Manual of The Oriate PDF

12/11/2016 oriat MANUAL
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MANUAL
OF THE
ORIATE
Religion and Spirituality
By:
https://translate.googleusercontent.com/translate_f 1/601
Nicolas Valentin Angarica
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TRANSLATION FROM LUCUMI TO SPANISH
VOCABLOS
OLODDUMARE ................................................. ..............................God Almighty.
ODDU AREMU ................................................ .................................................. ..... Oddua.
OSABELLI ................................................. ............................ Complements of Oddua.
BOROMU ................................................. ....................................... Do with prot.
YEWA ................................................. .................................................. .... This life, Life.
OLOFI ................................................. ............ Responsible for everything before Oloddumare.
OGUO ................................................. ....... Honorable and senior character of the family.
SHANGO ................................................. ...... Problems in good and evil, Santa Barbara.
ESHU ......................... Revolutionary, revolutionizing or revolution caused in life.
ILEOKU ................................................. ....... Houses of the Dead, The Cemetery.
PO BOX ESHU ............................................... ...................... Conrm what you have just said.
OLOKUN ................................................. .................... Goddess of the seas, Deity of Osha.
ORICHAOKO ................................................. ...................... This Saint represents the Earth.
OBBATALA ................................................. ........ It is the head, the guide of all the saints.
OMOCOLABBA ............................................ A sage, a judge Of religion, previously

Prepared in everything that concerns it.
OLUWO ....................... Character consecrated in Osha rst, and in Ornmila after.
OLO OSHA ................................................ .............................., ............ Consecrated in Osha.
ONI ................................................. ........................................... Prex denoting possession.

1 AINA ................................................ ............................................. Candela or ame of this .
2 CAINDDE ................................................ .................................................On anyone.
3 IDDEU ................................................ .................................................. Will get up
OLORI ................................................. ..................... Big head of action, of bustle.
ITAWO ................................................. .................................................. Way of majors.
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ORONIA ................................................. .................................................. ......... Turn people around.
BELLI ................................................. .................................................. .......... The Jimaguas.
AGGANA OCUN .............................................. The deep Of the life that is unknown.
YEMAYA ................................................ Which here is known as the Virgin of Regla.
ACARO or OCORO .................... One of the spirits that manifests itself in Aggana Ocun;
Represents death.
SOMUGGAGGA .................... Another of the spirits that also manifests itself in Aggana
Ocun, but this one gives us life, because it breeds us.
ARA ONU ................................................ .................................................. ....... The other world.
ELEGGUA .................................. The Saint who opens and closes the ways of people.
OGGUE ........................... The Saint who represents the struggle of this life, work, war,
Discussion in the boom of life.
OSHOSI .............................................. The Saint who Represents justice and hunters.
OSHOGGUN ........................ Ashoggun or Oshoggun, as everyone says, is the one who does
The sacrice to all the Oshas.
IYALOSHA ................................................. .................................................. .Mother of Santo.
BABALAWO ................................................. ................................ Consecrated in Ornmila.
IKU ................................................. .................................................. ............................Death.
OROIA ................................................. Mother of Aggall, the entrainment of the Earth.
GOLD................................................. .................................................. .Accionar, move, rotate.
ODDU ................................ The letter by which the sign or design of the person is known.
AYE ................................................. .................................................. .....................Seashells.

DILOGGUN ................................................. ........................................ Registration snails.
AGGALLU ................................................. ............ It represents the force, the volcano and the Sun.
EBBO ................................................. Do what it does.
OKE ................................................. .................................................. ..... Represents the hill.
OGGUE ................................................. ................. Guides of all things in this life.
OTA ................................................. .................................................. ..........................Stone.
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INLE ................................................. ................................ The spirit of good in things.
OZAIN ................................................. ......................................... The spirit of plants.
EWES ................................................. .................................................. ....................Herbs.
OMIERO ................................... The juice of the plant bound with water and other seasonings.
IWORO ................................................. .................................................. ...................... Santero.
IYAWO ................................................. .................................................. ... Recently consecrated.
TUTU/ITTU ................................................. .................................................. ..... Refresh the hot.
OSHUN ................................................. ......... The vibration of life, the Charity of Copper.
BAAI ................................................. ......... Dada, the one who raised Shango; Deity of the good.
ALOSI ................................................. .................................................. .....................The devil.
BABBALUAYE ................................................. ........................ The spirit of the disease.
NANABURUKU ................................................. ......................... Mother of the fresh waters.
UMBO ................................................. .................................................. ..........................Come.
IROCO ................................................. ................... This Santa is a protector of the walker.
LERI ................................................. .................................................. ............................Head.
ONIA ................................................. .................................................. ...........................People.
ARABBA ................................................. .................................................. Ceiba.
ABBATA ................................... Inle's companion; It's the majas who are
Coiled in the silence of Inle.
OSOBBO ......................................... It's when an Oddun or letter, no Comes speaking well.
IRE................................................... ......... It's when the Oddun or letter comes speaking well.
ORO................................................. .................................................. ..... Oscillation or work.
ANO................................................. .................................................. ..................Disease.
EYO .................................... Tragedy, problem, difculties, in short, everything bad,

to death.
OFO ................................................. .... Loss of thing or person, anything that is

Present suddenly with fatal consequences.
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ACOBBA ........................................ Any bad thing that without waiting for you,
Present at any time.
FITIVO ................................................. ..................................... Any unexpected news.
TILLA TILLA ................................................ ...................................... GOSSIP/ Discussions often.
ONA ......................................... ?Leather?Nothing that is received, that is, different Disorders in life.
ASHEGUN OTA LLEYE ............................................... ........ Winner/Conquer all obstacles/ invincible enemy.
ITA ................................................. .................................................. ................. It is your road.
OGGUN BALOGUN LLEYE ........................................ Oggun, the great warrior of the world .
OYA ............................................. Deity of death , Because of life; The Goddess of the

wind; The Air and the hurricanes.
OZUN ........................................... The spiritual action of this life , As well as our

Own existence on the earthly plane.
OBBA NANI .................................... This Santo is the commercial spirit of all

Things in life.
FEICITA ................................................. ............................................. Secretary or secretary...feedback
ODDI ................................................. .................................................. ......... Sun, water and earth.
OLU ................................................. .................................................. Head of person or thing.
BABALAWO ...................................... Olo head of family, because he has one or more

Consecrated godchildren.
LLEMBO ............ ............... ... ............. The interpretation of this Santo who is a
Obbatal, say: all the good and bad that is done in this and although it is known that it is
The mother of Shang is called ODDEMACE which means: Mother of the Candle, for
What Shang is always considered as the candela. It also bears this Obbatal, the
Llembo, and this Obbatal comes, by the way of Yemay. This name,
The Lucumis never uttered it, without kissing the ground, as a sign of reverence for this
Holy.
The four men in our breasts, which we are duty to observe and thus reach
the truth of the sacred religious ceremonies. These are the Following:
The man who does not know and knows that he does not know, is a fool - shun him
The man who knows not and knows he knows not, is ignorant - instruct him -
The man who knows and knows not that he knows, is asleep -so... wake him up ...
The man who knows and knows that he knows, but does not boast that he knows, is
the truly wise: follow him.
And when we find this Man, the true sage, we will come to the truth by learning the
why of things.
IN ALL RELIGIONS THIS GOD
If we asked that question, to each one of the parishioners of the different religions in the Universe,
we would find that all, with sufficient arguments in favor of their religion, have reasons; Because
for God, all are good and with any one can reach to Heaven. If it were not so, where would the
poor Africans who have not yet reached civilization come to this day? Would Oloddumare leave
these human beings helpless? No, God is just and does not allow any of his children to be
helpless.
This is why the Africans, in each tribe, have a religion in their own way and form, and in all of
them there is goodness and charity for one's neighbor. With these virtues will be enough to gain
the glory.
Then, with one or another religion, or without any of the many known by us, you can also win
Heaven.
How little does everyone in their religion go to him!
We know that in some religions, there is more zeal than in others to fulfill its precepts; But there is
always little that is done since religion is about.
There are many beings in the world, who profess this or that religion, but spend their lives under
the obsession of personal gain without caring that in most cases they get some benefit at the
expense of the need of their fellow men. He is satisfied, and is ready to give thanks to God; But
both God and the saints grant nothing more than that which is just and right. And, I say this,
because there are deceivers who say they are santeros, and there are spiritists (as Obbadimelli said)
that say they are spiritualists.
Santeros or spiritualists, with great temples, who say that they ask for their fellow men, without
considering whether or not what they are asking for is human; If they accomplish what they have
asked, they will say: How good is God! And if they have petitioned a saint, they will say: How
miraculous is such a saint!
When these ambitious beings have a moment of lucidity, in which the conscience speaks to them,
instead of repenting, the only thing that occurs to them is to ask for forgiveness and, others
confess, to save their sin. Same as the one who waits for the last moments of his life, to repent of
the evil he committed, without realizing that he has already been forgiven even by his victims.
Further, once stripped of his characteristic hypocrisy, which he employed in this world, he will see
himself, he will recognize himself, and he will not need a court to judge him; He himself will be
his own judge.
And these dear brothers and sisters, the same thing exists here as in Africa, as I say to you, that
God is in all religions because there, as here, there are going to be in the hands of the Devil and,
As here, there are those who gain glory by coming to the "Kingdom of God", and Oloddumare
opens the door for them to have respectfully observed their precepts, with love of neighbor as any
religion you profess, you have done enough to approach God.
OLODDUMARE
OLODDU-MARE - God Almighty. This composition of words given by the
Meaning to our supreme religious origin of our faith, is composed in the dialect Yoruba, as
follows: OLO (extension, expansion, eternal); DDU (time or years); MARE (to be born, to
grow, to raise) and RE (stability, of the good, to guide). This is God.
Oddu-Aremu and OSA-BELLI - Sons of Odda. This Saint represents the years, the time
and When it is given the qualier of Oddu-Arem, Arem, means tired, and Oddu-Arem, Tired
years.
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OSA-BELLI. Os is to leave, restlessness; BE is to cut, LLI is to fight, action, to move, to live.
OSA-BELLI, the partner of Oddu-Arem, is where work, struggle, everything in this world is made and moved, born or
grow, live or die, that is Osa-Belli, the gold of this life.
BOROMU - This Saint is the production, it is what yields, it is the reproduction of the seed in the earth. It is said that she is
the wife of Osa-Belli.
YEWA - This Santo says she's a lady. This African virgin is the one who represents life. AYE, world; GUA, it is.
AYEGUA, life.
A day in a meeting where many men were talking and among them Shang,
They spoke of the virtues of women, and all of them attributed macules to it. Then Eshu said,
By the only woman who answers Olo, is by Yew; A statement that astonished Shang,
Who the next day went to the garden and noticed that all the owers smiled less Yew, and
That's where Shang attered. The one who could not resist looked up and looked at
Shang, which was forbidden to look at any man. Shang went smiling and
satised. Esh who was spying on him, when Shang left the garden of Olo, asked him what Had happened and Shang
told him and, more delayed in telling him, that he went to put in Knowledge of Olo what happened between Shang and
Yew.
Olo, indignant, went to his garden and there stood before Yew; She could not look up
To look at Olo's eyes, as she used to, Olo realized what was happening and
As she assumed that Olo had realized what had happened, I repeat, before
Olo spoke, embarrassed said: - Dad I have committed a very serious fault and I do not want that me Forgive, but send me
to a place where all who die are to rest
eternally; And it will be the quietest place for me. There I will be Queen - Olo said: - Yew, la The only ower that did not
wither in my garden, it was you, and I, I have found you very sad; that It is a great embarrassment for me. Then, from now
on, ILE OCU will be your reign.
Po Ban Ech -
In this world there is nothing perfect, Oloddumare after creating life, he realized
That there was a problem and this was the disease, direct way to death.
WHO IS OLOFI?
If we have said that Oloddumare is the Creation, the perfection of all human; so
We have to note that Olo, this word that begins with the syllable Olo, which means:
Extension, expansion; And concludes with the syllable Fi, which means: pintica, spot inside of the great extent or
space of this world. That is why Olo comes to be, to be the
First responsible, before OLODDUMARE of all the heads and things that exist in this World and with power over the other
Saints or Deities already known, our Religion,
Such as: ODDUA, OLOKUN, ORISHAOKO and YEWA.
Olofi is the direct head of all things that are in direct relation to OLODDUMARE, on the face of the Earth.
And that is why all the Saints have to count on the approval of OLOFI, for the realization of all things and acts of
life.
OLOFI is an Obbatal, but it is not an Obbatal that one or more which person can have, even if it is his image or symbol
consecrated in our Religion.
Logically, the image or the secrets consecrated to OLOFI, can have an OMOCOLABBA. And who is the OMOCOLABBA
we have in Cuba? Any. Because we do not even have one of the greatest Oluwos that govern in Ornmila, which is the sign
by which it is conceptualized as OMOCOLABBA.
To that person it is necessary to teach him all the secrets and prepare him properly in Osha And then go
through the same process in Orunmila and then, it would be when that person Would become a true
OMOCOLABBA.
Now, Olo may have that Oluwo, that within all babalawos is he, the
Greater in Ornmila. Then in the hands of this will be OLOFI and will carry the qualication of OBBA,
in the womb of the Oluwos and for us Olo-Oshas; The Oni-Shang are the
More called to exercise the functions of OMOCOLABBA.
OLOFI can not supply any Saint in his functions before OLODDUMARE, in this
world. Neither can any woman.
Today, we nd that to open the Year, we do not know to whom, or where, we go

To direct us; Because all Oluwos have OLOFI. Usually everyone who does not
Understand the dialect Lucum, the same thing they call OLODDUMARE, OLOFI, that
OLORUN. For these, all have the same meaning, if not so; Because it is
Widely explained in this book, who is OLODDUMARE, and who is OLOFI.
And, now let's explain, who is OLORUN. In some parts of the African continent,
The natives do not know or worship another God, than the Sun and, as he is called OLORUN, and this
one is intimately linked to Oloddumare, that is why it carries the qualication of OLORUN.
OLOKUN
OLOKUN - it is after Oddua, the highest representation of Osha. This Orisha who
Is represented in Osha as life and death. OLOKUN is deity of Osha, because
Is the sea, and the sea is Ol: expansion and extension and it is from Olokun where Ill-mo-all leaves,
That is, as it is called that which we know by Yemay, which means:
MOTHER OF THE WORLD. In Africa there are some places that call it Ill-moell: MOTHER OF
FISH.
In short, Olokn covers everything. The sea is a world deeply unknown and respected
By the African. The sea is called Okn.
OLOKUN - is represented by the seven seas around the world and each
Referring to Fig.
Comprises an original Yemay, whose names are: Okute, Azabba,
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Mayelogun, Ases, Oquero, Oro and Ib-Agana. These are the original seven names and
True of the base Yemaya.
Now, having exhausted the names of these seas, when a Yemaya is being made,
The Oriat who has learned consciously will investigate in the eld of Ar-on, for
Example: Okute-odonu, Azabbalon, etc.
The family of Olokn is composed of nine saints, who are: Seven Belli, Olokn and
Shang. The Belli are:
1- Ain
2- Caind
3- Ideu
4- Olym
5- Itguo
6- Orona
7- Arabba
8- Shang, father of these Belli. We have to remember that the word Shango
means problems.
OLOKUN, THE HEAD OF THIS DEITY IS FOUND ON THE SEA FUND, FOR
IT SAYS IN IROSO: NOBODY KNOWS WHAT'S ON THE SEA FUND, BUT
THE OWN SEA AND OLODDUMARE ONLY.
Now, for you to realize why the Belli are the ag of the Santero,
Read where it says: Shang, No. 8 and read the following in Lucum: 8, Problems. 7, Turn people on.
6, Older Earth (also interpreted as Earth is). 5, Elderly Road.
4, Big head. 3, He will lift you up. 2, On any obstacle. 1, Candela.
OLOKUN, sole power over all these things.
And if many things do not happen, which in themselves are the problems of life, in good or evil, and
Brings to the inhabitants of this Earth a state of confusion, which does not
You know where you are going to stop, whether you will continue forward, if you will reach the goal of your life, if
It will be great or it will not be anything. In short, when you think about all these things comes the
Illness or tragedy, whether by family or by living things, and all these things
Lead us to think of God and, therefore, seeking a relief for our soul and all these
Things, I repeat, that fate creates in our life. It gives us an atom of Faith and in this way
We elevate our thoughts and heart to God Almighty and including his Court
Celestial: the Orishas.
And all these things, where are they born? Of Olokn, of Shang, of Agan Ocn, that wants
Say: No one knows what it holds in its depth. Then you will understand, that this
Orisha being so powerful, she has to carry two snail hands that will never speak.
It is a body without a head on the Earth, because its head is hidden in the
Depths of the sea, only God knows where it is.
Olokun speaks through Yemaya, does not even speak once, except through the
Referred to as Yemay. In Olokn is the life of all of us and there is our death
Also, represented by two great spirits: SOMUGGAGGA and ACARO.
In Somuggagg is represented the life and in Acar the death.
These two spirits, when they make Olokun party, all who want can
To see them represented on Earth by means of someone who prepares properly before,
Time for nothing to happen to that person, and
Party with imposing costumes and masks, which characterize it as Ar-on, as well as
Such as Olokn, Eleggu, Oggn, Oshosi, etc.
Olokn has drums different from the other Orishas, appropriate for her, for example: Olokn
Has an act in which he has ve drums; Another act, in which three drums are used and, in another,
One is used. This one is used for secret work that still very connoted Babaloshas,
Iyaloshas or Babalawos, do not see them, nor will they ever see, if they are not chosen for it
Properly and properly prepared to act in that work. This drum is different from
The others, because the others are wooden and this is a jar with his secret, to speak
With Olokun, to pray to him, to invoke the Spirit.
This jar is also used in spiritual invocation of ODDUA. In necessary cases.
Acar is the character used to dance Eggn: dismiss dead.
SOMUGGAGGA, SOMU: Theta, breast;
GGAGGA: Great.
ACARO, ACA: on the place;
RO: derived from Oro, Accin.
ORISHAOKO, THESE TWO CHARACTERS: ONE REPRESENTS THE DAY AND THE OTHER THE
NIGHT, IS THE SAME ORISHAOKO, "ICU AFEFE AROGODDO GAI OLOTI-GUARO"
ORISHAOKO
Orishaoko powerful Orisha representing the Earth. This Saint is male, he is the husband
Of Olokn. It has two characteristics: one, day and night; By day is a man
Perfect, beautiful, ne manners, in contrast to night, is the personication of death
Because he disguises himself: Ic afefe oroggoddo.
In the bowels of the Earth is called Oroia, Oro: to activate, to move, to turn; Ia: movement
Continuous or rotational. This Orisha acts spiritually, is why the Africans,
Use as a symbol a tile with a mark of marked yagua or other similar things of
Those used on the roof of any house; But with seven stripes, either
Horizontal or vertical. These stripes represent an Odu, which is, 7 Odd, in diloggn
Means: Sky, Water and Earth. That is the sign that is put to the tile or artifact that is
Used for this.
Their All of the secret, are snails in the form of corkscrew, that have stripes
Vertical in different colors. Its diloggn and its ot.
Oroia, it is said that she is the mother of Aggall, well you know, if you have read "EL LUCUMI
IN THE REACH OF ALL ", that the symbol of Aggall is the volcano and, it is by what is said,
That Oroa is the mother of Aggall. And remember that Aggall does not just get out of the
Earth, but for our sake is a star in the Sky, the Sun, and that's why it is called
Aggall-Sol.
Agall means, all that is seen; And Sol, which comes out. It is therefore understood that
Orishaoko and Aggall, have a great relationship with each other, considering that this volcano
That comes out of its entrails, the entrails of the Earth, that is our Orishaoko.
In Orishaoko the dilogun is thrown once and carries only one hand of snails. Orishaoko
If it has a head, this Saint is a Deity. Does not carry two snail hands, but look
That above is indicated that Orishaoko carries eight snails of a size that uctuate between Two
and a half inches in the shape of a corkscrew, with vertical stripes of different
Colors, made by nature and religious represent the different colors
Of the terrestrial ora.
Also, they are also colors that distinguish to Orishaoko, when it is disguised.
These same pints are Otis of painting that are made to the bread, the coconut or other things That
are used for the Ebb where Orishaoko speaks and Orishaoko speaks by mouth
Yemay, for any of the seven, because if you look a little are your daughters, because
Orishaoko is the husband of Olokun, mother of all the Yemaya.
The food of Orishaoko should never be given to him to eat in the house, nor to give it so that nobody
eats. Orishaoko is always given to you to feed him, prepare a load
Of everything that the Earth produces and is within reach, and it has to be raw. As well as
The animals that you sacrice, you must also send them raw in a basket,
To deposit them in a hole in the mount.
This must be all white. Of all the foods offered, they must present
A bit before the image of Orishaoko or the secret; Everything else, I repeat, must
Be sent to the mountain and deposited in a hole u will nd.
And so, he will do with what is cooked, three or seven days, or what with the coconut indicate
Orishaoko.
The secrets of this Orisha are so deep, that very few creoles can
know them. This Orisha so respected and considered by the Africans themselves, is a faithful
Fullling his word. There is a pact between Orishaoko and Oloddumare, which he fullls Faithfully,
because all sentient beings and those who are not
Conscious and exist on the face of the Earth.
Well then, we will give an explanation to the reader, of the similarity of this Saint
With Olokn. Okn: the sea, it is a world and inside it is enclosed Olokn, two large
Spiritual powers such as Somuggagg and Acar.
In Orishaoko, the Earth, we have OQUE and OGGUE, which are also two great
Powers on Earth for their momentum and inuence.
"OQUE Y OGGUE"
OQUE (THE LOMA) IS THE HEAD OF THE EARTH.
OGGUE, REPRESENTED BY BUFFALO OR OXY JARS, AS WELL AS

FOR PLANTS THAT SOAR ON LOMA.
OQUE: La Loma, more or less great, no matter its size, we all know that the
Most of the hills are covered rocks. This Oque is a Saint, where it begins
The rmness of our religious consecration and, therefore, precisely, a hill of rock and
Land as the strongest and rmest through the Odun (years) and therefore, is that we adore and
implore this Saint for our stay and rmness in this Earth and, of the
Others, Iworos know for what is used Oque in our consecration, that is,
Its Ot (stone) and also, what is offered to him in holocausto and offering. Being wrong
Belief that Oque should not be given four-legged animals, but nothing more than birds.
Oggue: The inuence because it is savior and guide Earth. It is the beginning of birth and is
the guide, so the Africans when referring to him, take both hands to the head with
The index nger stretched horizontally and pointing to the jars of the buffalo or ox; Indicating
With which it is the guide and birth of things, and also that is why, the jar is the
Symbol of Oggue, on Earth. And also for what our elders sang
following:
Titi latoque, titi latoque
Agu lumai mai, titi latoque, water lumai mai
What it locks
Water lumai mai, titi latoque, water lumai mai
Oddun lotigu
Water lumai mai, titi latoque, water lumai mai
He says:
"He's getting hit and he's always in the same place, years after years."
CORICOTO I niloddo
Oriza egue niloddo
CORIOO
Cori Agu
EBBA MIQUI EGUE
Cori agu
EBBA MIQUI EGUE
Cori agu
AGGUARO COTO
Cori agu
OLOLLURE NIREO
Olollur or coconut
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NICHEREREREO
Oggu Chererereo faragu.
"Ozain"
OZAIN IS THE SPIRIT OF PLANTS, GOD OF MEDICINE. DO NOT KNOW THAT
IT HAS A SINGLE EYE, A SINGLE LEG AND A SINGLE ARM AND THE TURN THAT
HANGING IS THE SYMBOL OF THE AMONG US.
OZAIN
This Saint is of the Mandingas. This saint left his territory for reasons of war and
Some more, than other important prisoners imported them.
Both Tkuas, as Maginos and other towns, as happened in Cuba itself, where
They brought thousands of lucumes here Ozain concocted to speak or did talk
as in Africa.
Ozain came to within Osha when the Confederation was formed or Conjunction all
Orishas; before the said Confederation, which was known was to Inle.
Inle preceded, as stated above, to Ozain in the work currently occupied Ozain,
hitherto it is known as the most knowledgeable of Ewes.
Before all knew Oloshas to Ozain, Inle was the Orisha of medicine, and
then the Orisha of drugs and all drug substances. By
nally arriving Ozain to all those places, then it went to Inle took second place in
Ewes terms refers.
Ozain is the spirit of all plants, but not an ordinary spirit; It is a spirit
inconceivable in the human imagination. This spirit that nobody sees, nor can see, articulates
words like humans. He also sings and laughs as if it were a person and
admirable, that these voices emerging from Girito prepared Ewes.
Ozain, it may have the same men than women, but the latter, when
no longer have menstruation and they can have what is called a guide Ozain.
All who profess this religion, they should know that there can be no single utensil,
worship or goods that have not gone through the sacred baths and rinses
Omiero of Ozain that are clean and holy, so be it people or things.
Ozain is a demigod. A Ozainista can be a Iworo, more so than another, but not
It needs to be Santero, or Ochodde.
Now, you have to have great knowledge of plants, herbs, and it will come to
be a great Ozainista. But for the work, in addition to his botanical knowledge, he has
to know the different bugs and worms and what they are for each species and birds,
some cases.
Without Ozain not exist Osha, and Iworos used to Ozain for both life and for the
death. Ozain so does a good, a bad but always the good rst.
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We must also have a thorough knowledge of plants to make any

these two things.
The syeres or songs Ozain to consecrate, each and every one of them are tips; by
example:
Illa illa bed, means "tragedy on tragedy."
Illa bed enu, "tragedy by mouth".
Bivo bed illa "tragedy for doing good."
And then he sings to Eleggua, because it is the driving force of these tragedies, above all
living creatures. So it is encouraging them through the words sung by
example:
Ibba, which means in turn Holding it up and asking permission, Aggo, to start
do the work that is to be effected, be it large or small.
Taking advantage of this conversation concerning Ozain, I must warn you that all herbs
medicinal, they are good for Oshas, to cool, to wash necklaces, to wash
Osha anything.
Within these herbs are many that can not be used in

