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Constitutional Convention:
Edmund Randolph, in his remarks on his proposed Virginia Plan in the opening
days of the Constitutional Convention stated: “1. that a union of the States merely
federal [in international law, a “federate alliance” was a multinational confederation] will
not accomplish the objects proposed by the articles of Confederation, namely common
defense, security of liberty, & gen welfare. 2. that no treaty or treaties among he whole
or part of the States, as individual Sovereignties, would be sufficient.” Madison’s Notes
of Debates in the Federal Convention of 1787. (May 30, 1787.)
On June 6th, George Mason, in arguing against states having representation in the
House by noting that under “the existing Confederacy, Congs. represent the States4 not
the people of the States: their acts operate on the States, not on the individuals.5 The case
will be changed in the new plan of Govt. The people will be represented; they ought
therefore to choose the Representatives.”
During debates on June 19th, Madison acknowledged that the proposed new
government did not simply strengthen the existing compact theory government under the
Articles, but that it created an entirely new type of government. As evidence of this, he
noted that a compact government exercised power “not on the people individually, but on
the people collectively, on the States,” while the opposite would be true under the new
government. He also pointed out that a compact government “derived its appointments
not immediately from the people, but from the States which they respectively composed,”
unlike the various proposals for the new government put forth by the convention.
On June 5, 1787, the Constitutional Convention discussed the proposal for the
Constitution to be ratified by the people in special state ratifying conventions. During the
debate, James Madison argued in favor of the proposal, noting that “the new constitution
ought to have the highest source of authority, at least paramount to the powers of the
respective constitutions of the States.”
He contrasted it with “the mischiefs that have arisen in the old confederation,
which depends upon no higher authority than the confirmation of an ordinary act of a
legislature.” James Wilson also favored the proposal, noting that “the people by a
convention are the only power that can ratify the proposed system of the new
government.”
This debate over the mode of ratification came up again on July 23, 1787, at
which time George Mason argued:
One idea has pervaded all our proceedings, to wit, that opposition
as well from the States as from individuals, will be made to the
System to be proposed. Will it not then be highly imprudent, to
furnish any unnecessary pretext by the mode of ratifying it. Added
to other objections agst. a ratification by Legislative authority only,
it may be remarked that there have been instances in which the
authority of the Common law has been set up in particular States
agst. that of the Confederation which has had no higher sanction
than Legislative ratification. Whose opposition will be most likely
to be excited agst. the System? That of the local demagogues who
will be degraded by it from the importance they now hold. These
will spare no efforts to impede that progress in the popular mind
which will be necessary to the adoption of the plan, and which
every member will find to have taken place in his own, if he will
compare his present opinions with those brought with him into the
Convention. It is of great importance therefore that the
consideration of this subject should be transferred from the
Legislatures where this class of men, have their full influence to a
field in which their efforts can be less mischeivous. It is moreover
worthy of consideration that some of the States are averse to any
change in their Constitution, and will not take the requisite steps,
unless expressly called upon to refer the question to the people.
Notes of the Debates in the Federal Convention of 1787.
Gouvernear Morris argued that the existing Articles can be altered by “an appeal
to the people of the U.S., the supreme authority.” A majority of them may change the
form of government, “in like manner as the Constitution of a particular state may be
altered by a majority of the people in the State.” In responding to Mr. Elseworth’s
argument that the state legislatures should ratify the Constitution, Morris states that
Elseworth “erroneously supposes that we are proceeding on the basis of the
Confederation. This Convention is unknown to the Confederation.”
James Madison, in Federalist No. 46, writes that the “Foederal and State
Governments are in fact but different agents and trustees of the people, instituted with
different powers, and designated for different purposes…[T]he ultimate authority,
wherever the derivative may be found, resides in the people alone..”
He echoes these thoughts in Federalist No. 49, in which he states that, as “the
people are the only legitimate fountain of power, and it is from them that the
constitutional charter, under which the several branches of government hold their power,
is derived; it seems strictly consonant to the republican theory, to recur to the same
original authority, not only whenever it may be necessary to enlarge, diminish, or new-
model the powers of government; but also whenever any one of the departments may
commit encroachments on the chartered authorities of the others.”
Madison further elaborates these thoughts in Federalist No. 39: “[I[t appears on
one hand that the Constitution is to be founded on the assent and ratification of the people
of America, given by deputies elected for the special purpose; but on the other, that this
assent and ratification is to be given by the people, not as individuals composing one
entire nation; but as composing the distinct and independent States to which they
respectively belong. It is to be the assent and ratification of the several States, derived
from the supreme authority in each State, the authority of the people themselves.”
