Professional Documents
Culture Documents
The word Navaratri literally means nine nights in Sanskrit; 'Nav' Nine and 'Ratri'
nights.
Navratri is a Hindu festival celebrated for nine days worshipping the various forms of
Durga.
'Nava-ratri' is one of the most important Hindu festivals in the country. It is celebrated
with immense zeal and enthusiasm all over the country.
It is celebrated twice a year -once in Chaitra (March-April) and the other in Ashwin
(September-October). Navartra literally means 'nine auspicious nights'. It is actually the
worship of the Goddess of power in order to seek her protection from any possible kind
of threat and calamities that may destroy the peaceful life of people on earth. As she is
the goddess of power, she is believed to have the power of creation, preservation and
destruction.
SIGNIFICANCE
The beginning of spring and the beginning of autumn are two very important junctions of
climatic and solar influence. These two periods are taken as sacred opportunities for the
worship of the Divine Mother. The dates of the festival are determined according to the
lunar calendar.
********************************************************
********************************************************
(3) Ashaad Navratri or Gupt Navaratri Dates in July 2016
********************************************************
*******************************************
Traditions of Navaratri
while Magha, Ashadh and Paush Navaratri are called Gupt Navaratri.
Though Ashwin Navratri and the Vasanta Navratri of the Chaitra are very important and
known to everyone, the other three navratras are known as gupt navratra are equally
significant and are meant for sadhaks.
This is the festival of nine days dedicated to the nine forms of Shakti (Mother Goddess)
in the spring season (MarchApril). It is celebrated in Chaitra lunar month during Shukla
Paksha (waxing phase of moon).
------------------------------
(C) Ashadha or Gayatri or Shakambhari Navratri (Gupt Navratri), is nine days dedicated to
the nine forms of Shakti (Mother Goddess) in the month of Ashaadh (JuneJuly). It is
observed during Shukla Paksha (waxing phase of moon).
------------------------------
(D) Sharada Navaratri: This is the most important of the Navratris. It is simply called
Maha Navratri (the Great Navratri) and is celebrated in the month of Ashwin. Also known
as Sharad Navaratri, as it is celebrated during Sharad (Ashwin lunar month, beginning of
winter, September October).
------------------------------
(E) Paush Navaratri: Paush (Pushya) Navratri is nine days dedicated to Goddess
Shakambari Mata in the month of Paush (DecemberJanuary). Paush Navaratri is
observed during the Paush Shukla Paksha (waxing phase of moon).
========================================
CHAITRA NAVRATRAS (Sat, March 21 - Sat, March 28, 2015)
She is also worshipped under nine different names for the nine days in Navratri. Every
day, she assumes a new character, a new look and a new duty. She is worshipped as ---
1. Shailputri,
2. Brahmacharini,
3. Chandraghanta,
4. Kushmanda,
5. Skanda Mata,
6. Katyayani,
7. Kalratri,
8. Maha Gauri and
9. Siddhidatri.
-------------------------------------
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
==============================
POOJA VIDHI
* Make a heap of wheat on a platform then a kalash filled with water and roli is placed
over it. The kalash is wrapped with red cloth and Moli is tied around the kalash's neck. A
coconut is placed on the mouth of kalash and mango tree leaves are placed around the
coconut.
* Now place Durga Ma image on the podium and worship with roli, rice, flowers, belpatr,
sindoor, abhir and gulal. Offer sweets or complete meal to mother goddess.
* Light dhoop and Deepak in front of Ma and perform her aarti. Recite Durga Saptshati or
Devi Kavach and Stuti for invoking protection by Devi.
****************************************************************
* People follow a specific diet for Navratri, if they haven't observed a nirjal (waterless)
fast. Most people nowadays perform partial fasting.
* They would abstain from non-vegetarian food, alcohol and those dishes that are made
of common salt or any kind of spice. Singhare ka atta (or) kuttu ka atta is used to prepare
rotis or puris, for the fast.
* One may drink beverages like tea, coffee and milk, on Navratri.
