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[ The Voice of Temples ]

ENGLISH `Q uty Rs. 5/-

SHARADHA PEETH IN RUINS, POK

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Vol. 18 JULY 2017 No.7
'VAK' is available on www.archakaseva.com
 2

46th Jeeyar's 62nd

Thiru Nakshatram
The sixty second Tirunakshatra Poorthi
Mahotsavam of H.H. the 46th Srimad
Azhagiyasingar of Sri Ahobila Math,
Srimad Vedamarga Prathishtapanacharya,
Paramahamsa Parivrajakacharya,
Sarvatantra swathanthrobhaya-
vedantacharya, Sri Bhagavad Ramanuja
Siddhantha Nirdharana Sarvabhauma
Srivan Sathakopa Sri Ranganatha

Yatheendra mahadesikan was celebrated on Wednesday the 28th June 2017 (Hemalamba Ani - 14)
at Sri Ahobila Math, DD Colony, Bagh Amberpet, Hyderabad.
The Ninth Chaturmasya Sankalpa Mahotsavam of the 46th H.H. Srimad Azhagiyasingar Srivan Sathakopa
Sri Ranganatha Yatheendra mahadesikan is scheduled to commence on Tuesday 9th July 2017 at
Sri Ahobilam and would conclude on Wednesday 6th September 2017.

SWAMY WANTS STATUS QUO FOR HINDU BODIES

BJP leader Subramanian Swamy on Sunday sought clarifications from Finance Ministry on the implication
of GST on Temple Boards and other Hindu Religious institutions. In his letter to Revenue Secretary Hasmukh
Adhia and PMs Principal Secretary Nripendra Mishra, Swamy urged that existing exemption from all
kind of taxes should be maintained for the Temple Boards and other Hindu Religious Institutions and
Endowments. Citing various reports on the burden of more than Rs.100 crore taxes on Tirupati Temple
Board after GST implementation, Swamy said that these organisations are not profit oriented organisations
and deserve the existing exemptions from all kind of taxes.
Although certain items eg : Prasad, sale of hair in Tirupati were belatedly exempted by the recent resolution
in the GST Council, other services offered by the Hindu Religious Institutions were not exempted from
GST. There are apprehensions, for example, that the Guest Houses provided to pilgrims and other services
on nominal rent by Temple Boards and many Hindu organisations are to be adversely affected by GST.
I suggest Hindu Temple and other Hindu Religious Endowments, Institutions and Boards are exempted
as before from taxes, especially those exemptions which they enjoy presently. If GST can avoid new
levies on whopping profit making hard liquor related trades, such relief could also be extended to Hindu
Temple and religious organisations. These organisations are not profit oriented and thus deserve the
right for existing tax exemptions. Thus, status quo on all tax exemptions may be maintained for these
organisations, said Swamy. (Daily Pioneer 26/6/17)
CONTENTS Page tNy ............. 16
Editorial ................... 3 umy Ts - 196 ............. 17
Anecdotes on Vishnu Sahasranamam-196 ....... 4
Madhura Vijayam - 69 ................... 7 u\ -69 ............. 19
O^HO .............. 10 Ahobilam and Ahobila Mutt-57 ................. 23
q+<= Q^=o196 .............. 11 News ................. 24
=^~q[O 69 .............. 13 Devotee's Experiences ................. 26

Thousand years ago Ramanuja reached Sharada Peeth via Lahore. As recent as the 19th Century
i.e. year 1892 as recorded by M.A. Stein in his book Kalhana's Raja Tarangini(Vol. II Page 286)
the Chief Pontiff of Dwaraka Mutt of Gujarat, planned a similar trip to Sharada Peeth via Lahore
but abandoned the same owing to the difficulties of the route. Should we not be greateful to our
beloved Acharya, Bhagavad Ramanuja who took all the pains to travel the same route thousand
years ago to show us the path to protect our Temples and our Dharma. We are starting a serial
on these events from August 2017.... -Editor

