Professional Documents
Culture Documents
Abstract. The use of rogation ceremonies due to environmentalcauses constitutes an important source
of information in paleoclimatic reconstructions. Their specific characteristics and full documental
records permit highly reliable series to be reconstructed with daily, monthly, seasonal or annual
resolution over periods of several centuries (3-4 centuries in the case of Catalonia). The levels of
intensity, reflected in the type of religious ceremony enacted, allows quantification. Comparative
analysis is made possible by the similarity of the mechanisms developed in different localities. The
use of these series in paleoclimatological studies is a promising line of research, particularly as regards
the "pro pluvia" rogations celebrated in the Mediterranean countries and in South America.
1. Introduction
Central and Western Europe, both in terms of quantity and quality. Administrative
sources are of a similar quality to those but one aspect meriting special note is the
abundance and state of preservation of local government documents.
Ecclesiastical sources offer a variety of interesting possibilities. The Catholic
Church, one of the fundamental elements in the societies of the Middle and Modern
Ages, was a wealthy organisation for centuries and included many technical experts
and scientists. The Church generated and preserved over the centuries a remarkable
variety of important documents: administrative papers, land use records, fiscal doc-
uments, or books of minutes from parishes, monasteries, cathedrals or dioceses.
Many types of information can be drawn from these sources. A general classifica-
tion establishes three groups (Bradley and Jones, 1992):
Weather phenomena: direct descriptions of meteorological phenomena. These
include memoirs containing pre-instrumental data on temperature, precipitation,
snowfall, days on which frost forms, and so on.
Waterphenomena: descriptions of situations directly related to meteorological
phenomena. These include serious flooding or various levels of drought.
Biological phenomena: descriptions of biological phenomena conditioned or
caused by variations in normal climatic conditions.
When paleoclimatic studies can count on documentary evidence of this kind
the results are usually excellent, owing to the level of detail achieved in the paleo-
climatic analysis, even up to the point where instrumental values can be assigned
to pre-instrnmental periods. An example of the use of this kind of information is
given by Ch. Pfister in his investigation of climatic history in Switzerland. The
comPilation of 33 documentary series of this kind allowed him to reconstruct an
uninterrupted series of data for the years between 1545 and 1863 (Pfister, 1988,
p. 27).
The characteristics of the Mediterranean climate clearly define the type of
information recorded in historical documents. As regards temperature, there is
moderate annual contrast although low-frequency cold waves with negative effects
in agricultural activities are shown. Rainfall patterns, however, demonstrate an
annual and interannual variation and contrast. This frequently causes problems and
serious damage to human communities, as much in flood periods as in droughts.
Consequently a large part of the information available is that relating to natural
hazards brought on by meteorological conditions and the resulting extremes in the
water supply.
ROGATION CEREMONY RECORDS IN CLIMATIC RECONSTRUCTION 203
In the case of an excess of water, these phenomena are usually of a very rapid
nature and records of them concentrate, logically, on damage caused and in giving
a brief description of the main characteristics of the event.
In contrast, when water is in short supply, events develop in a more gradual way
with more general and serious consequences, leading to records 'which not only
concentrate on consistent description, but also, in the most important documentary
records, on the various "pro pluvia" rogation ceremonies which each town would
organise in an attempt to diminish the effects of the drought by means of a "pluviam
congruentem" (good rain).
The regularity with which these rogations were entered in municipal and eccle-
siastical records reflects the position of the Mediterranean dweller who, when faced
with the meteorological vagaries which threatened his harvest "could do nothing
other than pray for the favour of God and the blessing of rain" (Giralt Ravent6s,
1958).