* Dishes made of sago and potato is generally consumed by the people, when they
observe fast on Navratri.
* Sendha namak (rock salt) is used instead of common salt, for cooking on the festival.
All fruits and foodstuff made of fruits are eaten during the seven days. Nowadays, ready-
to-eat snacks are available in the stores, especially prepared for Navratri.
* In addition to this, certain restaurants in the northern parts of India would offer special
menu for the people, who have observed fast on Navratri.
* After seven days of fasting, people would break their fast on the eighth day - Ashtami -
by worshipping young girls. The ritual of offering prasad to the young girls is called
Kanchika Pujan or Kanjak.
* As per the tradition, puris (deep fried Indian bread), halwa (sweet dish made of suji) and
Bengal gram are served to the young girls, called upon by the people who have observed
fast.
* After seeking the blessings of the young girls (kanchikayen), the devotees would break
their fast by consuming the prasad (puri, halwa and sabzi) that they have prepared for
them.
* While this is the tradition followed by majority of people, Navratri fast is also broken on
ninth day (Navami), wherein the fast is observed until Ashtami. The same procedure is
followed in that case as well.
========================================================
During the Navratra especially on the eighth day and ninth day, worship of small girl-
child is customary. The girl child is worshipped with complete devotion, after purifying
them by the chanting of mantras and she is made to seat on a special pedestal. She is
worshipped by offering akshat (rice grains) and by burning incense sticks. She is
worshipped because, according to the philosophy of Striyah Samastastava Devi
Bhedah, women symbolize Mahamaya (The goddess Durga). Even among these a girl
child is considered to be the purest, because of her innocence Hinduism believes in the
universal creative forces to be feminine gender.
The very original force is Mahamaya whose inspiration created the gods and the rest of
the cosmos.All the major and minor energies and forces are represented by various
goddesses. Navratra deity Durga and all her dimensions are believed to be the
manifestations of the same basic inspiration Mahamaya.
Thus, a virgin girl is the symbol of the pure basic creative force according to this
philosophy.
* For acquiring wealth and prosperity he should worship a girl child belonging to a
Vaishya family.
Shri Ram Navami is a Hindu festival, celebrating the birth of Lord Rama to King
Dasharatha and Queen Kausalya of Ayodhya. Ram is the 7th incarnation of the
Dashavatara of Vishnu.
Rama Navami falls on the ninth day of the shukla paksha, or bright phase of the moon, in
the lunar month of Chaitra (March-April). According to legend, Rama was born at noon.
Rama is the epitome of perfection, the uttama purusha, fulfilling all his duties towards
both
family and subjects. Rama was the first of the four sons of King Dasharatha of Ayodhya.
When it was time for Rama to be made crown-prince, his stepmother, Kaikeyi, got
Dasharatha to send him to the forest for 14 years. His wife Sita and his brother
Lakshmana also accompanied him. In the forest, Sita was kidnapped by Ravana, the
demon king of Lanka. Rama, together with Hanuman and the monkey army, built a bridge
to Lanka, killed Ravana, and brought Sita
back.
It is believed that listening to the story of Rama cleanses the soul. Meditating on the
noble Rama and chanting his name is believed to ease the pains of life and lead one to
moksha, or liberation. It is also common practice to chant the name of Rama while
rocking babies to sleep.
Though Rama Navami is a major festival for Vaishnavites, it is widely celebrated by
worshippers of Shiva, too. It is considered auspicious to undertake a fast on the day in
the name of Rama. The more devout fast for nine days, from Ugadi to Rama Navami. The
objective of the fast is not to ask for special favours of the deity but to seek perfection as
a human being. Devotees perform elaborate pujas and chant the name of Rama.
Temples of Rama have special services and bhajan sessions through the day.
One significant and popular element of the celebration is the Ramayana parayana, a
discourse on the Ramayana, by a pundit or a professional story-teller. It usually lasts
nine days, beginning on Ugadi and ending on Rama Navami. A skilled story-teller who
can liven up the event by weaving in contemporary events attracts massive crowds.