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EDITORIAL...
No GST for Religious Services Please
The New GST regime is a great step in the right direction. However, there is a huge hue
and cry going on among devout Hindus on the new GST Regime. Its applicability to Temples and
Religious Institutions; Whether Pilgrim Cottages and shelters will be taxed etc. , Darshanam tickets
would be Taxed?! Temples Kalyana Mandapas would be taxed?!
GST Act 2017 has no mention of Religious Services.
As per the GST 2017 every activity in the world is seen as a Transaction of Goods or
Services. Most materialistic in nature.
India is a land of spirituality. There is a need for a provision to exempt Religious Services
from the purview of GST.
In the GST Act 2017, Business is defined in Chapter I.
as an inclusive definition, anything under the sun can be included in it. Hence, there needs
to be an exemption. In many countries in the world, Religious services are exempted from
GST.
With the GST regime, each and every Temple would have to go through such individual
litigations. There is a need to amend the Definitions clause and exclude Religious Institutions from
the purview of GST. Already temples are shelling out 21.5% towards EAF, AWF etc. Another
18% on GST would be devastating.
In an interesting case few years ago, the Government proposed to levy tax on Prasadam
distributed by temples without exception to the Prasadam in the form of ladoos distributed by
Tirupathi Devasthanam.
Taxmen considered the Prasadam as commercial goods, as some money was being collected
towards distribution of the Prasadam. But the Tribunal applied the principles of sound reasoning,
good conscience and fair mindedness to hold that offerings on the altar of the Lord cannot be
considered as a commercial commodity. The Government later issued a notification exempting the
Prasadam from Tax.
Heeding to the requests of Andhra Pradesh and Uttar Pradesh, the Centre has already
exempted prasadams being provided/sold at various temples in the country from the GST.
The question now arises on the Taxation on Cottages. It would be contextual to look into
the conflict that arose in 2011 between the TTD and the Superintendent of Central Excise and
Service Tax, Tirupati
The undivided AP Government had given exemption to the TTD in 2012 from the payment
of any such taxes. Now, the situation has come back to square one. In the new GST 2017 regime,
no such exemptions are valid for TTD or any such Temple for accommodation services.
Temples being a premier religious institutions, had been granted immunity under VAT, which
was under the purview of the State government. Now that the Union Government wants to enforce
the GST from July 1, it has to be examined whether the 'Temple' falls under the ambit of the dealer
definition. TTD or any Temple cannot be registered as a Dealer. The Nomenclature would hurt
the Religious sentiments of Crores of Hindus.
We at VAK and Temple's Protection Movement request the Union Government to rethink
and exempt Religious Services from GST.
!

There should be no regional boundaries for temples.

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Anecdotes on Vishnu Sahasranama - 196
NICE-LOOKING NAVEL
Krishnakumar hailed from an extravagant
family in Chennai. He always sported a modern
outlook and was against all kinds of rituals and
traditions. He secured high marks in his higher
secondary exams and got admission in a renowned
medical college in Trivandrum.
Due to contact with more like-minded
colleagues in the medical college, he rechristened
himself as Krish and carried on with his rational
attitude.
Krish had read a lot in newspapers about the
hidden treasures in the secret chambers of Sri Ananta
Padmanabha swamy temple. So Krish and his friends
were curious to go to Sri Ananta Padmanabha swamy
temple, though they were against temple worship.
On a Sunday, as they went to the temple,
the temple authorities in the entrance asked them
to remove their shirts. Whoever goes inside to
worship the Lord should wear traditional clothes
only! they said.
The students said, We are not going to worship
the Lord. We would just see the architecture and
enquire the priests about those secret vaults and
come back. Why should we remove our shirts?
The officials reiterated, Whether you worship
the Lord or not, this is the rule of this temple. In
Kerala, we follow these customs rigidly. So please
go to the closet room, remove your shirts and pants
and wear dhotis. Then only you can get into the
temple.
Krishs friends got annoyed. They ridiculed
the officials and said they wont remove their shirts.
They went to the beach and got back to the hostel.
But Krish was very nosy to go inside the temple.
So he went to the closet room, changed his dress
and entered the temple.
He admired the architecture of the temple,
made enquiries to the priests and other temple
officials about the hidden assets in the temple,
then worshipped the Lord for namesake and returned
to the hostel.
The next morning, when the students were
in the Embryology lab, Krishs friends mocked at
him saying that he had removed his shirt to enter
the temple of Lord Anantapadmanabha. Krish became
x~, x$ =#= e\ # K.
Sri V.S.Karunakaran, Chennai
furious and said that he was also against these
imprudent customs like wearing traditional dress
to enter the temple and said that he went to the
temple just to know about those vaults and to have
a glance at the Kerala architecture. He criticized
all kinds of rites and rituals and called them
nonsense.
The Head of the Department, Dr. Balagopal,
a great research-scholar in Embryology and an
Anatomy professor, happened to overhear the
conversation of these students and he asked them
to come to his chamber.
He told them, I was listening to what you
were speaking. Please dont criticize any custom
or tradition without understanding its underlying
rationale.
The professor added, The Lord creates the
whole universe through His navel, you know?
The students asked, How?
He said, If you observe the navel of Lord
Anantapadmanabha, you can appreciate the stem
of a lotus emerging from it and Lord Brahma would
be seated on the Lotus. It means the Lord created
the creator Brahma from His navel and Brahma
further created the universe. This explicitly shows
the supremacy of Lord Narayana and that is why
Anantapadmanabha swamy is called the creator
of the universe.
The professor also asked them, In Embryology,
we read about umbilical cord stem cells. Do you
know about them?
The students exclaimed, Yes! The blood taken
from the umbilical cord (the cord extending from
the navel, which is cut during birth) contains many
special types of cells which can be used in the
treatment of stroke, heart diseases, auto-immune
and blood-related diseases and even cancers!
He asked them, Do you know the exact basis
with which these stem cells work?
The students nodded their heads indolently.
The professor said, By preserving the stem
cells from your umbilical cord, which are multi-
potent, we can produce many types of tissues in
your body! The new cells produced by cloning the
cells from the cord from the navel can be used to
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replace the old diseased cells, thereby curing our
diseases!
He continued, Just as the multi-potent cells
in your navel are capable of creating many varieties
of tissues by cloning, the navel of the omni-potent
Lord is capable of creating millions and millions
of cells, tissues, atoms, molecules, human beings
and insentient things! Since the Lord executes this
activity of endless creation through the Lotus in
His navel, He is called Ananta Padmanabha (Ananta
means endless, Padma means Lotus, Nabha means
navel). Also, as He lies on the divine serpent Ananta,
He is called Anantapadmanabha!
He told them, While standing in front of such
omnipotent Lord, we should realize His greatness
and also understand that we are nothing in front
of such omnipotent Lord. That is why we should
remove our shirts and stand with utmost respect
and devotion before Him!
The students realized their mistake and went
to the temple in traditional attire with their Professor
and had darshan of the Lord with beautiful navel.
The Lords navel has a unique attribute too.
Our human body is a fort containing nine gates.
Of them, seven gates are situated in the head (two
eyes, two ears, two nostrils and one mouth). The
remaining two are situated in the lower part of the
body. We have a tenth gate too, that is, our navel
but it is always closed and nothing comes out through
it. But the Lords navel is inimitable as the whole
universe comes out through that navel only.
As the Lord has such a beautiful navel which
produces all the beautiful things in this world, He
is called HIRANYANAABHA.
Nirukti summarizes this as:
{t|u|zuo ul Fuo wo:
Those who want to lead a life free of diseases
and those who are ambitious to achieve in the fields
of medicine and scientific research, can meditate
on the divine form of VISA Balajee at Chilkur and
chant the name, HIRANYANAABHAAYA NAMA:
H ul : !

