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VtsputryasgNas ma bu pa
VaieikaBye brag pa

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1946 V. V. Gokhale
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The Text of the Abhidharma-koa-krik of Vasubandhu
Pradhan 1967 Patna
Abhidharmakoabhyam of VasubandhuJong
Cheol LEE ABHIDHARMAKOA-BHYA OF
VASUBANDHU CHAPTER IXTMAVDAPRATIEDHA
IX AKBhJ
Yasunori Ejima Pradhan

5
AKBhP ix AKBhP Abhidharmakoabhyam of Vasubandhu with

Introduction and Indices Etc. by Dr.Mrs.Aruna Haldar, edited by Prof. P.


Pradhan, Patna: K. P. Jayaswal Research Institute, Revised Second Edition, 1975,

First edition, 1967 AKBhJ p. viiAKBhP 1975


1967


6
Dr. Sukormal Chaudhuri1976Analytical study of the Abhidharmakoa
Mahpaita Rahula Sankrityayana 1935 6
Ngor 7
1 CBETA, T29,

no. 1560
8
Journal of the Bombay Branch of the Royal Asiatic Society1946vol. 22
pp. 73-102

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9 10
11


TC no. 4091

79 876 910 79


12
TCno. 4092


80


9
Vraasi
p.v In the seventh century, a great Tibetan translator
pp.82-1367

Kawa Paltsig translated at first the root text and later its auto-commentary into TC ~82-1368
Tibetan, during the reign of Tibets religious king Tri Ralpachen. no. 4093
816833
82
13
48


pp.81-1669
khri-gtsug-lde-btsan 815838 TC ~81-1726
no. 4096
81
1991 455456
10
558387 11
TCTohoku Catalogue
sKa pa dpal brtsegs
12
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Abhidharma-koa-vykhy
13
2011 39




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TCno.
pp.82-937 4421
14
TCno. 4094 ~82-981
82 118-119

pp.82-1287

TCno. 4095 ~82-1292

82


29

TCno. 4097
15
563-567 304-310 CBETA, T29,

no. 1559
16
651-654 152-159 CBETA, T29,
14
Abhidharmakoopyik-nm-k Upyika no. 1558
Pruden k




EAKBhP p. xlvEAKBhP Abhidharmakoabhyam of
Vasubandhu, translated into French by Louis de La Valle Poussin, English 15
CBETA, T29, no. 1559, p. 161, a5-b28
translation by Leo M. Pruden, Fremont: Jain Publishing Company, 2014.
7




CBETA, T55, no. 2154, p.


545, c16-18
83
16
Dhammadinn 2012 11 8


CBETA, T55, no. 2154, p. 557, a22-23


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CBETA, X53, no. 838


CBETA, X53, no. 839
CBETA, X53, no. 841
CBETA, X53, no. 842


1.

CBETA 1923 1931 Louis de La Valle Poussin


19 20
Poussin
CBETA, T29, no. 1561 21 22


CBETA, T41, no. 1821 23
Leo M. Pruden Poussin


Theodore Stcherbatsky
CBETA, T41, no. 1822
Pruden Theodore Stcherbatsky The


CBETA, T41, no. 1823
19
17 30 CBETA, T29, no. 1558

18

CBETA, X53, no. 836
20
EAKBhP p.lviiEAKBhP Louis de la Valle1990. english tr. by Leo M.


Pruden. Abhidharmakoabhyam. FremontJain Publishing Company.
CBETA, X53, no. 837

21
Mahpaita Rahula Sankrityayana
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22 CBETA, T29, no. 1559

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23
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Soul Theory of the Buddhists 3.


24

2.
1995

1.



1967
James Duerlinger

Indian Buddhist Theories of Persons : VasubandhusRefutation of

the Theory of a SelfMarek Mejor Vasubandhus Abhidharmakoa




and the Commentaries Preserved in the Tanjur

2.