Since Rama is also one of the most sung-about deities in Indian classical music and
literature, week-long (and sometimes, month-long) musical programmes are organised.
Sacred places associated with Rama, like Ayodhya, Ujjain and Rameshwaram, draw tens
of thousands of devotees. In Rameshwaram, thousands take a ritual bath in the sea
before worshipping at the Ramanathaswamy temple.
Many places in North India host fairs in connection with the festival, culminating in
spectacular fireworks on Rama Navami.
This year Ram Navami is celebrated on Saturday, March 28, 2015.
===========================================================
NAVARATRI KATHA
The story associated with Navratri can be found in various Hindu religious texts like
Markandeya Purana, Vamana Purana, Varaha Purana, Shiva Purana, Skanda Purana, Devi
Bhagavatam and Kalika Purana.
The story of Navratra is the symbolic message of the fact that however glorious and
powerful the evil become, at the end it is the goodness that wins over all of the evil. The
story is associated with Maa Durga and Mahisasura, the buffalo headed demon.
The story begins from the life of two sons of Danu called Rambha and Karambha who
performed austerities by to gain extreme power and authority. When their prayers
became deeper and austerities became exceptional, the King of the heaven God Indra got
perturbed. Out of fear, he killed Karambha. Rambha, who came to know about his
brothers death, became more stubborn to win over the Gods. He increased the intensity
of his austerities and finally got several boons from gods like great brilliance, beauty,
invincibility in war. He also asked a special wish of not being killed by either humans or
Gods or Asuras.
He then considered himself immortal and started freely roaming in the garden of Yaksha
where he saw a female-buffalo and fell in love with her.
To express his love, Rambha disguised in the form of a male-buffalo and copulated with
the female buffalo. However, soon after that a real male buffalo discovered Rambha
mating with the she-buffalo and killed him. It was due to Rambhas inflated ego that killed
him, out of which he has not asked his death to be spared from the wrath of animals. As
the pyre of Rambha was organized, the female-buffalo, who was copulated with him
jumped into the funeral pyre of Rambha to prove her love. She was pregnant at that time.
Thus, demon came out of the with the head of a buffalo and human body and he was
named Mahisasura (the buffalo headed demon).
Mahishasura was extremely powerful. He defeated the gods and the demons and
acruierd power over the entire world. He even won over the heaven and threw devtas
outside it. He captured the throne of Indra and declared himself to be the the lord of the
gods. The gods led by Brahma approached Vishnu and Shiva and evaluated them of the
situation. In order to save the Gods, the three supreme deities emerged a light of anger,
which combined to the take the shape of a terrible form and this was Durga. All the gods
then granted this Goddess of power with all the supreme weapons they had.
Finally, on the last day, Durga took the form of Chandika and stood over the chest of
Mahishasura and smashed him down with her foot. She then pierced his neck with her
spear and cut off his head off with her sword.
==================================================
Almost all the rituals observed during Sharad Navratri (held in October-November) are
also observed during Vasant Navrati (held in March-April)
=================================================
Navratri is divided into sets of three days to adore three different aspects of the supreme
goddess or goddesses.
* Goddess Saraswathi is worshipped during the last three days. The final set of
three days is spent in worshipping the goddess of wisdom, Saraswati. In order to have
all-round success in life, believers seek the blessings of all three aspects of the divine
femininity, hence the nine
nights of worship. Eighth day is traditionally Durgashtami which is big in Bengal. In
some parts of South India, Saraswati puja is performed on the 9th day.
Kanya Pujan :-
During the eight or ninth day, Kanya Poojan, pre-pubescent girls are ceremonially
worshiped.
*********************************************************
Ramlila
In North India, as the culmination of the Ramlila which is enacted ceremoniously during
Dussehra, the effigies of Ravana, Kumbhakarna, and Meghanada are burnt to celebrate
the victory of good (Rama) over evil forces on the 'Vijaya Dashami' day.