Santos lucumes, for example: Cundiamor. This herb is good for the kidneys, liver
and sometimes, for stomach ailments, however, it is separated from the Santos lucumes,
because this herb is used by Arars for their ceremonies, that is, for different
ceremonies that are made Babbaluay and the dead of them.
Congos also use it for the dead and sometimes even covered the dead referred
with these herbs. Ultimately, they do, both Congos, as Arars; without
However, in certain Omieros, Odda like, they can also be used; as the broom
bitter, this herb not used unless indicated previously in the input or Ebb
if not, only cleaning.
However, it serves to Omiero Babba-luay.
Nightshade, neither male nor female, serve to Omiero; however, this herb is used to
away the dead, orida pouring water and watering it at the door and inside the house.
Botija sprocket, the crotos, whatever they may be, should not be used; they contain
Toxic substances. For use many Iyawos have suffered great stomach pains Throne.
Moreover, no herb garden serves to Osha, many persons have

used for lack of knowledge.
There Oshas that can be made with 21 herbs; others with 16 and must also
101 need herbs. To refresh, just 8 for necklaces 16 herbs and herbs.
The Maribo is done with the guidance of the palm. Also a tender guide and for the most part
the tronquito tender, cooked with shrimp for Shango
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The Guenguer is also used as vegetables for food Osha. The tender serraja,
cohollitos okra, sweet potato cohollitos. The latter, especially for Obbatal,
Oggn and the same Ozain. Cohollitos pumpkin, purslane, white bleo (large leaves
casting a long white rabito) in Lucum called: Aqui-o-oped. Bishop salad,
Caper. All these herbas they are given to eat Osha, also can eat
people because this book writes eaten.
The Iworo should know, that when the Holy sacricial ceremony is sudden and there
Ewes hand to refresh the Holy, the Ewe is supplied with some Sar-it ECO; made with
I onf without cocoa butter or palm oil.
You should also know that for Oroo of Aggall, like okra is used
beaten, in case any okra, also they serve it leaves, white or bleo
purslane.
THE ITUTUS
FOR EWES Itutu
Itutu herbs, all are brought fresh and not dry as they are used in many
places; and these herbs are the following: Alamo, Cotton, Purslane, Bleo White,
Prodigious and basil.
All these herbs, when it will make full Itutu and well done, and complete say,
because the full Itutu is when you're laying off a Saint. If this holy remains,
then goes immediately to the person who has the casserole to cool Omiero
and a bucket of fresh water, and this, he will cast this Santo, rst a gourd of fresh water,
so that water rinse and boot: you check the Omiero again, the rinse with said
Omiero, boot that Omiero and then gives him a gourd of fresh water and again
rinse and boot is water and, nally, will again take Omiero and this is Omiero
It is, until it is nished everything is going to do.
By then proceed to feed the bird that corresponds to each Santo, the
which they have been and refreshed. This operation Iworos many call it, remove the hand
Dead.
To end the ceremony, a plate next to each saint who go out to eat is prepared;
placing inside the coconut bits plate with guinea pepper on top. These
bits of coconut and pepper, are placed within the respective plate mode
following:
If Obatala and has OTAs, will be placed on eight bits of coconut with
corresponding peppers and a bit of cocoa butter in each. And if it is
four OTAs, he put four pieces of coconut with pepper and bit of butter
cocoa.
If Oshun ve bits of coconut with corresponding peppers and bits

palm oil.
If Oy nine bits of coconut nine peppers and palm oil.
If Eleggua header seven bits of coconut, pepper and palm oil and, if not
header is three pieces of coconut, pepper and palm oil.
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If Oggn, header seven bits of coconut, pepper and palm oil, and if not
header is three pieces of coconut, pepper and palm oil.
In the same way it will be done with the remaining Oshosi and Santos.
Then it proceeds to the slaughter of animals corresponding to each Orisha,

You throwing a little blood and the rest of the blood is thrown into the dish, adding
honey and feathers the Holy and plate. Once nished all this, you are asked to
each Santo to where he wants to take you this, that oil will be, including dishes,
to the place indicated by the Holy. This is called a full Itutu.
They are incomplete Itutos, those that are made with Alamo around, as is being done
for some time in most places. The same applies to large heads, which the
girls heads, and this is because it was not previously consulted the Orihat, and in many
places, for reasons of economy.
Stating that I am describing all this, as we are trying to Ozain, it is therefore

I am giving this explanation to the end.
The Orihat to begin to Itutu, for better development, you must take a handful
poplar leaves before placing it in the bowl, throw up as if it were
Diloggn, and then be xed in position falling leaves and read the top of the
leaves, as if reading the aforementioned Diloggn, for example:
If pulling the leaves dropped two face up, the Orihat will catch these two sheets and place them
in the bowl. There speaks Eyioco.
Orihat again will pull the said sheets, in the same way as did initially,
and if ve leaves fall face up, then talk Oche and place those ve sheets in the
jcara too. These ve leaves and the previous two, and add seven sheets, then
He will throw again until all nine sheets bearing the gourd. If more go aside, never
they will gather more than two leaves, which are the completion of the amount that should bring
jcara. However, you should read the number of the letter that went out.
With that letter that came rst and the last letters, can explain to Orihat
relatives of the deceased his last will. All this corresponds to Ozain.
I will also say that the denition of Oshas in Itutu, both those who remain as
they leave, you have to be very careful, because we know that there Osha Deity,
as Orishaoko, Olokun, Iroco, Inle, Odda, Nana Buruku and Dadda or Banani; do not
They have the same process in the denition of the Itutos as Obatala, Shango, Yemaya and
others. First, because some of these Oshas not speak for their Dilogn, because
off of that Deity.
Second, there are times when making a Itutu order of Osha, in turn corresponds
Obatala that Odda rst, as rst Yemaya Olokun, and Oshun rst
Inle or Obba. And if these have been removed, should not go back to a second roll
Diloggn; considering that are Oshas Deity and divine power does not allow
retroactivity fait accompli.
That's what these are rather Oshas hereditary, always staying with relatives
blood coursing through the veins, rst and after Osha. And if no one satisfying
who stay, will proceed to remove it with coconuts, warning it why they removed from
this world.
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I must warn that the Belli also retire with coconuts and are not hereditary because they
They have a special mission with each Iworo in this life; since they are the ags
the respective Iworos and also you have to realize that these Oshas take eight
Diloggunes only between the two.
ADVICE OF Ozain
The author of this book, despite knowing that man must perfect his intelligence,
Through the study; His will, through virtue and sensitivity for acts of
mercy; I have learned with my African ancestors, who know more and work, not
imperative duty, but only knowing everything you need each to the exact
performance status, trade, profession or art you choose.
So if Orihat is a respectable and responsible profession for the man who

run, it must be possessed of all the knowledge that the case requires. And we
We found that many gentlemen Orihats when they are performing an act like
Ozain do, they sing a song the same from start to nish, one of the end to the beginning
Of the work.
If they do not know ignorance or end soon, but the fact is, that this man
Priest gives the impression of lack of knowledge in the performance of their profession, and is
that this man is believed that because there are no Africans, no one understands and knows what
he is singing and where you should place each syeres of Ozain.
Here are the positions of the syeres of Ozain and advice to neophytes Iworos:
After the syeres, illa illa bed, as we explained elsewhere in this book,
as well as encouraging Eleggua and ask all Iworos Ashe, who says:
"Achequere, queremelli, achquere Quila bboche"
Cur, cur ggued
- Maribb Zain Ozain, Ozain bbole maribb.
"Restrieguen or break in the head is Ozain Adde.
Ozain are going to do "
- Cucuru, Cucuru
- Tiggui, tiggui the lleera bboodin, tiggui
"Break with dry herbs nothing is done"
- Eggu, eggu, Nireo eggu
- Ozain, gguelodd, eggu, eggu Nireo eggu
- Gguelodd Oma, oma oma omanireo

- Il Nireo, ilee il ilee Nireo.
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"That this herb for good. Ozain will accompany it for the good of the person and
that is for the good of this house "
- Molleun eggu, mosaroo, molleun eggu mosar
- Eggu lovi me, eggu Lolla ami, molleun eggu mosar
"The wounds and Sarah ate my family and did him good, I'm eating me and makes me
all right"
- Daddar maddaoo, daddar Madda, samiguo Ozain or camaguo
- Daddar Madda
"Good or good everything Ozain gave us all"
- Oiqui niqui, oddromico, oiqui niqui ddromi
- Oiqui niqui, ocmaoo aggu, oiqui niqui oddromi
"What made me out well, I moved I got it right, I'm older and everything is going well"
- Be iseisemio bei lai lemi, eggui nilleroco gguio eggiiggui aggu semineo
"Doing for me, making my house, the dry grass has taken away"
- Mamura molleo, Mamura water Loode
"Children hurry up, have very little, hurry up over this world"
- Bele benite bleoo, bele ble benite, cacacao bele bele cuomobeleblee benite
"Although it is thin, about this I want to be"
- Guegguo nicoco eggualasse, meli socut
"In all there are no cooking casseroles stones"
- Chiquiri gguangguan, Gambel gguangguan, agguena Melle
- Quigguello.
"The heads are unclear fall, we are all puppets in the world, fellow
in the ght"
- Chere gguagguo, egguagguo, Chere egguagguo Ozain Oddu undd

"Years after years, we have been speaking out"
- Ocumaa laggua, eggu ocumaa, ocumaa laggua, eggu ocumaa
"Herbs held us death, yerba I'm older"
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- Abbera beram, abbera beram, Obb DINA lu Ozain, abbera beram llelle
"Baba short me on earth all the world Ellil"
- Fomor Baba, Baba Fomor, Dina Oba lu Ozain, Bab Fomor llell
"Dad, all united in the struggle with Ozain in the world"
- Ille om llom, aguona llegn oma, oma Ochinchin llegn bedub
- I arrived it aggu.
"The houses of the people of this world become bugs, we will return us
bugs and bugs are not eternal in life "
- Tani guirri my goose goose Bab quini guolocun
"Who is he who gives bread? The bread which gives you gives it to everyone"
- Ile om sanuco, Oquere ggueggue sanuco ggu ma
"The house you accompanied your mouth, that mouth is with you
- Aticola fagurur, aticola fagurur, Oggue ifa, ifa aticola om fagurur.
"For all revolutions, join hands."
- Alafureggu mamaqueo, quiquee Ache Leri, mamaquee alafureggu, Leri Ache quiquei
It aggu.
"The Ache we put on the head of that person not tercie, you have to be big."
NAMES OF SOME EWES IN LUCUMI:
................................................ ne basil .... En quini
Basil fat ................................................ .Encho
Smelly grass ................................................ Harajara
Poplar................................................. .............. OFA or Ewe f
Ceiba ................................................. ............... Arabba

................................................. Lechuguin ........ Ayohuro
Awash ............................................... ....... Oyow
................................................. Cundiamor ....... Eyim
Sandbox................................................. ........ Abnla
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................................................. Yagruna .......... Ekebboro
Herb girl .............................................. .Ewnene
Fern River ............................................... ... Himo Oshun
Pica pica................................................ .......... Eweahina
Gold button............................................... ..... Oshiguere
............................................... Herb dish ..Hashibbata
................................................. Cahisimn ....... Ew Ocugu
Thorny................................................. ........ Ew Lehegn
................................................. Canutillos ....... Ew Corodd
................................................. Sabeleccin .... Ew Sumichini
Peony................................................. ........... Gerellell
Jobo ................................................. .............. Aquicn
Jobo ................................................. Ewe can .............. (not mentioned)
Sprocket botija ............................................... . Obobotuja
Prodigious ................................................. ..... Ew Odundun
A guide from palm fact uff without take it off from his
stem................................................. ............................ Marigu
Wild lily ................................................ ... Peregn
.......................................... Pigeon heart ocan llel
Snuff bighorn .............................................. Iroco
........................................... Almond leaf Ew Egusi
Vine................................................. ............. Cacanchemal
................................................. Lagrimonia Baro Ew .....
................................................. Cerraja .......... Ew Obure
................................................. Guacalote ...... Ew Ahllo
................................................. Totn ........... Atipol
Wild Lily ................................................ . Peregn
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For chicken ............................................... Eran Ew
Cotton................................................. ........ Ew Cu
Freshness................................................. ....... Ew ee
Freshness................................................. ....... Ew tutu Sene
A large leaf basil casting
one little tail at the tip, called ......................... Here Ollo
Sugarcane leaf .................................. Ew Ereque
.............................. Apple banana leaves or Ewe Ewe Emene Oquedde Emene
Sweetcorn leaves ...................................... Ew watered down tutu
Dried corn leaves ........................................ Ew watered down Gigi
............................................. Fruit leaves Ew That
Vegetable................................................. .... Ew Efo
......................................... Pumpkin leaves Ew Elegguede
Sweet potato leaves .......................................... Ew Ducu Cucn
Cassava leaves .............................................. Ew Bagguda
............................................. Yam leaves Ew ICHU
It okra ................................................. Ew Aila
BABBALUAYE O SAN LAZARO
This Santo is today the Arara Earth is lucum, Aggall legitimate brother of
Banani (dadda), Shango and Oya.
This Santo represents epidemics, contagious diseases, because it is the spirit

where you can incubate the good and the bad, in childhood or in old age.
Now, Babbaluay, was fair, kind, at the same time simple, humble man; to
Despite being powerful, he lived quietly, until one day Alosi told Olo not
There was a righteous man on earth, and assured Olo yes. Everything was corrupted in
land, but there was one, by whom responded, and this was Babbaluay.
And Alosi replied that, how he would not be fair, if you had everything you could wish for
on Earth: health, wealth and everything and, he added, he got sick and lost all his fortune,
to see if he would not disown him, like other beings.
Then Olo said, tintalo and see not.
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Then Alosi tempted Babbaluay and he lost all his wealth and property, being in
indigence and, nevertheless, never cursed or disowned.
After some time, Olo told Alosi, do you see as Babbaluay of limosnero even so
reneges, or curse? And Alosi replied, "How will renege, or curse, if in good
Health!"
And then Olo invited Alosi, to tempt him again, and he did Alosi. Babbaluay
blood sickened cubrindosele the body of leprosy and, as it was in those conditions,
nobody approached him, everybody rejected.
After some time, Olo Babbaluay remembered and told Alosi, and you look like
Babbaluay nor curses nor deny? And then Alosi replied: If you are walking, as will
to disown or curse.
And Olo said Alosi remember, you told me, that there was no right on earth and I will
He claimed that one existed, and this was Babbaluay. And you authorize to tempt him, and came
He ruins and Babbaluay not reneged, or cursed. You said it was because he had health and
second time I authorize to tempt him and Babbaluay ill with one of the
most horrible diseases that exist on Earth, not disowned and cursed.
And now you want, what would you take her life? No, I return your health and Babbaluay
I cuadruplicar his seed, his fortune and property on Earth. Ban Po-Echu.
And it came to Babbaluay, much more powerful and stronger than before, no children, no family,
like every man needs a woman, Babbaluay was with Banani and, as its
disease had not fully healed, the sick and the wound began to podrirle center
head and she, as had her very long hair, the wound with braid covering her until a
Esh heard groans day and went to the place where they left those moans,
Banani was encountering which complained and saw that Banani had a sore on the
center head. That was where I was Aggall, the older brother of Banani and
He told what he saw in his head to Banani.
Then, Aggall
Banani sentcomplained
asked why for Banani and
and where
what heit came
had inand it was
mind, andAggall
she toldhim
him
the whole truth to his brother and he, disgusted with Babbaluay, sent him to nd, and it
He came with his brother Aggall.
Babbaluay Aggall then asked if it was true what he had learned

about her sister. Babbaluay did not deny anything, and then Aggall, as was King of
this Earth, he had no choice but to Babbaluay that leave the territory
Aggall ruled, not knowing where to go and how they were conscated all
haciendas, goods and fortune, Babbaluay left with nothing but the clothes they had
sunsets.
He walked aimlessly and going work went far from Earth where saw the light
rst time.
Babbaluay came to a place where he found a beautiful river and parked there for
quench thirst and rest; and, as there almost no one went, he liked it and he put it the
name to the place, calling it: Arara. And so, it is called that river and the land unto
nowadays. In that place he lost his speech as lucumes and acquired by the
time he was in that place, a different language of his native village.
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Babbaluay was alone until one day, a woman appeared on the river and tally
it seemed that he had nished bathing. Babbaluay approached him and asked how
She called and she said his name was Nana. And this, it was none other than NANABURUKU,
Takua that of Earth, which disgust with Oggn went to the place where he was
Babbaluay. There together, they founded their rst village. Anyway, let's get this and go to the
fundamental.
In Cuba, where more streamed into the Arars, it was in the province of Matanzas and Havana and,
we nd, that in Havana the ceremony at San Lazaro is done differently than in
Matanzas province.
In Havana, if not umbo Osha in the IRA, you are not authorized that person to manufacture or
deliver to San Lazaro, one; however, in Matanzas, just that you have to
I can do whatever I want and have the same spiritual value both the one and the other
and this is because there is less speculation in Matanzas with San Lazaro in La
Havana.
There you know what it takes, because he sees everything. Everything is done as saints and lucumes
Orisha is the same.
To make San Lazaro: Icoco (casserole), 7 OTAs (Chinese pelonas): 18 diloggunes

(Snails), Ijan, brooms rod stalk guano or lined with coconut accounts
necklaces and snails, according to the way of San Lazaro, 1 eleke (necklace) and eat: Oco (goat),
Acuc (rooster), ETU (guinea). it also makes Awan Awan and this takes all kinds of
ETU grains and raw and all these more or less is what is done in the other land Arara,
it will shut casserole.
You need to know that in the Arara Earth, all fabrications are not equal;
there are saints that the pan is empty with only ceremony and goes completely empty
because these saints that the pan does not have anything, work with the wind or rather, with
air and so pan,
an empty is therefore not and
again, Ijan needthe
anything
way theinside. So these
Holy eleke it. goods are made
San Lazaro has different stages, such as:
Ayano, soyi, aggro, Aliprete,
Negg, Amaye, Ala, Bara-Aribb,
Ata sa cua, Tokun, Azuco, Sujj,
Docunoamab, etc.
NANA-Buruku
This Easter it is understood, that belongs to the family of Odda and Olokn. Nana lives
under water the same as on earth, but is known as Madre del Agua, lagoons,
rivers, springs, reservoirs, wells; nally, Mother of Freshwater. This Easter is very little
known among the Creoles, since the worshipers of this Holy, very few came to
Cuba.
NANA will not sacrice the four-legged animals like the other saints,
because neither she wants to thank that favor Oggn. When there were Africans in Cuba, they
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herbs knew they had, they take the bullock at the time of sacrice, then the
the animal started eating those herbas and while doing this, the aforementioned bull, the
They sang several songs largest Nana and ten or fteen minutes after the animal fell
lifeless.
He then gave re to the bull body and thus burned all his hair and then,
with pieces of cane-brava sharp, they cut her esh and killed pigeons,
guineas and all kinds of birds that would not need to use knives. after all
those meats with all its ingredients, sent the river in several baskets, always
singing and playing.
Almost like, you sacrice animals today, the only thing the animal does not fall, as
before, because the Creoles know what herbs they used they were.
The animal in many places they sacrice, with pieces of hard wood and tipped well
ne; They will be burning hair and quartered with skin and, likewise, is cooking.
It is said that Nana-Buruku, is the mother of Yalorde, because she is the mother of all
sweet waters.
Nana necklace-Buruku, wearing white accounts, Odda; snails and accounts soap
Olokun.
IROCO
Odu where he speaks this Holy: 10.02, 10.04, 10.05, 10-11.
IROCO. This Santa is a way of Obatala and female, has the power to propel
good and bad ways, to all beings. Esta Santa does not like the bustle, asked Olo
live in a place where it was away from everything, that's why she lives on top
the Ceiba and Orishaoko, was the rst he sacriced two young bulls, a burnt offering. By
because, when Orishaoko arrived in La Ceiba, where he was Iroco, under the Ceiba
there were many evil spirits and then called Esh to stay away from there to all
evil spirits.
Iroko is like saying the Goddess Walker. Iroko is done through Obbatal. Iroco
ERI Umbogu in Onia, the children of Iroco are likely to have many warts
body.
Iroco animals to be white and also will take heavy loads for
good of many, from three baskets, up to seven, with a little bit of everything that the earth
produces.
As Iroco lives above Araba-ceiba, is so many people who do not know him
Iroco calls the ceiba and others believe it is Babbaluay (San Lazaro).
And now, step to relate what happened to Lodd with Arabba. Lodd lived in a place not
It had market place and she had no children. Every day, he had to pass near a
Ceiba (Arabba) with its basket to go to town to trade their goods and, increasingly
passing near the Ceiba-Arabba, he said: "If you give me a son or daughter, that
accompany me in these lonely roads, you give a goat, a goat or carnera,
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Page26
what was necessary, in order to have a son. "Iroco, who lives above the Ceiba, heard his
plea and granted him a daughter.
I Lodd every day still ahead of Iroco going to go to the square with his
basket. The child grew and did not give Lodd Iroco what was offered. Very
near Arabba it had a piece of land that was quicksand.
One day Lodd and the girl went to the market very happy, the girl, taking
butteries along the way, they passed near the Ceiba, the girl he ran behind a
mariposita and it went to sit on shaky ground. The girl's mother was very
entertaining without looking back and suddenly felt shouts and when looked where
departed shouting, noted that the child had gotten into quicksand and she could not
help her because if he tried, he could also stay buried and then started
Iroco ask, crying, hands up, that will save his daughter; she would give
this would give the other. Iroco sang:
Elu caluc llell eure, I EURe
Elu llelle caluc, aggutn, aggutn, Molei
BAMBI Elu llelle omore, I omore cabi-will Oko
Elu bamboo, im lai, lai im, im Iroco lai, lai im.

Means:
"Give me a daughter and cudamela that I will give goatee and mutton, is now screaming in the air."
Caluc: Caring.
LLE: World.
Eure: Chiva.
Aggutn: Carnera.
Omolei: Daughter is there.
Bambb: Farrow.
Im Lai Air.
Cabbi-oko: Nothing happened, he is standing there.
Llell: Synonymous with Yalorde.
I Lodd: Derived from Yalorde.
INLE-Abbata
Inle. This Santo is good for all households. Inle is a spirit of good. Inle never
He did anyone any harm. Inle was hunter. Inle was a sherman. Inle was a doctor. Inle looked
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I Ecuele and was not Oluwo; in short, it is the comforting family and households, the only spirit
most suited to relieve the distress of any home, this was Inle.
And despite all these virtues, Inle was not a seasoned hunter, nor was medical, or Oluwo.
However, he is performing all these things and it went well and for whose sake he would
It did, because Inle has the virtue of Olo.
Inle true profession was shing, because he was an expert sherman.
Inle woman called Abbata. Abbata was not quarrelsome, but he was very jealous and
very industrious; she only engaged in home chores and also those of his
farm, so she fought to Inle. And it is said, often Abbata he paid Inle
to work on the farm.
Inle is done through Yemaya. Inle takes a sh as a symbol.
Inle lately could not sh because it happened that one day he was shing, he
a giant sh appeared and spoke to Inle saying that the spirit of Inle was synonymous
of yours on earth and when Inle eat sh, I'd be eating his own esh.
So the sh in our Religion is sacred.
It is Aggu the Ggu: higher among the elderly.
Even today, when a person has a very warm letter, he requested the head
with sh, to cool, to have a seat and spiritual tranquility.
Abbata symbol is Maja - it or Beell, and their secret worship is a

apron, where they recorded some arabesques beaded necklaces and snails: because
it, itself, is already wound in the crook is, the zn Inle.
This zn should be a small metal stick with its base with sixteen (16)
spikelets outstanding in the form of thorns, embedded all the staff.
These are the sixteen (16) Oddu the Diloggn.
Obbatala
Obb: this word of Yoruba means: powerful.
Tala: shed, extension, expansion and united the two words: Obbatal.
Obbatal Obbatoisa means: the King of All Saints.
Obbatal speaks in all the Diloggn Oddu certain way, in a direct one and other
indirectly. Direct, where there are eight (Unle), ten (Ofun), sixteen (Meridiloggun), and
in all other indirect Oddu.
There is a very important event in the sign of those who do Oshas; there are people who do
Oshas and there is confusion in knowing what your parent.
When the Orihate is in a case of this nature, you just look at the Oddu that
He has that person in Obbatal and this makes the exact denition; for example:
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"One person who did Shango and has (Eleggua 8-2), the rst hand you pull
in this world, and (Obbatal has 4-3) and in the (head 6-3), his mother is Yemaya, because
in front Obbatal has 4 brought by his hand, unless the (head have 5-6). In this
way, no need to look at Obbatal, because the Holy that was put in the
Oche head and this means it is Oshun, and so on.
Everyone, do Oshas, they have to put them Obbatal. And to make a

Santo, just that person will put the Warriors: Eleggua, Ogun, Oshosi and
zn latter case has to take as Obbatal and Oshun, a
need, but if other Santo, just the Warriors.
Obbatal and the Holy header, it whatever, means that if you are going to make a
Santo and for any reason can not give Obbatal, you can not do Santos.
This is the case in those 5-5 (Oche tonti Oshe) in Obbatal u 5 (Oshe), alone, brought
Iworo by hand. This person can not give, or give away, or sell your Obbatal
because when the person is given, not something bad happen, it will happen to it
receives.
Now if the person giving Obbatal in Oddu or 5 letter (Oche) have