The paleoclimatic possibilities of "pro pluvia" rogations have already been
viewed in the literature:
Voici maintenant une source primaire neuve, d'origine documentaire et "c6r6-
monielle": les Rogations pour la pluie, significatives de s6cheresses. En
Espagne les autorit6s municipales obtiennent assez souvent de l'Eglise, en
cas d'urgence, des journ6es de processions. Emili Giralt Raventos pr6sente
"en nombre de jours de pri~res", les Rogations de Barcelone au XVIe. si~cle;
elles sont compl~tement recens6es grace ~t la bonne tenue des registres "de
l'antique Conseil Barcelonais"; (...) Emili Giralt souligne lui-meme la rela-
tivit6 de sa s6rie: ~t c6t6 du d6ficit pluviom6trique facteur principal, la ferveur
religieuse, dont l'intensit6 varie (et peut-etre augment6 ~tla fin du si~cle, avec
la Contre-R6forme?) peut contribuer ~t influencer les diagrammes. La s6rie,
dans l'ensemble, ne para~t vraiment dense et objectivement reprdsentative
qu'h partir de 1520" (Le Roy Ladurie, 1965, p. 905).
This would be aggravated by the lack of adequate technical means for improving
agricultural efficiency, obliging even the areas which had irrigation systems to grow
dry farming cereals in order to ensure a subsistence level of production, should the
harvest be poor.
3.1.4. Synthesis
The day-to-day life of catholic populations in Spain was conditioned almost entirely
by environmental factors and hardly any technical means at all were available to
help them limit or combat climatic hazards. In this context, therefore, the existence
of rogation ceremonies for environmental reasons is easily explained by the absence
of any alternative course of action left to the communities when they were faced
with strong environmental variation.
These activities were developed during the Middle Ages. However, it was
not until the Late Middle Ages (14th-15th centuries) that a general, broadbased
development of rogation ceremonies took place. In addition to the "pro pluvia"
rogations, other rogations arose in Spain to combat cold, excessive rainfall, storms
at sea, floods, plagues and epidemics. However, the character of the Mediterranean
climate led, primarily, to the development of "pro pluvia" rogations and these
became highly complex and widespread in almost all settlements. Their study,
therefore, is of particular value.
The limited development o f rogation ceremonies during the Middle Ages may
have had various effects. For example, the gradual development of the ceremonies
from the 16th century onwards took place over a number of generations. The
absence of rogations during the High Middle Ages may have been due to the
appearance of periods of optimum climate (Little Climatic Optimum or Medieval
ROGATIONCEREMONYRECORDSIN CLIMATICRECONSTRUCTION 205
Warm Period), which did not provoke in communities the need to generate any
kind of defence mechanism.
ENVTIRNMENTAL}
ELEMENTS 4,
| I Climatic
" ~ Variability
, I
AGRICULTURAL ACTIVZTY]
I I Anomalies in
the production
[ GUI~LD]~C A U T H R Z T Y J , I
4,
Solicitude
I I
for the
intervention
MUNICIPAL AUTHORZTY ], I
4,
Procedure
I I
of the
order
ECCLESIASTI[C AUTHRITY
], I
4,
[ I
Letter of
convocation
ROGATIN CEREMONY } ,
TABLE I
Drought levels
When the pleas had been answered, usually in the form of rainfall sufficiently
intense or persistent to amply satisfy the agricultural needs, the guilds would advise
that the ceremonies be brought to an end and the municipal authorities would then,
in the light of this, give the Jaecessary instructions for the cancellation of any further
ceremonies that had been programmed.
This institutional procedure would be repeated when necessary, even during
periods of tension or conflict between the respective institutions, perhaps arranging
in this case for different but equivalent ceremonies to be initiated. The fact that
any irregularity in the harvest led to general and widespread problems made the
authorities aware of the need to set their disputes to one side and ensure that the
necessary rogations were carried out.
Given that responsibility for the rogations lay with the highest civil and eccle-
siastical authorities of each town, any items of news relating to the process of
decision-making for the initiation of the ceremonies and to their subsequent cel-
ebration, were registered in the official records of each institution. This offers a
number of important advantages in the utilisation of series of rogation ceremony
records: each and every ceremony completed was recorded even though some were
repeated within a relatively short space of time. The entry was made in the most
important documentary series of each institution so gaps in the information given
or document losses are extremely rare. Finally, the staff who were responsible
for making the entry into the official records were highly qualified personnel: the
public notaries of each city. In this way, both the formal aspects and the document
content met the essential conditions of accuracy and reliability.
in promoting such rites. The tendency was to limit the frequency of rogations as
far as possible, commissioning only those strictly necessary, due to the many costs
involved:
- Payment of wages for cleaning, pilgrims, priests, musicians.
