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Section Five

In this section, the sacredness, sanctity, holiness and blessedness of invitation towards Islam is
described by Hadhrat Imaam Saalih Sharaf-ud-Deen Abu Abdullah Muhammad Bin Hasan Al-
Busiri .

In aceasta sectiune Hadhrat Imaam Saalih Sharaf-ud-Deen Abu Abdullah Muhammad Bin Hasan Al-
Busiri prezinta invitatia catre islam la sfintenie, sacralitate, si binecuvantari sfinte.





1. The trees answered his call (in the state of) prostrating, (and they were) walking towards
him on (their) shins without feet.

Arborii au raspuns apelului sau prosternandu-se (ingenunchind), mergand catre el pe tibie






2. It is though (the trees were) drawing lines (while they were coming toward the Holy
Prophet A) that were written with their branches (and were) making beauty (of perfection
of the Holy Prophet A).





3. (The trees were coming towards the Holy Prophet A) like the cloud (that was) following
him wherever (and whenever) he (A) went; (and it was) sheltering him from the intense

heat, (which was like) from an oven in the blazing summer.





4. I take an oath (of the truth regarding the Holy Prophet A) by the moon (that) was split
(into two pieces), it (the moon) has a special connection with his heart (which shows) the
truth of my oath.



5. (And remember)! What excellent qualities and noble deeds (in the form of Holy
Prophet A and his Companion Hadhrat Abu Bakr Siddique t) the cave (Ghar-e-Thowr)
contained (in it). While every eye of the infidels (was) blind (to see) him.





6. And the truth (the Prophet t
A) and the true (Hadhrat Abu Bakr ) were not seen in the
cave (by the disbelievers) and they were saying, There is no one in the cave.




7. They (disbelievers) thought (that) a wild dove had not flown away (if some one had
reached or passed by it, it would have flown away) and a spider had spin a web for the
Best of creation (A, if any one had reached, the web had not been there).




8. The protection of Allah (Almighty made the Holy Prophet A) wantless from double,
armours and the high forts.




9. Whenever the time put me in distress and I took refuge in him, I received shelter from
him which was not misused (therefore, the time could not harm me at all).






10. Whenever I asked for the wealth of the two worlds from his hand, I received a great (and
better) gift from the best hand (of the Holy Prophet A) which was (ever) kissed.





11. Do not deny the revelation (which is sent to the Holy Prophet A) in his dreams; for verily,
his heart does not sleep when (his) eyes sleep.





12. And this (state of revelation in dream) was at (the period of) puberty of his Prophethood.
So, at that time (of puberty) dreams cannot be denied (whatsoever these are, so it is like
when a man reaches his puberty, his, this state, cannot be denied).





13. Allah (Almightys) blessing are great that Wahi is not (something which is) earned nor
(any) prophet ( u) was accused of (lying about what he was given of) knowledge of
unseen (`Ilm-ul-Ghaib).




14. His miracles are completely explicit (clear and) not hidden from anyone (whosoever it is,
so) without this, justice can not be established (at all) amongst the people.



15. To how many (patients) has his hand (the hand of the Holy Prophet A) granted liberty
(cure) from disease by (his just) touching; and set free the insane from the chains of sins
(and insanity).




16. His (A) supplication gave life to the starving year (of famine) until it (the year) became
(like) a white spot (year of greenery) on black time (means this year became brighter
than any of the past and future years due to its greenery).






17. By means of (making of this year brighter/green was) a cloud which rained so plentifully
you would think, a large river (was) flowing from the sea or like the heavy flood of Arim.

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