In Federalist No. 45, Madison replies to the argument that the new government
should be opposed because it will take away the sovereignty of the states. He responds:
“if the Union, as has been shewn, be essential…to the happiness of the people of
America, is it not preposterous, to urge as an objection to a government without which
the objects of the Union cannot be attained, that such a Government may derogate from
the importance of the Governments of the individual States?
“Was then the American revolution effected, was the American confederacy
formed, was the precious blood of thousands spilt, and the hard earned substance of
millions lavished, not that the people of America should enjoy peace, liberty and safety;
but that the Governments of the individual States, that particular municipal
establishments, might enjoy a certain extent of power, and be arrayed with certain
dignities and attributes of sovereignty?
“We have heard of the impious doctrine in the old world that the people were
made for kings, not kings for the people. Is the same doctrine to be revived in the new, in
another shape, that the solid happiness of the people is to be sacrificed to the views of
political institutions of a different form?”
Writing in Federalist No. 15, Alexander Hamilton notes that “if we are unwilling
to be placed in this perilous situation [under a confederacy]; if we will still adhere to the
design of a national government, or which is the same thing of a superintending power
under the direction of a common Council, we must resolve to incorporate into our plan
those ingredients which may be considered as forming the characteristic difference
between a league and a government; we must extend the authority of the union to the
persons of the citizens,--the only proper objects of government.”
Madison, writing to Thomas Jefferson on October 24, 1787, states that: “It
appeared to be the sincere and unanimous wish of the Convention to cherish and preserve
the Union of the States. No proposition was made, no suggestion was thrown out, in favor
of a partition of the Empire into two or more Confederacies.
“It was generally agreed that the objects of the Union could not be secured by any
system founded on the principle of a confederation of sovereign States. A voluntary
observance of the federal law by all the members, could never be hoped for. A
compulsive one could evidently never be reduced to practice, and if it could, involved
equal calamities to the innocent & the guilty, the necessity of a military force both
obnoxious & dangerous, and in general, a scene resembling much more a civil war, than
the administration of a regular Government.
It should be noted here that Madison’s rejection of the use of force against the
states, which he also expressed at the Constitutional Convention, only concerned the
nature of the federal government and its administration (i.e., acting on individuals), and
was not a rejection of its use in the case of nullification, insurrection, or secession by the
states.
In his October 8, 1887 letter published in the New York Journal, the Federalist
Farmer noted that: “The present moment discovers a new face in our affairs. Our object
has been all along, to reform our federal system, and to strengthen our governments--to
establish peace, order and justice in the community--but a new object now presents. The
plan of government now proposed is evidently calculated totally to change, in time, our
condition as a people. Instead of being thirteen republics, under a federal head, it is
clearly designed to make us one consolidated government.”
Throughout his October 8th letter, the Federalist Farmer referred to the new form
of government as “passing the Rubicon” and “that the old ship [a confederacy] was to be
destroyed” and a “new ship presented…” He concludes: “Before we do away the state
governments, or adopt measures that will tend to abolish them, and to consolidate the
states into one entire government, several principles should be considered and facts
ascertained...”
On January 22, 1788, the Federal Farmer argues that the new government is not a
continuation of the compact theory under the Articles because. “the laws of the union, in
most important concerns, as in levying and collecting taxes, raising troops, &c. operate
immediately upon the persons and property of individuals, and not on states, extend to
organizing the militia, &c. the government, as to its administration, as to making and
executing laws, is not federal, but consolidated.
“To illustrate my idea--the union makes a requisition, and assigns to each state its
quota of men or monies wanted; each state, by its own laws and officers, in its own way,
furnishes its quota: here the state governments stand between the union and individuals;
the laws of the union operate only on states, as such, and federally: Here nothing can be
done without the meetings of the state legislatures--but in the other case the union,
though the state legislatures should not meet for years together, proceeds immediately, by
its own laws and officers, to levy and collect monies of individuals, to inlist men, form
armies, &c. [H]ere the laws of the union operate immediately on the body of the people,
on persons and property; in the same manner the laws of one entire consolidated
government operate.—
“These two modes are very distinct, and in their operation and consequences have
directly opposite tendencies: The first makes the existence of the state governments
indispensable, and throws all the detail business of levying and collecting the taxes, &c.
into the hands of those governments, and into the hands, of course, of many thousand
officers solely created by, and dependent on the state. The last entirely excludes the
agency of the respective states, and throws the whole business of levying and collecting
taxes, &c. into the hands of many thousand officers solely created by, and dependent
upon the union, and makes the existence of the state government of no consequence in
the case.”