During Navratri, some devotees of Durga observe a fast and prayers are offered for the
protection of health and prosperity. Devotees avoid meat, alcoholic drinks, grains, wheat
and onion during this fast. Grains are usually avoided since it is believed that during the
period of Navratri and seasonal change, grains attract and absorb lots of negative
energies from the surrounding and therefore there is a need to avoid eating anything
which are produced from grains for the purification of Navratri to be successful. Navratri
is also a period of introspection and purification, and is traditionally an auspicious and
religious time for starting new ventures.
------------------------------------------------------
Today's most authentic form of the Durga is that of a ten handed goddess modeled out of
clay astride a lion. Each of those hands carry a separate weapon in them except two,
which holds the spear which has been struck into the chest of the demon, Mahishasura.
The four children of the Goddess had also been added to the iconography - Laxmi, the
goddess of wealth, Saraswati, the Goddess of knowledge, Kartik, the God of beauty as
well as warfare and Ganesha, the 'Siddhidata' or the starter of everything in good sense.
The drum-beats are an integral part of the Durga Puja. This special variety of the drum,
known as 'Dhak,' enthralls the hearts of the Calcutta with its majestic rhythm right from
the day of 'Sasthi.' This drum is held on the shoulder with the beating side in the bottom
and is beaten with two sticks, one thick and another thin.
The Durga Puja spans over a period of ten days in case of traditional and household
Pujas, though the main part of it is restricted to four days only. The main Puja, however,
starts on the evening of 'Sasthi', the sixth day after the new moon, generally from
beneath a 'Bel' tree for the
traditional ones. In the wee hours of 'Saptami,' the next day, the 'Pran' or life of the Devi
is brought from a nearby pond or river in a banana tree and established inside the image.
The main puja starts thereafter and the prime time is reached in the 'Sandhikshan,' the
crossover time between Ashtami and Navami. Finally, on 'Dashami,' the tenth day from
the new
moon, the image is immersed in a pond or river.
------------------------------------------
Akal Bodhon
* Lord Ram wanted to get the blessings of Goddess Durga before beginning the war with
Ravana. Therefore he invoked Goddess Durga during Ashwin (October November). This
is why the Durga Puja during October is also known as Akal Bodhon or untimely
invocation.
-------------------------------------------
VIJAY DASHMI
=============
Dasha-Hara is the festival of Victory of Good over Evil. There are many variations to this
feat, that are believed all across India.
On this day in the Treta Yug Lord Shri Ram, the seventh incarnation of Vishnu, killed the
great demon Ravana who had abducted Rama's wife Sita tohis kingdom of Lanka. Rama,
his brother Lakshmana, their follower Hanuman and an army of ninja monkeys fought a
great battle to rescue Sita.
Rama had performed "Chandi Homa" and invoked the blessings of Durga, who blessed
Rama with secret knowledge of the way to kill Ravana. On the day of Ashvin Shukla
Dashami, Rama's party found Sita and defeated Ravana.
A very powerful band of lightning emerged from the mouths of Brahma, Vishnu and
Shiva and a young, beautiful female virgin with ten hands appeared. All the Gods gave
their special weapons to her. This Shakti coalesced to form the goddess Durga. Riding
on a lion, who assisted her,
Durga fought Mahishasura. The battle raged for nine days and nights.
Finally on the tenth day of Ashvin shukla paksha, Mahishasura was defeated and killed
by Durga.
=======================================
The radiance of your light is limitless and all pervading and all the
three realms(Earth, Heaven And the Nether World) are enlightened by Thee
Your face is like the moon and mouth very huge. Your eyes shine with a red
O Mother. Your look is enchanting, the very sight of which ensures welfare
of the devout
TUM SANSAR SHAKTI LAYA KEENA
PALANA HEYTU ANNA DHAN DEENA
All the powers of the World repose in Thee and it is You who provides food
Like the feeding Mother Annapoorna, You nurture the whole universe and You
are the one Who appears like the timeless Bala Sundari (young girl of
extreme beauty)
Lord Shiva and all yogis always chant your praise. Brahma, Vishnu and all
You appear in the form of Goddess Saraswati too, to grant wisdom to the
O Mother Amba! It was You who appeared in the form of Narsimha, sundering
the pillar
In the form of Goddess Lakshmi, O Mother, you appear in this world and
Dwelling in the ocean of milk, O Goddess, with Lord Vishnu, please fulfill
my desires.