Keisho TsukamotoYukei
MatsunagaHirofumi Isoda 2.1 Mitomo Kenyo1971

1990
v.20 n.1pp. 156157

2.2 Iida Hiroshi1980


v.29 n.1pp. 128129

24
EAKBhP p.lix

19 20 /

2.3 Abe Shinya


1998

3.3 2003
v.46 n.2pp. 101104
2.4 Gengintani Fumiaki2003
EAKBhP
v.52 n.1pp. 416418
lviii~lix
Gengintani Fumiaki2003
:
pp. 199200

2.5 Takeda KodoMikogami Esho2004 Stcherbatsky
-- Louis de La
=Journal of 25
Valle Poussin
Indian and Tibetan Studies
n.7/8 pp.48-33 1936 Shunga Teramoto
--
2.6 Iwami Akiko2006
26


v.55 n.1


pp. 399396 1967 Pradhan Sylvain Lvi

3. Abhidharmakoabhyam of
Vasubandhu
3.1 1980 27


3.2 1987

25
EAKBhP p. lviii 1918 , 1930 Stcherbatsky
46
26
EAKBhP p. lviii
27
EAKBhP p. lviii 1918 , 1931 Stcherbatsky


21 22 /

1932~1936


Stcherbatsky O. Rosenberg


1971 1

1949~1955 Narendra
Nath Law

1955

2

28
1923-1931

1969
29
3

1 Leo M. Pruden 32
151963
2 Stcherbatsky O. Rosenberg30


31
Denison Ross 1987
4

18

28
EAKBhP p. lix 1921~1931
1981


5 Teramoto Enga

29
EAKBhP p. lviii 1914~1918

31
30
EAKBhP p. lix 1920 Stcherbatsky
32
The Soul Theory of the Buddhists


23 24 /

pp.
99140
1993

v. 2 6

n. 1pp. 1511921

Teramoto Enga 1999
[ 7


] v. 2

n. 2pp. 1391721921 2004




2007

12
pp. 1001121959

Leo M. 1990 Abhidharmakoab 1313-


pp. Pruden hyam 1355 4
271292
1993
Theodor 2006 The Soul Theory of
e the Buddhists
Stcherba
tsky
James 2003 Indian Buddhist

25 26 /

Duerlin Theories of EDHA


ger Persons :
Vasubandhus IX
Refutation of the
Theory of a Self
1993 271-29
/ 2

79
33
900 903
34
CTT

33
James Duerlinger Indian Buddhist Theories of Persons :
VasubandhusRefutation of the Theory of a Self EAKBhD
1993 99-140
79 901 21 II.2.1.3.3
:
Stcherbatsky

EAKBhD 118 65


34
CTT slob dpon dByig gnyen
CHos mngon pai mdzod
kyi bshad pa
CTT: vol. 79
2010
2005 ABHIDHARMAKO


Jong ABHYA OF 2010 CTT


Cheol VASUBANDHU 1985

LEE CHAPTER IX 1995



2007 124 4
TMAVDAPRATI



27 28 /

35
V
36
80
CTT II.2
CTT

37
79-900.09

38
II.2
II.2.1

II.2.1.1
CBETA, T41, no. 1821
39 40




I.II.II.1
41


42 43

130
35 II.2.1.2
Vslob dpon dByig gnyenCHos mngon pa mdzod kyi
rang grel
Vraasi: mTHo slob dge ldan spyi las khang
1997 Vraasi 1967 37
79 900 09
79-900.09
(Central Institute for Higher Tibetan Studies)

38

39
V
36
CTT slob dpon Grags pai bshes gnyen
CHos mngon 40
p.80-1631.13
pai mdzod kyi grel bshad
TC, no. 4092
CTT: vol. 41
V
802010 42
PECTTNCTT V
43
p.80-1631.13

29 30 /

44
54
79-900.21

55

45

46 II.2.1.3.2


47


II.2.1.3
56 57

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48

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49 50 51
60

61

62

52 53

52
PECTTNCTT
44
V 53
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Vp.712.01 CTTp.80-1631.18EAKBhP p.1343
46
PECTTNCTT 55
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47
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48
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49
V 58
CTTp.80-1631.21
50
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66

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68

69 70 71
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72

73
84

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89
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79-900.09
II.2.1.3
II.2
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II.2.1