All slokas Chant 28 times

FO ~=`< #= G nz :
FO $+H #= For self employed people, for promotions and
G J yNz : success in games.
For overcoming bad habits H_H~, O Lk L# "iH, L#`
^~"@#O_ q=H O^_xH. ^= PtOK "iH.
FO =+\~ #= G bN : FO ` =< #= G o :
For Success in Business, Interviews, Visa
For better health. =Oz P~QxH.
Interviews, building relationship
"~a=$kH, WO@~ O FO ``< #= G onz :
To remove mental stress and for mental
H=_xH iOKO_.
peace
FO N=` #= G yoz : =# H P~QxH =# H Xu _ #O_
Please Chant for Handsome Appearance and wealth.
q=HH.
s~ O^~xH, O^.
FO JH~ #= G Eq : FO ~} #= G |mz :
For Job Satisfaction
For Education and better Financial strength. L^QO, K x JOH` "xH, `$H.
q^a=$kH =i S~a=$kH.
=[O O\ s~xH....... j y Nz uL Chant 28 times

FO #" <~O =[^O =l}I =[^ =* #" =[ #MKII

H z u \ t b~ u\~ m z @ \~ t z \~ z \~ Q Y @@

~O` = K@=O> `## `# "O KH=@".

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Chant 108 times

FO q #= FO +~H #=
G sue : G Nq :
To keep Evil forces at bay. For overcoming bad times.
^+ #O_ H_H#@. H #O_ q=H O^_xH.

|} q"K# #$O `O Chant one time

1. ^=` H~ ^~O O =^=O 6. ^ =~^O NO ^`~ q^i}O

N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO 7. ~Q _`<O, H<=^O
N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
8. "^ "^O` *O |~^k =Ok`O
3. PO` =^~O OY KH^ ^i}O
N #$OO =g~O #=q |}=H
N #$OO =g~O #=q |}=H
9. W^O ~` x`O |}"K# Ol`O
4. ~}` ~O H^[q+<#O J#$}*` ` ^#O j="`
N #$OO =g~O #=q |}=H
D `x Jx Ji, ^, PiH W|O^`
5. O<^# =` kQOu <#" L#" O =O XHi i KHx
N #$OO =g~O #=q |}=H e`O aOk.
FO `^ #= G otz : FO ^` #= G z :
Chant this name to amend soured friendship For issueless couple. O`# H~
or any personal relationship FO q^` #= G uz :
q`` =O OKH=_xH, ^O` Pregnant ladies to chant for healthy babies.
J<#`. P~QH~"# t= H~
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat

K^" Hh u =x+ F H".