Obbatal that person and that letter has Ir, for example: 5-4 (Oshe Iroso), I will go Aric Yale,
it may be that as the letter IRE has, to the person who receives nothing happens, because the
that it is giving, she is giving her good. But if that same person as the same letter
Osobbo had, for example, Icu, Year, Eyo, OFO, Ona, Acoba, Fitivo, etc., would be bad for
two, because that Osobbo is stable in the Holy speaking for the rst time, its owner,
which itself is about that person until his death. And this is the case and therefore no
who has (Oche) 5, Obbatal, you can sell it or give it away, or lend.
And if man, in the future will have to Ifa, as appropriate, previously expressed in
Ita and, if female, will also in the future, and can receive Ikof Oyubonear.
Obbatal is the only Holy One, Holy anyone who has done that for any
reason has been seriously ill and in need of virarle Gold for Obbatal,
seeking the salvation of that person, you can do without fear.
To turn that gold is seeking eight people who have done Obbatal, the same
men than women, a large white sheet and makes gold on the oor, as
habit. the Odd sets and the person sits and the sheet over her head is raised,
each holding a corner of the sheet and ends in Realitos. They are put
cloths as usual without doing Oro in the head and then proceeds to do
All Saints gold to reach Obbatal, but this is in case of imperative
need.
Obbatal, despite being a responsible Osha, you have sixteen names tureens, of
and various stages are:
Ayaguna, Osagri, ASho Obbamor, Llecu-llec, Elefuro, Aggema, Oshanl, Llel, Allala,
Llembo, Ololl-ocum, Oggn, Obalufon, Orol, ouch-ilu and Iroco.
They also include the names, the Obbatal Deity, but all in itself, come to
Obbatal be the same, in its different stages of life. Among these Obbatal, we
nd those characteristics of women such as: Elefuro, Aggema,
Llembo, Iroco and Oshanl.
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These Obbatal females do not carry OTAs, only carry their dilogunes and other secrets,
because those OTAs are removed after Ita when already know what the Obbatal
accompanying that person. OTAs that were removed to Obbatal tureens, is
throw in a white cup covering it with cotton.
There are cases where these OTAs are can increase the other secrets and then comes to
be the male partner of that Obbatal; and in this case, the male is given a
white rooster and every time you go to give food to the female Obbatal, simply
give a white cock male, because it becomes a Saint of addim for that
person.
Now if these two saints were previously prepared before making Osha to
indicated, then the person dos Santos are given four-legged animals, but not
as usual. It will give the male goat and other animals male feathers and
Obbatal female, all female animals. All Omo not carry Obbatal
Obbatal two (male and female), unless his mother and his father is Obbatal
as well.
When done Obbatal and the letter that brings in Eleggua and Obbatal are confusing to
You know who the mother is sought rst among all female Obbatal before
move to another Orisha, to choose their mother; then, if your mother is Obbatal, this
person who made Obbatal, will be in walking three times since tureens
you will have to receive Odda and, with this, it becomes three tablespoons.
It is true that Obbatal is the head of all the Saints, but there may be an error very
great among those responsible for a saint to be done, because in this world there
nothing is foolproof and can turn Obbatal Gold for Holy owner of the head that
Ita day stop.
This did the older and there are still people, they did Obbatal and Oshun
It skipped the day of Ita and claimed that head, threatening death to that
person. And older were forced to turn the Gold.
And I must warn that turning a Gold head does not affect anything, because the Holy not done
no more than once in only one head.
TO TURN A GOLD
The Orihat, when it will turn a Gold, a person who always it must be before the
seven days; First, you must give it a chivito Eleggua and four-legged animal for
Santo to which you are having the gold and keep the heads of these animals.
Such heads, the Oyubona, Ita day, before starting it, and after Nangar, and
Santos nished all the Oriahat and when it will proceed to call the
Santos, the Oyubona stands before the Iyaw with these heads placed on a plate
deep and turn in front of the Iyaw, holding her while the second call Orihat
Once all the saints, until the Holy that he is veering Gold and there call
everything much or how little he knows, until appropriate. And, if not applicable, then
This act, immediately proceed to a second Ita.
So that Santo, who stood in the rst Ita, death or whatever, now
You have to come with Ir. This is turn a Gold, always using cloths in the Eri as
rst day, and making gold with zn on the oor below Odd. Also as the
rst day, but without doing nothing, absolutely nothing, in the head, because what is
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is to stimulate the Guardian Angel of that person, because this saint, rightly
feels disinherited and this stimulation the Holy referred yields, and reacts to the request
that he is doing and grant forgiveness.
Also, for this work, dress and Idde it is changed, with the characteristic color of the Holy
to which he is doing Oro and Iworo as you can see, he does not know what is turning
Gold, which is the same TURNS Obbatal that the Holy whatsoever; because this does not affect the
the Holy least initially made in the head because the only thing that varies is the
paitos position of the head.
THE DAYS OF GATHERING
The days of recollection of the person Obbatal is made, are sixteen days, but this
It does not mean that life circumstances and submitting it for consideration
Obbatal, which can be up to four days; but the truth is that a rm is not in Ita
Araon, until they have no decursado seven days. But in Cuba, for reasons of
slavery, there were places in the country, which could not be done Ita and had to perform these
ceremonies in three days. And, who has come to talk and rest hours and the
night, has been Ozain.
Obbatal is the Orisha who prays when the Guardian Angel deprives a person
knowledge, and that deprivation, this lifeless on the oor or elsewhere.
All Obbatal not come just because one is a warrior, one young, one old
mature and another too old. In the case of Obbatal, this book would be insufcient to
talk about it, being as it is the head of all things and all people.
Obbatal calm Esh that ?, who is Esh the same Alosi. Obbatal calm Shango,
Shango that ?, who is the Candela. Obbatal Oggn calm and Oggn ?, who is the
war, blood watered the world like Dante's Inferno.
Obbatal calm Oya and Oya ?, who is the hurricane, which at any given time is worse than
Hell.
Obbatal calm Aggall and who is Aggall ?, the volcano, which is state of eruption
can devastate an entire region.
all Orishas of origin are the following is explained here,:
Oloddumare God Almighty.
Odda: Time.
Osabelli : Fight.
Boromu: Seed, production and performance.
Yew: Life of this world.
Olokn: all the good and evil of this world, everything in this world is enclosed.
Orishaoko: it represents the Earth.
Ouch: it represents the Lomas in this life.
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Oggue : it is the guide, the sap of nature.
Ozain: it is the spirit of the plants.
Babaluaye: is the spirit which represents the disease.
Buruku Nana: is the spirit of the Sweet Waters.
Iroco: represents what moves and walks in one way or another.
Inle: represents modesty, the spirit of man who knows nothing, but gives everything
shape and everything done in this world.
And nally, our Great Obbatal : is the Head of all people and things from this
world.
As the reader can see, we have glossed from Oloddumare to Obbatal and for
better understanding and understanding, describe in order:
Oloddumare ......................... Almighty God
Odda or Oddu-Aremu .......... Weather, Longevity
OSA-BELLI .............................. The Struggle of Life
Boromu ................................. The Seed, Production and Yield
Yew ..................................... Life in this World
OLOKUN ................................. ........ Everything Good and Evil that is contained in this
World
ORISHAOKO ........................... Represents Earth
OQUE ..................................... represents Las Lomas This World
................................... Oggue is the Guide, The Savia Nature
Ozain .................................... The Spirit of Plants
BABBALUAYE .......................... The Spirit representing Disease
NANA-Buruku ....................... is the Spirit of the Sweet Waters
.................................... IROCO represents what sways and walk in one way or another
INLE ................................................... represents Modesty is the spirit of

Man knows nothing but to all shapes and everything done in this world
Obbatala ........................ ............ is the head of all the people and things in this
World
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OLOFI ..................................... is the character who serves as Redeemer and Martyr in Religion
Lucum
These are the true Orishas we might call Deity, because they are the only ones
They are more closely related to Oloddumare and, hence, we turn to the Orishas
they are more closely related to our living creatures, as Eleggua, which is
Esh synonymous and this is an evil spirit that reacts with Ebb, the addim
Ebboshur, etc., for the reason that in his prayers he says:
Ocolo, Ofofo, Ocolo Oii, Ocolo Tonicn, Ofo Omo Omoroggn Ollona, which means:
"Esh is caressing us, in one hour and ve minutes later, throws us into the abyss"
Because Esh is like saying Alosi, the Devil. You may be very good all in one
time, to be a millionaire, enjoying perfect health and everything related to the
welfare of this life, and suddenly, introduce himself this or that bad or serious thing in his
life or moments, you can not resist and it drives him to suicide. And who
drives? Esh!
Also you can be very bad economic situation and even sick and suddenly,
receives a fortune or leave gracefully with the jackpot with a piece of note that
I will have given away. All this is the work of Esh.
ELEGGUA
Eleggua, which all have and is closer to us, almost work in the same way
that Esh, but more linked to Obbatal, it is more docile, gentler with addim and other
things we do it in our homes. We know from the book entitled "THE LUCUMI AL
SCOPE OF ALL ", which Eleggua means:" It's in the House "which ELE, is derived
of Il and GGUA it means be.
But who it is? Esh is synonymous with Eleggua but under the inuence of Obbatal, which
partly neutralizes the evil impulses Esh. Nevertheless, there are times eshu
You remember who he is and in a "blink of an eye" enters the house and destroys everything
or spoiled. Then, when this case occurs, the responsible Iworos
They claim:
Batie-sorde to Esh, which means "Esh, retire elsewhere."
We must do something to leave the house.
And when you realize that Esh has entered your house ?, when they arise
any trivial matter, problems, discussions, and sometimes even tragedies cases
disease.
In all these cases Sar-ECO, Ecu, Eya, EPO is used and, sometimes, that Adieio are used,
I ellel and up Ew; Ewes are these: Prodigious, Bleo White, purslane, and in some
Sometimes we must add Saraec, and sometimes, simply use one of these Ewes and
take a bit of Or and EFUN.
And when all these things are done, then, with sh, guinea pig, corn and butter
corojo three pieces of paper are made and cleaned all the people who are in the
house and are sent bouncing.
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When you leave the house which will throw the three pieces of paper to the right places,
then an Iworo catch a gourd of fresh water and pull behind the wearer
the aforementioned pieces of paper, pronouncing these words:
Esh batie-sodde, which means: Esh, stay away!
This is also done when it comes out in Ocana Diloggn coconut or, as the case requires.
We all know that this same Esh, prevailing in the Diloggn when out Ojuani; either
the laver, record or whatever. Then proceeds to do with the three listed above
slips of paper and, more extensively, in the case of lavatories for the consequence that the letter
brings alone, because in it, before anything else, talk about the dead and also Ojuani
It means destruction and ruin.
There are times when this letter out and back comes a Oggund or Eyila or Ofun in
laver, immediately after casting in a gourd with Omiero the Dilogn the Orisha
that is washing and ember of re, is thrown to the street that Omiero,
together with grilled candela; and it is poured in water calabash Diloggn.
That Diloggn not pulled over, as many people tend to do, not knowing what
what are they doing.
Finally, when it comes out any of the letters indicated above, accompanied by Ojuani, the
It orihat cryptically of Iworos that are present at the site, will catch the
Obbatal the godparent and lit two candles and a white dove calls and
He gives it to Obbatal, and then take the dove and opens below the breast and load
Ori, Efun, watery, Gigi, Oni and well covered with a white cloth and tied by the
neck and hangs it on a high side, behind the front door of the house; that is, in the
front door and if you do not, at the entrance of the room.
This is done because Obbatal is the only one who can calm any mischief Esh
at home.
And, in the case of Esh, also it is spoken of the dead. Grilled candela is poured,
because that is the most viable way to clean that letter. This is a form of praying.
Do not strip twice (the diloggn), because that letter that brings the Holy for rst time
strip on the oor, no one in this world has the power to change it; therefore lasts until
the death of the person because the Holy that you do in your head no more than
Oloddumare can take it away and that's when the person dies.
So how is it possible to change the letter that governs that Holy when born? HE
you can refresh, you can do this or that praying, as I said before, for
appease the destructive impulse of that letter, but never change. Because it is yours,
because it comes with his holy to his head and also because there are many times the
Orihat repeated on these Omieros with those Diloggunes they washed his Ashe, by
through his words saying this is for Ik Cosi, Cosi Year, Eyo Cosi, Cosi Cosi OFO and
Bogwo aray, head of Fulano, Aric Babaaw.
And then, who is that letter? Who is entitled to change after

is approved, the car all Iworos?
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And if this could be changed, then the Holy could also be done twice. And in
all cases that a head has been made twice Holy, has been a failure
with painful consequences.
Eleggua is a jealous and capricious Santo, he is given only pigeons, when you have
a spirit before him, and this is when Eleggua has been given by a person already
deceased; Also, when you stand in front of Eleggua the spirit of the person who
made or done that Eleggua or a family member of that Eleggua.
Pigeons are given the Eshus, Grillel, Layibor, Aagui and Ashikuel. These Eleggus,
when they were going to feed, you sacrice 101 pigeons, but not in all cases.
In the various cases given food to these Eleggus, and as each has Agon
front, representing a spirit, then, referred Agon separated from
Eleggua and separately given a pigeon only; this dove equals 101 there
that sacrice.
Of these three Eleggus, Aagui, is the mother of all Eleggus. The Iworo has
services need to make a Eleggua Babalawo and the Babalawo
contest Iworo need to complement such manufacture because Aagui
Diloggn 101 carries and these Dilogunes have to wash them one Iworo before Babalawo
Add place within or Icoco and this operation can not be performed by the laver
Babalawo.
When Eleggua bring 9-8 (Os tonti Unle), is commanded to make a Agguon
put before that Eleggua and when you are going to give food, you are apart da dove to
Agguon; so this Eleggua is given the name Grillel.
A no son of Eleggua, he requested the head with pigeons and bananas, as well as any
Iworo guineo should give his Eleggua, because it weakens too. A Eleggua is given
one jabao chick, to entertain Esh and out so his malec inuence
which has been hampering, in a way, all its actions.
The truth is, if you are going to give a four-legged animal Eleggua, rather than nothing
You should give a little chicken or dick and then given the four-legged animal, and nally,
the rooster. This is the real way to give an animal with four legs. Now, as soon as
sacrices the chicken is loaded with Ecu, Eya, watery, Gig, eco, Epo, Oni, OTI, Bambe, Ach
and is sent to the jungle or to the place indicated in the Obbi. But before sacricing
referred chicken, cleaned all those who are inside the house with the chick and three
slips of paper containing: Ecu, Eya, watery, eco, Epo. And, these pieces of paper, are sent to three
different corners and, that way, we have given food to Eshu and Eleggua.
Eleggua do, it is not so simple, as is being done. When going to do Eleggua,

seven days before you have to bring that person to mount provided with a living juta a
new casserole, watered-Gigi, smoked sh and guinea pig, eta-Epo, Oni, to give food to
the shadow of that person and, with the head of the juta and other ingredients and
listed, make a ceremony in a small hole that will open previously.
the rest of the body is then juta brings, without inals for the house and smoked, for
put on the throne. So, wait until the day before making Osha, who will carry that
person after making Ebb entrance to the mountain.
Also, as Eleggua takes three animals must be removed three times, rst
when it is going to turn; secondly, when you are nished making Santo, to bring Esh
of the house, making appropriate ceremonies in the corners and bodegas, if any, and,
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if there were wineries, in some of the four corners. Then, one of its
companions carry a snuff, spirits and sweets and, upon reaching the corner, you
will deliver the snuff and matches to Iyaw up to turn and smoke; as well as
candies.
The Iyawo enter into the house smoking and running, too, they will draw after Ita, for
get Esh of this house and in this way, many problems can be avoided and
discussions.
People who becomes Eleggua them, should not remain continuously below
Throne; It is allowed to walk freely around the house, after Ita. As well as himself,
You can throw your Ebb, but always, consulting Eleggua.
I mean, you do not need to put two casseroles to Eleggua, as is

doing in different places because Eleggua opens and closes. Just because a casserole
the Orihat begins in Eleggua when will give coconuts to Ozain and to close again
Eleggu again. Also in Ita it opens with the rst two letters, remaining there until
the last dish is nished; then it turns to Eleggua to search the Ir or Osobbo that
that person will rule in this life; for example:
The Iyawo ELLEUNLE brought by his hand and brought the Orihat ELLEUNLE; then, it is said Unle
Tonti Unle. Then the Orihat collects Diloggunes and continues with other Saints
until the penultimate plate. Finished this dish again Eleggua, to search, repeat,
ERI or Osobbo. Thus Eleggua has opened and closed with a single dish.
Now, when a person comes to making Eleggua Eleggua and brings Babalawo, as
consideration and respect that Babalawo, that's when you put the two
casseroles, one open and the other closed. Putting the Babalawo Iworo front and the back,
which is the header. And as this person has two Eleggus in Ita is warned that
all the works that have to do with the will of Babalawo Eleggua for the
Eleggua head rest and only in case of illness or otherwise, regarding their
person, take him out. Thus Babalawo and Iworo march agree with that
head.
In the manufacture or processing of Eleggua, many things can be used, as stuff

worship, such as stuffed birds, iron, stone, wood, dolls, carapace
jicotea, dried coconut, diloggn alone, the previously prepared pan, sol, etc.
When a four-legged animal Eleggua is given, no need to give Ita, but why
Eleggua asking, when they just kill animals. This
question is made with coconuts and to check the reason for this explanation, just
realize that many people have just given a goat Eleggua and have not
Ita, and he has not previously consulted with coconuts, shortly after a disaster has happened.
Eleggua, despite being the Orisha greater rapport with people and with
Iworos, much more, relatively in him a great complication locks himself in his Oddu or
point where personally means, as Ojuani-chobbe.
This letter, making a practical and concrete study of it, we nd that it is

more predominated by the dead for the things of life and it is in this letter,
precisely where Eshu and Eleggua rule over because Ojuani-chobbe is destruction,
ruin, when it comes Osobbo and even when it comes to Ir, it is violent. because his
Action always brings some harmful drag and if you look a little, and see that Esh
Eleggua act in all letters Oddu or indirectly, as Obbatal.
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There Iworos that if the Eleggua has been done has not Ojuani-chobbe, Ocana, Oddi or
Oggund, they think that person is not legitimate son of Eleggua and to arrive at its
ignorance, to criticize. Unaware that a Eleggua can be well done, talking
from Ocana to Meridilogn; because the only Oddu or letter that he does not mean, of
an extraordinary way, and continues to do so, it is in Oche.
Because Oche is derived from Ashe: the word and, with it, it takes more or less
Eshu and Eleggua conviction to.
FOR MOLLUBAR A ESHU And ELEGGUA
"Esh watered down onibode Babam, Dacomo om, Afefa Dacomo,
Ogged MEFA, ogged Il, azoran llamacotiti cocoribilla. "
Esh, My Father, unique and greater goalkeeper, stand well, you gave six gold by
six bananas to save a people, and rmly stopped, slowly making up
overcome.
"Oloddumare acoco unguere na wey all"
God be with us all the time in this world.
"Ati om cosudalle allah".
Long tranquility in this world.
NACE OGGUN BEFORE THE IRON
If you look a little and raise our imagination to the early beginning of
world, and considering that Oggn means: tragedy, strife, war; We arrive
It concluded that Oggn born before the iron because, before the era of iron, is
They happened many wars and men fought for many things, before they have
known referred iron.
And since then, ghting brother against brother, and men seized
things in unexpected attacks and by force.
When one considered, for his strength and physique, with more power than the other,
He attacked without any compassion to exterminate. And this was happening for the slightest
discussion, their state of ignorance, and they killed, leaving the always victorious
strong.
When this happened, there was no iron nor the stick was used. They used then bones
Dull animal, because at that time, how they would edge them out? But, yes with
tips, some facts were alone, and others, was enough to split them
looking for the best way, to split them, they stay sharp.
More than anything else, this was his weapon. And then, when walking the years, came the discovery
iron and hence, Oggn rules over and preys on people and things
this world.
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Therefore, you can infer that Oggn born before the advent of iron and Eleggua,
is not his compadre, as claimed by many, but his brother, as it is Shango, to
Despite being Shang the rst problematicist of this world, and repulsed the action
Oggn for their continuing crimes.
Shango, never forgot the day he came to a place where was Oggn, together with two more,
bending an iron that was giving him a lot of work.
Shango came and stood in front of them, raised his right hand and reached toward
where was the iron and, pointing his index nger, this came a are
candela so strongly, that in less than ten seconds, the iron was completely
hot and red. Shango then insinuated Oggn, who doubled and iron yielded to
less effort to do Oggn.
OGGUN
This Santo, born from the bowels of the earth because it is iron, so is the son of Oggund
Oddi.
Now, Oggun, is personied on Earth as a spirit of good and evil,

ght, work, war. Oggn means: Fighting, Warfare, etc.
Llogn means: Medicine. Ccording means: Spirit and both Egn as Ogun, are
Oggn derivatives.
Oggn is the husband of Oya. Oggn is Oshas Ashogn of all because it is the one
used for all sacrices and therefore is the rst to eat, because the knife is not
representing more than Oggn and he passes the blood rst, before taking the
Santo who is giving you food. Oggn eats all the animals that exist in
this world.
For the persuasive power of Obbatal, Oggn refrains in its destructive action and
bloodroot. Today, Oggn is inseparable companion Oshosi by circumstances
very special life, such as food, as we explained in another
Instead of this book.
Oshosi
Oshosi derived from Oshod, which means: obeah.
It is therefore not surprising that this word appears in this relationship, as lucumes them
were very afraid to Oshods, for never appeared the lucumes who fell into their
claws.
For this reason, the great hunters of lucumes, often had to leave their
slaughter and, hence, the origin of the name Oshosi.
A casserole
"Oshode of arrest
likes witchcraft, is given
him like one."the name Ogugu and Igu is: Liking; so they said,
Oshosi is the spirit of the hunter and oddly enough, does more good than evil,
because for him, many people are fed and, the fact remains that if it were not for the
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Oshosi justice, humanity would be with those men who commit daily
many misdeeds and crimes.
Oshosi itself has a great relationship with Oggn, Inle, and Yemaya; also suggests,
that Oshosi is because Inle Inle brother is said and Oshosi are sons of Yemaya.
In Oddu or letters (5-7), speaks Inle and (2-4), speaks Oshosi and in such Oddu
Yemaya and Oshosi speak. That's why, when it becomes Oshosi, it is essential that the
It iyaw between Inle and with so in the Ceremony Inle used.
At Omo-Oshosi, they are not short hair and is, because considering that
Iroso or Iroso bring Iroso tonti in the washing can not be scraping and not only Oshosi,
but some Saints as Oshun, Obbatal and even the Shango, because even when
Shango is, can this be predominated by dadda head.
And Iroso, is why the Omo-Oshosi are not scraped.
INLE Abata
Of these dos Santos have already given an explanation, in this book, and we can only
Inle explain that is derived from Il: house.
And so Inle, you can receive your Ita although it has not gone, because always this
Santo accompany you to your health and if you are Iyalorde daughter, the sooner
get much better for you.
ORISHAOKO
Also from this Santo, already discussed in this book; ouch as well as Coicoto and zn and,
particularly the latter, who he is and what his action in this world.
BELLI-ORO
The Bellis already said, there were seven with Ideu, and were Santero ag. Being the
Santero ag, because they represent on earth to all who are born, that is the
Children and are these Moquequer, which tomorrow come to be agos and therefore
the Iworos. And before being Iworos are aleyos and, of these, we live.
Coming purpose, then copy chant:
"Omobellimor, omobellilaee, Omobellimor, omobellire
Belli leque iguoroo. "
answer:
"Belli leque iguoroaee".
Which means: Flag. Iworo: Santero. Belli: The ag Santero and for that
Santeria is why all must have Bellis.
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DADDA-Banani
Dadda, this word, it means: Good, good. And given that description Banani, which is
and actually called DADDA, it is not misapplied: because this Santa,
It is always inclined to do good. And in this sense, it is one of the most useful Santas
Obbatal.
Banani, is benecent and intermittent action. Banani was born before Oggn, Oshosi,
Oshun, Inle and are older than her: Eleggua, Yemaya, Babaluaye, Yew and Yanza.
Banani was the one who raised Shango and although the Oddu where it stands out is in (4-4), she did not
It has manifested itself in Oddu and Eyioroso because this is Oddun prison, despair,
candela and I will Dadda where one way or another, intermittently.
Dadda is the crown of Iworos and therefore is, that they are obliged to do good
selessly. Dadda not come at the head of any Iworo. Dadda has the way
of Obbatal, who is his father and his mother Yembo.
Dadda children, usually, are made Shango and they can do

Obbatal.
Although not given here in Cuba, my teacher said that children Dadda them
enough to make a small ceremony when handing it over.
Dadda is the patron of the belly. In Cuba, there are very few that have Dadda Iworos and,
are also counted the Iworos, they know their sacred secrets.
Her necklaces are made with white and red beads and cawres; are strung together two
white and two red and eight accounts, you place a cawr.
Dadda not only received when the person has Iroso Iroso tonti in Eleggua or Santo
header or Obbatal; but also, when you have Iroso (4) in the Holy header or
in Obbatal, accompanied by any other Oddu or letter.
A true children of Dadda, even if they have done Shango, Oya are given; already
these are sons of Iroso tonti Iroso (4-4) when they come in Eleggua or Obbatal, or
head.
In Iroso speak only, Olokun, Shango, The Belli, Yemaya, Obbatal and Eleggua, and
Oya despite not speaking in that Oddu the true children of Banani are given Oya
even if they have
benefactress, done Shango,
intermittent so sheIneeds
repeat,the
because
help ofitall
is Oshas
alreadythey
explained
do or that Banani is action
pillars include people, where it plays a role ceiling and that is why coming to
represent the crown.
Where sometimes is sitting in Odd, if you have done Shango or Aggall and if
is another Santo as Oya, Yemaya, Oshun or Obbatal, will sit on the tureen, the
time to give food.
Dad secrets are variable, depending on the case, there are those who have nothing but
the crown, the crown and other simple secret and there are those who need to have
complete: the crown, oddu-ar and other objects. Of the latter abound few in Cuba.
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A Dadda logically makes Itutu not because it is a crown which is heirs

and when the crown is made, not rinsed Iworo that of giving it, in that
Dadda stems directly from Olo and within us Iworos plays such nor
Nor it is produced in series since its development can not have, or attend more than
four Iworos who own and know well their ceremonial secrets.
None who receives it knows, or saw, how was manufactured, or the ceremony that was done, so
that as a result, is not the order of the day as with most other Oshas.
And if that leaves it exposed knows their secrets, you can be assured the reader,
This is due to the fact of having investigated thoroughly; because that, my unforgettable
Teacher, had the opportunity to have done Dadda Mrs. Maria Antonia Alfonso
(Dadda) Ibbae, my sister Osha.
I can also ensure that all crowns do not eat the same food, some are
give chickens, pigeons and white guineas, others eat white rooster, pigeons and guineas and
others eat any color chickens, pigeons and guineas.
No Iworo must sell his crown, therefore, it is necessary to know their secrets
consecration for not giving it to someone else.
AGGALLU
AGGALLU means: everything your eyes can see, good or bad. we have said
the Volcano and the sun are the symbols of Aggall. In the Volcano, it is represented
strength and in the sun, the immense power of this mighty Santo.
That is the case because many people claim that Aggall, not done in the Leri, without
these critics realize that if he who comes in the head of a person, why not
it has to do directly and also why blame me? Why I was the rst thing he did
in Havana to direct Aggall? Does the precursor of that work was not the criollo more
Osha knew in Cuba? Was it not the master of many, of those who are directing
Religion now and perhaps I for that time (which was barely a year and a half
so devoted, he could conceive great idea)?
How Insider had been my humble mind !, if he had carried assault, as

happy idea; but no, dear brothers, by luck or whatever, Olo has not given me the
privilege
my andthat
Master, today the only
Master who thing I do asinaLife
was called goodOBBADIMELLI.
disciple, is to continue the work that I learned from
You can not deny, without incurring a great folly, that Allah-Aggall true, only
here in Havana and Matanzas have it again. And they have nothing to do with Shango.
For the simple reason that they would not put the said Shango in Leri and therefore,
both these and those, at any time they can give or do Oya.
Instead those who say they are Allah-Aggall through Shango, can not even give,
because these are merely Oni-Shango.
On the other hand, Aggall is like Oya, which has a series of ceremonies before doing so,
such as: giving food to a well, a wall, a wall collapsed house in ruins or,
the four roads to the hill or the cemetery.
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The Gold Leri, is not equal to Shango, nor the Odoo Gold down, or
Osha ceremony equal to Shango. And all this has to be learned, it is very
hard.
Now, I was born in the heat of this religion, he had some knowledge before
and consecrate this, I'm telling, you know many Iworos (brothers) because
many have known me for 37 years, I've been living in Havana; I met
Shango Tedn since I was in the street Health and did not charge anything for the entrance, more
Later they moved to the neighborhood of Jesus Maria.
I knew without being Iworo, to a Merced, Latu, Bethlehem, Apollo, the Conga M Na; he had done
Aggall and other lucumes; as well as various Creoles as Yeya Menocal, Aunt Lucia,
Blacita. All these native, spoke Yoruba dialect perfectly.
And none of the above, taught anyone and if today many know something
this religion is for man in life, I repeat, OBBADIMELLI was called. Does not make
a long time yet, many Iworos claimed that Aggall was the father of Shango.
Aggall is the older brother of Shango.
Aggall in Osha, is the intermediary to take the embarrassment to Iworos, in Oshas