II.2.1.1
109 110

107


108

[] atha vyavahrapurua / so 'pi na ka cid eka(m.N.sg) saskr(m.N.pl) hi

II.2.1.2 ta eva nmna /


[] on te skyes bur tha snyad gdags pa yin no zhe na/ de yang gcig pu ni ga


yang med kyi du byed de dag la yang ming de skad cis byao//
kyi eka

(m.N.sg)
ekasya(m.G.sg)ekasya(m.G.sg)
109

110
[] kaik hi saskr abhinnasatn devadatta iti / blair ekasattvapia

106 grahea /
CTTp.80-1636.01
[] du byed skad cig pa rgyun tha mi dad pa rnams la byis pa rnams kyis gcig
107
pa nyid du bzung nas lhas byin zhes mos pa rnams/
sattva sems can pia

37 38 /

114

II.2.1.3.2
111




112
79-900.21


113
bdag
115
nyid
111



(CBETA, T41, no. 1821, p. 448, b15-16)


116
EAKBhP p.1374 117It is
the opinion of the Sarvstivdins that gati (or gamana) is impossible
113
[] ta eva ca punar vijnasya kraa bhavanta ucyante jnti devadatta iti /
[] de dag nyid rnam par shes pai rgyur gyur na lhas byin gyis rnam par shes so
zhes kyang byao//
nyid eva gyur na

114
[] ryair api te sajay tathocyante vyavahrrtham /

[] pags pa rnams kyis kyang tha snyad gdags pai don du de dag la ming du de

skad ces gsungs so//
i don du artham
artham

115
rgyu dang mthun par byed
(CBETA, T29, no. 1558, p. 67, c3-15) 116
yul rnam par shes so zhes byao
112
Vp. 712.01 CTTp. 80-1631.18EAKBhP p. 1343
(CBETA, T29, no. 1559, p. 308,
c20-21)

39 40 /

117

118 119 121

nyid


120 122




(CBETA, T29, no. 1558, p. 157,

b21-22)

[] sdyentmalbhd akurvad api kicit/ AKBhJ p.134

atma


bdag nyid
117
[] ki punar asya sdyam/ AKBhJ p.134

dii asyaidam
123

TSG p.75TSG

19741994 22
118
[] tadkrat/ AKBhJ p.134
[] dei rnam pa nyid do// rnam pa kra
de tadtad TSG p.74

120





(CBETA, T29, no. 1558, p. 157, b24-25)
119
[] tadkrat /

(CBETA, T41, no. 1821,
[] dei rnam pa nyid do//
p. 448, c1-2)
nyid t

rnam pa

CBETA 8
121

146 (CBETA, T29, no. 1558, p. 68, b29-c1)
122
dbyibs ( Vp.311)
(CBETA, T29,
123
no. 1558, p. 32, b26) rnam pa( Vp.142) kra yul

yul
yul

41 42 /

129



130

124


125
79-901.21
131

II.2.1.3.3

132


126
mtshan nyid lakaa
128


127

128
[] ea hi sarvasasktasya svabhvo yad avaya prabandhasynyathtva
bhavati / AKBhJ p. 138
129

124

130
[] anyath hi nikmadhynasamhitn sadakyacittotpattau


prathamakaanirvieatvt pacd api na syt svaya vyutthnam/ AKBhJ p.
138
125
Vp. 712.20 CTTp. 80-1632EAKBhP p. 1344 nikma MW. p. 544 b. rdzogs pa[]
126 []

MW. M. Monier Williams A Sanskrit-English Dictionary
131




127 132
[] sthityanyathtvasya sasktalakaatvt/ AKBhJ p. 138 CTTp. 80-1633[] sun byin pa/ [] vida

SJ p.1215

43 44 /



133 135
79-903.01
136

137

138

134



SJ Unrai Wogihara

2003
139


133
rigs kyi bye brag= dei rigs can
=
1,
2,
3
1 +
2 +
3 1
2

3 =
1 +
2 +
3
135
Vp. 713.15 CTTp. 80-1635EAKBhP p. 1345
1
2
3 yang 136
A.
api B.
134


137
CBETA, T41, no. 1822, p. 810, a28-b1 phyogs di MW. p.480a

138
CTTp. 80-1635.14 di skad du zhes bya ba ni
gnas brtan sgra gcan zin gyis so//

45 46 /

142
Stcherbatsky

143
Pruden James Duerlinger



142
Stcherbatsky EAKBhS 55 Vtsiputrya.
There are others who argue as follows: (a Soul must exist), because wherever
there is an activity it depends on an agent.
there is an activity it depends on an
140 141 agent.