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Madhura Vijayam - 69 Sri Ranganatha Travel Part II
Tamil Manuscript : Sree Venugopalan, Chennai
Story so far: The story based on the 14th century
incidents, was written by Sri Venugopalan which is
based on the historic facts elucidated in Madhura
Vijayam composed by Maharani Ganga Devi, Chief
Queen of King Kampanaraya. Two young men Vallabha
and Dutta set out on an expedition to locate the idol
of Lord Ranganatha of Srirangam, which was saved
by four Kodavas from being ransacked by Muslim
invaders. After several adventures the two boys, found
the idol along with one Kodava who protected the idol
for more than eighteen years deep inside the forest
of Chandragiri. Lord Ranganatha was brought to
Tirumala and King Ranganatha Yadavaraya the ruler
of that place patronized the upkeep of the idol with
daily pujas. Coincidentally Sri Gopanna, commander-
in-chief of the Vijayanagaras mulvoy province reaches
Tirumala in search of Lord Ranganatha and he promises
Vallabha to restore Lord Ranganatha to Sri Rangam
with the help of Vijayanagara king. Meanwhile, as a
first step the Vijayanagar army mission was undertaken
to conquer Sambuvaraya of Rajagambhira. Kanchee
puram was conquered and Kampana Rayas army
advanced to Rajagambhira mountain conquered it and
killed the Raja Gambhira king. The Madurai princess
was rescued. Vallabha who was on a mission to
safeguard Pandya princess Makaravizhiyaal to pandya
kingdom fell in love with her but promised to marry
her only after completing his mission. Meanwhile, Lord
Ranganatha has been brought to Chenghee by
Gopanna the commander of Vijayanagar army
belonging to Mulvoy province. Vallabha, Datta and
Vallabhas mother Vasanthika meet Gopanna to find
out about the plans of restoring Lord Ranganatha to
Sri Rangam. It was 10 years since the Rajagambhira
Kingdom became part of Vijayanagar and still no further
advancement action was taken against Madurai Sultan
due to trouble from Bahamani sultans. Gopanna takes
up on him and vows to take up the expedition now
and reaches Kanchi, the capital of King Kampana Raya.
Kampana who was having fever at that time was feeling
guilty that he did not take any action to restore Lord
Ranganatha. In his dream, he felt that Goddess Parvathi
herself comes and blesses him to continue the mission.
Later Vasanthika briefs her son that she is the one
who spoke as Parvathi to Kampana and she has also
left the dagger with Kampana which was presented
by Makaravizhiyal to Vallabha. Meanwhile Gopanna
meets Kampana, and the King with all others has an
extensive meeting with ministers regarding an attack
on Sultan. As per the discussion they all decided to
send Vallabha and Dutta to study the Mughal army,
their strengths and weaknesses. Vallbha and Dutta
set on this expedition and went through different villages
and finally decided to go to Srirangam. On the way to
Srirangam they reached Azhagiya Manavalam village.
`e"# "~ `= J*<x `O_ `O\~.
English Translation : CSL Narasimhan
There they met Thriumanathoon Nambi, the son of
Singapiran and was surprised to know many things
including the secret pooja being done for idol of
Ranganatha. On suggestion of Tirumana thoon Nambi
every one plans to go to Kannanore fort along with
him with gifts including a devadasi girl.
That day afternoon, Vallabha, Datta, Tirumana thoon
Nambi, Tara and several servants started for Kannanore
fort. Vallabha and Datta were disguised as ordinary
servants. Tara boarded a palanquin. As soon as they
saw Nambi, the soldiers who were from Europe gave
way to him. In those days also European soliders
were employed by certain kings with whom they had
friendship. When they went inside in search of the
Sultan king, he was not in the palace. They learnt
that he was in the palace gardens. Nambi without
hesitating went straight to Palace gardens. When
he told his name to a soldier by name Ali, the soldier
went with the message inside and soon came back
with an invitation to Nambi to go inside with his people.
In the white coloured building inside the garden, Sultan
Fakruddin Mubarakshah was reclined on a pillow. On
seeing Nambi the Sultan said Come Nambi, come.
What have you brought today? Did you get western
wine? Without drinking that I am unable to enjoy.
My tongue has dried .
Looking at the way Sultan was speaking it was clear
that he was already under intoxication. Around him
there were several beautiful ladies displaying their beauties
and seated at various places. When all of them were
seeing Vallabha it was like hundred blue lotus flowers
seeing him.
Nambi taking all his liberty bowed before the Sultan
and said Oh! Lord! I tried a lot. I had sent people to
Malayala province too. I could not get western wine.
But I will soon get it there was lot of humbleness in
Nambis words.
You are not good! Not good! What do you think Laila?
asked Sultan pinching a beauty next to him. Laila
responded quite beautifully to the pinch.
Then what else have you brought? enquired Sultan.
Nambi signalled and next movement the palanquin
carrying Tara came in. From the palanquin Tara alighted
beautifully. Sultans eyes brightened.
Wow! Beautiful! Lovely girl! Exclaimed Sultan. As soon
as Tara reached his proximity Sultan pulled her by
hip and kissed her lips for a long period. Blood was
boiling for Vallabha. It was disheartening to see a
girl who speaks about pure love becoming victim to
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force. Tara released herself from Sultan turned and
gave a glance to Vallabha and later looked else
while blinking her eyes.
Nambi kept golden ornaments as gifts for Sultan.
He also presented him with silk clothes. Sultans
eyes brightened. Sultan asked the account of temple
lands (which were all in Sultans possession) and
later sent Nambi back.
In the night they all stayed in Kannanore choultry.
Nambi did not eat anything. Others took fruits. There
were no people in the town who followed vedic route.
There was meat smell every where in the choultries.
Next day Nambi went to see the commander of
the army who was an European. He was also
intoxicated. Vallabha was surprised to see this.
Nambi gave him a golden gift. The commander said
very nice! Very nice! I am very happy!.
Nambi told the commander Oh! Commander sir!
These are all my relatives. They have come here