Interestingly, the Federal Farmer provides for two checks to guard “against undue
combinations and influences in a federal system. The first is, in levying taxes, raising
and keeping up armies, in building navies, in forming plans for the militia, and in
appropriating monies for the support of the military, to require the attendance of a large
proportion of the federal representatives, as two-thirds or three-fourths of them; and in
passing laws, in these important cases, to require the consent of two-thirds or three-
fourths of the members present.
“The second is, by requiring that certain important laws of the federal head, as a
requisition or a law for raising monies by excise shall be laid before the state legislatures,
and if disapproved of by a given number of them, say by as many of them as represent a
majority of the people, the law shall have no effect.” Noticeably, he never once mentions
the check of nullification and secession.
Brutus, writing in Anti-Federalist No. 12, notes that “it be further considered, that
this constitution, if it is ratified, will not be a compact entered into by states, in their
corporate capacities, but an agreement of the people of the United States, as one great
body politic…”
For what can be more truly great in any country than a number of
different states in the full enjoyment of liberty--exercising distinct
powers of government; yet associated by one general head, and
under the influence of a mild, just and well-organized
confederation duly held in equilibrio;--whilst all derive those
external advantages, which are the great purposes of the union?
This separate independency existing in each--this harmony
pervading the whole--this due degree of energy in the foederal
department, all together, will form a beautiful species of national
grandeur. Storing 5.14.13
On May 28, 1788, the Impartial Examiner notes that the “advocates for a new
code wi[s]h all sovereignty to be lodged in the hands of Congress. This is not to connect
thirteen independent states--but to form one extended empire by compounding the whole,
and thus destroying the sovereignty of each.” On the other hand, Anti-Federalists “desire
a continuance of each distinct sovereignty.” Storing 5.14.25--26
He goes on to note that states do not retain their sovereignty simply because they
elect their senators.
The author of The Fallacies concludes that, though “the state governments have
certain ministerial and convenient powers continued to them is not denied,” they can only
“support, but cannot controul the general government, nor protect their own citizens from
the exertions of civil or military tyranny.” He also argued, as did many other Anti-
Federalists, that “this ministerial power will continue with the states as long as two-thirds
of Congress shall think their agency necessary [i.e., removed by constitutional
amendment].”
Ratifying Conventions:
For instance, Samuel Nasson, in discussing the words “We the People at the
beginning of the Constitution, argued that the new government would be a “perfect
consolidation of the whole Union,” a departure from the Articles of Confederation which
“confederated us under one head, as sovereign and independent States.” (Speech at
Massachusetts’s ratifying convention on February 1, 1788).
“Hence, Sir, we may trace that passage which has been pronounced by the
honorable delegate to the late convention with exultation and applause; but when it is
declared that ‘We the people of the United States do ordain and establish this
constitution,’ is not the very foundation a proof of a consolidated government, by the
manifest subversion of the principle that constitutes a union of States, which are
sovereign and independent, except in the specific objects of confederation? These words
have a plain and positive meaning, which could not be misunderstood by those who
employed them; and therefore, Sir, it is fair and reasonable to infer, that it was in
contemplation of the framers of this system, to absorb and abolish the efficient
sovereignty and independent powers of the several States, in order to invigorate and
aggrandize the general government. The plan before us, then, explicitly proposes the
formation of a new constitution upon the original authority of the people, and not an
association of States upon the authority of their respective governments.”
Patrick Henry argued during the Virginia ratifying convention that: “The fate…of
America may depend on this…Have they made a proposal of a compact between the
states? If they had, this would be a confederation. It is otherwise most clearly a
consolidated government. The question turns, sire on that poor little thing—the
expression, We, the people, instead of the states, of America.” “Suppose the people of
Virginia should wish to alter their government; can a majority of them do it? No;
because they are connected with other men, or, in other words, consolidated with other
states…This government is not a Virginian, but an American government.” This
departure from the multinational treaty alliance under the Articles of Confederation was
“a resolution as radical as that which separated us from Great Britain.” “States are the
characteristics, and the soul of a confederation. If the States be not the agents of this
compact, it must be one great consolidated National Government of the people of all the
States.” (4--12 June 1788 Storing 5.16.1--2, 22--23, 27)
What is important to note is that those who supported ratification did not dispute
but rather confirmed the claims of their opponents. For instance, on July 29, 1899, North
Carolina’s Governor Samuel Johnston argued at his state’s ratification convention that
“the Constitution must be the supreme law of the land; otherwise, it would be in the
power of any one state to counteract the other states, and withdraw itself from the
Union.” Elliot's Debates, Vol IV, pp. 187-188.
