The Maha Mrityunjaya Mantra

The Maha Mrityunjaya Mantra is a life-giving Mantra. This Mantra wards off deaths
by snake-bites, lightening and accidents of all descriptions such as motor-
accidents, fire-accidents, cycle-accidents, water-accidents, air-accidents.
Besides, it has a great curative effect when chanted with sincerity, faith and
devotion by anybody or in any place where you wish to create a positive, protective
and high energy environment. This Mantra is also chanted during auspicious
occasions such as initiation ceremonies, birthdays and Havans that will bestow on
you health, long life, peace, prosperity and Moksha.

MEANING OF MAHA MRITYUNJAYA MANTRA

The Sanskrit word Maha means great, Mrityu means death and Jaya means
victory. Mantra is a word of great power that can give protection against
negative forces and even change ones destiny. The Mahamrityunjaya Mantra consists
of 34 Aksharas (literally imperishable) or eternal sounds, and is as follows:

MAHA MRITYUNJAYA MANTRA

Om Trayambakam Yajaamahe
Sugandhim Pushtivardhanam
Urvaarukamiva Bandhanaan
Mrityormuksheeya Maamritaat

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The literal meaning of the Mantra is as follows: We worship the three-eyed one
(Lord Shiva) who is fragrant (in a state of supreme bliss), and who sustains all
living beings. May He liberate us from the eternal cycle of birth and death. May He
lead us to immortality, just as the cucumber is released from its bondage (the vine
to which it is attached).

BENEFITS OF CHANTING THE MAHA MRITYUNJAYA MANTRA

The Mahamrityunjaya Mantra is Lord Sivas Mantra. It bestows long life (Deergha
Ayush), peace (Shanti), wealth (Aishwarya), prosperity (Pushti), satisfaction
(Tushti) and immortality (Moksha). It is a potent combination of sounds that, if
repeated with faith, dedication and perseverance over a period of time, leads not
only to victory over the fear of death, but eventually to victory over death itself
or Moksha (liberation). It is, therefore, also known as Moksha Mantra.

It is stimulating and heating (unlike the Gayatri Mantra, which is soothing and
cooling). It bestows longevity, and is designed to cure illness.

It wards off evil or negative forces by creating a protective psychic shield

around the practitioner. It destroys sorrow and poverty, and fulfills all of ones
desires.

Anyone who wishes to remove obstacles in life and overcome difficult situations
or illness, should repeat this Mantra regularly. If chanted a minimum of eleven
times, last thing at night, it will ensure a better sleep and more positive dreams.

BACKGROUND TO MAHA MRITYUNJAYA MANTRA

The Mahamrityunjaya Mantra is from the Krishna Yajur Veda. Mrityunjaya is another
name for Lord Shiva, the great Yogi who is actually said to have existed and to
have conquered death. Shiva is also the Prateek or symbol of consciousness and has
three aspects: Shanta roopa or peaceful form, Raudra Roopa or fierce form, and
Dhyaanastha Roopa or form engrossed in Meditation. The devata of the
Mahamrityunjaya Mantra is Rudra or Raudra, who represents Lord Shiva in his fierce
and destructive aspect.

This Mantra was revealed to the great Rishi Vashishtha (who is said to have been
born from a pitcher) while he was in a state of deep Meditation. It is to be found
in Shree Rudra Prashnaha from the fifth chapter of the Taittiriya Upanishad, which
belongs to the Yajur Veda. It is also mentioned in many places in the Rig, Yajur
and Sama Vedas. The Mantra itself is actually comprised from Mantras which are
found in the three Vedas: The Rig Veda (7th Mandal, 59th chapter, 12th Mantra), the
Yajur Veda (3rd chapter, 60th Mantra), and the Atharva Veda (14th Mandal, 1st
chapter, 17th Mantra).

The Mahamrityunjaya Mantra is also to be found in the Ayurvedic scriptures. In the

Prakriti Khanda of the Brahma Vaivarta Purana, it has been said that Lord Shri
Krishna gave the knowledge of Mrityunjaya to the wife of Sage Angira. In the Sati
Khand of the Shiva Purana, Shukracharya (guru of the demons) himself has called it
Mrita Sanjeevani Vidya (the knowledge which leads to eternal life). Shukracharya
expounded it to Sage Dadhichi.

HOW TO CHANT MAHA MRITYUNJAYA MANTRA

The Mantra can be chanted alone, individually. It can also be chanted in small
groups sitting in a circle. However, it is most powerful when chanted in large
groups sitting in even, orderly rows. It is most beneficial when performed on an
empty or at least half-empty stomach. A Mala (rosary) of 108 beads can be held in
the right hand, just level with the heart, in the centre of the chest (the kshetram
or trigger point for Anahata Chakra, the heart centre). It is best to use your Japa
Mala, however, any other Mala of your choice can also be used. The Mantra is
chanted 108 times in a constant fixed rhythm.

One person should lead the chanting by repeating the Mantra once (or even twice to
set the speed and Swara), then the others may join in for the remaining 107 (or
six) japas.

In this way the group will be able to chant together in chorus as one voice, and
the effect and build-up of energy will thus be greater. The person guiding the
chanting should make sure the speed is kept constant.

Pronunciation: The pronunciation should be correct for the Mantra to be really

effective. Many people chant Bandhanaat instead of Bandhanaan. Bandhanaan is
the more perfect pronunciation.