for sightseeing. They like the fort and all other big
establishments
Oh! Nambi! Let them go around and see. I will
send some escorts for them said the commander
and he sent a soldier along with them for escorting.
The team stayed for one more day in Kannanore,
looked at the fort and fortification in details, the
streets, the bastions of army and returned back.
After coming back, Nambi drank lemon juice and
broke his fast. He was quite tired and sad.
Swamy! I have troubled you a lot! said Vallabha.
No Vallabha! It is a hell to go to Kannanore and return.
When ever I go there I fast. Some times I wonder
whether I am doing a great sin by all these deeds.
But if by all these deeds I am able to save thousands
of people, the temple etc., I feel even if I have to go
to hell by doing this let me do said Nambi.
That night when all met again Nambi looked at
Vallabha and asked Vallabha ! what decision have
you taken? How was Kannanore?
Vallabha responded Sir I was told there are a lakh
of European soldiers. Actually this forms 50% of
the army. They are in the fort and immersed in luxury.
The rest of the half are different type of warriors
and all of them are outside the fort.
Will you be able to defeat them? asked Nambi
If it were face to face direct war we cannot win
over them responded Vallabha.
Can you win them by tact enquired Nambi
Surely possible said Datta.
Vallabha looked at Datta and asked What do you
`C K\xH ` WOH ^xH _=^.
suggest we should do?
I am having a mega plan said Datta.
Tell Datta said Vallabha.
Datta started. Sultan has 2 lakh forces among which
half are Europeans. The rest of the people are those
who are born and brought up in this country. Among
the two lakh army one lakh is in Madurai and another
lakh is in Kannanore. When we were going around
Kannanore I asked and learnt many items from the
guide. Only when Sultan orders the European soldiers
will fight. They will not listen to anyone else. They
have been strictly ordered like that. What we should
do is to create conditions that such orders are not
passed by Sultan said Datta.
Will that be possible? asked Nambi.
"Yes possible responded Datta.
How? Enquired Vallabha.
I need to know one thing? said Datta.
what? asked Nambi.
Can we give anything mixed to Sultan in Wine or
food? asked Datta.
We cannot. Whatever is given to Sultan they are
tested by specialists. These are doctors. They always
test anything that is partaken by Sultan. When we
met Sultan, there were doctors. Did you not notice?
Datta started to think.
Later he looked with gleam and said There is a way
for that.
What is it? said Vallabha.
When the Sultan had a bruise in his leg and the
doctor could not cure it he ordered beheading of the
doctor. Was this right information? asked Datta
Yes. Did you learn this item from the guide ? asked
Nambi.
Yes replied Datta.
What I am going to tell may look strange but still I
will tell. We should get a sexually transmitted disease
to Sultan.
Nambi and Vallabha thought.
Will it be possible? asked Vallabha.
Why not ? Now you have gifted Tara to Sultan. Next
time you gift another girl gift to him with the one infected
by sexual disease said Datta.
Will that be possible? asked Vallabha.
Yes surely possible. We need a sacrifice from another
Devadasi. Let her interact with a diseased man and
we transfer the disease to her. Later we gift her to
Sultan said Datta.
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Datta, all your plans are good. What will happen
when we do this? asked Vallabha.
I have been thinking about this the whole night
yesterday. When I talked to the guide yesterday I
learnt that from the guide that after Sultan beheaded
the doctor the other doctors ran away from this
place. Said Datta.
I see, then .
I would like to create another incident like that. If
we can get the sexually transmitted disease to Sultan
the European doctors cannot treat him so easily.
Because of this the European doctors fearing Sultans
wrath will run away. That time our people should
approach Sultan and advise him to take treatment
from Siddhayogi who lives in Periyamalai near
Madurai. We should allure him to get away from
kannanore and make him go to Periyamalai by saying
that the smell of the herbs that is there in the hill
itself will cure his disease. After he goes there we
should mix poisonous herbs in his alcohol and make
him drink. Since no doctors would be there to test
his drink he can be easily toxicated and can be
made dumb. By this we are achieving two things.
We are relocating Sultan from here and secondly
by making him remain intoxicated all the time, he
cannot instruct or order anything to European soldiers
at the time of our attack. We can use this opportunity
and carry on our attacks.
Vallabha who was listening all this said, this appears
a little longer route.
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Dutta replied, Vallabha! Though long this is sure
way at least. There are even more dangers attached
than what we see now.
What danger? enquired Vallabhan.
Currently Sultan is totally occupied in the fun of
alcohol and ladies . Because of this his efficiency
in administration is down. I saw the effect in Kannanoor.
The commanders, the sub commanders, the army
staff are roaming around freely without any fear for
Sultan. I even saw few soldiers making fun of Sultan.
Do you know what will be the effect of this? Do
you know what the royal family members of Sultan
would do? asked Dutta.
I know, they would remove Sultan from the seat
and would take up the control in their hands. Its a
known fact to everyone that is their custom replied
Vallabha.
Very true! They already would have been watching
the pathetic situation of the kingdom under Sultan
with happiness. Now if we make Sultan weak by
poisoning him with disease, his own kith would even
kill him without hesitation. This would create ruckus
among them. At that time we should start attacking
them and destroy them as quickly as possible. The
timing is important. Thats it. Why to hesitate? Let
us do this with all courage spoke Dutta.
Finally when all agreed for it, the course of actions
happened swiftly. The message was passed on
to Thirumanathoon Nambi who was in Azhagiya
Manavala village at that time.
(To be continued....)
(PO^*u 7.6.2017)
(PO^*u 28.6.2017)
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In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

