Professional Documents
Culture Documents
- Prof. D V Potdar
a)
So I bow to Madhwa,
who brushed aside all these false views.
2
The four kinds of mukti (release) : sayujya, salokya, samipya
and sarupya
Chapter 2: Annihilation:
3
and gets ready to sleep with his spouse.
Finding her shy, He puts all the free and bound
souls in his belly.
Chapter 3: Creation:
4
proud, jealous, forget their daily rituals,
run after women, make friends with the wicked
and eat unwholesome food.
5
Rains poured from time to time,
crops were plenty,
there were no widows or widowers,
hospitality flourished.
All the people were on the righteous path,
recited the Vedas and religious texts.
Everywhere there were temples, and
car festivals were celebrated.
People engaged in arguments but also
in sports.
It was a time of enjoyment.
If wicked spoilsports showed up,
the lord quickly appeared, and destroyed them.
Rest assured,
like the ball thrown down
bouncing up,
Goodness will triumph over evil,
by the grace of Hayavadana.
b) A Dream:
6
If you claim independence,
why do you suffer, why be lame, blind ?
c) Grinding:
A strange title for a poem! Here Vadiraja wishes to examine the different faiths, and
shatter their arguments.
7
d) The story of the three incarnations:
Sri Madhwa vijaya is to be recited every day by the followers of dualism (Dwaitas). For
doing so, a knowledge of Sanskrit and sufficient leisure are necessary. Keeping this in
mind Vadiraja has summarized the original work into Kannada. The style and form of the
work resemble those of a ballad. Because of the use of the couplet, the story moves
rapidly. Common people, especially women can greatly benefit by reading it.
Vadiraja follows the story as narrated in the original, but the following departures
are worth noting:
Ravana tells Sita’s female attendants to persuade her to yield to him. See their
bold reply:
After being successful in the war, the Pandavas spent their time contemplating the feet
of the lord.
8
A kid of two years, he goes away from his parents, visits a temple—a miracle. He
becomes an ascetic at a young age, against his parent’s wishes. He visits Badari and
coming back installs the Krishna idol at Udupi. The rest of the poem describes the
miracles he worked. Instead, if it had been pointed out how his critical and creative
writings destroyed the arguments of rival faiths and established dualism, it would have
been better.
Kamsa invites Krishna and Balarama to attend the bow festival. He wishes to finish
them off. But things take a different turn. Krishna kills his uncle and his henchmen, and
crowns Ugrasena. In the meanwhile the cowgirls at Dwaraka are growing restive because
of Krishna’s long absence. Uddhava is sent to pacify them. The cowgirls see a bumblebee
hovering over their heads, identify it with Krishna, and attack it. Hence, the title of the
song.
9
The smile on his face,
makes devotees prosper,
but is a dart in the heart of his
haters.
The sorrow of the cowgirls reaches a climax, and they become frantic.
Fantasizing Krishna is coming they are ready to welcome him. Uddhava sees
their plight and says,
10
Like Athene, Laxmi emerged from the ocean of milk, a fully dressed bride.
Her father, the ocean king made arrangements for her marriage. All the prospective
‘grooms were lined up. The bride inspects the parade to make her choice,
soliloquizes,
11
beckons the couple,
while their praises are sung.
Om Tat Sat
---------------------------------------------------------------------------------------
I am indebted to Shri. B .N .Upadhye for lending me a copy of the book.
12