Stcherbatsky EAKBhS p.95 49 Ya. supposes that the
view of the grammarians is here alluded to: bhvasya bhavitrapekatvd iti
vaiykara. But Hiuen Thsang Stcherbatsky

139



thinks that this controversy about an agent is directed

(CBETA, T29, no. 1558, p. 19, a22-25) against a Skhya philosopher. The aim of Vasubandhu is to establish that there
140 are cognitions, but no real cogniser. This may be directed against the Skhya
CTTp. 80-1631.12 gang bya ba ni byed pa po la ltos pai phyir te
system where tman is passive, not an agent. We retain the designation of
zhes zer ba ni/ brda sprod pa pao/ CTTp. 81-1704.07 gang yang
Vtsiputrya as adversary, because, as usual, he may start questions not only in
bya ba ni byed pa po la ltos pai phyir te zhes zer ba brda sprod pa poo/
accordance with his own views (svamatena), but also from the standpoint of
CTT slob dpon Gang spel
CHos mngon pai mdzod
another system (paramatam ritya). Stcherbatsky
kyi grel bshad
TC, no. 4093
CTT: vol. 81

2010
141

(CBETA, T41, no. 1821, p. 448, a24-25)
143




CBETA, Pruden EAKBhP 1342 Certain scholars

T41, no. 1822, p. 809, c17-18)



say that the soul (tman) exists, as existence (bhva) depends on an existing

CBETA, T41, no. 1823, p. 980, b9-10 being (bhavitar),


certain scholars


47 48 /

144 145 146



147

Pruden EAKBhP p.1374 116 According to the commentators


of Hsan-tsang, these masters are the Skhyas; according to the Vykhy, this

formula is that of the Grammarians; for Stcherbatski, Vasubandhu here continues

his controversy with the Vtsputryas: and in fact the Vykhy says that this
argument tends to prove the existence of the pudgala. See Koa, iii.28a, for a stika
discussion of prattyasamutpda, and a refutation of the vaiykaraacodya nstika
(objection of the Grammarians), There is no action (kriy) without an agent Vaiykaraa

(akartk). The bhti is not different from the bhavitar.
144
James Duerlinger (EAKBhD) p.118 62 The Vaiykaraas seem to be SmkhyaGrangs can pa

identified by Yaomitra as Vasubandhus opponents here. Stcherbatsky assumes

the opponents to the Pudgalavdins. La Valle Poussin does not commit himself 148

to a view on the matter. I believe the opponents to be the Vaieikas. 149

145


314
146 148
v.29 n.1 129
1995
195
Skhya

147 1000-500



149
118 137 100 1988 41



49 50 /



Kpila 350-250 ()


Uddlaka



150


Smkhya-krika


151





puruaprakti
rtsa-bai-rang-bzhin




43
152



150
3suri
Pacaikha
Ulka
vara-ka

CBETA, T54, no. 2137, p. 1262, b12-16
151
1
153

(CBETA, T43, no. 1830, p. 252, b3-6)
Skhya-stra
152
CBETA, T54, no. 2137, p. 1249, b9-13
Skhya-pravacana-stra1995 197
153
2013
81-87


51 52 /


Gunassattva
rajas
tamas
154
Satkrya-vda
Parima-Vda

155

Vivarta Vda


156

Mahat
chen-po

de-tsam-lnga






154
322

Sayoga
Samyvasth

155
CBETA, T54, no. 2137, p. 1249, b16-19
156
37

53 54 /



VaiykaraasbrDa sprod pa
158



Pnini
159

MimsVednta

160

157
sGrai tshangs pa



158

(CBETA, T29, no. 1559, p. 308, c6-9)



