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Medi(s)t tion

10 Tathaastu
Meditation
is Listening
SWAMI KRIYANANDA

The right attitude constitutes only the beginning of the spiritual journey,
though to perfect oneself in it requires the effort of a lifetime, and encompasses
the entire spiritual journey. Not only is right attitude necessary for achieving
perfection in meditation, it also can be perfected only in meditation.

What then, is meditation? Here is a good definition:


Meditation is listening. It is listening not only
with the ear, but with the soul – not only to sound,
but to the silent language of inspiration.
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perceived, in deep meditation, as merely temptations of the concerns, and banishes the delusion of any existence outside
mind, their real aim being to involve us once again in delusion. the Self.

“Self-study” (swadhyaya) is, figuratively speaking, “listening” Thus, “listening” as applied to the attitudes of yama-niyama,
to the melodies of pure motivation, and learning to distinguish as well as to the yoga science in general, clarifies a
between them and the harsh claws of ego-motivation. misconception people frequently have, that yoga teaches self-
effort, but scorns the need for divine grace. As Paramhansa
“Devotion to the Supreme Lord,” finally, is listening intently
Yogananda put it in Autobiography of a Yogi, “A truth cannot
to the inner “Word,” which the Bible tells us was “in the
be created, but only perceived.” Divine grace is forever
beginning,” was “with God,” and “was” God. The “Word” is not,
impersonal. It is not, like the human will, dependent on personal
as many Christians believe, the Bible itself; nor is it any other
choices or inclinations. It has no favorites. Like the sunlight, it
scripture. It is AUM – the divine sound out of which the universe
shines impartially everywhere. What keeps the sunlight from
was manifested.
arriving equally everywhere is the presence of obstructions –
It is too early at this point to discuss in depth such esoteric clouds, buildings, the curtains covering a window. What keeps
experiences as the inner sounds. The important thing here is grace from reaching us is obstructions in our consciousness.
to understand, with this mere hint of their existence, that
We may not be able to do much about obstructions to grace
meditation is not so much a process of stilling the mind as of
that, like clouds and buildings, are put there by Nature or by
perceiving realities that exist beyond the mind. There is an
other people – illness, for example, or negative thought forms.
inner world that can be perceived only when the attention
We can, however, draw back the curtains that cover the
has been turned away from material involvement and
windows of our own minds. These obstructions are our mental
redirected toward the divine source within.
restlessness and worldly desires. This then, is the benefit of
To repeat, “listening” itself, as I use the word here, entails much yoga practice. It draws back our mental curtains; it helps us
more than listening with the ears. It means, among other to listen more intently to the divine call within. It is – to use
things, the stillness of expectation, and complete mental another illustration – like turning the chalice of thought and
absorption in whatever inspirations come. It means receiving, feeling right-side up, that the wine of grace may fill it. If, instead,
as opposed to generating uplifting thoughts with the mind. the chalice is turned upside down, grace, which (unlike the
It includes all of these, while providing to each of them a sunlight) is superconscious, will simply be withheld. Why
deeper dimension. For in fact there is, literally, an inner music should it spill uselessly to the floor?
which, when heard, removes the mind from all worldly

Swami Kriyananda is a direct disciple


of Paramhansa Yogananda. He has in his
lifetime lectured, taught, and written
ninety books that have sold over 3 million
copies worldwide and have been translated
into 30 languages. Swami Kriyananda
was recently appointed to the prestigious
Club of Budapest joining such luminaries as the Dalai Lama.

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