Warriors or others who do wrong and this is where Obbatal not
It can be an intermediary.
If you did Shango and the day of the Iyaw Ita brought in Eleggua 9-7, and in the Holy that was
9-9 then if you are not want to turn the Golden Shango, it makes a small ceremony
delivery and presentation, after Ita and then tell you that you are Allah-Aggall. And that
person is no more, that son or daughter of Oya and yet, they did Shango.
Now Aggall comes to remove that embarrassment to all those who took direct part as
Sponsor or Godfather and thus in almost all cases has mediated Aggall are presented
similar cases which we are dealing.
I am interested to note that earlier in Havana had Aggall, but here he was not made
Gold, nor had pieces, nothing more than OTAs. Gold and parts Aggall, brought them to
Havana Obbadimelli because there was nothing else he Oro Shango.
Even today, there are many houses of Osha, your Aggall nothing else has one or two
parts as well as in many of these houses give male goat, while the
Aggall that came from the interior, has three or more pieces and eat goat capon.
And now, for better understanding and the Iworo to consider why Aggall and Oya
They are ocan-nani (the heart), because (9), where Oya predominates and takes an active part
Aggall, this Oddu is considered relatively by impulse and inuence, these Saints;
because they predominate in some way in the ve elements necessary for the
world and four secondary, who come to (9) forming Os total, and these are the
following: The Sun, or Light; Candela, Water, Air, and Land of the rising Oregonator
ia, the mother of Aggall. And the side, are: food, health,
Gold, or the action or work, and which is represented Birth Ocana and this is the
true Oddu of Aggall, where light is rst.
Ocana is the Oddu where Aggall personally speaking, and in Ocana, predominates Aggall,
because the sun is one and goes for the whole world, for good or bad and is not limited to
anyone or anything and in this same way Ocana acting in good or bad at all
people or things of this world.
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I want a second time, explain that Ocana is a bit of good or evil in any
part of this world.
Aggall also manifested in Eyiorosun, and why Aggall manifested in

Eyiorosun ?, because this is candela, deep in every human feeling and
unknown; is prison, is despair, it is cheating and I left requemado
Oloddumare passing through the earthly planet and there was where most worked the re,
today are the great oceans.
The candela calcined rock where peaceable lives Aggana-Olokun, was there
rst Aggall (candela) throughout the majesty prevailing at that time
that Oloddumare walked the Earth and for those reasons are that meant Aggall
so blatantly in Eyiorosun.
What has to do Oggund in Aggall ?, because where there Eyo, there Oggund. In
Ocana, Os and Eyiorosun, there Eyo and for this reason, that has direct part with Aggall
Oggund and the Oddu following: 3-9, 3-4, 3-1, 3-6, 3-12, 3-5, 3-10; 1-4; 4-1; 1-3, 1-13; 13-
1; 1-14; 14-1; 15-1; 1-15 1-16; 6-1. In this form or vice versa and that all Oddu
Ocana come in front or behind, there will be Aggall and in all Eyo and therefore there exists
Oggund.
And now, as you can surmise the Iworo, having known the birth of
Aggall until after Ita, you notice that Aggall has nothing to do with On-
It Shango and yes, it creates a big problem Iyaw because many of them need
imperative for his health and even his own life, forbid him to eat or walk with
ram.
The author of this book, as a good son of Shango, eat mutton life.
And, did all Igeres make Aggall with neatness that it requires? No. And
why I say no ?, because Aggall Santo is a high divinity and these goods or
pieces should be rst to the river and, with such goods, a dove, Ecu, eya, Epo,
Watery, OTI, Gigi. And there give it all to pieces and invoke Esh and give coconuts to
know how to enter the said parts Aggall in the river. To remove them, you are not given coconuts,
because it is given in the barrel of the house, to know also how to enter that Holy
to inside the room. There are times when you give coconuts on the ground, comes Ocana
as it brings the Holy drag the river, being necessary then give a dove in the
pipe and is referred to as; but sometimes you have to clean all that
They found in the house and ask what you do with that dove. Because if not
does this ceremony, arise in the majority of cases in the revolution and discussions
house without knowing the reasons.
Gold, which is the most important of the saint, is not like the Shango. The
criticism that I have been by my dear brothers, has forced me to
learn in a conscientious manner everything related to the consecration of Aggall and
therefore, I give my best thanks to them, because I have condence that this humble
book, they will not miss and nished reminding my critics, without bases or senses,
Oloddumare created the spiritual, which is essential in our Religious Belief but the
mold and shape have made men and this has to be learned and it is hard to learn
and also direct Aggall cost much.
SHANGO suggests his thunderbolt Undeterred, SMILING IN A GESTURE
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PLEASE NOTE YOUR AXE in peace, LEANING DOWN IN FULL

STORM
SHANGO, this word in Yoruba means: problems in good and evil, and pronounced
SHANGO, and it is manifested in the following Oddun: (6), (4), (12), (11), (8-6), (8-9), (6-6).
Shango, among all Oshas, is the youngest if one takes into account that we talked
the Supreme Creator of all things:
Oloddumare, Oddu-Arell, Osabelli, Olokun, Boromu, Yew, Orishaoko, Oke, Oggue,

Ozain, Babbaluay, Nana-Buruku, Iroco, Inle, Abbata, Obbatal, Aggallu, and certain
Olokn way, Yemaya, Obba-nani, Oya-Yanza, Oshun.
All these Oshas are greater than Shango, spiritual and not in the material. If we
look in its rst stage becomes Osabelli, which means: cut, ght,
action, move, live, gold of this life; whereby problems are created. And that is, the
least of all because the spiritual action Oshas more closely related to
living things is what lately manifested in him problems.
Why Shango, being one, has many names? We said above that in its
rst stage was represented in this life, in Osabelli. And so was the struggle,
action of life and each outstanding thing related to the aforementioned life, which has a
name and therefore never cease to utter these phrases in their prayers: "Olu Coso, Boguo
allal it COSO, "which guratively means" Shango is one, everywhere,
because in the same way as ruled or stopped at Coso, did everywhere. "
Shango is claimed to have many women, but this rather tell Africans
as an irony, because in Africa almost all rivers have the names of most
Orishas Shango and the river in its path or course, will cross 24 rivers, with the three
Main: Obbanani, Yanzn and Oshun, with the remaining 21, totaling 24 which is the
number of women attributed to Shango.
Shango and Eleggua are ocan-nani (the heart, and try the Oddu Shango
where Eleggua most outstanding, as well as Eleggua Oddu where Shango more
stresses, for example:
Shango Oddu where Eleggua stands: 6, 12, 4 and Oddu Eleggua which highlights
Shango: 11, 6, 4.
As can be seen both Oddun Shango, such as Eleggua is the candela,

because in them it is where the needs are developed as indicated Obbara, tragedies
and problems as indicated Eyorosun, and nally the destruction and ruin, as
indicates Ojuani. After this explanation you can understand why they are Ocan-nani,
Shango and Eleggua.
Shango Omageri illa. "Shango was born with war in the head."
We all see in the image of Santa Barbara castle and many think is the
symbol of it and where gunpowder, ammunition or military equipment are stored. Others
believe is the castle where Santa Barbara was locked up by her father; in short, every
which conceives far reaches or understanding regarding religion is concerned and,
all these unspecic ideas, concerning Shango, were never designed by
African religious lucumes.
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Almost all who are consecrated in Osha, knew that the image of Shango in Lucum
It is at the center of his head an ax called Oshe; that is the true Oshe
African symbol of Shango, and that's what it means that Shango was born with war in
head Omageri illa. And this war are the problems, which creates good or bad life, and
is why there are true children of Shango that sometimes without eating or drinking,
They have a lot of the people who speak ill of them; however, another much of
the same people, it attered and appreciate and even make great praise of his manhood
well and, I say true children of Shango, because there are many children it just because
they did, but his Oddu Ita indicates otherwise and these will not happen the same, that the
yes are your genuine children who bring in their Ita Oddu the following: (6-8), (6-6), (6-4), (6-
5) (12) and all letters where Obbara or Eyila come rst and this has to be in
Eleggua and the Holy header in Shango.
Shango has a powerful Ashe and according to lucumes is so when you stick out your tongue
or laughs, is ashing in space. Shango gague and when he is talking, his voice
It is thunder and there are people who consider the God of Lightning.
There lucumes who claim that Shango is afraid of death and it is not true, high
this powerful concept that Santo has made of material life, has led him to think
that joy is benecent and fruitful, while sadness depresses life to
niquitarla. If possible, and to nd that joy needed holidays and
amusements, in any form, seeking solace for the soul. If this were not so,
What would become of humanity?
It is not fear, I repeat, on the contrary, is the reality of life and so Maferefun SHANGO.
Shango ebbor, means: Shango is like wildre. So it is indeed; in

many cases of life manifests violentsimo as if lightning. But
this is simply the action that emerges from life itself by the seething in which
nds itself and its head is shown, the weight of life that is no more than
the problems of this world.
Now these violent acts of Shango not detract anything its good
feelings and big heart, nor his penchant for generosity and loved ones, as
evidenced by an old French painting dating from the time of the Revolution, where it is
recorded the image of Santa Barbara knees, giving his heart to Our Lady
Our Lady of Mercy; this table speaks for itself, because that gives us representation
understand that Shango is all heart and so, in this way, are the sons of him, his
family and friends. They are friends to help and do good to others, but almost always
They get as a reward sticks on the head, so when it comes out (6) Obbara, you
warns the person who does not help anyone lift weight, but that weight will not
means a heavy burden that had need to stop soil that
Similarly, no, what it is cautioned do not help someone else because the payment will be
a felony.
Shango Obb, Aracos, was the rst Earth where he was Obb (King), hence comes the
Obb-name arena quisieco: "That time the King stopped at Coso". ARA quisiec: "What
land he stopped "Lube barabule." In all the towns that was soothsayer was before
Orula ".
Shango children do not need Ozun, because he was the one who discovered the mystery of
death and delivered to said Ozun to save humanity. The children of Shango can
give Ozun because Shango is concentrated, as in this Obbatal, EFUN. The sons of
Shango the river, nor the children of Obbatal are not kept.
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I want to clarify that EFUN and Ozun were the two brothers who saved the person
death, and that is what represents Ozun next to the Warriors and that gave him Shango and
Obbatal: Shango cazor, Ozul hate it, ma Ozun Ozun odima dubule, Ozul ggaggam labo
Ozun, Ozun caluc, omo the cozuda lle, which means "Shango spoke to Ozun, Ozun to
ike that give a bit of life, Ozun do not lie down, load it Ozun, Ozun have for him,
Ozun take care of him good in this world. "
Shango children to go to IA must do so prior consent of Shango,

because there are cases that you just hand Orunla. Shango children who have
Eyila, should by all means at their disposal, ght to get even
is a good Oddun-ar, to put it in his punting and send to make a doll that is, a
Oche, to put standing up Shango and he will eat cock and white dove.
THE BELLIS O Jimaguas
These saints, insignicant for some and of great importance to others, have a great
signicance in the existence of all beings, because nothing else is there to look at the
composition of the word, in lucum, which means Belli: Be, cut; Ili, action, move,
turn, ght. Then you have to give the importance they have because Bellis
Oddua depend to Ik, taking into account that Oddua begins on the rst day
of our existence,
existence, and that
born from if Oddua
same and Osabelli,
moment Oloriborn
and at the beginning
Itagu, of head
means: the our aforementioned
and
way to go, all that is and there in this world.
Olori and Itaguo, are the rst two Bellis of our religious existence and then they
Ideu they follow, which means "raise him up" and the other up to the number seven.
The reality is that many do not know Iworos to the best of their reach as Osha, and
with its Diloggunes nothing is done and also because snails have four
only in each jar.
The Bellis come to be for people, like well-trained police dog; that
person can go to any place and home is maintained. And if that
do some research on the trail, that dog out to seek and nd the person
desired.
The Bellis before all other Oshas, out in defense of people who have them.
In the same way when there is an evil spirit that attacks or chases the person, they are
they precisely those who enjoin others Santos to help that person; why
in Bellis, she displayed the ag of all Orishas, as they are born, repeat,
Oddua, Osabelli, Olokn.
For all this, we can infer the greatness and importance of Bellis, in this world. Yes
do a bit of memory, forcing our mind, in the annals of our religion and,
then again, we do a thorough investigation and come to the conclusion that
our ancestors did not make them holy to Jimaguas. All they did was wash them,
present them and deliver them after Ita, in the same way that the child that
Holy mother made in gestation. Because for Africans, Bellis come with
its virtues no one in this world can improve.
And today, the Creoles, have given a form and commercial mold, making Santo to
Bellis but I must warn that this new form or mold the Creoles implanted but not
Creoles this time, but the Creoles who preceded them.
Four. Five
Page46
Then, all you have to add today to make Osha to Bellis, is that if the
partner or companion is dead, when he has to enter a
doll or stuffed and Orihat know what to do.
At Jimaguas are not given the Bellis, when done Osha them, because they themselves
are the Bellis and yet the mother of Bellis itself is given by necessity.
People who receive the Bellis, usually given two Tinajitas with eight Diloggunes
each, as Bellis are given three Tinajitas and each has four Dilogunes Tinajita 12
snails in total Eyila mark.
A Bellis are made to the ceremony, tribute, etc., like any other saint.
Many people hold the belief that Bellis part of the warriors,
unique and exclusively; not being so because Bellis are not only warriors, if you look
Oddua born with and develop with Olokun, because they are what we might call:
Atomo our spiritual life and taking part in all things in the world and
evidenced by the fact that they are heard and respected by all Oshas from Eleggua up
Oddua.
And how the Bellis created? Born of Odda and OSABELLI: Jimaguas.
Until today, to make a Oddua, two people are needed. after born
Olokn and her two spiritual powers: Somuggagg and Mite. Today also
Olokn make needed two coats of snails.
And so on, in all things in life there are good and evil, there is
shows why he is not doing Santo to Belli.
He said earlier in the same letter, the Bellis have three jars, because it does
of Ideu and each carrying snail is one of the Oddun Ocana to Eyiil, which is up
where relatively the Iworo is able to read a record or Ita.
The Bellis are:
Olori Itaguo 1. 2. 3. 4. Orona Ideu Arabba 5. 6. 7. Aina Caind
OBBA-NANI
OBBA-NANI is a holy action. The woman who has always thought that if man is
a rational creature composed of body and soul, and this body is material
perceived by the senses, a masterpiece of creation, temple of the Holy Spirit and the soul is
a spiritual substance, which itself is active and easily to think and want and
feel her as a woman. It also had a spiritual soul and even nobler man,
because she knows how to love and feel too, since it was made to feel as in the
man.
OBBA understood that she could perform many of the tasks dedicated to the
man, and thus she helped him in this life. And so as she undertook the
trade and develops in the world. It was a great navigator. It was a great warrior,
He handled the sword with great perfection. OBBA is the wife of Shango, his true
wife he married.
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OBBA Shango taught swordplay and trade and taught to manage Oya
machete.
OBBA is a very sensitive woman.
OBBA is the daughter of Oddua and Boromu.
OBBA speaks (8-5), Obba snails are not thrown on the oor nothing more than when
washed, then he speaks for Oshun, and eat the same food as Oshun less
goat, goat eats it.
The person who has to receive Obba, if you want to marital stability, must marry
before receiving it.
Obba and Oya are omooroggn, inseparable friends. However, Oya betrayed Obba with
what she most wanted, with Shango.
Obba's house is the perfect woman; Shango would not leave her for another woman, to
a day Oya deceived. And this deception is the separation of Obba and Shango, and was
when the lie of Oya, Obba cut ears and they made him a meal
Shango, but this time it discovers and does not eat and after that time, Shango and
Obba separated.
However, Shango always recognize that it is their legitimate and true wife; from there
Obba becomes reluctant to everything and is always annoying. And it is so when it comes out (8-5), he
speaks to the person discussion, discomfort, that it is becoming gradually thin,
without knowing how or why, also speaks of heart disease blood, the
lungs and unsure of his words and dealings.
This Oddu, with Ir is good if used well head. The children of this Oddu in Eleggua,
They are usually quite reserved in their affairs, but fatal in marriage.
The colors of the ag of Obba are jabbed and jabbed it kills; these they are decorated with
coral.
Obba parts are:
1 Catalina, an anvil, a shield, a shield, a key, a mask, a book and a

Compass.
(Keep in mind, that is the key that opens the door to the person to enter
money in the house.)
There are people who because they are in Eleggua (8-5), they think they are sons or daughters of Oshun.
Yes they are daughters of Oshun, whether that person made Oshun; but instead, if made Obbatal or
another holy man, his mother is Obba. And even doing Oshun, if Eleggua has (85) and
the Holy header too, then that person is the daughter of Obba and Obbatal (his
father); considering that Obba is through Oshn in this case they are made
ceremonial after Ita, so that the person remains as the daughter of Obba.
We have become accustomed to routine rogaciones, since they are made Santo
daily and thus it is losing the rhythm of the original, for example, there are times
a person becomes Santo Santo and this must necessarily be the river and give
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food, and this food can consist from a polloncita to a goat or a goat,
as the Holy choose, and that is not done because sometimes do not want to spend
money, and others, that there is none; as well as, sometimes for lack of knowledge
I orihat.
Finally, given that the Iworos not know these ceremonies and criticize, not knowing what is
what they are criticizing, then the Orihat is deprived of making a necessary Ebb that
It comes to cut a Osobbo Ano Iku or for life, or Ofo in a future not very
far.
It is natural that this can not be done with a weight, but our ancestors did and
They hoped that stakeholders often go aside to look, because it was
need that Iyaw out completely clean for your home.
And incidentally, I have dealt with this problem, because this Santa, OBBA-NANI, is precisely one
Santa carrying many requirements that today almost not made and then you see as a
Iyaw prostrates himself on a bed soon after having made Holy and those without
knowledge say this happened after Santo did, and I want you to know that the
Santo never hurt anyone, on the contrary, he does well, but the saint is not to blame for
than those who do not manage things right.
Now, we have said that Obba is the daughter of Osabell and Boromu, this is explained
mythologically if we realize that Osabell means "out, restlessness, cut,
ght, action, move, live "and that is Boromu production, rendering, reduplicates the
seed and so is the redundancy of life.
And Obba - daughter of them, that's why Obba is power- is the force, the government of things
or existence.
Here good and bad contracts, in Ir or Osobbo; IRE savors victory and
glory, and Osobbo, evil extends until death.
There is a special case among Oshun, Oya and Obba, and this is that being Oya and Obba
greater than Oshun, Oshun is the intermediate between these two saints to appease
warriors in their momenta, and is why in many cases, again, looks older.
OYA
OYA Yanza this is the real name of this saint. Yanza is not the owner of
Cemetery as many people say, on the contrary, represents one of the Yanza
ve most important elements of nature for the good of this world, as is the
Wind (Afefe, Yoruba word of our dialect).
Oya becomes our Religion, as one of the rst secretaries (Feicita) of

OLOFI.
In our credo sustain the belief that Yanza be born when something or someone,
this world, she is the rst to know. As well, when something or someone is going to
die anywhere in the world, and because she was the wind or air, I repeat, is also the
OLOFI charge of communicating to the ups and downs of people or things that occur in the
referred world.
And that is what he is made up prayers and supplications to Oya, the health of the sick.
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If it were not for the air, what would become of our lives? And the plants and things
need him to survive and for those reasons, it is that in the rogaciones of (9) must be
put all miniestras and all meats.
The real Oddu where he talks Oya is (9-9). When he leaves (9-8) states that the daughter of
Oya because UNLE speaks Obbatal and Obbatal when it comes in a Oddu speaking at a
secondary level, reafrms the rst order, for example:
(9-8) says Oya, is my daughter (because it comes Os front) and Obbatal asserts, because wine
UNLE Os behind.
Oya is married to Oggn, whom I leave for the drink. Oya is peasant woman. Oya
is loving, sweet when it is calm, but has won titles in their Oggn
violent acts, such as:
- "Oya Finamal, Oya Yumuso, Oya Meloguol, Oya Ocaidef".
Oya is queen (Ayabba), Oya had one son: Eleggua, which he abandoned in the jungle, by
Eleggu what is Larolle.
Oy not eat mutton, but I ate, because she gave birth and raised Aggan Ocun Yemaya,
and was Obb who taught Oya complexes towns and cities and reined in their
devastating impulses.
The tail used to Oya is called Aza. Oya is pure as air, and false as the
same air, and why it is pure and false? Because when born or leaves the wind or air, is
pure and contaminated his career.
And nally, no more than set, the Oddun which supplies (8-8) it is the (9-9), in
whose two Oddu, and although predominantly Obbatal (9-9) is characteristic of Oya, as in this case
Obbatal is the Father and the spiritual is direct Oloddumare.
YEMAY
Yemaya Iy moay: Mother of the World because the sea in its extension covers almost all
the Universe and beyond their domain, comes to be, Admit simile, harmless
Pygmies to gigantic elephants.
Yemay manifested in the following Oddun: (7-7), (7-8), (7-4), (4-8), (4-7) and (4-4), and
all Oddu predominating Oddi and Iroso.
From this holy benefactress, little remains to be explained, since it is one of the best known
by all Iworos and Iworos not, why? What aleyo not know the Blessed Virgin
Rule in Cuba? Iworos all know, the sweet name of our Virgin of Regla
in Latin means: Divinity. And although in any language or dialect means this word, so
High qualier for us religious Afro-Cuban, it is, because Yemaya is so
intimately linked to our Divine Creator, that we believe that possessing
precious gift.
Yemaya is the legitimate wife of Orumila. Yemaya raised Oya and even today do not eat it
ram it before eating it.
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Yemaya, as Obbatal, is queen and comes to life in different stages and different
names, as then stated:
Okute, Asabb, Asesu, Mayelegn, Oquere, Aggan and Gold Yemaya.
Simply Tureens names, that the above exposed, unless in the form
already explained, related to the Holy referenced at the beginning of this book.
Nothing in our religion that two On and those are: Yemaya and Shango. He
On word means: Absolute. It is mean that in the consecrations of the
Oshas, the only ones who are rst to Yemaya are: Eleggua and Obbatal. And even
If Osha become a mother and daughter, and this made him Yemaya, rst enter the
referred daughter, except that the mother would deal Obbatal; in this case, will enter
rst not only be greater, but also because it Ocun.
Yemaya and Obbatal are the same age.
There Iworos who have heard referred to, erroneous relationships about the Diloggunes born in
Oche, and thus they maintain the belief that Oshun is the caracolera. Elaborating on what
I leave exposed, and for better understanding of the Iworos in short lines will make it clear
this enigma:
Oddi (7) is derived from Llod, which means this: Day and Oddi in Diloggn means:
Heaven, Earth and Water, which is the day.
The rst waters of the world were the sea, and there were born snails, which now
day are our Diloggunes; for this it is that the true escargotires are the daughters
Oddi.
As Yemaya is the owner of the Diloggunes, because she is stopping them, who brought
the world is precisely why she is the mother of all Oshas.
We said that Yemaya was the one who raised Oya, who is representing the wind, and he
precisely how the great oceans. There is something fundamental in our lives
material that Iworo should keep in mind is that no child is the son of Shango
Yembo, and this is the mother of salt water.
Therefore Shango considers all Yemays as a mother, and that marital union,
later or earlier, brings bad consequences.
Instead, Yemaya On can marry with Olo-Obbatal, Omo-Oggn