(CBETA, T29, no. 1558, p. 157, b7-10)
157 159

2010 9 25 60
III
33 62 51
160


55 56 /

162








Pratityasamutpda

Prati
163
eti
164

samut

pd




161

162


Vp.223.13

byed pa po med pai bya ba yang med do/
163
161 [] sGra pa/ Vp.223.19
[] bdika MW. p.1323




164

Vp.223.11byed pa po gcig

gis bya ba gnyis ni dus sngar te zhes bya ba ni rkyen yin te/
Vp.224.02sgra pai di lta ste/ byed pa po dang

bya ba rnam par jog pa di yang grub pa ma yin te/




57 58 /



165



166






Pratityasamutpda
167

Prati
eti

sam

ut
pd

165

CBETA, T29, no. 1558, p. 50, b1-c11
(CBETA, T41, no. 1821, p. 169, b27-p. 171, b29)
166



CBETA, T41, no. 1821, p. 169, b27-c1
167


CBETA,
T41, no. 1821, p. 169, c18-19


59 60 /


169
brDa sprod pa




170 171

vaiykaraa brDa sprod pa


172
168



169
[] phung po gzhan len pai phyir te/ dper na rig pa blangs pai phyir mchod
sbyin pa skyes so// brda sprod pa pa skyes so zhes bya ba dang/ V
p.703.20
170
MW. p.1024 vaiykaraa grammarianp.1065bdika
grammarianp.1053abda-vidy grammar
171
p.1283 vaiykaraa
168
p.1323 bdika p.1310 abda-vidy

172
[] skandhntaropdnt / yath yjiko jto vaiykarao jta ity ucyate
vidyopdnt /AKBhP p.468.18

61 62 /

bdika sGra pa

173



abda-vidy sGra rig pa

175



174




[] phung po gzhan len pai phyir te/ dper na rig pa blangs pai phyir mchod

sbyin pa skyes so// brda sprod pa pa skyes so zhes bya ba dang/ V

p.703.20


(CBETA, T29, no. 1559, p. 306, c22-23)
(CBETA,
vaiykaraa bdika abda-vidy
T29, no. 1558, p. 155, b21-23)

brDa sprod pa sGra pa sGra rig pa


173 175
[] anipanna ceda yaduta bdikya kartkriyvyavasthna [] s ca kila pratisavid gaita buddhavacana abdavidy
bhavatty/AKBhP p.138.14 hetuvidy ca prvaprayogo yathkramam/ AKBhP p.419.21
[] sgra pai di lta ste/ byed pa po dang bya ba rnam par jog pa di yang grub
[] so so yang dag par rig pa di dag gi sngon gyi sbyor ba ni go rimas bzhin du
pa ma yin te/ Vp.224.02
rtsis dang/ sangs rgyas kyi bka dang/ sgra rig pa dang/ gtan tshigs rig pa dag
(CBETA, T29, no. 1559, p. 207,
yin te/ Vp.640.23
b21-22)

(CBETA, T29, no. 1558,
(CBETA, T29, no. 1559, p. 293, b23-24)
p. 50, c2-3)
174
(CBETA,
CBETA, T41, no. 1821, p. 444, c14-16
T29, no. 1558, p. 142, b16-17)

63 64 /



Grammarian Grammarian Grammar


176


177

Pnini


sGrai tshangs pa

176

CBETA, T41, no. 1821,

p. 170, b18-19
177
CBETA, T54, no. 2137, p. 1249, b16-17

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241994


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62009


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232 2-3
Buddhists. DelhiBharatiya Vidya Prakashan. Fourth Rivised Edition
7 2003

2006.

30Louis de la Valle1990. English tr. by Leo M. Pruden.

Abhidharmakoabhyam. FremontJain Publishing Company.
8 2011



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91959

12pp. 100112
21993


271-292

1M.Monier Williams
1899. A Sanskrit-English Dictionary. New
31993

YorkOxford University Press Inc..