- Purchase of diverse materials.
- Fixed fee to be paid to the Church for celebrating the ceremonies.
- Supply of food and drink to those attending the larger pilgrimages.
A state of equilibrium also existed at the cultural level. On the one hand, the
ordinary people, illiterate for the most part, were influenced by a host of supersti-
tions whilst, on the other, the Church preached that what was supplicated for in
the rogation ceremonies could only be achieved through adherence to the Catholic
faith. The first factor, without the counterweight of the second, would have made
the rogation ceremonies degenerate into sporadic initiatives, void of any reflective
character and disconnected from reality. Fortunately, the ecclesiastical authorities
were strict on this point. There is no record of any problems, in Catalonian sources,
in which the Church's ceremonial procedures were contravened. This would have
provoked the unpleasant prospect of the intervention of the Inquisition.
It was the wish of the Church that all rogation ceremonies should be channeled
through a pre-ordained system in accordance with Catholic doctrine. This process
was discretionary, used when it was considered that the Almighty was punishing
a community of the faithful with meteorological adversities due to their public
sins.
We can conclude, then, that the testimonies recorded in the documentation
consulted show that rogation ceremonies were administered in a conscious way.
Certain institutional instruments existed to control their celebration, ensuring mod-
erate, considered use of them. The information available on rogation ceremonies
can therefore be considered to be credible.
The intrinsic characteristics of "pro pluvia" rogations and the formal characteris-
tics of the documentation recording their celebration make it possible to make a
paleoclimatic analysis of the series of rogations. The reliability and credibility of
the information and its exact dating allow them to be analysed without requiring
extreme precautions. It is also possible to quantify the information gathered at least
minimally, for example, to obtain indices allowing comparison between series, and
the application of moving averages to obviate the climatic variability in limited
temporal scales.
There appear to be wide possibilities for the use of "pro pluvia" rogations in
palaeoclimatology, as the homogeneity and scope for comparative study of the data
allows research in other geographical areas. The existence of exact temporal dating
also allows analysis on different time scales (daily, monthly, seasonal, annual,
etc).
210 JAVIER MART[N-VIDEAND MARIANOBARRIENDOSVALLVI~
TABLE II
Documentation consulted for the research in Catalonia
4. Example of Application
4.1. DATAGATHERING
The construction of series which are adequately prolonged and dense requires data-
gathering campaigns lasting from two to six months. The manuscripts need to be
consulted exhaustively so as not to miss any information they may contain. This
task would be much simpler if editions of the original documentation or completed
thematic indices existed. In the case of Catalonia, seven observation points were
selected in order to cover the entire territory under study uniformly and to ensure
that the series met minimum criteria as regards quality. Particular emphasis was
placed on the continuity of the documentary series, and those containing periods
of time without data were discarded.
Due to the reliability and exactitude with which the rogation ceremonies appear
in the documents, the information obtained can be tabulated and quantified imme-
diately.
In the Catalonian study the data were considered on an annual basis, as the
objective was to obtain a general overview of the climate covering several centuries.
Much more detailed studies would be possible, however, as the information can be
assigned to the exact day, as well as month and year.
ROGATION CEREMONY RECORDS IN CLIMATIC RECONSTRUCTION 211
I
I I
I I
I I
I
~ ~ t h e study
/ irona
Cervera
~ Barcelona
` y / / R e u. .s. . . - e,~x,eO,~
.,,-b,~"
o,
~ Tortosa ~~-
Point of observation I I
100 km
J
Data gathering carried out in Barcelona produced results similar to those of other
localities, in spite of the fact that notable differences existed in terms of population
size. The system of rogation ceremonies employed in the city of Barcelona will be
used as a detailed illustration.
