose position is not known. 11 th
Lord Mercury is aspected by the 6th Lord Mars. Venus becomes the 12th Lord and has
conjoined the 11th Lord.
I have crossed out the wrong portion in the original writing which is shown below:
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Yenbeeyes
I see that Jyotish sangraha is not following classic Sanskrit, but that is alright. In Mahasagar
yoga again you find that Venus and Mercury are being said to be having to be in two kendras.
This may not be possible at least on the equator and our part of the world though it could happen in
higher latitudes. Bandhu bhava is the name of the 4th bhava, but the author does seem to use it to
indicate the 3rd bhava.
I think by dvija devaa the author is indicating Brahmins and God, not the Brahmin god.
I think Mahishaakriti means in the figure of Buffalo, so it is one of the akriti yogas.
In daridra yoga I think the author is talking about a malefic in 4th bhava or the 2nd bhava. More
than one malefic is not mentioned here, if what I am reading is right. I also think that this is an
incomplete shloka.
In trishughata yoga harm to father (but not mother) in past life is indicated.
In anyaprakara yoga second line talks of Saturn, Rahu and Mars in 5th, Lagna and 4th
respectively or in 5th only (all of them).
On the whole there do not appear to be much mistakes in the translation. The language used in the
treatise does not seem to be pure Sanskrit and that might be the reason for inaccuracies to creep in.
Viz. Saturn is called Sauri and not Shauri.
Chandrashekhar
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