and the latter, not because he was the husband of Yemaya, on the contrary, he is before Yemay
equal to Shango, but Oggn was disrespectful to their elders and
Yemaya considered like any other woman.
YEMAYA THE SEVEN NAMES:
1. Yemay Okute
2. Yemay Asabb
3. Yemaya Asesu
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4. Yemay Mayelegn
5. Yemaya Oquer
6. Yemay Aggan
7. Gold Yemay
OSHUN
Oshun, the Yoruba word means spirit and true, because in the body of this
powerful Santa vibrates a benefactor spirit that keeps her in an unbreakable
restlessness.
Oshun is the goddess of rivers, streams, ponds, springs, springs, nally, of all
freshwaters.
Oddu where she rules over is (5-5), (5) and already conrmed their sayings, OSHE:
"Blood runs through his veins". This is relative to the family, such as parents,
brothers, uncles, cousins, etc. And also fall into this relationship, family tureens, such
as godmother, godfather and Brothers.
OSHE: "Needle leading to thread" which means, for departure their parents, their family
greater, for the same path will you.
OSHE: "It's sour food" by Osobo, as this word speaks dislikes envy
family, regardless of the latter; internal diseases, something that moves blood.
He speaks of a dead relative who need to make Mass, nervous person, of
marriage ultimately be extinguished, of person who likes the game but, now
not lucky and now has to leave; For all these reasons, the Oche is to be
called sour food. It's good food, when Oche comes with Ir, although many of these
afictions continues its work by the drag of the letter.
OSHUN is powerful, it is also this Oddu, because Oshe (5), to Ashe put OLOFI
people and that is why we understand by the word, and from the precise
Oche moment born, was born the word, and from that moment, life emerges too,
envy.
And in all this, Oshun, queen and lady ruler. Oshun is Allabba, which means:
"Woman King".
The Olo-Oshun, should not make the Oni-Shango, because when people who
make nothing happens, as many boast to proclaim, is no less true that the
dessert, the person that would make him divert his path and his entire truck and welfare
many cases lead to death, without realizing it appropriate because nobody
He explains.
Oshun is because blood and that blood is predominated by a woman: Iyalorde Oshun,
which it is the living spirit of the blood that runs through our body to keep us in this
lifetime. So has the label of Iyalorde, that blood is what makes us vibrate
desire, which is then manifested as queen of love and where Shango takes an active part
and important and therefore this, you can not do without come upon fatal
consequences, as it is not a form, another will occur.
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Oshun not married to any man, he would marry but he left Eleggua
planted and this resulted not to think more in marriage, she smiled and irted with
all men, without accepting rmly to none. Oshun is sweet, kind, good,
charitable. Oshun is daughter of Nana-Buruku and Olo. Nana is the mother of freshwaters.
It oshun with his skill and cunning, he saved the lives of Shango, to Oyu, Oggn and Oshosi,
on several occasions, and is faithful collaborator of Obbatal.
Oshun made it possible for children to respect the elderly, because being younger
that Obba-nani and Oya, is that his good ofces between them to placate their
destructive impulses. And I want to clarify, not to create confusion, that by holding that
Oshun appears as Queen of Love, I'm not saying that is where love was born,
which are two different things, because love is born in (8-7) where Olokn unite and
Orishaoko, Sea and Earth. There in (8-7), it is where man and woman is with
his love affair for the rst time in life.
I also want to note that there is great confusion with Oche, in terms of
Itutos is concerned, because the Holy leave to bring (5), certain family or person
person close to the deceased, claiming that that (5) is, because it is "Blood runs
his veins "and maintain this thesis is a big mistake, because once this ceases to exist
individual, ipso facto the blood stops owing or running through his veins, and therefore ends
Oche function: therefore said Santo retires to rest.
Many Iworos wonder what is the reason that the children of (5) in Eleggua, in Obbatal
or head, can not throw Diloggunes on the oor, as it is for the simple reason that
despite being (5) the smallest Oddu, it is queen. In Oche, it is where Ashe was born, where
Founde stands out as a champion of their peers, and this happened at the time when
people do not understand, because there was the word and Olo Ashe gave or put to Founde,
and this resulted in the envy of his brothers and cast him afoche. olo continues
protecting Founde, covering him with his cloak and at that moment, his pen ash
it becomes red. Olo blesses and crown with the Co-id.
Founde rises from the ground being Queen Ashe, words, and therefore for good
of humanity and a powerful Ashe that can not be bartered with anything,
or object on Earth for the benet of the person who owns it. For this reason, it is that if
you have (5-5), (5) Eleggua, can not make his fellow Holy nor can
not throw the snails. Women can do other tasks related with
the consecration of Holy and men go to Ifa.
If you have in your Ita Eleggua Oshe tonti Oshe (5-5), should not pass it, or throw the
dilogunes on the oor, instead you can do with another Santo but if this (5-5) comes in
Obbatal, that prevents you from doing Santo letter to someone else, because everyone makes a Saint,
You have to put his Obbatal in Leri. If you have (5-5) on his head, nor should
Santo to anyone, and such is forbidden to throw, I repeat, the Diloggunes on the ground, or
You can wash these Diloggunes, because if he does he is forced to throw them on the oor.
Oshun is Ayabba, woman queen, and this Oddun (5-5) is like her, Oshun has fteen
Tureens and names are:
Ibbu-Cole, Olo-Loddi, Ibb-acuara, Ibb-target Ibb-Inani, Ibb-inddo, Ilum, Ibb-odonqui,

Ibb-oddoi, Ibb-oggale, Ibb- ocuandda, Ibb-Addesa, Ibb-alledde, Ocuaseoddo, Ibb-
orollobi.
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And of these, when take Odonqui, it seeks to take the Iyaw as name
Santo: Ironqui.
Oshun is Apetev Oyu, for services lent him, and the case is there
Oyu times does not work if you do not hear Ashe approval for your aforementioned Apetev
that Ifareo.
THE WORD EBBO
This word Yoruba, means rule: do; and from it, the following are derived:
Ebb Gon, ebb yure, ebb F, ebb Odda, Orubb, ebb keun keun Oddun .
Ebb Guon, means you get to another world, that is, when it is given to any
Osha, in tureen or in any way a four-legged animal. After three days of
made the sacrice of the animal, it becomes Ita, ie Ebb Guon.
Ebb Yure, which all say Ebbo Chure, is when you are all done in the day, in the
act, this may be, from a simple chicken with all its ingredients, to one or more
four-legged animals. When done in this way, it is not made ITA leading
yure Ebb the qualier.
This ebb is made plain sight and when it's over kill the last animal or bird, is
coconut give the corresponding Orishas, and thus they will speak through the
coconuts.
Mentioning the four-legged animal, I do not mean that all carry yure Ebb
four-legged animals, because sometimes only leads the others who eat that
Holy.
The Ebb yure may also be accompanied by a drum, it is also put fruit
Osha.
The Ebb three months and Ebb it done in one day, do what it takes, is a
Ebb yure.
Ebb F, this word says, will be done or has been done a little bit of whatever.
Ebbo gives this word says that what you're doing is right, or for good.
Ebbo access. Ebb Adda or ebb dA, means that little is being done is for good.
In this Ebb also it called Ebb Keun, which means, bit.
It orubb, just press, pray or speak to Santo which he mentioned the

Orubb, Ebb keun keun Oddun. When in a year it is made several times and these Ebb
mentioned, as Ebb Guon and yure.
Now, I should clarify that when I talked about the Ebb yure, I said, when given the
Animal Santo and it is given obi, is to know whether or not received what was given or you
just given; this does not mean that it is a Ita or registration, but only to see if
you agree with what you just gave.
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A Ita can not be done until three days, counting from the date on which the sacrice is made
the Holy, since the rst day he eats and receives Elle, also Oroia, which is involved in
Earth and air, which spreads the spiritual uid that this space.
The Ell not reach Ar-ONU, until inals to be put Osha not corrupted, of
Thus it is known that older our fancy, are authorized by
Ashe who put in the mouth of the Iworos and Orihate, so with that they can Ashe
tell people who are doing the Ebb, the way to go in this life.
It is for this reason that you can not do Ita, before or after the three days, although a
day be as far as possible, but must be because where is killed in the morning and
Ita is done in the evening or the next day, and it is a record like any other, because this
Ebb did not Ar-UN to dictate or sentencing Olo according to what you has
done good or bad in this world.
When the Ebb Guon not made in this way, it is deceiving the neophyte and the
believer and incidentally, is becoming a waste, because sooner or later these
acts of wickedness or ambition bring its consequences.
GOLD TO SANTO
The Golden Santo is relatively concert things together, because lucumes,

although they were illiterate, they do not like to do anything out of order and so the Gold
the Holy did it neatly and carefully, not like many Creoles, singing him
It Shango and then sing to Oya or Oshun, claiming that women are this or you
They oggn sing, saying the same thing.
Osha for many things to do dereliction of spouses or acts

marriage, and all that in Osha are mythological relationships that given moment
is inadmissible, as in this case the Santo Gold, because that is equal to Oro Gold a
consecration, making each Orisha, in the proper place and is as follows
way:
ELEGGUA
OGGUN
Oshosi
ORISHAOKO
INLE
Ozain
Babaluaye
OKE
gGiven
AGGALLU
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BELLIS
SHANGO
Obbatala
Yew
OBBA NANI
OYA
YEMAYA
OSHUN or Iyalorde
Now when he is made a saint, this is the last thing he sings; being Orumila,
the third to last, because this is the dividing Holy, holy to the guests
honoree.
Gold may be the same, they prayed or sung drumbeat or whatever; gold
I can make anyone, who has the same Santo, as he does not have it, the
Anyway you know do well. When you are doing the Golden Orishas, not
prudent to be interrupted by any other singer than the same as already
I started to make gold before, when the party starts and whether it did, should not
Gold depart is being done to keep the aesthetics of rhythm.
After completion of the Gold, you can ask any singer singing, make your greeting,
always bowing the singers present, Osha and homeowners;
He nished his greeting should stop singing the same place he took it, that is, by the
Orisha who was singing when he began singing or continue where was the
Gold when he started, not to be criticized. Gold in a drum, can be
only interrupted when come a Iworo because Aa has a duty to greet him and
this is a character known by Anah, because he has his head lodged there and
Ana is the same saint in all the drums that possess, and also because Aa
always remember what you because Aa is the same Ozain, which began its
sacred ceremonial when you consecrated in Osha, because Ozain is one in
everywhere is the same spirit that encouraged him to you when he was devoted, and if today
sees you before him health, it is logical that we greet with joy again, and if you
He understood the language of the drum, realized when it runs at the time
who is waving, and you're on the oor doing reverence or puts his head
about Ana, you hear it tells DIDDE in the big mouth Aa a DDIDE that lingers,
because it is torn from the bowels of Anah health asking for you.
But gold should not be interumpido when coming a saint, because it can
come the same with drum without drum, with singing or without singing, because Osha comes in
head of a Iworo when he wants and is lying at home.
To make the gold he must perform three songs each Santo.
When Gold is the dead rst and then go these Saints, this is Gold
sung. Always on the Oros of the dead, he sings to his Guardian Angel and then
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Saints more to come spiritually dead, such as Yew,

Babaluaye, Obbatal, Oya, etc.
Whenever given a drum to a Saint, you know the executors of this,

rst a Gold makes the dead, among them is called Oro Seco, and then
He is sung.
Inside of the Republic, after the saints mentioned in this written above, you
Iroco sing Nana-Buruku and Ozain.
There Santos that are not mentioned in the Gold, as Achiculu, BOCU, Borom and others. A Ozun
and Odda not only are mentioned but they are also prays, but here in Cuba, not
They are all who know pray or sing these dos Santos.
In the sung Gold can be used in the same way and in various operations, such
like a birthday, a washing of Osha, in whatever, the only thing that varies the order
of a saint is, when you are doing a saint or you are washing or doing Oro,
always varies because the latter is the honoree and if so when gold is
for Shango, it jumps from Belli to Obbatal, leaving Shang to last, and when
for Obbatal, singing Shango for Yew skips, because this is the virgin supplies
Gold Obbatala, and this gold is to wash a saint, you have to remove the soap, it is
removed after singing to Shango, when the saint who is washing is Obatala,
then it jumps to sing to Yew, which supplies Obatala in this case, and where else
saint either, soap is removed in Obatala. And why do you always have to give soap
Shango? For Shango belonged in its rst stage and still belongs to Oshas
Somuggagg, which does not even need soap, and given soap because Shango also
It belongs to the Warriors Mite, as Eleggua, Ogun, Oshosi, Inle, Aggall, Belli, etc.,
Shango is why you can not stop giving soap, and if you so it does not have
washing Shango, and realize that in the great secrets contained in the two Osha
Shango sexes in Somuggagg and Mite, more Mite standing.
In this case is Obbatal, although in different circumstances. Shang

MITE stands out more when for such, or which reason it is coated dowry of his manly
using it more or less anger, use it more or less drastic measure,
and Somuggagg when compassion or benecent action is next to a person,
according to your case.
And he said that Obbatal was in the same case, because it is not true that his
action is represented from Oddua and the Shang in Osabelli. Obbatal has
manifested at many stages in different sexes, but in either sex has left
its benecent action, several of these steps has been presented male, as in
Allagguna Obbamor and others, and female and Oshanl, Elefuro, Iroco and others, but
there is no denying that his action on sex has been, it has always been Obbatal
peaceful, demonstrating its full apasibilidad that belongs to Somuggagg as
Oshun, Yemaya, Yew, Obba and others.
All Gold Osha starting with Eleggua, not when will wash some Osha. HE
Ozain have to do before anything else, in this case it is sung rst:
Iy and Iya Iya bed, Iy answered. This is one of the rst tips that Ozain
He means "Tragedy on tragedy."
Iy emu bed, answered: enu, enu; What does it mean:
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"Tragedy by mouth".
VIBO Iy bed, answered, Vibbo, Vibbo; What does it mean:
"Tragedy by doing good".
Eleggua continues Ibarawoo awo mochubba or madecire barawoo oni, owo mochubba
Eleggua echulona and answered the same.
Ichoncho abe, Oddara corer lelloo and answered, Ichoncho abee.
Eshuco, Eshu Oddaraee Eleguara moforibale, Eleguara aggo.
Eshu Larolle and coku one loguo, abuquenque abuquenque.
A cry, cry ungele Bara one answered.
I am asking everyone to put their Ashe or even be equal.
Melle querequere Ashe Ashe quilabboche Quere, the same answer.
After these songs to sing to proceed Ozain in the manner indicated in this book
the tips and edges of Ozain.
Gold for a birthday or other similar things you begin by Eleggua, as

indicated in my letter above to get in Ashe querequer Melle, Ashe Quere
quilaboch.
A OGGUN:
Oggundee arereo, irebonwo Ogunla, Oggun guanile, Oggun gualona, bonwo Oggun awo ire.
It is the same answer.
A OCHOSI:
Apuon - Ibara odef, odemata. Ancori - ibbara odef
Apuon - Auiloyu. Ancori - Ibbar odef Aquiloyu, Ibbar odef
Apuon - Oddede, Fabor cunfora.
A ORICHAOCO:
Apuon - Orichaoco Oggun ferellegue Mogui, Mogui awo oguini.
Ancori same.
Apuon - modeI. Ancori Alaio.
Apuon - Modde call her, ocomoddeio viaal, viooni zango ellacuode modd, viaal
ocomoddeio Alaio.
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A INLE:
Apuon - Oinle Quere agolona, agorona Inle madeoo. Ancori Oninle agorona Quere.
Apuon - Inle Oinle inleo, inleoo oinle. Ancori Oinle Inle inleo Oinle.
Apuon - Coco Faralla, Faralla Faralla coconut Faralla.
A BABBALUAYE:
Apuon - Ibbariba Oggedem. Ancori Moleillanza, Molella Muna Muna Muna Moleillanza
Molella.
Apuon - goose goose goose Moleillanza Molella.
Apuon - Kuotanille, Kuotanille. Ancori Onillacota, onillacota.
Apuon - Ogue, Ogue Guna Guna. Ancori onillacota, onillacota.
A OKE And Oggue:
Apuon - Coricoto, oni lode, Oriza eguemilodo
Apuon - Corio. Ancori Eleco.
Finally Oke singing and Oggue is written elsewhere in this book.
A gGiven:
Apuon - dadda dadda Omologuomi Omoluguell. Ancori the same.
Apuon - Eruhadache, cafumiloguo guelona canzori, oni Dadda. Mo Ancori zocuma.
A AGGALLU:
Apuon - Aggall zola tanilee screw lloun Ancori Oya, Oyao takua, Oya Oya.
Apuon - Aggall, Omaroliza, Loriza omonillaore. Ancori Ogguee Ogue Aggall lomaoriza.
TO BELLIS:
Apuon - Omo Belli, Belli omo rere. Ancori Querequerell.
Apuon - Alagua, Alagua Rere. Ancori Querequerell.
Apuon - Iddou, Belli Belli aina Rere. Ancori Querequerell.
A SHANGO:
Apuon - giiemilere, Lubbe Mallo, mio elegue Mallo, Shango ogualleo Mall. Ancori answers
the same.
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Apuon - Emizoo Obalube alados morejerenille. Ancori the same.
Apuon - Abendengueiro. Ancori Morejerenille.
Apuon - Talo kueriobba. Ancori Obbatoo Talo kueriobba Obbato.
A Obbatala:
Apuon - Babba Fururu lereleo or lellivo Canene, elerifa awo basiba, Elliborere basiguao,
enualle llaguo ellaguoloro lesecan Ancori the same.
Apuon - Lesecan Babba mocozauallu. Ancori Elleguolor lesecan.
Apuon - Inuall mimocheoo, inuall mimobba, Obbatal bbaguini guini, securebobo the Inle
I Serere. Ancori the same.
Apuon - Loroque, Allaguna loroque lobbaoo. Babba Ancori loroque, ocatioke loroque lobba,
Babba loroque.
A Yew:
Apuon - Olomo llegua or llegua or llegua. Ancori the same.
Apuon - Quelle Canco, quelle quelle Canco, Olomo I lleguaoo. Quelle Quelle Ancori Canco.
Obba NANI:
Apuon - illa Obba lomobba, azabba Obb lomobba. Ancori Allaosin ELECO, illa Obb
lomobba.
Apuon - Egueillao, Egue esi, azaba Egue eguesi lao, illa Obae rimawo. Ancori the same.
Apuon - Fere cunfere. Ancori Erulainla faragua.
Apuon - Eniebb. Ancori the same.
Apuon - Eniebb chere chere. Ancori the same.
Apuon - Eniebb Munan. Ancori the same.
Apuon - Eniebb ebbosi. Ancori the same.
Apuon - Eniebb lanla. Ancori the same.
Apuon - Eniebb jeee. Ancori the same.
Apuon - Eniebb berawo. Ancori the same.
Apuon - Fere cunfere. Ancori Erulanla faragua.
Apuon - Illa obba meeguo cun. Ancori Coreele, it ELECO.
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A OYA:
Apuon - Allilodda illa ocuoo, tobe quelloo Modde allaba. Ancori the same.
Apuon - Olladde, aribbo Ollanza loroke parrot. Ancori the same.
Apuon - Ollanza eguamioo allilodda laor Obiniza (2 times). Ancori the same.
Apuon - Boguaareoo, Ollana ololl (2 times). Ancori the same.
Apuon - Bbobolla gguaddaoo mofolladee Obiniza laori. Ancori the same.
Apuon - (Rising hand to the head), Acaraza bbaer, baeri acaraza. Ancori it
same.
Yemaya:
Apuon - Zocutanio aguasesi, oromile eguimasero. Ancori the same.
Apuon - Bbaragoo Ag Llemay, bbara ago ago Olomi. Ancori the same.
Apuon - Odda sezuu, here Yemaya, Odda sezuu, here Yemaya, agutan quelegun aguaosii
Guerensiais Guerensiais, aguasoer. Ancori the same.
A OSHUN:
Apuon - Talade llelle, moro talade. Ancori Llell talad illanli too quimbi gold Oshun tooquimbi
Obini.
Apuon - Oguino, oguinoo Guerensiais, oguino Guerensiais, addalecoyu Oshun. Ancori the same.
Apuon - Fomologuo oguini oguini, Guerensiais oguino Guerensiais fomologuo acute.
A ORUNMILA:
Apuon - Ofeleguede loviserawo eniquilaguase loviserawo ofeleguede eniquilaguase my Awoo

Ancori the same.
Apuon - Mechelecunfelegue eniqui, eniqui machelecunfelegue. Ancori the same.
Apuon - Ocuoo orula lawose lacquer lacquer, lacquer Orulaa oucoo lawose lacquer awo Llocomi llowobbi,
allarawo llocomi llowobi allarawo. Ancori the same.
Orumila Eleguedde Melli Melli Orumila Eleguedde, BBO bo saguede awoscrawo,

eleguedde melli
Orumila TALADDE BBABA MOFORUBALEE. Ancori the same.
Two or three of these songs are those used for the Gold if necessary.
This gold is not used in a Itutu, nor a funeral or ceremony

dead; Gold used in the ceremony, they were rst sung to the dead and then,
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according to the instructions explained in this book, remember that these

mentioned explanations about Santos that mean more when dead
concerned. Before starting a Gold, whatever it is, you must rst take a little
Water at the door and kindle the dead and put owers and everything indicated, and
either by Oluwo or Iyalosha or Babalosha.
No Iyalosha or Babalosha must submit to any Iyaw, before ending the gold,
As during the Gold, in all this time, the dead are circling around the
Drum and could for that reason, any discussion arose at that time with
Subject to all concerned.
It is very important that in the place, which is becoming the gold not allow any
person, with drinks enter therein IN A PRESENTATION TO DRUM
IYAWO, rst presented to the elderly in the Holy.
Gold Malloco that is sung in the presentation, sings the day the Iyawo comes from
the square, when it comes to the river and after Ita and will not sing more while alive.
When it is given drum to a standstill and the Omo-Alana asks a white dove to
interested should give it because this pigeon and Ewes, they already have
previously prepared a work in Aa will benet all while
Aa they will ask if the dead who touched it received the drum.
This is very interesting, because sometimes you give a drum for this or more
which Eggun and unforeseen circumstances does not.
All Omoala-ana, even without Holy fact, must have Eleggua and when
Orumila least one hand or receive Oyu. So named Olu Bat
and Omo Aa, because all must be sworn before Aa and Irole.
RISE THROUGH THE SONGS Eggun
For various acts will sing the following songs:
Laumba water Ori. Laumba water Ori,
Aguaori Aguaoma Aguaoma Leyaguaoo Fulano Shit
(In the second part where it says Aguaoma Leyaguao, EPD):
Laozu Ia ocu faraguaoo iaocu ufaragualodde (the same is sung)
Lamiguallee Okocan ocanlamiloro
(Okan lamiguallee gold okanlamiloro oriza orozun lallee lamiloro okocan)
Tale mobbatele Temobbatele gualleque gualleque bbi Alao agualleye zuumbo gualleke
bbi gualleke agualleye
Kekere moti motisaguo kekere (equal is answered)
Chon chon iculamiguo choncomola iguola (equal is answered)
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Eni Vagga Vagga ebbo guale (answered) eni ebboguale
Maribollee responds acaee (follows) Mariguolla Guagoma (answered) Ocuollaguaguona.
Aheee omoicu llobaa ahee omioicu llobbaa iheee motiooo mamamarekete omoicullobba
mamamarekete motiooo (the same answer)
Icu bbioche bbioche bbiochebiireooo (answered) icubbiocheee
Icu Agualagualamiche ile the miche (is answered) lagua lagua Lamiche
lleleleooo, ileleleoo ollare IDEFO (the same answer)
Aguani beleoo aguanilooddo (the same is answered) and followed, guanla aguanilooddo (is
As answers)
Maddeleoo maninanbbo, maninambbo madeleoo (the same answer)
Nitoguere Bele bele ile afamayocoddo nitoguere faadileema icu monbe fara ddileema (is
answer the same) continues, the Caafaramombefa ddileema (the same is answered).
Alle Oddo nile alleoddo zun nilozun, enilozun bbaiilee alleddonilozun
Elunddeooo eleunddeooaa ele

Esunddeooee, elunddeooaa, elunddeoooeee, Elunddeooaa Elunddeon, isini vilocun,

elunddeoni elucalucu lambalacu and aladdo aladdo moddacunle kuamilese avicunle
niaddodobbale elleguaodemii (answered) Elun ddeooee Elundeooaa, elundeooee
elundeooaa.
Aguaaculono Olo, Olo lolliki, Olo lollareee (answered)
Ocorooo Ocoroo ---- ---- ---- Ocorooo Ocorooo
Cheiguama I ochech
Laguaoo --- (is answered) lagua lagua
Ilema --- (is answered) llelema
Ebbooo, Ebbooo ferell - Ebbo Ebbo ferell, eniebb ferelleu lleco Oleyuremi coco (is
answers the same)
Ocuo ---- (is answered) Ollanunbbo Ocuoo
Ocuo ---- Ollanumbbo Ocuoo
After these syeres, immediately it comes to Oya, Babalu Aye, and Yew
Obbatal; the latter being the guardian angels of the deceased or the deceased or the Father is
or Mother and the full Gold Orisha, this is done at the last minute.
WHAT IS TO BE? :
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SANTERO (Babalosha) O SANTERA (Iyalosha)
What it is to be Santero or Santera, Babalosha or Iyalosha?
This response will be difcult for one to nd a simple and easy denition; for those who
He accepts its moral, popular customs, religious form, and consider themselves the
mythological cultural teachings and religious ritual, accepting them as good, because
in their denitions found or not literature, but, the truth is that it accepts its form
moral and customs, that is, so that it is accepting the Holy, as something that relieves
his soul in the struggle and sorrow of life. Accept full of faith and holy is devoted to it,
It is considered by the community as such, Santero or Santera.
This is the denition of the last character, more or less culture, which I mention
in this paper.
The reality is that in some way the lucumes Africans, had need of the
civilization, and that is why, so I say more or less cultural, but not a culture of
intelligence or human feelings or respect for morality; no, because all these
gifts lived in them. That civilization is necessary in the preparation of its people,
to learn to live this life of society, full of lies and falsehoods, in the
we live mired us and in some way, involved in a cultural preparation,
reecting a literature where the most outstanding in it, use it as a weapon against
their peers who were not lucky enough to dominate as the most. This not
lucumes possess or Arars Africans, but there is in them something big, and they
They share a common history, a common prayer, and you can also say, a vast
religious teaching and above all a common moral and spiritual purpose.
Actually, that's the way of life of Santero, whether African or Cuban. Besides, the
Santera Santero or held as such, has to hold as major faiths
Orisha, that man can worship God devoutly and Orishas, imitating
divine qualities of God and the Saints. Like God, be merciful, as
so are the Saints. We must also be Santeros, compassionate. As God is
right, the Deity is closer to him, the Saints, because they are also fair, and
we, the Santeros, we must deal fairly with our neighbors or the like, and
as God and the Saints are slow to anger, we must also be tolerant,
and thus, we would appreciate the greatness of the words of an ancient sage
He taught that "the one who is loved by his peers, is loved by God and Orishas".
Worship Olodumare and the orishas, it is to love the work of their hands. But in Cuba,
where our religious faiths have suffered a series of setbacks and persecutions and
unjust accusations, where freedom of worship and thoughts have been imprisoned
ad nauseum: it was not possible that the greatness of our creeds were known
religious to get to know what is being Santero or Santera.
Today, we have to thank God and all the Saints, already our persecutors
they are realizing that the Santero or Santera does not hurt anyone, and that if they have their
religious beliefs is because we feel, want and love. And we are embracing the
same faith that our ancestors, who shed their blood for this country and sacriced
their lives for freedom, the freedom that it all freedoms, worship were locked,
of thought and opinions, ideas, etc.
And thank God and all the saints, for bringing men of goodwill, determined,
ambajes or without ado, as Mr. Thomas E. Madan, Antonio Lezana
Rodriguez and others, as they are these gentlemen with Eligio marching at the head, which
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made possible the constitutional recognition of our religion in the Republic of

