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A Summary
By S. N. Sastri
Chapter-1
Scriptural Authority on Jivanmukti
This work consists of fivechapters, known as Prakaranas. The first chapter deals with
thescriptural authority for the postulation of Jivanmukti or liberationwhile still living. The
chapter opens with a salutation to SriVidyatirtha, the author's Guru, who is identified
with the Supreme Lord.
When a person is free fromdesire not only for the pleasures of this world, but even for
those ofhigher worlds such as heaven, because of the knowledge that they aretransient
and will result only in repeated births and deaths, he issaid to have 'stronger' detachment.
This kind of detachment entitlesthe person to take the Hamsa and Paramahamsa varieties
of Sannyasa. AHamsa Sannaysi goes to Brahmaloka, realizes the absolute truth thereand
becomes liberated. This is known as Kramamukti or liberation bystages. The
Paramahamsa is the ascetic of the highest order, who hasachieved complete control over
his senses. He attains liberation evenwhile living in the body. This is called Jivanmukti.
Paramahamsasare of two kinds: the seeker after liberation and the knower of theSelf. The
seeker is one who has renounced all desires and wants nothingbut the realization of the
Self. He does not desire any of the threeworlds or spheres of enjoyment, namely, the
world of men, the world ofthe manes and the world of the gods. The means to the
attainment ofthese three worlds are, respectively, the begetting of a son, theperformance
of the prescribed Vedic rituals and meditation(Br.Up.1.5.26). The seeker renounces all