P^ L#C_ iOKO_. O`OQ @, WO_ H<## "iH. +"# K H~.

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July '17 w w w w w w w w w w w w w w w w w w 23 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 57
In the previous episode we saw how VEDACHALAM
or Ahobila Kshetram is completely blessed by Goddess
Lakshmi and her affection is, on this Kshetra. We
also saw the main locations of Nine Narasimha deities
of this Kshetram. Lets take a holy trip to each of
these shrines and sing their praise. The Kshetram
is so powerful that all sins are washed away merely
entering the place. If one performs Nrusimha
Ashtakshara Yagnya in this kshetra he will get even
the position of Lord Indira as per the Puranas.
Once upon a time Sage Gopila was continuously
reciting the Nrusimha mantra called Mantra raja. He
performed great penance in this Kshetra reciting the
Mantra rajam and with a desire to become a great
scholar. Lord Narasimha appeared before Sage Gopila
and said Oh! Gopila! I am pleased with your penance.
Let goodness prevail on you. I bestow you the complete
knowledge of all Shastras. Hence forth you will live
here with complete Shastra knowledge enabling you
to differentiate between what is necessary and what
is unnecessary. Soon you will realize that all other
items in this world are secondary for you and you
will become highly devoted to me and attain my abode.
Henceforth whoever performs penance here with
Narasimha Mantram will be blessed by me and I will
fulfill his desire. Having said this to Sage Gopila,
the Lord disappeared there.
Similarly the Chathra vata kshetra has been worshipped
by Devas like Indira. Here Lord is in a blessing posture
and here he is worshipped by not only devas but
Yakshas, siddhas, Gandharvas etc. The Yakshas
frequent this place and sing and dance in front of
the Lord. Gandharvas by name Hahaa and HooHoo
came here and entertained Lord Nrisimha under the
tree with their song. The song had all the seven svaras
Nishadam, Rishabham, Gandharam, Shatjam,
Madhyamam, Daivatham, Panchamam. All the seven
swaras bestow auspices to people. As the singers
were well versed with the differences in the Swaras,
their Kaalas and their applications, Lord Narasimha
was highly pleased. He gave them great boons From
today onwards in the whole world you both will be
u| o qzTy N \zo@ N|t wu\ |: Nw zo u:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=`#~x` H` w H# [`I # ~^$l#O <~ =$`O # ~` II
u =x` < s~O. 'P_"i@ JOQ =iOK_" H^. qH~OQ PzOK_O _ OK#
JO@<~. J="~. (H~} : H;`O`O 43= J^O)
`C @@O `eH - `C i^H=@O H+O.
M.V. SOUNDARARAJAN
the biggest musicians. There will be none equal to
you in singing. Whoever are going to tell about
Parabrahmam using Bharatha shastra
(Bharathanatyam) they are going to sing your praise
that you are the best in singing . Any one who sings
here in front of the Lord will obtain his blessings and
become a great musician. Many devotees start their
first music concert in front of this deity Chatravata
Narasimha.
In the same way there is a place called Bharghava
kshetram. That place bestows Swarga and Moksha.
It is highly pure place. There is Akshaya theertha
in that place which is to protect the three worlds.
On the banks of this water body there is a mountain
on which Narasimha is having another abode. The
place is full of Lotus, Sugandha flowers, Blue flowers,
Kadappa trees, Neervinchi creepers etc. The place
is full of various delicious fruits and is cool and highly
pious. Who ever comes here and displays great devotion
to Lord Adhokshaja Narasimha here, for him even
at the entry step the Lord bestows his abode which
is Paramapada. In this Kshetra all devotees get what
they desire. This Kshetra is Bhargava Narasimha
Kshetram.
Similarly Jwala Narasimha Kshetram is a place where
the devotees will be relieved of evil planet effects
and effects of evil beings like Pishacha, Rakshasa,
Dhakini, Putana, Revathi etc. Here the sages reside
without any fear. Whoever lights a lamp here either
with oil or ghee they will live here with shining glow
and glory and at the end they will attain the lord.
Here the Lord shines with a radiance of thousands
of suns, his hair shining like lightening, his fiery eyes
and his long nails and teeth shining in fire. He has
lots of hands which are shining. He has lots of parts
of the demon Hiranyas body and is wearing his
intestines as garland. Lord Narasimha is in a gigantic
form here and bestows all goodness to devotees.
We have now covered all the nine Narasimha Kshetras.
There are many more Narasimha Kshetras about which
lots can be told.
(To be continued)
July '17 w w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS Andhra Pradesh to go digital to secure \\ _ D"Q L`~k JkH~?