Cuba.
For today our government and authorities know, with all due respect for the moral and
to morality, which exists in Cuba an institution under the name "CHURCH
PSYCHIC APOSTOLICA AFRO-CUBAN ".
And now, one can only tell all my brothers, through this book, you're given
thank God and the Saints, for this good he and they have given us, and ask
all people of good will their cooperation, for further aggrandizement and
glory of our religious institution; fullling their sacred human duties -
we as Santeros- to ennoble and elevate it deserves and is worthy of
achieve our noble, human, Christian, benecent and protective Religion Lucum
Afro-Cuban.
And always remember that love is paid with love: "woter woter Doguo" and a hand
It helps the other hand.
SYMBOLIZING COLORS THE GREATNESS OF OUR RELIGION.
Colors, rather than striking action, either purity that emerges from
some of them, or the lively vocation of our African ancestors; colors
symbolize the greatness of our religion, and I say this because the head of our Osha what
It is Obbatal and it is represented white: FUN.
Fun is pure, as white scale: EFUN, cotton: Eu, without any other stain. East
color is the symbol and ag Obbatal, that white, repeat, and our credo
It symbolizes peace, tranquility of spirit and material; you have there in Ofun (10), which is
the principle of all things, and have an active part in it almost every Oshas that make
head in this world.
The jabbed or red, is the second color in our religion, and in this color are
Oshas represented our action, ghting, war; more or less rebellious,
males or females. And those who stand out more in this color are: Shango,
Oggn, Obba, Eleggua, Oshosi, the latter more or less peaceful.
Cakua color, it is the ag of Shango and Ogun, Shango but differs from that of
Oggn because Shango is mixed, white and red, since Chango is problem
good or bad and he also march at the head of things in the world.
The red symbolizes life, because this is the color of blood and it is concentrated
our life.
Blue, which lucum ARO is said, is the third of our religion and symbolizes gold
life, or work, or the swinging action of everything that moves in this world. And it is for
what is the ag of Yemaya, of Aggana and Olocun. Yemaya is the most outstanding
in this color, as she saw the sky and the sea with that color, and is of great Olocun,
Aggana, queen and mother of the world.
ENI, yellow, this color is the smallest of the four main colors that symbolize
our religion, and in this color are represented all the vicissitudes of life, and he
They are left to see all Oshas that for this or that reason, have gone through such
vicissitudes. Oshun or Yalorde standing out, as this is the most linked relatively to all
US. Here, as you can infer the lively vocation of Africans to the colors.
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There are also majority and respected, classied as follows:
1. Fun Fun: White
2. Kukua: Punzo
3. Hoop: Blue
4. Eni: Yellow
White and scarlet are the two colors that rst met in the African Religion
Lucum, and then they added another as adim, as were discovering things
Osha on in their lives, and in the same Osha.
The colors are changing the ag and the various Oshas are as follows:
ELEGUA : Necklaces, Acho and ornaments, scarlet, white, black and blue.
ORISHAOKO : white, blue, yellow, brown and green.
OGGUN : punz, green and purple.
Oshosi : purple, scarlet, green and blue
INLE and Ozain : yellow, blue and matt spot.
BABBALUAYE : fabric known for drum, jabbed and necklaces vary according to their name,
because they come to be your ag, I say, names of Saint Lazarus because this in each
stage has a different name and its name comes their ag.
OJE : white, all necklaces adorned with glory and Diloggun
DADDA : necklaces punz two accounts and two other white are threaded and between those two
groups, two Dilogunos.
AGGALLU : nine colors, but their collars; one white and one jabbed and killed.
BELLI : in these holy colors are chosen according to the Guardian Angel of each.
SHANGO : his real suit is white, but according to his life in the Gold of that
life, now dresses in white and scarlet.
Obbatala : all white suit and necklaces.
Yew : Pink all
OBBA-NANI : punz alive all, clothing and necklaces.
YEMAYA : blue and white, blue costume list; necklaces in blue soap and water, and
as it is called that account accompanying the blue; Also, necklaces Yemaya
ensartan according to the name of the Holy One of Tureen.
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OSHUN : Yellow necklaces and costumes list, that have variations in their wardrobe
ornaments from white, scarlet and green.
IROCO : all white, necklaces are strung 4 in 4 and 4 snails and also put
glory.
Boromu : acacha snails are ten.
OLOKUN : assorted blue collars soap water with blue glory, glory jabbed soap,
Blue Glory with green glory; ag necklace is also Olocun Aggana.
ORIHATE U OBBA
Orihat are those vast knowledge of the consecrations or rites

Oshas, and Orihat, will be the qualier when acting as such, and this is in acts
which is making a Ita, in this act is where a Cenacle of Iyaloshas is formed and
Babaloshas; then directing this act, I repeat, it is the Orihat, for their conditions in the
matter and not their age. Because Lucum, he says the same ERI that the head ORI
this character is the one that becomes the guideline head of the Cenacle.
Obba, this term is applied to a king or a high and honorable character, and as a
Act of Consecration the person who ofciates the act is responsible for the good and
bad happens there, all those attending this consecration, I repeat, you
They obey and respect during this process, as a King. Because in those
now it is the greatest of all and so is a child as it is considered that while
ofciating he is who is more spiritually linked to Oloddumare and Bogbo Osha.
For all this it is that the Orihat is Obba.
The Iyaloshas and Babaloshas are on duty, when they will undertake an act of
Consecration and in need of the services of a Orihat, of:
The rst thing you have to do is lift it and put in his knowledge of what
it is because this man has Orihat the need to prepare for any
religious act, in the way that this is, or because the Orihat must be clean and free
material contamination, to do the work that you as Santero needs him to
While you and the person you are sponsoring and his own.
In addition, there are times prior suggestion Obba is needed to perform

many acts of consecration that Iyalosha or Babalosha unknown and Obba, which
rise as is his Orihat, it has the duty to explain, so you do not incur
a mistake in front of others Iworos, which in many cases would be to embarrassing.
WHAT YOU MEAN AND DOES IT MEAN HOLY
The word SANTERO IN OUR RELIGION LUCUMI?
Santo is the perfect, pure and clean of any taint to the counsels of God,
Oloddumare.
Santero or Santera, that is the name by which qualify in our religion to

persons who have undergone ceremonial acts of our consecration
religious.
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In Cuba is not like in Africa, where it is born under that ag, the ag of Osha and
then, here, we must ask why the Holy aleyo done? Because in
this world, after all Orishas Oloddumare and there is nothing perfect.
And it is in the seething of life, some are on outreach and other contract to life
circumstances of it, and all these contricciones that this life has us
provided, either one way or the other, looking a little relief in his soul,
you
openthink
to all,about Osha and
welcomes us init her
reaches
womba certain way and
and becomes this,that
Osha he person.
always has his arms
And for more disappointment, we see with great pain as many people after being
consecrated, that renegade who detested this religion, this lord or lady, becomes
in a Iworo, which in dialect means Lucum, Santero. Iworo is derived from Iraguo that
It means Stars. Then you can see that our African ancestors,
in all things they bowed down to beyond with respect to order and to put a name
people or things.
Africans to denominate Santeria, wanted to teach us that we should always

united, yes, united as the stars.
And for better understanding of all these things, look at this order of words,
similarity of them, although not want to say the same, are equal in the
termination of the syllable.
For example: Santero: Iguoro, Stars: Iraguo. You: Iguo; Us: Amaguo. Everybody:
Bboguo, Mayor of a family: Aguo.
All these names of order and respect for all people who make up this great
African family and that his whole life is related to Osha, make the Iworo after
receive the sacred auspices of this religion, we consider it clean of all blame. Why
his soul has been experienced through 7 days of consecutive work and therefore,
you are subject to the following duties to his fellow: I respect him and all
yours and help when they are in distress, with whatever is at hand, because he is
our brother.
Olo not begrudge what has given your fellow men, because they are your brothers.
Do not lord it with him, because you are like him.
Show him the way of life, that this instruction you give yourself.
WHAT DO YOU MEAN IGUORO?
Iguoro means: you work. Iguo: You. Gold: Work, work, move, rotate, action.
DUTIES OF IGUORO
The Iguoros have different duties:
The 1st. Properly address their Orishas. Every morning when you get up, approach
and greet them with a gourd of water and, if possible, light a candle to Eleggua.
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2do. Taking care of changing the water, all the Orishas that carry water, at least every
8 days and not carry water, untarles palm oil (with the Epo).
The 3rd. It shall rst consult their Orishas, when lifted for a seat or
Ebb, to know whether or not you can attend the place.
4to. If the Iguoro has its greatest living, few things make related to their Orishas,
it is obligated to have their elders and pay their taxes or duties, especially,
in the specic cases of imposition of necklaces, Ebb, Finaguo, Drum, presentation
the Iyaw, do Oshas, birthdays Iworo. It is also the duty of contributing Iworo
with the highest amount with their power, when they give you to eat or you
a drum give their Orishas, for the sake of both or the health of their elders.
Similarly, when you receive a Holy of other hands than those of their elders and
other than with their consent, so that frictions and problems do not arise by
none of the parties and is the Orisha Orunmila and Icofa.
5to. The Iguoro should know that full rights to impose Necklaces, for
Godmother or godfather, is in accordance with the letter of the Holy header that will take.
To wash a saint will be under the same conditions.
When it comes to the consecration of an Orisha, is different, because if the rst Holy, you
responsible for directing them to their Godmother or Godfather, thus being under his
all handling government, rights, including to what produces jcara day
medium.
And in the second Santo you do, if you have Finaguo, rights in accordance with
who have taken their elders, and if so, these rights amount to the amount
of $ 3.15 per Santo.
6to. To lift a Orihat, to ofciate at a Saint, rights are $ 1.05. For

ofciate at two saints, $ 2.10. For a Ebb $ 1.05. To make a necklace Ozain $ 1.05.
Animals or left over in a Ebb Ita, is potestativo the Orihat its distribution.
IGUORO DUTIES WITH godchildren
Godson is like a son for Iworo, with respect to the saint. If a Iworo
She has a son and teaches him how he has to live in this world has the same obligation
godson; therefore, it has the duty to teach how must meet their Orishas,
tell what they eat and also teach him to throw coconuts for when you go out of your
house or do any operation that is unimportant, he can ask
his Santos if he can go or not certain place, and thus has no need
pestering her Godparent, for cleanliness.
In addition, because it is a mistake to think that his godson you can not do this nor that their
greater. A godson can register any of their elders if seats
it.
What I should abstain to make the Ebb because it is harmful to him.
The fact that you would have made holy to a person, does not mean that such a person
is one of his slaves, and if a son, who in some way helping you. A son,
when sick or you encounter a problem you are bound to help all
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what is
them to within reach
lend their and iftoyou
support havebrother.
fallen more godchildren, his good ofces near
When a Iworo have one or two godchildren, you should not say or give credit to gossip or
discussions of any of the parties to the dispute, unless the parties are present
litigants and to thus remain fully elucidated the matter.
Godson, until he has done Ebb 3 months, it is subject to its Madrina or

Godfather with respect to the precepts of our religion.
It's elementary duty of Iworo, know that when herbs are thrown into casseroles, you
corresponds take just two herbs, for the simple reason that he is nothing more
It has two hands, which are "Loguo otun and Loguo osi" (right hand and left hand)
which means that if you do a bad thing with one hand, that makes another good with the other and
if the left hand is bad, that is a good hand
right.
The Oyubona, corresponds cast in said pot three herbs, because despite
have two hands like Iworos, she touches ght with Iyaw in any difcult case
that comes your way in life, such as illness or other things that are harmful to
he.
Godmother or Godfather corresponds only take four herbs, because it wants

say that it is up to them struggles with everything bad that happens to Iyaw him. The Madrina is on
the duty to make known to Iyaw that his Oyubona is his second Madrina and that
godchildren his second Madrina, they are also his brothers, and that for these reasons is
the duty to help their brothers Iyaw his second Madrina, like those of the
Madrina rst, if necessary.
Dele RELIGION
This is the phrase that some Iworos brothers used against me in the case
only when Obbadimelli had the bright idea to make the consecration of the rst Aggall
performed live in Havana. The happy idea, I say, because man must always try
to excel in the eld in which it is situated, either in a trade or a
profession, and this case was something new that Havana then Iworos
unaware.
And this innovation became something benecial for all of us, we did not know that
no such consecration.
If this consecration had been introduced by a faker, much name

I had had within this great family, then it was a matter of having doubt,
and that criticism was reasonable, but conceived and performed by the Master of all
us, yes, because all currently ofciate in this religion in acts of
consecration had it as such, or they say that he was their master. Then then
to criticize and attack me for the continuation of such consecration, did not call them
profane? Well yes I call him to desecrate us because our language Castilian
It teaches that desecrate means treated without respect the sacred. And for all Iworos, the
Obbadimelli name of the deceased should be sacred and respected.
Religion is the profession of worship, love, servitude and worship rendered to Obbadimelli
and Bogwo Osha and considered as a virtue is a habit or disposition of the subject that
It facilitates the worship of God and the Orishas.
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Considered as a social institution, it is the set of truths, precepts and ceremonies

rituals, according to which, the Company practiced religion in shape, mold and custom
each village or tribe, community or nation.
The vices opposed to the sacred duties we have with Osha, and neighbor,
We are on duty to rid ourselves of them all, because that is what we agreed with
Osha, in the acts of our consecration and these vices, those most hurt the
humanity are: revenge, as indicated Oggund; envy, as indicated Oche; the
lie, as indicated Obbara; slander, as indicated Irozo; hatred, as Eyioco follows: the
backbiting, as indicated Oddi; the scandal, as indicated Eyila; theft and robbery, as
indicates Ofun and murder, as indicated Ojuani.
And we know that when a Oddu or letter of the above speaks to a

person is saying implicitly that should shed the evil action that indicates
that letter, because to do so is preventing Osha who is speaking. But
Unfortunately many of these things do not tell the Iyaw or being aleyo
consecrating for fear of losing the house or aleyo in the future; and purposes
Speculative. And all these irregularities are to be to call them by their
real name: Dele RELIGION, this is how they are called.
Using the services of a disabled Orihat, just for the sake of saving a
cents, unable say, because many times they leave for their ineptitude, worse
-when the Iyaw out of that consecration, that when entered; but that Madrina or
Godfather do not mind that, what interests them is to look for one that will end soon; trying
out of that unhappy Iyaw, as soon as possible. This is a desecration.
The fact that his Godmother or Godfather has an annotated book, fty, a hundred or
two hundred godchildren, this does not mean that this or that has the vast Godfather
knowledge required to manage a community, and speaking in silver, not
it is necessary that the Iworo is endowed with such knowledge, to have this or that
amount of godchildren; but it needs the Orihat of the house, house guide, that
Godmother or godfather, who is directly responsible for the good and the bad that runs on
that house must be a Obb but a Obb aware of their actions, to ensure the
It iyaw, by the Matron and the house itself.
If our religion is practiced as in the days that were the Addeguaros, Latu,
OBBADIMELLI; less setbacks occur with godchildren in marriages, in the
family and even individually.
Because, fortunately for Osha and all Iworos, our religion in Cuba, is not as
in Africa, which comes under the banner of Osha. Here usually, almost all neophytes or
Osha aleyos come when the evil that aficts almost too serious or incurable;
as a last resort, Osha makes a miracle. But these miracles are not disclosed because
Osha does not care to be disclosed, but solely and exclusively to interested ALIVAR
a son of the evils that beset him, and that is what miracles are still locked Osha
in a more mutism. For these reasons the Iworo should seek qualied for Oriahat
ofciate their acts of consecration, and if this is not done, that it is a desecration.
This Iworo that has immediate responsibility of this Itaw knows that indicates or Elleunle
tells all Iworos employing well head in his own good and that of their
like. Use your head does not mean to take her on the shoulder to put it
here nor there, nor that the move to here nor there; but he is saying you have
seat for all your things, who thinks well not to spite him, which shuns all
temptations and not give place in his mind the bad.
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Instead Os tells the betrayal, advised not betray any of his

similar and nally, Ocana, that there are good and bad clear by time
denite or indenite as drag letter itself Osha said despite
all darkness, dark clouds or obstacles in the way of those people, who
Ocana indicates; precisely for that indication, Osha teaches us that we must guide the
person for the right path, and to better understanding of what arguments explain here, to
then relate it in numerical order:
1. OCANA Do no wrong.
2. EYIOCO Not hate, nor admonish your brother.
3. OGGUNDA not take vengeance, nor hurt your brother.
4. IROSO Not to cheat, not slandering your brother.
5. OSHE Do not envy your brother.
6. Obbara Do not tell lies.
7. ODDI Escape the corruptions and murmurings.
8. Use ELLEUNLE well head.
9. OSA Do not be false, nor betray your brother.
10. Ofun Thou shalt not steal, steal, and swear falsely, nor cast curses your brother.
11. Ojuani not kill or ruin, because the pressure is so severe or worse than
disease. Appreciates the good do your brothers for you.
12. Eyila Avoid scandals and tragedy with your brother.
These are the 12 most prevalent Oddu our existence; of Eyila up, it is
doubling our burden in the world, so it is now necessary for the Babalawo
share responsibility with the head, whatever it was.
Now, we set ourselves the words that accompany each Oddu or letter in this
written supplements are derived from themselves, and employ the same in
a record, which at Ita, but not given the real importance of each of
her, and although at the beginning of this paper alluded to that attributed Iworos me
desecration, I never committed; I also take this opportunity to teach something
original of each letter, informing him many Iworos, we have not written to the
when no documents, which disclose any commandment of Oloddumare,
but we have something much bigger, dictated by Oloddumare, can no Iworo
deny, which is a proven truth and truth all that is written in the 16 Oddu or
Bills Diloggun and 32 of Ifa, because there in Ifa, we said that letters are Melli.
When you want to check something said in this letter, just look at this, says
ELLEUNLE TONTI OSA: "The bad alante you did not do more," and that person
answers, no sir. Why can you infer as at that time that person has
repented of the evil he did or is doing; then, our Orishas support the
repentance and forgive this evil son made unconsciously.
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In this Oddu predominates Elleunle, which warns that uses the head. Also notice
Ofun, which says: "We are making a discrimination to harm"; Also, "To you
He likes to look at things outside, "and so on go looking at all Oddu
and you will see that everything is written in the 16 Oddun of our religion, they are there all
Oloddumare commandments.
OSHA AGO WHEN A WOMAN IN STATE OF PREGNANCY
It is true that prophecy is predicting a coming thing that only God and
Santos know.
But the case of Osha him a believer in gestation, and because

Original consecration ceremony will continue until the place that occupy the future
stem, there to end this ritual ceremony, is not a prophecy, it is real that the
Iworo future knows, whether spoken by the Doctor, Midwife or something to take you to
conviction of reality.
Therefore, all the ceremonies concerning this consecration must be made

scrupulously.
Since the washing of their Oshas, until the day you want to get the letter of your sign, so
Regular, is seven years, there is something very important that as a business, gives good
results, but essentially and what should be, it is not advisable to continue doing and
this is: wash the saints Iyaw future. These Oshas that many times washed, and
will not make Ozu boride nor Oshas rinsed or godfather godmother,
alleging that the person has to take the letter later, and then it will be completed this
ceremony; this is an error, and is not practical, rst because Osha is the deity
more Oloddumare approaches, second because this ceremony should not be half-hearted,
because you are giving through consecration, or rather, life is given by
Amid such consecration, which for us is cleansed and puried in which
we put our faith in our existence; therefore there can be average
Osha, and so there is no middle ground in this issue of the washing, there are two
solutions that are at the time of the Consecration wash them all, otherwise do
Ceremony regulatory and leave the sink for later. But in this case we have a
and this drawback is that it has never made a Osha, without washing has been before the
themselves, rst Iyaw ceremony, that is the problem.
For these reasons when washed Oshas this case, the ceremony must be complete.
As for the future Iyaw and it is completely devoted no longer have to Ofari,
or Danico llecuni, nor is it necessary to make a complete Ozain, just seven syeres.
If the Guardian Angel of that Iyaw, is equal to the mother, no need to do more
Gold that Iyaw, but if on the other hand is a different Orisha, then you have to make gold
Odd below and submit the Osha in Eri. All this will be done after Ita, when
already know who the real owner of that Eri.
This is known to the Oddu that brings the rst hand that pulls the Iyaw rst time in his
life, after the consecration. All these already established Oshas are not given soap,
because these are given once in life, and bathe himself same omiero
the Iworo, but without soap.
It may be that the Osha, you have to call the Iyaw, not one of the four or ve
Devoted, then you can do within sixteen days this
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Ceremony, including the Gold Oddo down. This person has recollection in those
sixteen days preventing an accident or any unforeseen thing.
It may be the case that a sponsor that is On On Yemaya or Shango, make

one Osha in this way and the owner of that Eri is Oya and this does not give it, and to
this case has to come Os 9-8 Unle or Os Toun Os 9-9 by Osobo in Eleggua, and
Os accompanied by any other letter in the head, also with Osobo.
In this way, no need to ask any questions, because the way is located
this letter, Oya own, with Osobo, if this takes off Oya Eri, can bring fatal
consequences in one way or another.
Instead I will go no problem with that head.
Here's how Oni Shango or On Yemaya, must remain their sponsor

but do not touch that Eri, but which has the Oyubona.
With IRE has no problems, because he does Odd Golden Aggall in giving the
head and solved the problem.
This ceremony takes place on the seventh day, like Osha, because it is the rst
square that makes this Iyaw.
His it is equal to any Iyaw, you also have to get the names of all
Oshas and Iyaw, as usual.
KNIFE
FINAGUO or deceased. Finaguo mean, a little at all; as when received