You are yourself Matangi and Dhoomavati Mata. It is You who appear as
It is You who redeem the world, appearing in the form of Shree Bhairavi,
Reposing gracefully upon your vehicle, O Goddess Bhavani, You are welcome
Beholding You, well armed, with a Trident in your hand, the enemy's heart
You also repose in the form of Devi at Nagarkot in Kangara. Thus all the
You slayed the demons like Shumbh & Nishumb and massacred the thousand
When the earth was severely distressed bearing the load of the sins of the
arrogant Mahishasur
You assumed the dreadful form of Goddess Kali and massacred him along with
his army
Thus, whenever the noble saints were distressed, it is You O Mother, who
All the realms including the Amarpuri (divine realm) remain sorrowless and
He who sings Your glory with devotion, love, and sincerity remains beyond
He who meditates upon Your form with concentration goes beyond the cycle
All the yogis, gods and sages openly declare that without your favor one
He ever worshipped Lord Shankar and never for a moment concentrated his
mind on You
SHAKTI ROOP KO MARAM NA PAYO
SHAKTI GAYI TAB MAN PACHITAYO
Since He did not realize your immense glory, all His powers waned and then
He repented hitherto
Then He sought refuge in You, chanted Your glory and 'victory, victory,
Then, O Primal Goddess Jagadamba Ji, You were propitiated and in no time
Hopes and longings ever torture me. All sorts of passions and lust ever
torment my heart
Queen!
O Merciful Mother! Show me your favor and make me feel happy by bestowing
me with all sorts of riches and powers
This way, whoever sings this Durga Chalisa shall ever enjoy all sorts of
favor.
******************************************************************
:
:
(,)
:- , -
======================================================
(, )
:-
( )
======================================================
(, )
:- !
, ,
====================================================
-:
:
:
:
(,)
:- !
:,
! ,
=====================================================
, ,
(, ,,,)
:- ,
! -
, - !
, ,
======================================================
: : : :
: :
(, )
:- ! - ,
!
?
==================================================
, (, )
:- ! ,
=====================================================
(, )
:-
======================================================
(, )
:- - , -
=====================================================
: :
:- ! !
=====================================================
:- , , ,
!
======================================================
:- ! ,
!
=======================================================
:- , , ,
,
=======================================================
(, )
:- !
=======================================================
:- ,
, ,
- ,
=========================================================
:- ,
========================================================
(, )
:- ! , , , -
========================================================
:- , , , , , , , , ,
- !
=======================================================
(, )
:- !
,
=====================================================
(, )
:-
!
======================================================
:- ! ,
,
=====================================================
:
:
:-
======================================================
: :
:
:
:- , ,
: ,
, !
=======================================================
:- ! ,
,
===================================================
:- ! !
! !
========================================================
-
:
:- !
,
-
===============================================
:- ,
,
==================================================
: :
:-
,
======================================================
:- ! , ,
-
======================================================
:- !
====================================================
(, )
:- ,
?
===============================================
(, )
:-
,
===============================================
(, )
:-
=======================================
:- , ,
========================================
,
(, )
:-
=========================================
:- , !
;
=================================
: :
:- !
=================================
(, ,,)
:- ! ,
********************************************************************************
Navratra Bhajans
Mata Ji Ke Bhajan
(1)
...2
...2
,
,
2
, 2
,
2
2
,
2
2
,
***********************************
(2)
...2
...2
,
...2
,
,
,
...2
, ...2
, ,
, ...2
, ,
, ,
, ,
,
...2
...2
,
...2
,
,
...2
**********************************
(3)
,
,
.