Breath: The Mahamrityunjaya Mantra is usually chanted in two parts, with a breath
in between for ease of chanting and beauty of flow. This breath is taken at the end
of the first line, after Pushthivardhanam. Of course, there is nothing to prevent
the practitioner chanting it in one breath if he so wishes, but this will not be
possible for everyone. The Mantra can also be divided into four and used during the
practice of simple Nadi Shodhana Pranayama (psychic network purification). The
process is as follows:

Breathing in through the left nostril, repeat mentally, Om Tryambakam Yajaamahe;

breathing out through the left nostril repeat mentally, Sugandhim
Pushthivardhanam; breathing in through the right nostril repeat mentally,
Urvaarukamiva Bandhanaan; breathing out through the left nostril repeat mentally
Mrityormuksheeya Maamritaat.

Speed and sound: When chanted dynamically, at a fast speed, the Mahamrityunjaya
Mantra generates a very powerful energy, and is at its most effective potency. One
remains alert, stimulated and energized. It can also be chanted slowly in a relaxed
way, but the energy tends to drop and drag if it is done too slowly. Also, people
tend to become too introverted and even sleep or lose interest. The body also
begins to complain because it has to sit for too long. A medium speed is most
comfortable for the majority of people, and provides a nice balance (the middle
path being the Yogic way). However, whichever speed you decide to adopt, remember
that it should be constant from beginning to end, creating a synchronized and
melodious sound, to uplift the mind and spirit.

All those taking part in the chanting should blend their voices together, so the
overall effect is like the gentle and soothing hum of bees. No voice should
predominate, except of course the voice of the person who is guiding the chanting.
Everyone should try to remain aware throughout the chanting of the speed and the
Swara (notes), and harmonize their chanting with the voices of those around them.
There is a tendency, as the chanting progresses, for people to become introverted
(or tired) and for the chanting to slow down. Just one person in a large group, who
has a loud or discordant voice, can bring down the energy level of the whole group
and disturb the harmony. The leader is there to see that this does not happen. So,
a very important element in the chanting is awareness! The secret is that one
should be neither too introverted nor too extroverted but poised somewhere in
between on the threshold that divides the two states.

PREPARING TO CHANT

Imagine that you are in the Himalayas, sitting alone beside the crystal clear,
dark blue Manasarovar Lake. (Pause)

Before you, in the distance, is the snow-capped peak of Mount Kailash, the
presence of which is overpowering. (Pause) Surrender to it and feel that you are in
the home of the Gods, the abode of Lord Shiva. (Pause)

There is no sound, no vibration. All around you is the open blue sky, the vast
space of pure consciousness. You have nothing to do there but sit down quiet and
still, like one of the Gods, peaceful within and without, and close your eyes.
(Pause)

Become aware of the presence of Lord Shiva (supreme consciousness) all around you
and penetrating you, as you sit in your chosen Asana, ready to chant the
Mahamrityunjaya Mantra. (Pause)

Your head and spine are upright and straight and your hands are resting on the
knees in Chin or Jnana Mudra. You are watching the breath coming and going in the
nostrils as the mind becomes more and more calm and steady and relaxed. (Pause)

In your right hand you are holding a Mala with which to count the 108 Shiva
Mantras, and your awareness is fixed at Bhrumadhya (the eyebrow centre) where it
will remain throughout the chanting. (Pause)

Before commencing, you will chant the Mantra Om, long and deeply, three times.
Then you will start chanting the Mahamrityunjaya Mantra, visualizing Lord Shiva (or
your Ishta Devata/symbol) throughout, at the eyebrow centre.

ENDING THE CHANTING

When you have finished chanting, sit for a few minutes in the profound stillness
and silence of the Himalayas, which lies within your own self. (Pause)

Now become aware of the protective psychic energy field which you have created
around yourself with the chanting of the Mahamrityunjaya Mantra. (Pause)

Know that you will carry that protection with you wherever you go until you chant
again next week. Think of anyone whom you would like to include within this field,
someone sick or in need of help. Project the energy out to them. (Pause)

Feel that Lord Shiva or the power of pure consciousness is sitting in your heart,
radiating his blessings and energy out to you, and to them also. (Pause)

Mentally, bow to him and feel the power of his Mantra pervading your entire
being. (Pause)

May the Mahamrityunjaya Mantra uplift your life and help you (and others) overcome
all the difficulties that may lay before you.

Courtesy : Dr. Rita Khanna

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Maha-Mrityunjaya Mantra

Try-ambakam: Unto Him who is One with the three Mothers (the shaktis of will,
knowledge and action); the dweller of Ajna and the Sahasrara chakras,

Yajamahe: we offer our very selves in internal sacrifice,

Su-gandhim: Unto Him who awakens our shakti right from the Muladhara chakra, thus
activating fragrances in our body, prana and mind,

Pushti-vardhanam: Unto him who nourishes all our shaktis, strengthens and increases
our devotion by His grace, and makes us advance into the spiritual dimension,

Urvarukam-iva: As a melon drops from the vine upon ripening, so, may we, upon the
ripening of the fruits of our actions,

Mukshiya: be released, attain moksha,

Bandhanat, Mrtyoh: from bondage that is death, and thereby,

Ma-amrtat: may I never again be parted from the immortality (of Atman, the
Spiritual Self, or Parama-Atman, the Supreme Self).