ancient icons ~R ` x~O ~#O^O^ q PQO
Embarrassed by the ease with which thieves smuggled
out antiques, the new Board of Tourism, Culture and u~u, " 7 : OK Mu QOz# Ju^ O^= H`"#
Heritage in Andhra Pradesh will digitize centuries-old u~= N "OH>~q P ## i~HOKO^
treasures.
The return to India last month of three sculptures from
L`~ kH KOk# SZZ# xqOK_O ^=x, J<z`
the National Gallery of Australia (NGA) has turned the x~=x N ~^ ~ku ~#O^O^ q J<~.
spotlight on icon smugglers. A Seated Buddha in stone, Pk"~O u~u = qq^O gOx F _
a Worshippers of Buddha carving and a 900-year-old
image of Goddess Pratyangira were returned, and went WO\H =z# P# qY~ ="O U~@ K~. D
on show in Delhi last month. O^~OQ P# qY~` =\_` L`~k O`O
The limestone Worshippers of Buddha, from the
Satavahana era dating back to between 1st Century BCE
H LO@O^x J~` PQ= "iH J=Q#
and 2nd Century CE, was stolen on February 2, 2001, LO_^< ~. WO\ i` PQ= PK~} ` Q`#
from the Chandavaram site museum in Prakasam P == J=Q# x JkH~# xqOK_O
district. Ten people broke into the museum around
midnight and made off with it. iH^<~. WO^ O|OkOz `# <~@O K#<~.
The panel shows two pairs of male and female devotees ^H} k ~ L# SZZ JkH~# ~R `O J=~ Q
[partly disfigured] in a standing posture, worshipping a
pillar. They are depicted with the feet of sakhya muni or
K `O K_O ^~^$+H~=x J<~. `Q"~#
Budha padas. It was one of nine objects stolen from SZZ# H^x L`~ k O`xH KOk# JkHix \\ _ D"Q
Chandavaram on three occasions on October 9, 2000, xqOK_O \_ `O K# ^=x Q`O Z=~
February 2, 2001, and March 23, 2001.
One of them was later exhibited in the NGA. On the D x K^<~. \\ _ DFQ J="# =
opening night of the expo, Amareswar Galla, then at the JOkOz, x*~fQ ==iOz# _H~ O|t=~= O\
Australian National University, told the authorities that
the sculpture was from Andhra Pradesh. But he was
JkHix =~_O xH=e# PK# J<~. P#=~e#
assured that it was acquired legally. J=~O Uq@<~. `Q =\_@O, K^=_O ~x "ix
Nobody knew that it was stolen. Interpol had not been `Q ~#, JO^# Ju^ ^iH O J~# \\ _
informed, says Prof. Galla, now an adviser on
international heritage to the A.P. Government, and Chief xqOK_O Uq@<~. `# `O g^< ^ =Hg^
Curator, Amaravathi Heritage Centre and Museum. =u~H``< =\_@O ^<~. PQ=O@ J=Q# x
Seeking return to State
The NGA had bought two of the three pieces in 2005
=# `C|_`<#<~. L`~k PQ=O` O|O^O
from disgraced U.S.-based art dealer Subhash Kapoor, O_ H LO@O^x, ^H}k PQ=` _# H
though not the Seated Buddha. There were no accurate LO@O^<~. D ""# `O QiOKH=_O
images of the objects. Himanshu Shukla, Director,
Andhra Pradesh Heritage, says: The Government will ^H~= <~. W\H \\ _ ~[H x~^Q# ^~ H~
apply for the Chandavaram icon to be restored to the =O_e xq P ==# _K~<~. W^ iu
State. (The Hindu 28.6.2017)
Travelogue on Ahobilam released
H#y` \\ _ =O\ ^iH O #+O `^<~.
A book titled Travelogue on Ahobilam authored by M.S. (PO^q 8.5.2017)
Vijayaraghavan, a former Advisor at the Prime Ministers ^iH i+` U~@ U"Ok?
Office was released by the 46th Jeer of The Ahobila Muth
Srivan Sathakopa Sri Ranganatha Yatheendhra =_ Q_z< Tx "#O, MmQ _=# Hq+#~ ,
Mahadesikan in the presence of the Governor of H~^i J^# ^`< '^"n#O ^"^Y
Telangana and Andhra Pradesh, E.S.L. Narasimhan. ^~^ E< 12 : `OQ} ~RO U~_ =_ Q_z<
The august occasion took place on Tuesday evening at
the Hyderabad office of the Muth and the Jeer blessed '^iH i+`# `O U~@ KH~Ok. ^"^,
the gathering after unveiling the book. Mr. Narasimhan ^~^ Y =` '^"n#O #_Ok. ZO_"O\
respectfully bowed as he accepted a copy.
Ahobilam is a village in Kurnool district of Andhra Pradesh =OuQ WO^H~}~_ =~`Q xK#\H, D Y
and the over 600-year-old Muth is tucked away in the `y#O` =Ok |Ok H P# W|OkH~OQ< xK<~x
dense forests of the Nallamalai range of mountains in `Ok. ZO_"O\ Y O|OkOz# HH h MmQ<
the Eastern Ghats.
The author described the opportunity to write the L<~. ZO_"O\ Y `=xHOQ LO_e# '^iH
travelogue as one that was divine. i+`# `O U~@ K^. D H iHO
The book, he said, brought out many authentic and
researched information on Ahobilam and its deities. The LO_e# Hq+#~, iHOQ LO_e# H~^i (~"#-
last of the 12 divine saints - Thirumangai Azhwar, is said ZO_"O\) ~ . PiH Y H~^i Z<. t=OH~ ZO_"O\
to have done Mangalasasanam in Ahobilam during the H~^iQ#, Hq+#~Q# J^# ^` x~ =_
8th century. (The Hindu 28.6.2017)
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July '17 w w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
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(PO^|q 13.6.2017)
J*#O H< x~HO =# Z= #+`=.
July '17 w w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
J#" DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 153 z~ r J#Q O 153