21978
99-140

I.II.III.=Index to the
abhidharmakoabhasya

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Bod rgya tshig mdzod chen mo
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61985



71985

1http://www.lama.com.tw/content/meet/act.aspx?id=5952
20151011 2007

81969

2
http://buddhism.lib.ntu.edu.tw/DLMBS/author/authorinfo.js
91979


p?ID=57792
101984=A table of
20160401 2010

Agama-cirarions in the abhiah
III

111984

121994


131957


73 74 /


AKBhP CTT
Prof. P. Pradhan CTT

AKBhP atra gatir bhvo gantra devadattam apekate /


CTT
CTT


II.2

II.2.1
II.2.1.1 CTT


AKBhP yo 'pyha bhvasya bhavitrapekatvt /

tath vijna bhva / tasmd yo vijnti tena
CTT AKBhP
bhavitavyam iti / sa vaktavya /

CTT

CTT


CTT
sarvo hi bhvo bhavitramapekate /yath
AKBhP

devadatto gacchatty /

CTT
II.2.1.2

AKBhP ko 'ya devadatta iti /

75 76 /


CTT
CTT






CTT

AKBhP tatra yath devadatto gacchati yath vijnti /

CTT

AKBhP yady tm sa eva sdhya /



CTT

CTT




CTT


II.2.1.3
atha vyavahrapurua / so 'pi na ka cid eka II.2.1.3.1
AKBhP
saskr hi ta eva nmna / AKBhP katha ca devadatto gacchati /


CTT CTT


CTT



77 78 /

kaik hi saskr abhinnasatn devadatta iti


AKBhP / jvlabdasatnayor gacchati
AKBhP
blair ekasattvapiagrahea / gamanbhidhnavat /

CTT
CTT




CTT


CTT

79-900.21

adhimukt svasya satnasya dentare kraa


AKBhP bhavanta ucyante gacchati devadatta iti / s ca ta eva ca punar vijnasya kraa bhavanta
AKBhP
dentaropattir gatir ita / ucyante jnti devadatta iti /

CTT
CTT





CTT





CTT


ryair api te sajay tathocyante

AKBhP
vyavahrrtham /

79 80 /


CTT
CTT



CTT yath tu krya kraam anuvidhyata ity ucyate /
AKBhP
sdyentmalbhd akurvad api ki cit /

CTT
II.2.1.3.2

yat tarhi "vijna vijnt"ti stra ukta ki tatra
AKBhP
vijna karoti /


CTT

CTT
bdag

nyid
CTT

eva vijnam api vijntty ucyate /
AKBhP
sdyentmalbhd akurvad api ki cit /

AKBhP na ki cit karoti / CTT

CTT





81 82 /



CTT CTT


AKBhP ki punar asya sdyam /
nyid

CTT
CTT





atha v tath 'trpi vijnasatnasya vijne
CTT AKBhP
kraabhvd vijna vijntti /


CTT

AKBhP tadkrat /

CTT





CTT CTT





ata eva tadindriyd apy utpanna viaya
AKBhP
vijntty ucyate nendriyam / vacann nirdoa krae dartabdanirdet /
AKBhP
gha rautti yadvat /