George Wythe, speaking at the Virginia ratifying convention, stated that “the truth
is, that the supreme, absolute and uncontrollable authority, remains with the people. I
mentioned also, that the practical recognition of this truth was reserved for the honor of
this country…
“His position is, that the supreme power resides in the States, as governments; and
mine is, that it resides in the PEOPLE, as the fountain of government; that the people have
not--that the people mean not--and that the people ought not, to part with it to any
government whatsoever. In their hands it remains secure. They can delegate it in such
proportions, to such bodies, on such terms, and under such limitations, as they think
proper…
“Unless the people are considered in these two views, we shall never be able to
understand the principle on which this system was constructed. I view the States as made
for the people as well as by them, and not the people as made for the States. The people,
therefore, have a right, whilst enjoying the undeniable powers of society, to form either a
general government, or state governments, in what manner they please; or to
accommodate them to one another, and by this means preserve them all. This, I say, is the
inherent and unalienable right of the people…” 4 Dec. 1787 McMaster 315-17
“When the principle is once settled that the people are the source of authority, the
consequence is that they may take from the subordinate governments powers with which
they have hitherto trusted them, and place those powers in the general government, if it is
thought that there they will be productive of more good. They can distribute one portion
of power to the more contracted circle called State governments: they can also furnish
another proportion to the government of the United States. Who will undertake to say as
a state officer that the people may not give to the general government what powers and
for what purposes they please? how comes it, Sir, that these State governments dictate to
their superiors?--to the majesty of the people? When I say the majesty of the people, I
mean the thing, and not a mere compliment to them. The honorable gentleman went a
step further and said that the State governments were kept out of this government
altogether. The truth is, and it is a leading principle in this system, that not the States only
but the people also shall be here represented. And if this is a crime, I confess the general
government is chargeable with it; but I have no idea that a safe system of power in the
government, sufficient to manage the general interest of the United States, could be
drawn from any other source or rested in any other authority than that of the people at
large, and I consider this authority as the rock on which this structure will stand. If this
principle is unfounded, the system must fall…
“When we examine history, we shall find an important fact, and almost the only
fact, which will apply to all confederacies. They have all fallen to pieces, and have not
absorbed the subordinate governments. In order to keep republics together they must
have a strong binding force, which must be either external or internal. The situation of
this country shows, that no foreign force can press us together; the bonds of our union
ought therefore to be indissolubly strong. 1--11 Dec. 1787 McMaster 301--3, 322--25,
389--91
Most states did include with their ratification of the Constitution a list of
recommended amendments to be added to the Constitution. In fact, the New York
convention defeated a proposal from Anti-Federalist John Lansing that “there should be
reserved to the State of new York a right to withdraw herself from the Union after a
certain number of years, unless the amendments proposed” were ratified.
There would have been no need, however, for Lansing to have made his proposal
if it was understood that states had the right to secede. But the fact that the states had no
right to withdraw from the union was made clear in a July 20, 1788, letter from James
Madison to Alexander Hamilton, which the later read out loud during the debate over
Lansing’s proposal. In his letter, Madison states:
Rather, the New York ratifying convention simply stated their confidence that the
proposed amendments would be ratified. Again, Kevin Gutzman has claimed that the
New York convention included in their ratifying instrument the condition that the states
could reclaim the power they are granting the federal government. But the instrument,
which follows, talks only in terms of the “people” and makes it clear that it understands
the Constitution to embody this principle:
We, the delegates of the people of the state of New York, duly
elected and met in Convention, having maturely considered the
Constitution for the United States of America, agreed to on the
17th day of September, in the year 1787, by the Convention then
assembled at Philadelphia, in the commonwealth of Pennsylvania,
(a copy whereof precedes these presents,) and having also
seriously and deliberately considered the present situation of the
United States, — Do declare and make known, —
That the enjoyment of life, liberty, and the pursuit of happiness, are
essential rights, which every government ought to respect and
preserve.
Once again, Kevin Gutzman argues that Rhode Island ratification was conditional
on the compact theory but, as the ratifying instrument below makes clear, it simply
followed New York’s lead:
We, the delegates of the people of the state of Rhode Island and
Providence Plantations, duly elected and met in Convention,
having maturely considered the Constitution for the United States
of America, agreed to on the seventeenth day of September, in the
year one thousand seven hundred and eighty-seven, by the
Convention then assembled at Philadelphia, in the commonwealth
of Pennsylvania, (a copy whereof precedes these presents,) and
having also seriously and deliberately considered the present
situation of this state, do declare and make known,—
I. That there are certain natural rights of which men, when they
form a social compact, cannot deprive or divest their posterity,—
among which are the enjoyment of life and liberty, with the means
of acquiring, possessing, and protecting property, and pursuing and
obtaining happiness and safety.
II. That all power is naturally vested in, and consequently derived
from, the people; that magistrates, therefore, are their trustees and
agents, and at all times amenable to them.