JOURNAL OF EAST CHINA NORMAL UNIVERSITY

Philosophy and Social Sciences No 5

2012

Das Moralische Gefhl

( 200241)

: ( Das Moralische Gefhl)

? ? ?

: ; ; ;

( Das Moralische Gefhl)

:

* ( 11JJD720003) 2011 12 57
:
( 10ZD064)
1981 ( Thomas Kingsmill Abbott18291913) Kants Theory of Eth-
ics 6 : Grundlegung zur Metaphysik der Sitten Kritik der Praktishen Vernunft 1982
( 1983) 1992 2003 33 15 2008

Einleitung zur Tugendlehre XII sthetische Vorbegriffe der Empfnglichkeit des Gemts fr Pflichtbegriffe berhaupt
Das moralische Gefhl( ) das Gewissen( ) die Menschenliebe( ) die
Achtung( )
: : 2003 504 520

( 69 2008 11
273308 )
Lara DenisKant and Hume on MoralityThe Stanford Encyclopedia of Philosophy
( Spring 2011 Edition) Edward N Zalta ( ed ) URL = http: / / plato stanford edu / archives / spr2011 / entries / kant-hume-morality /
Die Metaphysik der Sitten

23
( ) 2012 5

insgesamt sthetisch und vorhergehendeaber natrliche Gemtsanlagen

( praedispositio)
Gemtsanlagen ( praedispositio)

( T K Abbott) capacities of mind ( praedispositio)

Gemtsanlagen praedispositio ?
Gemtsanlagen praedispositio

: die Achtung fr sich

selbst ( die Selbstschtzung) die Achtung fr sich selbst( )
die Selbstschtzung( )
Gemtsanlagen praedispositio
Gemtsanlagen praedispositio Praedispositio
prae dispositio predisposition:
Gemtsanlagen
praedispositio Gemtsanlagen
praedispositio
Gemtsanlagen

( moralische Beschaffenheiten) :

Gemtsanlagen
Gemtsanlagen ( praedispositio)
: 1 sthetisch( ) ; 2 vorhergehend( ) ; 3
natrlich( ) natrlich( ) ; vorhergehend(
) ; sthetisch( ) theoretisch( )

( sthetische Vorbegriffe der
Empfnglichkeit des Gemts fr Pflichtbegriffe berhaupt)
( Empfnglichkeit)
( Lust) ( Unlust)

Immanuel KantMetaphysik der sittenWerkausgabe Band VIIIin zwlf BndenFrankfurt am Main: Suhrkamp1968p 530
Immanuel KantKants Theory of Ethicstrans by Thomas Kingsmill Abbott6th editionLondon: Longmans Green And Co 1923
p 309
: 501

( ) Gemtsanlagen praedispositio : ( praedispositio) (
: : 2007 411 )
Immanuel KantMetaphysik der sittenp 530
sthetisch ( : 501 )
Sensitive sensitive
sthetisch
XII sthetische Vorbegriffe der Empfnglichkeit des Gemts fr Pflichtbegriffe berhaupta Das moralische Gefhl

24
 :

( dem Pflichtgesetze)
: ( 1) ; ( 2)

( 1)
( pathologisches Gefhl) ( vorhergeht) ( Vorstel-
lung des Gesetzes)
( 2)
( Subjektiv) ( Gegenstand)
( moralischer Sinn) ( Erkenntnis) ;
( Subjektiv) ( theoretisch)
moral feeling moral sense

moral sense ( moralischer Sinn)
?
? ? :

moralischer Sinn
sense ( Sinn)
Sinn ( sense) :
( bezogen auf einen Gegenstand)
Sinn ( sense)



?
? ?
?
?