I PASSED ..... q ^` sH J#...

I stay in Kakinada. I lost one subject.
<# HH<_ x=<#. <# _w #
I chanted OM NARASIMHA VAPUSHEY
NAMAHA...mantra every day 108 times for
W~ XH sH `#. JC_ 'FO <~O
a period of one month. With the blessings =+#= J# =O`x ~A 108 ~ < ~A
of the Lord Balaji, I passed the exam when Kk"#. q"i ^` <# =m sH "
I wrote it again.
#.
A Devotee XH ~, `.Q.l
East Godavari
Chant 28 times

No| y| \ | z \ @ o mz m To b Y oz @ @
H~g~~< <= ~* "< I ` ~} =`} Q`O #+O K ` II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`~# =, == uiy aOK@ D Hx H` iOKO_.
Chant 28 times
Nz N N Nuz @ D Hx iOKO_.
: Nu N Y@@ = o [iy# Hx << P#` q_ fH"x
H"~ H= H= Hq< I x~~ Oz# =O Hx z~ q#_O [iyOk.
#= H=q~ H=~^~ K II ~E i< L<#. P~H~"# su = =^
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=Q# iy K J<#OQ LO@<=.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XH ~, =OQyi
this sloka bestows intimacy, mutual affection and = J=~H 38 U. Z< O|O^ =z< o
trust between couples.
q" , ~ ~ #_= u, SH=`xH ^~^. J~` D HO K# Hx ~A =Oz
=~_` o kiOk. XH ~,
NEWS
QqO^... QqO^.... z~ r PxH >u# H[#O...
"~<^, E< 26 : P~^ ^=O, Hi# HiH f~ W"Q "QO^`# z~ r ^"O QqO^
<=~}` =~"yOk. =~ = ~=_O` q"ix ^iOK<O^ PxH ="~O JkH OY
`~e =K~. L^O #Oz O`O =~ PO ~n H#yOk. POx ~O_ iH_ xO_ |@ "#H
QO =~ # iyOk. QqO^ <=~}` ^" OQ}O =~yOk. L^O =O
^~}OQ L<, 9 QO@ `~"` XHiQ ~n iyOk. nO` u x`O ^"O x~OK 11, 108
^H} xe "~. ~n =OQ P =O_O #Oz ~O_ # ^~ =^~ ^~#O HeOK~. D O^~OQ
P J~ ~OQ~[< P qt+` , O^ ^~ O =Y`, ~f O $u O^ QiOz q=iOK~.
u XH~ P^uH`` * H~H= K_` Q=, @} O`` <HO@O^x `e~. W|O^
O_ ^~#O K< U~@ K~. ="~O `"~*=# q"iH * H~H= x~Oz HO`
Q~Q_ ^~< HeOK~. rx ^iOK# J#O`~O ^" OQ}O O^~~qx ^iOK<~.
="~O H=_O` qH Ja+HO K~. (PO^*u 27.6.2017)

=Oz =" =x+H JOH~O.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474
Vol.18 VAK / JULY / 2017 Postal Registration No. HSE/738/2017-19 No.7
\T qm qm uWz uWm: The sacred feet of the Lord are purer than the purest. sv Ami points
out that the Deva, Siva attained Sivatva because of contact with the
uo uz To: t@ ganga. How powerful and purifying must bhagavan's feet be where
un Nmq uut u u the ganga originated? If bhagavan has to wash such holy feet before
placing them on the Paduka, how can one estimate the purity of the
Ym u\ umtuo :@@ Paduka indeed? (Paduka Sahasram)
[Q[## ~H} H} Oy< ~Oy} qx $+Oz, ~HOz, O K_xH OHeOK Q=O`_# N~OQu
q``= =k Q=` ^`^"I H J`O` q`"# ^HQx H` q#. t=`x HeyOK
t=` H~}H= uk= O^ O|Ok#O Q` Q QOQ` O|O^= # `# ^# Q = O`_ H_ QHx ^H#
^= K~}Ox[O }^^u` II `_QO\_. (^HO)
z~ r ^"xH xk.... ''_~b * O_^~ =~O_.
D O_H kQ= zOK|_# O KeO HiOK|_#.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (\ OH P ^~^, "~<^ Y,
~OQ~_ l) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO^ OH, ^=OQ~O ("~<^ Y)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. OKOx U O`O #O_< [= K=K.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. H#~ OH, 113, "~< ~_, =`#Q~, "~<^
=O_, ~OQ~_ l, from any branch of Canara Bank situated in any part of India. (=#^O x U O`O #O_< [= K =K.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. H OH, z~ Oz, "~<^ =O_, ~OQ~_ l,
from any branch of UCO Bank situated in India. (=#^O x U O`O #O_< [= K =K.)
~.100/- Hh KeO Q D xkH [= K =K.
D ` xkx =~_xH O^ih HiOK=#kQ i<=. J HiOz H=~x OOkOK
qH}"# z~ * q^<x PKO^~O xeK `__#O^ P r H$ `=`~.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBHY0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d -4 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.