Obbe, you have to feed all its Oshas is always little, because you never have
enough to give Osha, it is why it is given the label of Finaguo or deceased, of
either of these two ways you say it, that's ne, because Finaguo and
It was explained and late mean, a little that was left behind. Although the origin of this
it is because in Africa, when it consecrates a person is not given all Oshas, nothing
more than the head, Eleggua and Obbatal. When these are born Oshas
Ocor, which are as follows: Eleggua, Ogun, Oshosi, Orishaoko, Inle or Shango, then
all others are taken from addim and that is when you have the need to take
I naguo.
Given that no African brought to Cuba, more than Osha was done and the
Oshas addim many of these were made here in Cuba.
In Africa, when Olo-Oshas Somuggagg not caught Obbe, what they did was Ebb
Gon for all Oshas, and these Olo-Oshas were: Olo Oshun, Olo
Obbatal, Olo Oya, Yemaya excluding On that Aggan birth of Ocun,
It was considered in the two Deities Ocaro and Somuggagg, that is, life and
death.
It waswhy
now, hereitinis Cuba where itisbegan
that Finaguo to give alltothat
a complement are A
Osha: occurring
Ebb. Oshas
Al Finaguo is made Obbe Ceremony, knife, because this is one of the objects
where Oggn symbolized.
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Finaguo or Obbe not received, because you want to get only to kill animals
Osha or kitchen of your home or for more or less freedom of action with its Oshas,
getting rid of this way to be subordinated to the greater, no, Finaguo is a tribute
you are paying Oggn.
That tax is because you are not authorized to sacrice any animal, because the
day coming when you will have to give account Olo all that you have done
in this life, and nobody is authorized to take the life which he has given by
Oloddumare mandate, and you by your faith has broken one of its precepts providing
a holocaust, to this or that animal to its Orishas, seeking relief for your soul
She suffers from something in this life. You have violated one of its precepts as you do not
wants to be blamed for such an abomination, it is what you receive to Oggn, and
responsibility lies with him.
Oggn lokuao, which says Oggn killed him.
So this Finaguo if you do not have Diloggn Oggn, has to give, because he
is that you are paying him tribute he said.
In the Finaguo there is no majority, hereby recognizes the Osha.
Again Finaguo Ewe is delivered, as this is done once, the Finaguo has
Ozuberuro, unless being washing Diloggunes Oggn, being well it is done
Ozuboruro only to Diloggunos Oggn to throw them on the oor, and Obbe, you
sings this song:
OGGUN FOTIGUE, SARA A COCO OGGUN RERE "
"CODDIDE CAGUALLO, OGGUN onile ORIZA ollare"
(That said, Oggn bathes with OTI)
I've seen in some places washed, necklaces ag for Oggun, this is a mistake,
Oggun because the ag is a string with its pieces, because I left already explained that
Collars ag is Aggan Ocun, from which emerge all Oshas, and
for this reason the ag necklace washes Yemaya, when you want to have for some
cause.
The chain has a meaning in Osha, in Eggun, for example, this Santo is subject to
Oloddumare, Olo and Obbatal and yet for all that we see as the World recedes
under the impulses of war and the power of weapons, which are symbols of Oggn in
this life.
The chain which has Oloddumare, subject to Oddua and Osabelli: the years and time,
because although these continue their courses, it is no less true that here there is none
endures.
It is the same string that is subject to Aggan Ocun Okute and Achabb, these two Orishas,
his anger, which would be destructive for humanity, by the waves of the sea, snow and
epidemic that they would leave their steps between us.
That is what we, emulating our Gods, our rogaciones use the
chain, in case of death, disease and also in Abic, etc.
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There is also a Obbatal, which as Oddua and Osabelli, is chained Orol. East
Obbatal is chained because he did not obey more than Oloddumare, and its action
destructive, Oloddumare has chained his secret chain carries.
When will receive Obbe, you must meet rst with Eggun in whatever is
possible so that the letter of Ita is not very strong.
Finaguo rights must be all the same, and say the same because it has been given the
case, which have risen to a certain amount of Iworos and when sitting for
Ewes break to wash the Obbe, all who sat catch rights, but those who
are throwing Om, they are not equate their rights and there in the Igbodu, Obbe, all
those who are doing something have their rights, because in a Finaguo everything must be
harmony and laughter uniting all hearts in one thought, so that everything goes
all right.
After seven days of Finaguo, plus fruits that you put and ecru, I olel, acar,
aguadd, Oni, etc., is essential snapper of a regular size, quite untarle
cocoa butter and also to Obbe, then introduce it into the snapper and after the end
Oggn day ask, what do you want it done the same as ever
It should be to eat.
NA IROZO Tl ICHU
Yam baptism.
The yam is a must in our religion, considering its relations with

all Oshas.
The yam is necessary: in rogaciones in addim Ebb yure, Ebb Guon, plea
head, praying mat in the Oaha food and the person.
For all these reasons, the yam is necessary in Osha, because we use it to
help and to help, saving the ICHU many souls of many without avors
this life, and so this result is so beloved and respected by all of us.
Respect and fear, which through the years has been taking shape this tuber, between
Osha believers, resulted in the need for the ceremony to use
and eat it: so came the baptism of yams.
Yam baptism born on Earth and Eguddo Chagga, because in these territories is
where most abundant said tuber and hence, extends this baptism down to earth
Arara, although each tribe does not have its equally, but this baptism is a tradition in
our religion.
Usually this ceremony is done in the house to make Yalorde header, Inle,
Yemaya, Male and Babaluaye in Arara Male is a path of Oshun in Arara.
Ichu christening brought to Cuba some Africans, making the same ceremony here
as there, the ceremony has been extinguished, by the silence that had many of
the elders who made such a ceremony in Cuba.
Currently due to lack of knowledge, since many Iworos that its sign
They should do, such as they had in Eleggua and head, the following points:
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(5-7), which is the letter with which we must receive Inle: (5-3), (11-7), (7-11), (5-12), (13-7), ( 7-
13), (13-5), (5-13), (12-5). All these letters by necessity, when this person has
Oshun fact, Inle, Babbaluay, Yemaya and Obbatal.
In Africa every tribe, his day of tradition here in Cuba usually this ceremony is
October 24 days or so.
To baptize yams, is necessary, even a small Ebb Yure, give

all Oshas, Ell Juju, each animal what everyone eats.
It brings one or half bushel of yams, considering that each bring a godson or aleyo
these yams, roasted several other cooking them with plain water without salt, are sent to the
manigua three cooked, three roasts, three crude and equal for four roads,
for the river 5 of each to the sea 7 each for the hill 8 each,
Watery, Ecu, eya, and other ingredients that take each of these in numerical order
the Orisha predominating therein.
After completion of doing this ceremony or distribution, it proceeds to give this to each
Orisha that is in the house, putting each one by its numerical order:
Eleggua, three, roasted, raw, and salcochado; Oggn, seven, and so on all
Orishas and then give the corresponding animal.
When it is nished, three each to the corner to the roof of the house are sent,
for the stack, each of these is given to eat in the same conditions.
I must tell you that each of the Orishas is due to give Obbi once
nished giving your animal and ICHU, as indicated before starting another
Orisha, and ended Fifeto, is given to each present a yam from which it has
brought to you eat it or do whatever you want with him in his house.
The day after the ceremony, before anyone eat anything, you will rst get a little
everything cooked to Eggun, then put it - Egura ICHU all Orishas for their
numerical order.
Eguara ICHU means "soft ball yam".
It is also put wet with butter that corresponds to each Orisha, in the
distribution indicated at the beginning of this paper, considering that such distribution
of bunch grass, roasted, cooked and raw, that all they have to put them rst to Eggun
that Orisha, ie their elders rst dead.
NANGARE
I wish rst of all expose here that this relationship NANGARE I do, is to
As a complement, because I have a certain way in this book I am given some
explanation concerning the NANGARE; so that is not a matter that interested or call the
Iworos attention. But it is necessary that when man play any
position in life, do it with full awareness and sense of responsibility, and that is why
I want to clarify once again, everything that relates to NANGARE.
I also want to make this clarication so that Iworos give exact account as it goes
Lucum reverse our religion. Cause this, more than anything, that prompted me to
write this book without being a writer, or have a cultural or literary preparation, to
explain in great detail what I'm writing, with my limited knowledge in the
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eld of letters; but with a sense and practical knowledge of causes and effects
Religion Lucum.
He said that we were retreating in a dizzying in our religion, because one

of the basic points on which it rests or sits, is to hear, obey and respect the
greater, since it is understood that the greatest in consecration, in their capacity as such,
we have seen, he worked, learned more; therefore, you must have more experience in the matter
minors.
Actually this is the logic, but unfortunately, in our religion in Cuba, lacks
this basic point, because I have said before, that here there was a Lucum to teach
anyone, not even his own son. Him away from the things of religion, because they feared
to happen what was happening to them and this is continuing abuse,
humiliations and persecutions they were subjected, by the ruling authorities,
which they were subject and the advent of the Republic, were also abused
by his own countrymen, who forgot that these Africans and their descendants
They shed their blood for the freedom of this piece of land, making false accusations
and in many cases encarcelndoles unfairly, for the inuential person on duty
him out of jail, then have it subject to their will at the mercy of their
political rejuegos.
Contemporary Iworos, they may have forgotten the persecutions and accusations
absurd, we have suffered in full free Cuba. They are still recent events
occurred back in 1944, when the case of Juan Jimaguas in Perico, the
own author of this book was the victim of an ignominious accusation. There were run over
and molested those poor old people, hurling their Orishas the street and many of
embarrassment sickened and died.
These outrages and excesses that Africans and their closest descendants
suffered, and instilled such fear in their souls pesadrumbre, who chose not to teach or
their own children. For all these reasons, brothers Iworos, we nd that at
regulate most older contemporary, suffer from a complex of
Covered superiority in his years of Consecration, and ignore many of the points
basic of our consecration and I will list here a case of ignorance or
bad faith, by a greater, which was at a ceremony where he was
Orihat ofciating a disciple of mine.
This was there for a Nangar and when he sang, of course, mentioning all
dead family elders, called attention to a lady, elderly, with about forty
or forty-ve years of Consecration, saying: In Nangar is not necessary to evoke
the dead.
My disciple informs me with great awe of him, of what it claimed that lady, and I
according to that outlandish claim, I declare with great sorrow that such person
Despite having forty or fty years of Consecration, he does not know or do not know the origin
the Nangar.
The Nangar breakfast is kind of the Hausa, who make echoey and honey only.
Hausa is a territory that borders Yoruba Eibo. In this region the heat is unbearable,
so it is given the label of INA BARAUSA.
In this region where the tribe of Aramal is located.
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The people of this tribe do not believe in Oricha, only they love the sun and the earth, and have
the habit every day before sunrise, to meet almost all of the
components of the tribe in a right place, kind of square and make a ceremony
each carrying his gourd, large pots placed there on three stones
roads with sand.
Neither stones, nor the sand have no signicance for them and once assembled a
small group of elderly or begin the ceremony with their singing:
NANGAREENANGAREOOO. Answer: NANGAREO.
In Hausa the dead are not mentioned in the song, I repeat, because they more than another
thing, they are worshiping is the Sun, Earth, and eating breakfast, as done in some
parts here in Cuba.
There as here, this Nangar is cooked and is called guengue.
This is what we might call the rst part of Nangar, and as I am narrating,
I explained the African Clara Zulueta in Central Spain, Perico, Matanzas.
She was Ar Male natural. In the Perico all people who have more or less my
age 53, know that Ma Clara, as it was called, did not believe in Oricha.
The Nangar in different tribes of Yoruba territory, as in Arataco Eguaddo, Takua,

Chaga, etc., have different application; in these places it is used exclusively
to refresh Egun, so you may take cocoa butter and honey or sugar
cane, but not scale, as they do in many places, as it is also placed next
this jcara Nangar, another gourd with clear water, because wherever you go
talk to Oricha rst is the Omitutu and when the scale increases this
Nangar, it is to wash it in the house, and I will also check Ewe, prodigious or bleo
White, French purslane and cocoa butter.
All this with
Yoruba was done
otherin these territories
regions and in orderor to
tribes, by constant
appease warfare
the anger of the that
deadheld the
elderly, and for this reason to be mentioned in the song all the dead
elders, relatives, acquaintances and others.
, CACAFENA MOFOLLU, which means it is said: "It is late, we are watching."
The echo in Yoruba is a staple delicacy, because sometimes a ACASA,

He will echo and some Obe Aila, a meal is made; also it used for breakfast
cooking it a little diluted in water with honey or sugar, as here in Cuba and
It also Sar-Eco with a bit of Ewe.
That's why I advocate, dear Iworos, because they continue doing things Osha,
as did our predecessors.
And I wonder, what the Orihat who are currently practicing as such, and
Obbadimelli they met, Joseph Roche, Fernando Cantero or Guillermina Castell and others,
that Ibbae can deny that when you are singing in the Nangar, do not evoke
the dead?
Dialect IN OUR RELIGION
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The dialect in our Religion Lucum is essential, considering that this

Afro-Cuban, religion imported Africans and Africans were true
thrusters practice, form and ritual, and most of them did not understand the language
Spanish. It is therefore, that all who ofciate this religion, are in the sacred duty of
learn the dialect concerned because our rst invocations are directed to our
African spirits, invisible to many of us materially, but not in the
spiritual; because what we are fully convinced is that they hear us
because we invoke with its own dialect, we dirijimos them saying Moyuba
(Blessing), Aggeo (Accompany), Ibbae bballe Tonu (Rest in Peace, soar, up to
another world).
Considering also that all religions, in all people, have a

dialect according to their origin, and being so, our Afro-Cubans have Orihat
the urgent need to know the African dialect because in some ways this religion
rests in the hands of Orihat. There are many Iworos that ignoring the great
dialect principles enshrined in religion, criticize, alleging that it is in
disuse because there are no Africans in Cuba, not realizing that sometimes reads
one Oddu through dialect.
If it is true that society can not exist without religion and man can not live without
society, the fact remains that that society are men and make the
peoples and these peoples and nations are nations and people have a language
originally.
In the case of the Afro-Cuban Cuba becomes a new religion for the Creoles,
although religion dates back more than three centuries ago that our ancestors imported,
however the leaders of today are children and grandchildren of Creoles, so the author of this
book suggests all Iworos, by creating in our religion, include them
Lucum
like necessarily
England, France,our dialect,
etc., considering
they have in theirthat there arechairs
universities some of
nations
the dialects
Africans.
Now, he said in one of the paragraphs above, there is sometimes reads a Oddu of
Dilogun through Dialect, for the following reasons; for example:
OCANA SODDE . Glosndose that made the Lucum the Spanish word, you can
Ocana realize that means a bit or pintica or a speck in a large
space. This bit or speck can be good or bad, but because when you want to know
any of the latter sounds, you will need to resort to Ibbo, to search
ERI or Osobbo. And, so you will come to know in what form is manifested said
Ocana. As for Sodde, it means space, extension or anywhere in the world. Y
of course, this only Oddu you can not make a record but, already has a
starting point to lean on because he knows or knows the Lucum dialect.
ELLIOCO. Elli is the action of all things of this world. It is the bubbling of this life. Oco
means not stop, will not move; so ELLIOCO action is anything
Standing in one place. This is when comes Coto Osobbo and Yale. Coto yale say,
Ebb because to do to x it, and I say this, too, because there Ellioco with Ire
Oyale that is for good people, and there are times that problem you get a
Ellioco benet because this is driven by the action of good.
OGGUNDA. Oggn, as I said before, is tragedy, revolution, gossip, dislikes, war; in

Finally, everything is struggle and sacrifcios, that's Oggn. And Dda, derived from Odda Dda is the
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perfect or imperfect consummation of all things, so is the realization Oggund

perfect from wrong and are Ir which itself weakens somewhat extreme.
IT ROZUN. This is all the evil that cause disorders and problems to the person in the
face of the earth. Rozun is the spiritual action that has or bring the IT. ELLOROZUN are
the burning problems of this life that you reach to see and not see with great
deprimento for you.
OCHE. This Oddun means in Yoruba, the oscillating vibrations of all things
this life.
Obbara. Obba, this word means power; Ar, earth; Bara, rolling from side to side,
it is also necessary. This Oddu is peaceful or stands according to the Ir or Osobbo that
bring.
ODDI. This word means day; and as we all know that the day is composed of
Heaven, Earth and Water and this is what it means Oddi. ERI or Osobbo, are at last
determine the good or bad scope to bring this Oddu.
IT UNLE. This is what he knows, because it is explained in ELLOROZUN. One or Unle is

a compound of the preposition Uon Yoruba word meaning, with, by and NLE,
coming from Inle, means house. Then ELLOUNLE in its entirety is the
coordination good and evil things and to nd the practical sense of the
things good and bad, it is necessary Ir or Osobbo in ELLOUNLE; given
This is the locks from the beginning to the end of our lives, with or without
natural benets that we provide in this world, which is drawn
our channel that no one may depart because Unle This is the coordination of this
life and is therefore also carries the label head of Oddu, whatever they
Are.
OSA. This word means everything that comes with more or less violence and take action
retroactive or tends to back away, but not before remembering that the letter O sounds often
in other words Lucum, as an article or pronoun; examples:; the, the and therefore
it is pronounced Oun. Sa, it is everything that comes out.
Ofun. This Oddu is derived from Flor. Flol, which means white, white and, IYE
FUN, saying dust. Ofun is ultimately nothing.
Ojuani. This is clear from OJOJO Oddu, which means ruin. Why you should
know that this Oddu talking on Osobbo destruction indicates whether material or spiritual,
person or thing, and I'll go in this Oddu is transient. In this Oddu it is very full
Shango, Esh, Eleggua, and Egun, acting reciprocally.
Ellil . It is a detachment of it.
From there all the bad and the good that has, for the Ir is derived. This letter but bring Ir,
always drags him of Ellil and people notice that you leave this letter, always
They are presented problems or disorders in life.
And all the above, you may surmise, why has the Orihat
need to know the Yoruba dialect Lucum.
ELEGGUA
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Larollo aquilollo - When anda revolutionizes (it is a title Eleggua).
Patent Aguro UN - This revolutionizes the other world.
Apagura - He likes to revolutionize.
Acamasese - About the person.
Arele tuse - Do good in your home.
Abamula omubata - can x it.
Ocolo ofofo, I ocolo oii, ocolo tonican, Omoro Oggun, ollona lliquiqui, Ayuba - Now we
is petting and then pulls us to the re.
OGGUN
NILE Oggun aca - Oggun moves in the house.
Oggun Cobu Cobu - Oggun where to leave hole.
Alegere eguo - Extend your hand for good.
Oggun lumusu - Oggun big eye.
Enguele leein ecun Andaloro - Anda in this world like a tiger. Fella tana guaguru - is
sees that he can revolutionize.
Osibiriqui alala - Makes evil and do good.
Ayuba - Blessing.
OCHOSI
Oshosi odemata onibebe - The hunting, imprisons and lights.
ORISHAOKO
Icu Orishaoko Afefe arogodo gailotiguaro. It Ayuba - As you see it, is the guide
death.
WHERE THE GOAT SACRIFICE IS THE FIRST TIME
It was a town that was corrupt and full of evil things and even respected
their families, and their iniquities were so many that came to crime.
And it was then that Eleggua and Oggn complained to Olo and he saw that they were truths
They are setting out what these Saints, ordered that Oggn get an ax and put in the
entrance of the village and the rst peeked his head, the cut.
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It happened, that Obbatal had to make a Ebb and was the only one who could enter that
Olo people by mandate, and this, I knew Oggn.
One day Obbatal addressed the people concerned to complete their work and found a
goat who was eating the grass of the road, and when he saw Obbatal, who brought
He backs a big lump with great effort, he took pity on him and said:
- Well, Dad, where are you going with that bump so heavy?
And Obbatal said:
- My son, I go to a distant village.
Then the goat said:
- Well Dad, I'll take the package.
And Obbatal nodded, saying:
- Well, son, if you want ... and rode on the goat.
When Eleggua saw approaching the front of the people, he told Oggn, here they come
two people. And Oggn was prepared with his machete, and when the goat stuck his head,
He dropped the machete referred so hard goat's head rolled to the ground.
While his body collapsed under the legs of Obbatal, which meanwhile was
standing rm in his position, and thus fullling the order of Olo.
Oggn he threw the head, which tasted together with Eleggua and continued Obbatal
for his work.
And when Olo came where he was Oggn and Eleggua, they told him what happened. And this
told them:
- While the world is world, the goat for disobeying my orders, will be sacriced
for all those who like their meat ".
And Obbatal made Ebb of (3-8) and wiped that people of all the bad evils that existed and
the people continued to live quiet.
This Pataquin also be applied, at 8-3, because Obbatal is an important factor.
OYA
OSA IROSO (9-4)
Lover risky adventures and great deeds that increased his prestige
and they put in the mouth of fame, as determined and courageous woman, madly in love
Shango was on that occasion, when made the decision to measure arms with Oggn,
Warrior solid reputation and one of the most skilled ghters and thriving all
region.
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In combat again and again, and always ercely they fought nal victory
was, as the last word on of weapons of potential winners, and
They dragged both painful and uncertain wins battles that both impatient
Oggn, who proposed Shango denitively settle the incident. But, this time,
man to man, alone and unaided, in the shade of a ceiba nestled in
deep in the forest and whose position was favorable, for easy access to the
Olo lofty hill where he lived, before which the winner must be present to receive
the reward of his efforts, in the form of a powerful Ashe.
At the dawn of the agreed day, Shango saddled his white horse and rode jump, and
He slapping him on the neck, walked. But behold, that riding a
vast plain, the horse, frightened by his own shadow, suddenly stopped his step, and
kicking impatient, he reined in and did it with such force that Rein had to
break and the horse, hit by a furious whirlwind, which momentarily
presented, he managed to pull the rider and light leak out of sight in the long plain.
Shango spare his fall, stared for a moment the dust, he left behind
the horse in his mad career, and then Shango, walking painfully, took refuge under a
green tree. And in his painful meditation, he felt his mood suddenly waned
gradually, and overwhelmed by fear, he began to tremble escaped him the courage to
each shake of his body.
Meanwhile, Oggn expected by around the Ceiba, unable to suspect that

his brave enemy had fallen off the wings; and resting on the hilt of his
machete, coldly he calculated the carnage that was going to do with the body of Shango.
The time moved slowly and bit with its endless minutes a great warrior
Shango, who as a lthy vermin, is lying on the ground, without gestures and without courage.
In such a situation, it appears Oya, Shango and sees lying on the oor and says this:
- "Chango, what do you do in that as improper attitude of a warrior like you?"
And Chango replied,
- "Nothing Obin, my horse ran off with my courage brave man in tow, and
now I can not give frenle Oggn because faltndome courage, I am nothing Oya Mine, ".
- "Shango, I am and will always be yours," Olla said, "I will lend my braids and my robe and
so, return the value to your body "(proposes Olla)
And Chango answers:
- "I agree and if I return, I will pay more than".
And Shango, her head adorned with braids and dressing in clothes Oya above
his clothing and sword, took the path of Ceiba.
While its value returned to normal, the fact remains that decreased his gesture of male and
approaching the Ceiba, where he hoped Oggn impatiently his enemy; Shango
He came to the Ceiba, picked up his saya woman with subtle grace, as passed before Oggn
a careful and fragile woman. Oggn, he is thinking it was Oya, bowed his head saluting
courteously and he said: "JECUA JEY".
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After that moment, Shango regains his manly gestures and shedding braids and
dress, sword at waist up Olo, before which he humbles himself, putting
his sword at his feet and waits prostrate on a mat. Olo orders him to join and says:
- "Shango, you are and will be the owner of the rays."
Shango naturally accepts their benet and will seek to pay attention Oya
high he had with him, and spoke in this way:
- "Oya, I want to show my gratitude, tell me how you want me to do it."
Oya replied - "Sharing my bed."
And they began to live, and it happened that Oya jealous of women who apparently had
Shango, wanting her to have one, one day was where I was Icu, leaving Shango
dozing on his mat, and says:
- "Icu, I want you rondes my house."
Icu Oya answered: - "As long as you feed me, I am ready to serve."
Made the deal, Oya told Icu: - "Inside my house is Shango, will be a good treat for
you".
Icu access and is planted in the front door of Oya, and when Shango was leaving,
as soon reaches the door, he hears the shrill whistle of death: "Fuliiiiiiiii ..."
Shango frightened, turns inward and is satised Oya narrowing the body of his
love, I clean the tracks that once you left the warm arms of his rivals.
THAT KNOW NOT LIVE HERE, you learn to live IN ANOTHER WORLD
SHE OSA (9-5)
Oya once apprehended Shango, and the door of the room where he was imprisoned,
Death was waiting stop that Shango out to catch him. Until Oshun,
and determined looking woman, determined to end the martyrdom of the young man who, for some
long he liked; knowing that Oya, by sticking to his selsh whims,
Shango had captured using jailer to death, decides to corrupt the morals of
this, evade surveillance and snatch, she took a bottle of brandy butter
palm oil, honey, juta and smoked sh, husks nine nine balls Ocara
yellow yam and headed to where the Death stalking Shango; He taught her
everything he had and invited her to eat.
Death accepts and sits amiably and begin to eat and drink brandy,
previously prepared with Oni and Oshun, using his cunning, just drinking and watching
the chance that Death drank in large gulps, while Oshun drank
moderation, until nally, Death gets drunk and proposes something dishonest to
Oshun, who indignantly rejects, giving a kick and throwing her to the ground.
Then enters the ll Oya and smeared husk whole body to put Shango
all white, and taking him by the arm, take it out of the house. It Shango seeing the outstretched Death
on the ground, emboldened by the action of the scale, gave three kicks and follows his
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partner. And far from that place, Shango Oshun claimed that in return for his attitude, he
would provide a night of pleasure, but Shango chastened, he promises that if any
Once it is in a drum, you will pay the debt owed to it; for now let me
rest in the arms of Oya. And Oshun resigned himself to wait.
Here Os-Sh (9-5), which says: "If you know not live in this world, learn to live in the
another world".
And as you see, what happened to Oshun, the good he did to Shango and yet it
still he is thinking about Oya.
OSA OSHE : Falsehood, treachery; person who does not keep his word.
Obbara Ojuani
(6-11)
Obbara is much given to charity, everything he owned, very little by the way,
distributed among the poor; giving the case that many times when he was only
food, with a measly piece of bread, took it off the mouth to give to some unhappy
who had nothing else to offer.
One day Esh saw when a woman named Mamairor, bouncing bread that had him Obbara
He is given, and was where I was and told Eleggua and it in turn ies and puts in
background to Obbara, the woman to whom he often gave his Oca, it would throw the
around the corner. Obbara stopped and took good care not to discuss this matter.
When days later, referred Namairor came for alms, Obbara is the
gave, not only gave his Oca, but pennies that were with him, and as soon as the
woman left, Obbara followed, and around the corner Namairor threw bread to the ground.
Obbara took one bite and facing it, said: Why do you threw? Why not
I'll eat Namairor said.
- And why not boots coins? Because I'll buy Oca. And Obbara said, poor
woman, if you had saved the Oca, you have served coins to buy Oni,
boots and Oca Oca going to buy again, and said, if you do not want Oca, give me the
coins, and ironically said, it'll sell.
- And Namairor replied: I do not want to buy.
Obbara said: If you do not want Oca, why do you want to buy it? To give to my children.
And Obbara said, "Olu-bear, you said not strive together to lift weight to any person, because she
you will rise and fall in a certain way with great harm to you. "
Obbara, ONIBBARA, ALABBARA, ELEBBARA, ICATE, CAMACATE, JODDALALLACHO,

Obbara - ICURO, BBOGUO - tinche, OMOBBA - LOLLO.
Demagogy OF IGUOROS
Osha should not exist in demagoguery, however there. But ... why is there? By
lack of understanding and culture in most of the Iworos that form this great
religious family.
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These managers Osha, who have taken this fair and straight Religious Institution
as convenient to their commercial vehicle, are the true demagogues
abound in the eld of Osha.
Example:
greater thanWhat
this,isgodfather
the reasonorthat if a person
godmother, is do
they looking Oshaorfor
not want lethis
thehealth,
Holy wash snails
are thrown on the oor, they knew that if a Holy washed and no snails are thrown in
soil, this Santo you can not give four-legged animals?
And only interested in what happened, you can give animals feathers. But is that
this man came to seek this Santo for his health, and godmother, not taking into account that
the health of this subject may depend on a four-legged animal, to give it to the
Santo, and when not at the right time of the washing, could in the future, but if not
They have been thrown to the ground snails, at the time, to nd the letter that governs that
Holy, nor has made Ozuboruro for that holy talk in the present or in the future,
the person concerned about their health or issues, etc., that person is prevented from
benets of that saint, which acquired for their welfare, whatever.
And you know, dear reader, what is the reason for this demagoguery? Trade, as before
I said, because in the not too distant future, you will have to give, either by necessity or
illness, a four-legged animal that Santo, but can not pass, because not
did this or that, and for that reason, you have to give the Holy godmother or godfather her.
This is the cause.
But the reader does not believe that this is only a matter of the Creoles, this is an evil that
We have been suffering since the time of the Africans, because they were the ones who gave
ritual form our religion.
OTHER demagogy
Yes, it is true, we are in some way subordinate to Osha

our elders, either godmother, godfather or oyubona, but that subordination must be to
a responsible person who responds to given moments of duty, and
such moments are in any case desperate they are presented to
godson in life.
And if given the event a godson, being Iworo, but has not done Ebb, but taking
need for the Holy header talk to your right, because no other Santo with
more rights than he, who was the one who put him in the head as a parent for
defense in this life, either by illness, tragedy, lack of work or welfare
future that had need to clarify uncertain; then also in those precise
moments, demagogy used by our elders and religious leaders.
Because right now, I repeat, allege that the Holy can not be removed, as this
Ebb person has not done, and that determination godmother or godfather of that is just
an act of disability.
For removing the saint is a relief for godson, since that work can
depend tranquility and well-being of him, and as for the holy is not true that the Holy
Ebb such claims because it is optional godfather or godmother and of failing
oyubona, because in this way may be subject to minor was envisaged not to do
this nor that, because he has not made the Ebb.
Now, I understand that this has not imposed the generation of Creoles, that this form
African ritual imposed it, but I'm sure, that they existed and
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we exist, Iworos inspired by the circumstances of the moment. But this way, not
can be applied in all cases, because the words of Osha, which for believers
They are letters, they would retrospectives in Ita because of a Iyaw, if Osha calls at 7,
16 or 21 days be given a four-legged animal to save that person, you have to
give or have not done the Ebb. And it has to be for like.
Then the Iworo he did not Ebb, for a case of urgent need, can take the
Santo header, that tells you the way to go, and it could be that out there
for Ebb.
Given that these Saints ate and talked in a more Ita

responsibility, because in the Ita where they spoke is the index of a lifetime.
Another small case of demagoguery is the prohibit a Iworo it feels to wash a Saint
because he has made his Ebb three months; Does that Ebb is greater than the ceremony
or consecration made that Iworo? As more than godmother or godfather is his, you can
prohibit not take collars, or wash, or a saint to another person, if he has not done
such Ebb Meta (three months).
THE Iworo SHOULD KNOW WHAT YOUR EATING ORISHAS.
Eleggua:
Chivo, Polln begins to sing, Gallo, Juta, Pig. There Eleggua, which is given jicotea;
so must you give pigeons, but pigeons are eating only three three
Eleggua mean.
Addim to Eleggua are: our balls crude palm oil corn.