XII sthetische Vorbegriffe der Empfnglichkeit des Gemts fr Pflichtbegriffe berhaupta Das moralische Gefhl
Immanuel KantMetaphysik der sittenp 530; p 531; p 530
: 412 Sinn sense
( Immanuel KantKants Theory of Ethicsp 310 ) : sense sense
? sense moral sense ( moralischer Sinn)
( theoretisch) sense ( Sinn)
moral sense ( mor-
alischer Sinn)
sense ( Sinn) moral sense ( moralischer Sinn) moralis-
cher Sinn
: 502 503 ; 502 ; 502
: 503 :
: ( )
( )
( : : 2003 117 )
: 412

25
( ) 2012 5

sense ( Sinn) moral sense ( moralischer Sinn)

: 1 sthetisch( ) ; 2
vorhergehend( ) ; 3 natrlich( )
( 6 )
( in der
Sprache der rzte zu reden)
Naturwesen
physical beings Naturwesen
natural beings( ) Naturwesen
rzte physicians( ) physicians

6
4
Wir haben aber fr das ( sittlich-) Gute und Bse eben so wenig einen besonderen Sinnals wir
einen solchen fr die Wahrheit habenob man sich gleich oft so ausdrcktsondern Empfnglichkeit der
freien Willkr fr die Bewegung derselben durch praktische reine Vernunft ( und ihr Gesetz) und das ist
eswas wir das moralische Gefhl nennen
Empfnglichkeitfreien Willkrfreien Willkr fr
die Bewegung derselben durch praktische reine Vernunft ( und ihr Gesetz) ?
:
But we have no special sense for ( moral) good and evil any more than truthalthough such expres-
sions are often used; but we have a susceptibility of the free elective will for being moved by pure practi-
cal reason and its law; and it is this that we call the moral feeling
we for be-
ing moved for ? :
( )
freie Willkr : freie
Willkr Willkr
free elective will frein Willkr
elective will will( )

Sinn WahrnehmungsvermgenWahrnehmungsvermgen

Sinn
Immanuel KantMetaphysik der sittenp 531
Immanuel KantKants Theory of Ethicsp 310 : Naturwesen physical beingsPhysics
physis physics
: 502 ; 503
: 412
Immanuel KantKants Theory of Ethicspp 310311

26
 :

?


we( )
:
( praktische reine Vernunft) ( )
:
( : )

:
( ) (
)

( moralischer Sinn)

?
? ?

( )

pure practical reason

: 503

27
 Abstracts and Keywords of Major Articles

The Metaphysical Views on History in Confucianism: Ideas of Occasion

Nameand Fateas Illustrations ( by CHEN Shao-ming)
Abstract: This thesis probes into the metaphysical views on history in Confucianism with ideas of occa-
sionname and fate as illustrations The aim is neither to provide a philosophy of historynor to study the
theoretical foundation of a scientific historiographybut to reveal the prerequisites of Chinese traditional histor-
ical narratives under the influence of Confucianism by analyzing the history of ideas These ideas are often not
theoretical expressions; on the contrarythey are something inserted in the overall background of ancient life
They influence historylifemorals and religions To understand this is not only to understand Confucianism
and historiographybut also to understand our spiritual tradition itself
Keywords: Confucian historiographymetaphysical views on historyoccasionnamefate

On Xunzis Doctrine of RitualsStandards of Justice and Social Distinc-

tions ( by CUI Yi-ming)
Abstract: In politicsXunzi argues for the government with rituals Its main point isthe illumination of
rituals What need to be illuminatedare standards of justiceand social distinctions According to
Xunzistandards of justiceare the value principles of rituals; that isritualsare morally justified be-
cause they conform to standards of justiceSocial distinctionsare the functional essence of rituals
and ritualsare endowed with practical rationality because of social distinctions Both standards of jus-
ticeand social distinctionshave rich meanings in Xunziand the relationship of them is fairly complicat-
ed A deep examination of standards of justiceand social distinctionsas well as their relationship helps
us understand the way of thinkingfeatures of theory construction and historical limitations in traditional Chi-
nese philosophy
Keywords: Xunziritualssocial distinctionsstandards of justice

