I'm a undergraduate student here at the Joukowsky Institute. I come from Santa Fe, New Mexico and growing up there one of the main interests I had was archaeology of the region, right in my backyard. One of the most impressive places and something that I research now is Chaco Canyon. Which was a gigantic Pabloan center in North Western New Mexico in the San Juan basin. And, and Chaco's unique because you know in the preceding pueblo period we see what are called small unit pueblos. There's probably one or two family units living in these things. And you know, people are practicing. Agriculture, generally very small scale. With Chaco things take off in an unprecedented and really mind blowing fashion. Starting around 800 of the common era, we see the construction of what are called great houses. And these are big essentially apartment complex-like buildings, multiple stories in a semi-circular shape with. Circular features, we suspect they're ritual features called kivas, great kivas. Pueblo Bonito is the largest of these structures, it was added on to over a period of 200 years approximately. And by its culmination this thing was 4-5 stories tall, there are up to 700 rooms in there. Timber is being brought in from great distances. I think the current estimate is 200,000 pine trees brought in for the construction of this. But the mysterious thing is that there aren't a lot of people living in Pueblo Bonito in this huge, huge structure. The evidence for domestic usage is very, very small. We only see a few, rooms that have grinding stones and hearths, the, the things we typically associate with domestic use. So, the question is what, what is going on in, in Pueblo Bonito, this huge, this huge structure we call a great house? And it, it turns out, these are mostly storage rooms, and what is being stored in them but, objects that are classified under the category of exotica. So, so, so beautiful, strange and presumably ritual objects there's vast, vast quantities of turquoise being brought in from mines near Santa Fe at Serios. There are macaw skeletons, and macaw feathers, up all the way from Mezzo-America. We have copper bells coming up also from presumably the western coast of Mexico. There are even a few cylindrical vessels that have residue of chocolate beverages in them. So things very, very strange, very sensorially engaging material culture is coming into Chaco from very, very far away. And one of the most intriguing things is we have a, a room called. Room 33 in Pueblo Bonito, where two individuals are buried they were middle-aged men compared to the other burials their skeletons are much more robust and healthier. And these, and the, the grave goods associated with these two individuals, are astounding. 50,000 pieces of turquoise, worked turquoise, so these are mostly beads that are found buried with these guys. Along with a number of other skeletons we, some, some people would call them retainers, but this challenges the view of ancient Pavlova societies as relatively egalitarian. Social structure. Because here's two individuals with vast amounts of grave goods, and this gigantic structure, with not many other people living it. that, that's causing us to try and rethink the nature of, of the, political system, in and around Chaco. So there's still a lot of debate. But, but I think there's a lot of work to be done, especially with the larger regional system. We have Chaco style of architecture in these great houses, semicircular, with the corned veneer masonry and great kivas. In a vast, vast geographical region, I'd say probably equivalent to or larger than the size of New England, surrounding Chaco Canyon. Sites that are copying Chaco in architecture, and filling up the regents, so the influence was profound. And one, one last interesting point that may shed some light on the importance of Chaco are these sort of astrological, excuse me, astronomical alignments in this site. So, one of the most famous is, is a petroglyph called the Sun Dagger. Up on a butte called Fajada Butte. So there's three parallel upright slabs of sandstone. And on the winter and the summer solstice, the sun shines through these, these slabs and perfectly bisects one of two spirals. Etched into the cliff side that marked the winter and summer solstice, and, and there's a second spiral, and the same thing happens on, on the equinoxes. And similarly in terms of sort of cosmological associations or significances at Chaco, we have what are called the great north and south roads. And these are huge, huge leveled areas, running for up to 100 kilometers due north and due south from Chaco. These are, you know, people have argued these are for transportation but I mean really? Ten meter flags is really really far. And, and these things don't veer off where one would logically, you know, if there's a hill it goes up the hill. If there's a canyon, it goes straight down the canyon. We have stairs carved into the sandstone or, you know, burms built up to go up cliffs. So this is leading us to believe, you know, sure, if you're bringing timber into Chaco you're going to use these road systems, but also, they're running due north, due south. We know that there's cosmological importance with the direction north in modern Puebloan communities. So maybe these are more of landscape monuments emanating outward from Chaco as an important ritual center. So, I think there's a lot of work to be done and a lot of interesting questions that could be asked. [MUSIC]