4.2.1. Level I
At this level, the rogations ordered by the municipal authorities were celebrated
in the parish churches of the city, in simple ceremonies which at times were even
included within other types of ceremony. Rogations were generally effected in a
personal way, known as "mental prayer".
4.2.2. Level II
At this level, the relics of Saint Madrona, kept in a sanctuary on Mount Montjuic,
were taken and deposited on the High Altar of the cathedral for as many days as
were considered necessary (from one day to four or five months). Solemn liturgical
acts were celebrated in the presence of these relics, attended by large numbers of
the faithful.
4.2.4. Level IV
In serious situations, the Holy Cross was taken from the cathedral and was carried
in procession to the port. There, the bishop boarded a boat with the Cross and,
going out to sea facing the city, submerged it in the waters. Practically the entire
population would attend such an act.
4.2.5. Level V
In critical cases (only occurred four times in Barcelona: 1529, 1566, 1628 and
1640) a holiday of obligatory observance was declared in the city and the entire
population made a pilgrimage to the Sanctuary of Santa Eulalia in the nearby village
of Sarrih. Those attending often carried out some form of self-discipline.
4.3. RESULTSOBTAINED
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214 JAVIER MARTIN-VIDEAND MARIANOBARRIENDOSVALLVt~
TABLE III
Time scales of the series
One of the most interesting aspects of the results obtained was the high degree
of uniformity in the characteristics of the data gathered from different places.
It could be integrated through a simple arithmetical average. A single series of
data was established, intended to be representative of the entire territory under
study. In the subsequent paleoclimatic analysis, it was thus possible to eliminate
from consideration those series which were conditioned by geographic factors with
limited spatial incidence. It was therefore possible to integrate the data to give a
single series representative of the entire region studied.
The secular climatic pattern observed in this sector of the Mediterranean region
presents characteristics similar to the general climatic pattern already familiar in
Western and Central Europe latitudes, though containing certain different elements.
The perceived variations in the frequency of droughts and floods show a quite good
concordance with the climatic oscillations identified in mid latitudes.
The climatic behaviour perceived is characterised by relatively brief pulsations
(20-40 years). For example, the first pulsation in Catalonia coincides with one of the
clearest manifestations of the Little Ice Age in Europe (1580-1620). This pulsation
can be perfectly perceived with a notable decrease in the number of "pro pluvia"
rogations and a sharp increase in the frequency of catastrophic rainfalls. The same
phenomenon is perceived at the end of the Little Ice Age (1830-1860). Between
these two pulsations, behaviour is little defined, with values oscillating around
the average for each variable. A notable pulsation at the end of the 18th century
(1760-1800) involved a simultaneous increase in both droughts and floods.
These three pulsations, then, characterise the climatic pattern in the northern
Iberian Peninsula over the last 400 years. In this region, plurisecular climatic
episodes are not a continuous and homogeneous in nature, but brief and spas-
modic.
ROGATION CEREMONY RECORDS IN CLIMATIC RECONSTRUCTION 215
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216 JAVIER MARTIN-VIDE AND MARIANO BARRIENDOS VALLVI~
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ROGATION CEREMONY RECORDS IN CLIMATIC RECONSTRUCTION 217
5. Concluding Remarks
Annex I
Translation:
"The syndic of the city (municipal authority) has arrived in the Chapter (eccle-
siastical authority) on behalf of the Council, bringing the message of the very great
need for Water and they have deemed it justified that the Chapter convoke rogation
ceremonies; after hearing this message, the Chapter has determinated to follow the
218 JAVIER MART[N-VIDEAND MARIANO BARRIENDOS VALLVt~
usual way in similar situations, and to have the prayer for rain at Mass, beginning
on the 4th of this month, and if the municipal authority insists on solicitude, we
will see how to provide for this need. (Archive of the Chapter of Barcelona, series
"Exemplaria", volume V, folio 96, March 3, 1691).
Annex II
: - ",7/
Level IV. Exposition of the Eucharistic Sacrament (from a publication by H. de la V. Pla, Barcelona,
1898.)
220 JAVIER MARTIN-VIDEAND MARIANO BARRIENDOS VALLVt~
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