CTT

83 84 /

CTT


AKBhP pradpa ity arci satna upacaryate /
CTT


CTT


api khalu yath pradpo gacchati tath vijna
AKBhP
vijntti /
CTT
CTT


sa dentaretpadyamnas ta dea gacchatty
AKBhP
ucyate /

CTT
CTT





CTT

AKBhP katha ca pradpo gacchati /

CTT
AKBhP eva vijnam api cittn satna upacaryate /

CTT



85 86 /



CTT
CTT


tad viayntaretpadyamna ta viaya


AKBhP
vijntty ucyate / CTT

CTT


79-901.21

CTT II.2.1.3.3

AKBhP yadi vijnd vijnam utpadyate ntmna /

CTT

AKBhP yath cbhijyate tihati rpam ity /



CTT

CTT


CTT


kasmn na nitya tdamevotpadyate na ca
AKBhP
kramaniyamenkurakapatradivat /


atra bhavitur bhvd anarthantaratvam eva
AKBhP CTT
vijnasypi syt /

87 88 /

anyath hi nikmadhynasamhitn

AKBhP sadakyacittotpattau
prathamakaanirvieatvt /

CTT
CTT





AKBhP sthityanyathtvasya sasktalakaatvt /

CTT

CTT


CTT
AKBhP pacd api na syt svaya vyutthnam /

CTT
ea hi sasktasya svabhvo yad avaya
AKBhP
prabandhasynyathtva bhavati /

CTT
CTT


CTT kramo 'pi hi cittn niyata eva /
AKBhP
yato ntpattavya tata eva tasyotpdt /

CTT

89 90 /


CTT


CTT





puna ca pact satatipariaty strcittam
AKBhP
utpadyate /
tulykram api hi kicid utpdane samartha
AKBhP CTT
bhavati / gotraviet /

CTT


CTT




CTT

tat samartha bhavati tatkyavidacittotpdane
AKBhP tatpatiputrdicittotpdane v / tadgotratvt
yadyath strcittnantara yadi /anyath na samartham /
AKBhP tatkyavidacittam utpanna bhavati
tatpatiputrdicitta v /
CTT

CTT




91 92 /





CTT CTT


AKBhP anyatra tatklilkt kyavhyapratyayaviet /


atha puna paryyea strcittd bahuvidha

AKBhP cittam utpanna bahutaram sannatara v tad CTT
evotpadyate /


CTT
CTT


AKBhP saiva balyas bhvan kasmn nitya na phalati /



CTT





CTT
CTT

AKBhP tadbhvany valyastvt / AKBhP sthityanyathtvasya sasktalakaatvt /



CTT CTT



93 94 /



CTT
CTT

79-903.01
tasya cnyathtvasynyabhvanphalotpattvnuguyt eva hy hu / sarvkrakraam ekasya
AKBhP AKBhP mayracandrakasypi / nsarvajair jeya
/
sarvajavala hi tajjnam"iti //

CTT

CTT

CTT




etad dhi sarvacittaprakreu dimtram /
AKBhP nirantarakraajne tu buddhn prabhutvam
//

CTT
CTT



95 96 /

AKBhP prg evrupi cittabhednm / An Annotated Translation and Study of the theory of certain
school in the Chapter IX : Refutation of the
CTT
pudgala from the Tibetan Abhidharmakoabhya


Dharma Drum Institute of Liberal Arts Wu, Wan-Chen


CTT Abstract

At the start of the Buddhism's growth in India, around the fifth


century B.C., there had been diverse thoughts talking by analytic
Indian philosophers. Among them, the topic of transmigration
(sasra) was always discussed and gradually became a mainstream
concept of ancient Indian culture. It had influences on orthodox
(stika) Brahmanism and heterodox (nstika) ramaic traditions.
However, rather than accepted all these concepts of transmigration,
Gautama Buddha being considered as the founder of Buddhism,
taught people the very concept of non-self (antman) realizing from
his own experience and practice. Buddhists are taught that
practicing the concept of non-self is the only way to dispel the
ignorance (avidy) completely, to release from the transmigration
and to achieve enlightenment.
Abhidharmakoa, composed by a Buddhist philosopher known as
Vasubandhu around the fifth century, has always been regarded as a
hightly authoritative treatise on summarizing the theories of the Early
Buddhism and the Abhidharma Buddhism. In the ninth chapter of

97

the Abhidharmakoa, called The Refutation of the pudgala, how


Vasubandhu criticized the concept of selves is presented. This
chapter contains four sections: section one, Vasubandhus objections
to the theory that a self is a separate substance; section two,
Vasubandhus objections to the Vtsputryas theory of persons;
section three, Vasubandhus objections to certain schools theory of
persons; section four, Vasubandhus objections to the Vaieikas
theory of persons.
In this paper I offer an annotated translation of the section three
in The Refutation of the pudgala, along with a study of the
uncertain tenet which was not identified by Vasubandhu as his
opponents and on which some previous commentators had different
perspectives. This annotated translation is translated into a modern
Chinese language based on the Tibetan text and an attempt is made
to promote a better understanding of the theses and arguments it
contains.

keywords: 1.Abhidharmakoa 2.Chapter IX : Refutation of the


pudgala 3. Vasubandhu 4. The concept of non-self 5.The
Grammarians

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