The Ontological Implication of Mou Zongsans Vertical Interpretation of

Vertical Relationships ( by YANG Ze-bo)
Abstract: The vertical interpretation of vertical relationshipsis an important conception in Mou Zong-
sans Confucianism This conception is aimed at arguing that conscience is able to create beings With its
creationeverything in the universe has its moral significance and value and every case of moral achievement
changes: the sufferings and sins followed by sacrifice to achieve morality are transformed into special happi-
ness From this we can solve the problem of perfect good ( summum bonum) in Kant Howeverdue to some
defects in his ontologyMou Zongsan makes much confusion which is difficult to understand
Keywords: Mou Zongsanvertical interpretation of vertical relationshipsperfect goodontology

On Mou Zongsans Translation and Understanding of Kants das Mor-

alishe Gefhl ( by FANG Xu-dong)
Abstract: Das moralische Gefhlis an important conception in the moral philosophy of Kant Mou
Zongsanwho devoted himself in absorbing the philosophy of Kant in Chineseinterpreted it in his own man-
ner in his translation of Kants Theory of Ethics Is das moralische Gefhlan ability or an innate endow-
ment? Can das moralische Gefhlbe the origin of moral cognition? What is the object of das moralische
152


Gefhlon earth? On these significant theoretical issuesMou Zongsans understanding of Kant remains to be
discussed
Keywords: Mou ZongsanKantdas moralische Gefhlmoral cognition

Jiangnan Cognition and Chinese Identity: The Otherand the Formation

of the Consensus between Hu and Han in the Northern Wei Dynasty
( by LI Lei)
Abstract: This thesis examines the northern societys cognition towards the south and the impact of this
cognition on the construction of its own culture in the formation of Jiangnan ( regions south of the Yangtze Riv-
er) culture in the Six Dynasties In the northern societythere were differences in Jiangnan cognition between
Xianbei ethnic noblemen and Han scholar-bureaucratsnamelythe different modes of understanding between
heterogeneous culturesand the different understandings of the roles of various kinds of local knowledge in a
homogeneous culture The consensus of the Hu and Han cultures in the late Northern Wei Dynasty was based
on the cultural context created by Emperor Xiaowenin which Chinese styleof Jiangnan was set up as the
spiritual criterion in the northern society As the result of the cultural assimilation into JiangnanChinese
awareness in the northern society became apparent Howeverthis kind of Chinese awareness was to create a
new culture beyond the southwhich laid a conceptual foundation for the coming of the flourishing Sui-Tang
age
Keywords: Jiangnan cognitionChinese identitythe Northern Wei Dynasty

The Development Stages and Characteristics of Cities in Jiangnan in the

Qin-Han Dynasties ( by HUANG Ai-mei)
Abstract: Cities in Jiangnan ( regions south of the Yangtze River) had property of administrative seat of a
local government in the system of prefectures and counties in the Qin-Han Dynasties The development of the
cities can be divided into three stagesamong which the reign of Liu Bi as the ruler of Wu in the Western Han
Dynasty and the Late Eastern Han Dynasty had witnessed the high-speed development of Jiangnan This shows
that the development of cities in Jiangnan was closely related to the rising of local political power in the Qin-
Han Dynasties In this processthe administrative levels of the cities were changed when the setting of prefec-
tures and counties changed many times Meanwhilewith the economic and social development in regions
some cities in prefectures or counties gradually strengthened various differentiated functionsincluding trade
and business circulation centersproduction and administration basesand transportation hubs and ports
Keywords: the Qin-Han DynastiesJiangnancities in prefectures or countiesfunctions of cities

A New Study on the Book Inspection System in the Ming Dynasty: Based
on Wang Dians Book Correction in Jianyang under the Imperial Order
( by BAO Shi-qing)
Abstract: The regulation about book inspection was not strict in the Ming Dynasty The central govern-
ments intervention in local publication was inefficientand did not send imperial officials to carry out special
inspections Thus the responsibility of the book inspection fell on the censorswho were in charge of cultural
educationespecially officials in schools Most of timebook inspection was spontaneouswhich made rele-
vant policy unstable and unsustainableNo systemic law or regulation had taken shape Consequentlyas a
very bright-colored and dazzling phenomenonthere was an activefree and pluralistic book publishing pros-
pect in the late Ming Dynasty
Keywords: Wang DianJianyangbook inspectioneducational inspector
153