The virtuous cycle describes how finding the mean through virtuous actions helps develop practical wisdom, which then better enables a person to find the mean in subsequent situations. Repeatedly attaining the mean through prudent judgment further sharpens practical wisdom in an ongoing, self-reinforcing process. The result of this cycle of habituation is a settled state of excellent character and human flourishing.
The virtuous cycle describes how finding the mean through virtuous actions helps develop practical wisdom, which then better enables a person to find the mean in subsequent situations. Repeatedly attaining the mean through prudent judgment further sharpens practical wisdom in an ongoing, self-reinforcing process. The result of this cycle of habituation is a settled state of excellent character and human flourishing.
The virtuous cycle describes how finding the mean through virtuous actions helps develop practical wisdom, which then better enables a person to find the mean in subsequent situations. Repeatedly attaining the mean through prudent judgment further sharpens practical wisdom in an ongoing, self-reinforcing process. The result of this cycle of habituation is a settled state of excellent character and human flourishing.
excellence-in-action, arete Arete does not refer to an intrinsic capacity or a hidden competence Instead: it is in the performance of the action that the excellence of character becomes real what is the aim/object of virtue (arete)?
Answer: the mean (mesotes)
meaning 1: the mesotes is what is between two
extremes, excess and deficiency
excess mean deficiency
Remember: there is self-control impulsiveness no precise, quantitative test to indecisiveness determine virtuous action, no universal test recklessness courage but prudential requires not mathematical cowardice judgment workaholic conscientious lazy Hence it is hard work to be virtuous, since in each case it is hard work to find what is the mean [mesotes], e.g., not everyone, but only one who knows, finds the midpoint in a circle. So also getting angry, or giving and spending money, is easy and anyone can do it; but doing it to the right person, in the right amount, at the right time, for the right end, and in the right way is no longer easy, nor can everyone do it. Hence, [doing these things] well is rare, praiseworthy, and fine (Aristotle: Nicomachean Ethics, 1109a24). what is the aim/object of virtue? Answer: the mean (mesotes)
meaning 2: the mesotes is the best decision
or action that considers the particular situation based on excellent judgment the mesotes is a moving target it considers the particulars, the opportunities and constraints in the situation when consistently attained, the result is flourishing who finds the mesotes?
incontinent: has excessive, base appetites and
lacks control or mastery over oneself; actually, the appetites are in control continent: controls oneself, despite excessive, base appetites virtuous person: does not even have to control oneself because ones resolution has been so habituated to always rightly act who finds the mesotes?
Answer: the virtuous person (phronimos)
virtue = excellent character, arete virtue is not just a disposition to do the right thing, virtue is a settled state of character (hexis) this character is achieved through habituation what does it take to find the mesotes?
Answer: prudential judgment (phronesis)
Because ethics is not an exact science, it requires excellent judgment; how do we describe it? wisdom, acumen, intelligence, perspective, discernment, decisiveness, cleverness, insight, perceptiveness, foresight, astuteness, et cetera what is the virtuous cycle?
to find the mesotes hones phronesis
a honed phronesis helps to find the mesotes again to find the mesotes more frequently sharpens phronesis even more a well-honed phronesis consistent attainment of the mesotes and so on... the result? flourishing what is this process called? habituation what is attained? a settled state of character