,
2
,
, , 2
,
,
..2
,
, ,
..2
,
..2
..2
,
,
,
,
2
,
,
.2
,
,
,
...2
,
,
...2
,
,
,
,
,
,
,
,
,
...
...
...
**************************************
(4)
,
,
, ,
,
, ,
,
, ,
,
, ,
,
, ,
,
,
,
,
,
,
,
*************************************
(5)
.2
.2
.2
,.2
,
.2
. 2
.2
.2
.2
.2
.2
.2
, ,
**************************************
(6)
,
,
,
,
,
,
,
,
,
,
,
,
,
,
,
,
,
,
****************************************
(7)
...2
2
2
,
...2
*******************************************
(8)
...2
,
...2
...2
,
...2
,
...2
,
...2
,
...2
,
...2
,
...2
,
*******************************************
(9)
..2
,
2
,
2,
,
..2,
,
.2,
,
.2,
,
.2,
, , ,
,
,
,
***************************************
(1)
,
,
,
,
,
,
,
,
,
,
,
,
,
,
,
***************************************
(2)
, , 2
,
,
, ,
, ,
, 2
,
, ,
, ,
, 2
,
,
,
, ,
, 2
, ,
, 2
,
, ,
, ,
, 2
, ,
, ,
,
, ,
, 2
,
, ,
, ,
********************************************
,
,
,
,
,
,
,
-- ,
,
,
- ,
,
- ,
- ,
, ,
,
,
,
,
, -
,
,
,
,
,
, -
********************************************
"Glory to you, O divine Mother Gauri, glory to you, O Parvati, who are so rich in maiden
grace (virgin beauty), the object of daily meditation by Vishnu, Brahma and Shiva!"
******************************
**********************************
LEGENDS
Goddess Durga represents a united front of all Divine forces against the negative forces
of evil and wickedness. The gods in heaven decided to create an all-powerful being to kill
the demon king Mahishasur who was ready to attack them. At that very moment a stream
of lightning dazzled forth from the mouths of Brahma, Vishnu and Mahesh and it turned
into a beautiful, magnificent woman with ten hands. Then all the gods furnished her with
their special weapons. The image of Durga, the Eternal Mother destroying the demon,
Mahishasur is symbolic of the final confrontation of the spiritual urge of man with his
baser passions.
=======================================
2.Pandavas
As per our great epic Mahabharat, Pandavas after wandering in the forest for 12 years,
hung their weapons on a Shami tree before entering the court of king Virat to spend the
last one year in disguise. After the completion of that year on Vijayadashmi the day of
Dassera they brought down the weapons from the Shami tree and declared their true
identity. Since that day the exchange of Shami leaves on Dassera day became symbols
of good, will and victory.
============================================
3.Lord Rama
This festival has immense mythological significance. As per Ramayan, Ram did "chandi-
puja and invoked the blessings of Durga to kill Ravana, the ten-headed king of Lanka
who had abducted Seeta and had charmed life. Durga divulged the secret to Ram how he
could kill Ravana. Then after vanquishing him, Ram with Seeta and Laxman returned
victorious to his kingdom of Ayodhya on Diwali day.
=========================================
4.Kautsa
Kautsa, the young son of Devdatt, insisted on his guru Varatantu to accept
"gurudakshina", after finishing his education. After lots of persistence his Guru, finally
asked for 14 crore gold coins, one crore for each of the 14 sciences he taught Kautsa.
Kautsa went to king Raghuraj, who was known for his genorisity and was an ancestor of
Rama. But just at that time he had emptied all his coffers on the Brahmins, after
performing the Vishvajit sacrifice. So, the king went to Lord Indra and asked for the gold
coins. Indra summoned Kuber, the god of wealth. Indra told Kuber, "Make a rain of gold
coins fall on the "shanu" and "apati" trees round Raghuraja's city of Ayodhya." The rain
of coins began to fall. The king Raghu gave all the coins to Kautsa, who gave 14 crores
gold coins to his guru. The remaining coins were lavishly distributed to the people of
Ayodhya city. This happened on the day of Dussehra. In remembrance of this event the
custom is kept of looting the leaves of the "apati" trees and people present each other
these leaves as "sone" (gold).
