Lahiri Mahasayas divine quotes on Advaita [Non-Duality]

I only am Krishna

The Primordial Male Energy in the Soul Sun is I Myself.

Brahma Form of the Soul Sun is Mine

Whatever one thinks just at the moment of death, one

becomes that.

Living being infers kineticism, thus there is no option other

than the still state -Pranayama stills.

Increase Kevala, Recaka, Puraka this will impart siddhi

(fulfillment) gradual increase entails Samadhi, having
Recaka, Puraka it is like a closed well, effect the flow of
Pranavayu, the mind becomes static if further
augmentation occurs disease is eliminated, sins are
burnt, purification ensues knowledge dawns, ignorance
or darkness is destroyed.

Prana only is the source of all power. Engrossing in

Pranasadhana entails every sadhana practice.

Practising Kriya and remaining in Kriyas transcendental

state this entails saying everything.

Entering into the realm of the soul is not possible if you do

not consider yourself to be small.

Household asrama (garhastya) is the biggest asrama as

other asramas are based on it.

Settlement is the advaita (non-duality) stte removes the

difference between God and the devotee.

Swayang Brahma Yogiraj Sri Shyama Charan Lahiri Mahasaya

Bhagavan marks His Advent as a Guru controlling His

devotees and He imparts knowledge, counsel to ones
whenever it is necessary for them. This Guru only is the
Sadguru.
 Special knowledge is science. This only is Atmajnana or
soul- knowledge.

The One Who is All Pervasive infinitely in the macrocosm,

visualizing that unchangeable one is soul-visualization or
Brahma visualization. He is Infinite Soul but can be
realized.

The state in which the knower, known, knowledge becomes

one that only is the state of science. This is the true
devotion or true knowledge.

Ignorance spontaneously is removed through the practice

of excellent Pranakarma.

If one had to travel to a distant place for a few days, some

requisites would be necessary. In this instance, the
traveller is conversant about the place and period of stay.
Yet without the prescribed requisites, travel is impossible.
But when this body is abandoned and you have to proceed
to an unknown path for an indefinite period of time, then
how many requisites would be necessary? No material
objects will be required then. The destination and duration
of stay is unknown. That requisite has to be acquired in this
present life through yogasadhana and carried over and that
sadhana-derived experience will be the only requisite in the
form of reformation. This requisite is imperishable.

The impurity of jaggery is removed by a certain process,

similarly continuous Pranayama entails purification.

The one who does not envision the Kutastha according to

the Gurus advice is blind.