*****************************************************************
Ingredients:--
--------------
Method:--
----------
***************************************************
Ingredients:--
----------------
Method:--
---------
***************************************************
Ingredients:--
----------------
Method:--
----------
****************************************************
Ingredients:--
---------------
Method:--
----------
* Combine the flour, salt, pepper and coriander in round dish and mix well.
* Mix in water and cream into a smooth batter.
* Cream the batter until it is of cream consistency.
* Cover and keep aside for about 20 minutes.
* When the potatoes are cool enough, take off and slice each one into diagonal slices.
* Heat up enough ghee or oil for deep-frying in a kadhai over moderate heat.
* Put few slices of potato into the batter and cover them completely.
* One at a time, lower each slice of batter-coated potato into the hot oil.
* Fry as many slices as will float on the surface of the oil without touching.
* Fry on both sides until reddish gray and crisp.
* Serve hot as the fitters soften as they cool.
****************************************************
Ingredients:--
--------------
* 2 cloves
* 3 cup water
* 2 cardamoms
* 30 gm ghee
* 2 tsp kala namak
* 1 tsp cumin seeds
* 1/2 tsp chilli powder
* 125 gms samwat ke chaawal
* Coriander leaves for garnishing
* 1 big size potato, diced
* stick, tiny piece
Method:--
----------
*****************************************************
Ingredients:--
---------------
Method:--
----------
**************************************************
Ingredients:--
---------------
*******************************************************
Ingredients:--
--------------
Method:--
----------
********************************************************
Ingredients:--
--------------
Method:--
----------
* Grate kashiphal (kaddu) and boil in 1/4 cup water at low flame.
* When water dries remove it from the gas and let it cool.
* Beat curd and mix all the ingredients along with kaddu (pumpkin).
* Serve it chilled.
************************************************
Ingredients:--
--------------
Method:--
----------
**************************************************
* 3 green chillies
* 6 potatoes, peeled, cubed
* salt to taste
* 1/2 tsp turmeric powder
* Cut coriander leaves
* 3 dry red chillies
* 2 tbsp khuskhus roasted
* 3 tblsp oil
* 1/2 cup water
Method:--
----------
* Grind the roasted khuskhsu along with the green chillies and a few tblsp of water to a
very fine paste.
* Keep aside.
* Heat up half of the oil in a pot for 2 minute till very hot.
* Shallow fry the potatoes in batches on medium heat up till they are lightly browned.
* Heat up the remaining oil in the same pan.
* Mix in the whole dry red chillies and turmeric powder.
* Fry briefly.
* Now mix in the khuskhus paste and fry again on low heat up for 5 minutes till the oil
has left the sides of the pan.
* Add the fried potatoes and mix well.
* Add water and salt.
* Stir, cover and keep on low heat up for 15 minutes till the potatoes are soft.
* Decorate with cut fresh coriander.
* Serve hot.
********************************************************
Ingredients:--
--------------
***************************************************
Ingredients:--
----------------
Method:--
KOFTE
--------
GRAVY
------
* Dry roast the cloves, cinnamon stick, cumin seeds, pepper corns and cardamoms.
* Remove from pan and allow to cool slightly.
* Coarsely grind the spices.
* Heat the ghee and ad the ginger paste.
* Saute the ginger paste and add the tomato puree.
* Add half the ground spices and 1 cup water and bring to a boil.
* Simmer for 4-5 minutes.
* Add the ginger juliennes, remaining ground spices, slit green chilies.
* Season with rock salt and pour over the prepared koftas
* Serve hot.
****************************************************
Ingredients:--
---------------
Method:--
----------
***********************************************
Method:--
---------
*************************************************
Ingredients:--
----------------
Method:--
----------
***************************************************
Ingredients:--
--------------
Method:--
---------
*************************************************
Method:--
----------
* In a heavy bottom pan, bring the grated bottle gourd and milk to a boil.
* Reduce the flame and cook till almost done.
* Add the sugar and the ghee and cook further till the ghee leaves the side of the pan.
* While cooking, keep stirring continuously to avoid burning.
* Add the kishmish and chirojee and mix well. Can be served hot and cold.
************************************************
Ingredients:--
---------------
Method:--
----------
*************************************************
Ingredients:--
---------------
Method:--
----------
* Boil the grated gourd with the milk in a heavy bottomed pan.
* Reduce the flame and cook till the milk has almost evaporated.
* Keep stirring frequently to avoid burning.
* Add the sugar and cook further till the mixture has thickened a little.
* Add the khoya and mix well.
* Remove from flame and pour in a well greased tray.
* Smoothen the top level and garnish with chironjee and magaz.
* Press the top level lightly and allow to cool.
* Refrigerate for 1 hour.
* Cut into squares and serve.
************************************
(21) STUFFED TOMATOES
======================
Ingredients:--
---------------
Method:--
----------
* Cut off the top of the tomatoes and scoop out the seeds and pulp to get a cavity. Set
aside.
* Grate the paneer and the boiled potatoes.
* Mix in all the other ingredients.
* Heat the ghee in a pan and add the mixture.
* Saute for 3-4 minutes stirring continuously.
* Cool the mixture and stuff in the tomatoes.
* Grill or bake in a preheated oven at 200 degree centigrade for 10 mins.
* Alternatively you can shallow fry in 1tbsp till the tomatoes are cooked but firm.
********************************************
(22)SABOODANA KHICHDI
======================
Ingredients:--
--------------
**********************************************
Ingredients:--
--------------
* 250g Yoghurt
* 1 tsp sugar
* 1 tsp rock salt (sendha namak)
* tsp roasted cumin powder( bhuna jeera powder)
* 1 cucumber
Method:--
----------
*************************************************
Method:--
----------
********************************************************
Ingredients:--
---------------
Method:--
---------
* Mix the potato dices with 1 cup kuttu ka atta and tsp salt.
* Add 2 tbsp water and mix well to make pakoras (dumplings).
* Heat sufficient oil in a wok or kadhai to deep fry the dumplings.
* Put marble sized dumplings in the oil and deep fry till light golden.
* Mix the yoghurt and cup kuttu ka atta with 2 cup water and mix well.
* Heat 1tbsp oil in a pan and add the cumin seeds.
* Allow to splutter and add the chopped green chilies.
* Saute fot 1 minute and add the yoghurt mix.
* Bring to a boil stirring continuously.
* Reduce the flame and allow to simmer for 8-10 mins.
* Add the potato dumplings and simmer for 3-4 mins.
* Add salt to taste and serve garnished with coriander leaves.
*************************************************
Ingredients:--
---------------
* 500g strawberries
* 350 ml low fat yoghurt
* 400ml apple juice
* Crushed ice
Method:--
----------
* Place all the ingredients in the blender and process until smooth.
* Serve in tall glasses.
****************************************
Ingredients:--
---------------
*******************************************************
Ingredients:--
---------------
* 250g potatoes
* 100g paneer (cottage cheese)
* 2tsp finely chopped green chilies
* 2tsp chopped raisins
* 2tsp chironjee (sunflower seeds)
* Sendha namak (rock salt ) to taste
* Desi ghee or Groundnut oil to shallow fry
Method:--
----------
* Boil the potatoes. Peel and mash the potatoes till smooth.
* Add sendha namak and mix well. Divide into 12 equal parts.
For filling-
* Grate the paneer and mix in the green chilies, chopped green chilies, raisins and
sunflower seeds.
* Divide into 12 equal parts.
* Flatten each part of the potato mix on your palm.
* Fill in one part of paneer mix and fold in from all sides.
* Flatten in the shape of a patty.
* Heat the ghee in a pan.
* Shallow fry the pattice in medium hot oil till golden.
* Serve hot with coriander chutney or lemon slices.
**********************************************************
Ingredients:--
---------------
Method:--
-----------