It okra oil, party in the middle and smeared with palm oil. ECO, Oni and dragees.
Cookies wheat our, with or without palm oil. Bollito of black-eyed peas; Cocos
dry or water. Rosita corn; toasted corn. Smoked sh and Juta. Ecru-ARO, Olele.
Finally, to four-legged animals and a drum.
Oggun :
Chivo, Gallo, Juta, pigeons and all the animals in this world.
Addim: all of Eleggua, adding beans cooked with face after

butter. Four-legged animals and a drum.
Oshosi :
Chivo, pigeons, roosters and Guineos.
Addim: the same Oggn.
Orishaoko :
Chivo, Gallo white, Guineos, white doves, Novillo.
Addim: all that produces Earth, cooked. Drum.
Inle :
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Carnero, Palomas, Guineos, sh.
Addim: Eleggua the same, except for the coconut water.
The Bellis :
He is not given four-legged animals, only cocks, Pullets and Palomas.
Addim: Eleggua them. A drum.
Obbatala ouch:
Chiva, Chicken, Doves, white Guineos.
Addim: yam balls, meringues, Torre yam, crumb, white custard, rice pudding,
Horchatas almonds, sugar apple, cherimoya, soursop, milk cow, Chiva, ecru,
It Ec with cocoa butter and skins. Fish cooked or raw, with cocoa butter or
husk, Bread, wheat goo balls, white rice with snails, slugs, Pan rice
and Yuca. Drum.
Obba Nani:
Chiva. Gallina, Palomas, Guineos; considering that there are places that give Chivo
capon.
Addim: same as in Oya.
Oya :
Chickens, pigeons and Guineos.
Addim: Olel, Bollito of black-eyed peas, Aguidi, echo palm oil; Rice with
beans, our cooked with okra. All there cooked grains; Cochinchin of
guardarraya. This is a grass-like comb, but hollow.
Yemaya :
Carnero, Rooster, Duck (less Ocute), Guineos. Ocute, Carnero, jicotea, Gallo, Guineos.
Yemays also eat pigeons after the manner of origin.
There are places that will not give Pato, or Mayelegn or Asabba and this is a mistake, because the
only Yemaya who does not eat duck is Ocute, considering that inside the Yemay
eat ducks, there are places where they give Carneros and other Carneras.
In some places only they give ducks, claiming the aforementioned Yemay not eat
ram, or carnera.
Now, assuming that claim that nothing Yemay eat duck and others
also argue that Yemaya also eats carnera, both sides are right in what
They say, because these and others, had their African elders, who came and
learned that Africans mentioned, gave to eat to Yemaya, although many
of these people they were not Iworos, because they had Holy fact, but got used to
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bring those ceremonial acts as a tradition in the family. Then no doubt

African, sacrice carneras Yemaya and elsewhere only ducks.
None of these people have suffered mishaps or setbacks in your life for example:
an uncle of the author of this book, Mr. Secundino Angarica, which lies in the village of
Maroons, today Carlos Rojas, prov. Matanzas; the godfather of him in those
contours was known by the nickname Regalao, it was a great Ozainista, for which reason my uncle
It was a good Ozainista, widely known throughout the Republic and in addition Santero.
A traditional festivals attended Africans relate below:
AMINE; Aunt of him and my mother;
Maibo, AMINA premium;
a FELICIA, who did not know or did not speak the Castilian.
And in this house all Yemay ate ducks, roosters and bananas until today and these
Orishas, are in the hands of children and follow the same tradition.
Addim: Eer-ARO, Olel, Aeara, Pork, Mariquita of green bananas, meat

cooked beef, Maiz ne, yam balls, Fu-fu of green bananas with okra, Flour
with brown sugar and our with salt, Cochinchin chard, purslane, leaves of bleo
large, cohollo of pumpkin, sweet potato cohollito guide, herbal guenguer
guardarraya of llonllon, here-pot, ne corn tied with black beans, bean goose
face, Coco dry, Rosita corn, cane syrup.
Oshun:
Chivo capon, Chicken, Doves, Guineos and when requested or greater cause, Venado.
Addim: Olel, Goo balls, balls Yam, acar Ochinchin Epo of watercress,
lettuce, cerraja tender grass, yellow rice, cornmeal with salt or sugar,
Aguidi, impregnated with honey baked pumpkin lled with eggs cooked or raw,
It manteea echo of palm oil, raw and cooked sh, honey bees.
Aggallu :
Chivo capon, Novillo, Palomas, Guineos, White rooster when requested.
Addim: Fu-fu of green bananas, green bananas roasts, beef brisket Quimbomb with,
Cooked beef ribs, Calac leaves okra, spinach, sweet potato cohollo,
pumpkin, okra, purslane, of bleo of large leaves, lentils goose, of
rice, palm oil Eco eon.
Shango :
Carnero, Novillo, roosters, pigeons, Guineos, Jicotea.
Addim: Okra, Acar, Quimbomb party in the middle and slathered butter
palm oil, rice Oca, Cassava, Fu-fu obegua, cornmeal and all herbs
they can make Ochinchin or calac, goose black-eyed peas.
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All fruits serve addim for All Saints, except for cases
specic, you need to select the fruit that corresponds to each Santo.
The quail ( Acuaro ) is given to all the saints, because she becomes a Ashe and is the
coolest of all.
The bread is put all the Saints.
The Chequet becomes the wine of All Saints.
The Sar-ECO is the refreshment of all the Saints, even from the dead.
All Iworos, should be especially careful not to take bloody bread in the tureen
Obbatala much less Palomas, since it results in,
disorders, diseases, etc.
OTHER BUSINESS HEAD
Many neophytes and Iworos Iworos who have made a thorough analysis of the various
ways they have seen praying head with coconut water, wonder with
good reason, how a praying case of this nature, not all Iworos
They do the same?
Some people start begging for feet, others throw coconuts before or after
start referring you, and the only appropriate response to this logical question,
we would argue that it is because these Iworos, totally unaware of the material labor, which
are doing, because if they had conscious of it, not ignore that when it comes to
a head, with all the preparations for rogarla is because previously he has
asked the said head, which wants to eat coconuts and water, fruits, ellebale.
Anyway, so she chooses and if this is so, it is unnecessary to ask when to take
Praying out.
And referring to the Iworos, who start praying headaches feet, I say:
no, not only Iworos now, they are those who do so in the aforementioned rogaciones of
head. That unexplainable custom dates from the time of their African ancestors or
Creoles who are truly responsible for this anomaly, as they,
were the ones who taught us that the head is what leads to foot. They said, very
rightly by the way: remove the head to the body to see if you can keep going,
living.
And why these follies committed in our Afro-Cuban religion? Because both
Africa, as in Cuba, there were people who saw do the work, and without conscience or
better knowledge of its origin, imitated, and this has resulted in these
mistakes that have caused so much trouble to humanity.
However, I am aware that there is a praying that, you have to start it by the feet, and
performs, when a person is very late and going through a very bad situation,
So DIDDE.
This is done, the person sitting in a high chair well placed, so that the feet
will remain hanging and the same is also done praying, the person sitting in a
table, but never with other objective than to So DIDDE. If, I repeat, a great
backwardness and is a very ephemeral result, since the benecent action of this praying
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It is very short in this life, for the simple reason that it is done in the air and in the air
remains.
The rst plea head that makes you a aleyo, has to be coconut water, even in
For him Osha. First it begs the head, as stated above, with water
and coconut and then Odd, given the Ellebale indicated and indicated I say, because Odd to
all Omolo-Ochas Ellel are not given, as in the case of Eleggu, Shang and Aggall.
In Odd, you give Eleggua Adieio, Shango an animal with four legs and then Allacu
one Acuaro, and therefore, this head has already been given much Ell. And Aggall, where
Direct, will be given ETU night and Odd, coconut water with his Allacu and Acuaro
Corresponding. And when it is not live, it will be made in the manner indicated in Shango.
Eleri can pray with many things, depending on the case, and always according to what
she chooses among these: OBI-Om tutu, Ellel, Addie, Etu, Acuaro, her tutu, her hoop, Eran
mal, smoked sh and Juta, Herrings, Slugs (indicating color and class), Eru and tail;
all edible fruits, almonds, nutmeg, bread, eco, raw or cooked Yam,
two birds hunted (laurel pigeons and tomeguines), ackee or any animal
who has eaten Osha, as appropriate, as it is Asiguere or Asiere.
In such cases, the head with cow's milk or white goatee please and there are cases
indicated, it has to be a little Ashe of which took him into the ERI, which for
That and many other benecial things is saved.
GRILLELU
At the beginning of the formation of the universe, when there was just something done, called Olo
all the wise men to take part in the great task of life, and peoples
They built upon the face of the Earth.
And it was, when each thought and was living, lived well and everyone made him
Olo, difculty believed more convenient and all were obstacles and problems,
to routes in fact bring the good work that Olo intended to undertake.
Then it happened, that when all the sages understood that it was impossible to carry roads
in fact all that work, Olo, considering almost defeated, there appeared an
spirit and said: - Olo, to carry his work forward, the sacrice of 101 necessary
doves, as Ebb to purify his blood to different phenomena that disturb
the goodwill of the other good spirits.
He olo when he heard the words warned by the spirit (GRILLELU), her legs
They faltered, because the life of the pigeons was linked to the life of him, and of
Oloddumare. However, he declared:
- "There is no choice but for the sake of my children."
And for the rst time he sacriced pigeons. The spirit that made him the suggestion to Olo, the
He was leading all the places where you had to take a drop of blood from the
pigeons, to purify everything. And so it did everything I wanted Olo, it was nothing
Oloddumare's will.
And when he nished everything Olo wanted, he called that great spirit GRILLELU and said:
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- "You have helped me and bless your work for ever and ever and will recognize the
GRILLELU name. "
Gri-lle-lu, synonymous with: Gri head; lle, world; lu, people.
This applies in the following Eleggua Oddun: 1 Ocana, (1-10) Ofun Ocana (9-8) Os Unle.
When you leave this Eleggua Oddu should take nn nueco aside, that he should give a
dove, only one, because that pigeon equivalent to 101 pigeons.
And those 101 pigeons are given, except in cases of serious illness or anything else.
THE BEELLO (MAJA)
(OCANA)
The Beello was a man, like everyone else, but one day he fell ill and went to
register and left a pray for a bad disease that was coming; most did not
If such a warning and not made the aforementioned praying.
Soon, he received a rash all over the body as a result of it, is

he dropped his arms and legs. Then he sent his wife, who was to register
again, and then it came out that, to get well again, he had to take
at the edge of a road, where he had to pass Obbatal, two bunches of coconuts four
pigeons in each hand and so he'll be ne.
But, understanding that if he had no hands and no legs, he could not take such things
praying, nor did and stood for life crawling.
ELLIOCO OCA (2-2)
Ellioco and Oca were two inseparable friends were like brothers and were very bad
situation; both they were where Obbatal and told him his situation. This sent him to do
a pray. OCA made his praying, prayed head and two coconuts painted white and Ponceau
and he presented them four days a head when he got up and went to bed, and four days
then he picked coconuts and took the four roads, where Obbatal had to
pass and threw another one for here and there, left and right. Obbatal saw OCA made
Ebb, and then going ahead anticipated OCA and surreptitiously, dropped a
bag of money. OCA saw him and said:
- "Dad, look what fell out."
And Obbatal said:

- "No son, that's not mine, it's yours."
And OCA said:
- "No, Dad, it's not mine, it's yours."
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- "No son, it's yours because that goes well, ends well, you did Ebb and Olo you reserved
this".
Seeing Ellioco OCA situation had changed, his attention and said nothing and
It was where Obbatal and complained. Obbatal asked:
- "Ellioco, the Ebb which I commanded to do, and what did you do?"
Ellioco he replied negatively.
Obbatal said:
- "OCA did and that's the good he has."
Then Ellioco situation began to change, started having problems happen

work, to have quarrels, arguments for their bad luck and was often accused
unjustly. Where Obbatal again and this marked him Ebb:
2 birds hunted, two coconuts, Ecu, she, two doves, two eggs and $ 2.40.
After Ellioco decided to leave town and go to the eld, given their bad situation, he took
2 eggs and asked for a job on a farm. One day, tired of work, wanted to make a
party and buried the two eggs. The owner of the farm was annoyed because Ellioco made feast
Being an employee of him, and seeing bury two eggs, called for justice
discriminate, telling the justice that had stolen his money, which he saw when
He was buried on the farm.
Then they came and arrested him and said Ellioco recorded the farm and if not found
nothing, he would claim damages. So did the authorities and found
nothing in the record. Ellioco claimed damages, and not having the owner of the farm
money to pay, he had to lose his farm and Ellioco stayed with her.
UNLE IROSO (8-4)
Unle's head, Oddu number 8 says, "If my head is not sold, no one I
I bought".
Unle was thought that it was all because he was head, pride and superiority deceived
Unle, Olo thing.
Olo, seeing that Unle was no longer the man he had created, one day sent a storm
and collapsed part of his palace, therefore, began spending Unle work, given that he was
very intelligent man, but as an old man and lacked the agility to do
certain things, much less jobs requiring rebuilding his palace, but
if he did, you could get sick.
It was in that tribe a bricklayer godson of MOFA, which was where their desperate situation
MOFA, and this marked him Ebb and he did as directed. And MOFA said, his situation is
desperate, but already come to look for work.
It turned out that Unle one day the wise men brought to the rebuilding of the palace, but they had
much knowledge and too little league practice and forgot the sand material and
when they put the bricks, as the sand did not mix, they never remained rm and
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that, out discussion between them and had to stop work. Then Unle claim
completion of the work, but they told him he needed a bricklayer. Where Unle had to
nd a mason who was the only one in the village and was precisely the godson
MOFA, who had Ebb done.
But when they went to look for it, he refuses, claiming he had been mistreated, that
the only way that was going, ensuring that more would never be out of work,
where Unle must sign leaving as head of bricklayers palace and jobs
while alive.
This means that when you leave this letter, but work is going on, do it
which is commanded and what is told to the letter, after his reward,
but never believe that he is more than others, that we are all equal before God,
for if one has the intelligence, the other has another practice and skill.
ODDI: SUN, WATER AND LAND
(HEAVEN, EARTH AND WATER: THIS IS WHAT IT MEANS ODDI)
ODDI TONTI ODDI (7-7)
It was at the time when no body was not buried. In Oddi had never opened a
hole, the shrouded corpses and then carried the foot of the Ceiba.
And it came to MOFA had his wife and she said that she wanted a lot, did not know what
he would do without him, he was everything to her in life, and that was not the truth woman
Mockery.
They had a son, but she did not like the boys and did his only son,
MOFA while she stroked him and gave good deal.
All this did MOFA's wife because she had another man, who did not give anything, not
attended her and everything she said, did not want much to mock, but even their son
He hindered and when he was with the other man, always said: What a boring and
I'm tired of MOFA!
But when he was with MOFA, I told him that I loved him.
It was
he said:therefore what he had told the man, who was bored with MOFA, one day
- Do you want to get rid of MOFA?
And she said yes. How?
And he said:
- You know that here the bodies were tied and taken to the foot of a ceiba and she told him
yes.
And he said:
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- You play dead tonight, then everyone will come to see your death and believe you
you are really dead; They tie you and take you to the foot of the ceiba. I will go to that place
morning and take you to my house.
So did the woman MOFA, he pretended dead, they tied, they took the foot of the ceiba, of
where the other man came and took her to his home. It took several days and this man
okra sold in the square, and then thought that having women in the house, it is
I could devote to this trade and do something else. He did so, took the woman to the square and
he devoted himself to another job as MOFA had no wife and he was the one who had to do the
food for him and his son, sent one day the boy to the plaza to buy okra and
unique selling that product, it was precisely the man who had taken his
woman, according to her; was a surprise for the boy get to that place and see that
the woman who was going to send her mom. When the boy called her mom, she
He answered: I'm not your mom.
By the boy where his father, told him what happened in the square, the father does not
He believed and the next day sent the boy again; this time, the boy bought the
He commanded and said nothing to his mother. The father said, boy your mother is dead.
The boy told him, dad sees that you see it. And the third day was the father who addressed
the square and went straight to where they sold okra. The woman was MOFA
He is xing something entertaining and had not seen the arrival of this.
MOFA, although his back, met his wife immediately. He grabbed quickly and
woman screamed. MOFA also shouted and all who passed by the bulla
They are approaching. Then when there was enough public, MOFA explained the betrayal of his wife and
Public asked to kill her and MOFA, proposed a different death to all who had
given in that town.
Given a second betrayal, they asked which was death. And he said that
open a good deep well deep hole and bury alive. The people accepted because that
there is not a woman accustomed to betray her husband.
After telling this story, which is being recorded, he says he wants much to
her husband, if female, and if man, who wants much to his wife. I never have two
men atnot
leave; thend
sameouttime, to get
gossip, along
than withbecause
curious the guystonti
and Oddi
if youOddi,
have is
a vice that
scare,
illness, death, tragedy, betrayal and talking Oddi for good is sky, land and water.
Oddi is derived from Yoddi, which means day and has all the good things of this day
derived and is therefore in his prayer is said:
Dima Dima Icu Co Co, Co Ano Dima, Dima This Co,
Ofo that aric babaagu.
(That says to stop death, to stop the disease, to stop the tragedy, to stop
any embarrassment and that good may come everywhere).
IN SUMMARY, ODDI TONTI ODDI ES :
Scare
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Disease
Death
Tragedy
Treason
Speaking for good is:
Heaven
Water
Earth.
OSHE FUN (5-10)
A man had a very large breeding pigs, was dedicated nothing more than to raise
cochinos; every day brought food once a day and every time I took the food,
He grabbed one of the fattest that was in the farmyard, to kill him.
But among those pigs there was one, he realized that every day one was missing and was
the fattest of all. Then I saw it was because everyone ate a lot and fattened and
from that moment he thought not feed and instead of eating good food that
brought their owners to fatten him, what he did was eat stalks of plantains and
strings of garlic to prevent weight gain.
And every day at the same place snuggled fence scratching his nose and opened a
hole in the fence and there brought together his entire family and there he escaped and all his
family.
PRAYING IN: Stalks of bananas and strings of garlic; I was there in Oche Fn, when
He says: "The needle carrying the thread, each prepared hole and the others went through the same
hole".
Where you ask: What was your background Santo? His whole family has to
have it, because it is inherited everything about their ancestors, towards
you.
SHE Ofun (10-5)
Ofun was a person who liked to raise other children, because he had no children; in his house
there was a lady with her husband, who had a daughter. This was called Ananag. They were treated
even compadre.
One day Ofun said:
- "Compadre, why you do not give me Ananag to raise her?
Where parents agreed and delivered him to Ananag.
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Ofun was a very needy man, his religion was created and have other phenomena
world, which is very serious, and was in a corner of his house covered with a sheet.
One day Ofun Ananag called and said:
- "Look daughter, in that corner you never come near you, or try to see what's behind that
bed sheet".
But one day curiosity tempted Ananag and said:
- "I'll see what's behind that sheet."
He took it and put a ladder and went up to see what was behind the sheet, but when
He saw the shock was so great that fell unconscious.
At that same moment, came Ofun and mother Ananag; the girl who collected soil
very sorry but all their grief, the mother told Ofun:
EGUANICOMIO (gimme my daughter, as I handed it)
IGUONI OROJUNJUN, that means: You threw me curse you.
EGUANICOMIO (give it to me as I gave it).
The song says:
ECUANICOMIO OROJUNJUN OROJUNJUN
OGGUNDA ELLEUNLE (3-8)
Once a person going through a bad situation, the only thing he thought to eat
He was making a jamo and went shing, but the place where he put the jamo, was a lagoon and
this gap had its owner.
The owner of the land where the pond was in the same lagoon, when Oggund came to
put the jamo, was a man who since morning was throwing baits
shing and did not catch a single sh.
So when Oggund put the jamo caught a sh, one sh all day
bait casting; when he saw his jamo Oggund caught a sh and he did not catch
nothing, he said:
- To me belongs to me that sh because the bait is mine, and if not for the
bait, the sh does not come to Jamo.
And Oggund said:
- But the jamo is mine and was the jamo who caught the sh.
The owner of the land, which at the time came, said:
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- The sh is mine, because this gap is mine, and as they disagreed emerged
a discussion among them, went to knives.
That is CUILANCUI says Lucum; MALAAMA says Arar.
Olo, seeing that among these characters would come out wrong, caught sh and said that
end the tragedy, discussion, I'll split the difference and dividing the sh into three
parts, gave each a part, since the three were considered eligible to
sh.
ELLEUNLE OGGUNDA (8-3)
Unle was a very good king, but always this, that being too good,
people abused him to the top that was who wanted to dethrone him and this was
Omolocun.
Omolocun he shot back at him, half of the people and Unle, seeing this, went where
MOFA and he was praying that marked him Unle did Acuc, Ouc and a very big Asia
white.
So then he went and hid her head Ouco on the boat.
So Omolocun, seeing that he had half the town and Unle will not be seen by
nowhere, he said the people, we must have a party to celebrate our victory.
They then bought Ocuaron a Oco and after ocuaron the Oco, took the head
the Oco and they threw into the sea. Then they kicked off the party and given the strong
Olo formed hoopla call his attention and said:
- "What happens there is so much noise?"
Olo down saying:
- "What's in here?"
Bada said that Unle went and we are celebrating parties to put to another,
Omolocun.
Olo said:
- "Where you are the animal that you sacriced for the party?"
And they said:
- "We have already killed".
Where is ?, Olo replied. Here is your meat.
Olo said, ensenmelo, and were teaching part, by goat meat Olo.
Here is Elese Melli (two legs), Olo said, ne.
Here is Acua Melli (both hands), Olo said, okay.
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Here is Ican, Nican, Nigarte, Eguee or Aboonu (the two ribs divided into four
parts), Olo said, okay.
Here is Guenguere-alla, Olo said, okay.
Guenguere oloni, Olo said, okay.
Otun Ida, Ida Osi (left and right skirt), Olo said, okay. Adoi, ADOF, Ocan (the
bofe, liver and heart); Olo said, okay.
Allaguala (necklace belly), Olo said, okay.
Also they told them, here is Aguoreo (leather) and others.
Olo said, and they nished? Yes sir, they answered.
And Olo said, where the head is ?, and they said, the we throw. Olo then said:
- Did you see a body without a head walk?
And Unle, who was on the ship hoisted their white ag, pulling her head saying:
ILLA Moille, ILLA Moille, ONA ONI CUA-CUA
Olo said: The head is the leading body, means that, if they did not think that
the head, in the unexpected hour would be claimed and threw away, what they would head
to govern? And as Unle was made head praying, because he had to follow
ruling.
Obbara OSA (6-9)
Two people who liked porar, the son of Babalawo and the son of Death.
One day they were playing, where he was late to the son of Babalawo and it was agreed that the
Dad had told him that was before moonrise. Then let go before
moonrise.
- Then Telling the son of Death, do not worry, do not you see that today does not leave the moon?
- How will not go ?, the son of Babalawo said, if New Moon is off tonight; Y
as the son of Death did not answer, because indeed the moon out that night, he
I wanted to discuss and even lies to argue, turned and said: - No, I'll play a little longer,
because the moon will not come until the third day.
Where the son of Death said: - Do not be silly, the moon comes out the rst day.
Babalawo son said: - you'll know more than my dad was the one who told me.
It was a lie, then the son of death said, what do you play that the moon is not until the
third day? and he said, life, the moon rises on the third day. And the son of Death said treatment
fact.
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Then, each went his way and when Babalawo son came home, told
his dad what happened in the discussion with the son of Death. Then the Babalawo said:
Boy what you have done? Do not you know that the Moon rises on the rst day? And he said, yes,
but that I can win not fool me, because I am the son of a Babalawo. And the father
said the argument you'll lose life.
Then the son made a pray: Oco, Ecu, she, Epo, Epo and UNTAS quite leathery
the Ouco quite Epo and all that you send him to a good high hill and open the leather. thus
did, then a dog came to lick the Epo and hit the leather and stained and when the moon was
out that day, he was spotted one side of her face and she was embarrassed and did not leave that day; to the
another day stuck the other side of the face and the same happened. Then on the third day he stuck his face,
but later.
So the son of Babalao could win, thanks to praying that he did. Maferefun
ORUNMILA.
UNLE OSA (08/09)
IOlo
was had a daughter
in love with hisand was IcuShe
daughter. death
wasand felltoinmarry
asked love with
her, her,
and and he told
he was it to that
amazed olo,
thewhich
death daughter asked him to marry her. Olo where he told him, okay Icu, you will
agree to bring me a hundred heads (these hundred heads were otherworldly phenomena).
And then you can marry my daughter.
But Icu, thought it was light, he said to himself, a hundred heads ... it is better to make it a
Olo proposition and is for my advantage. He told Olo. Why hundred heads when
you know there's a man worth more that one head, another hundred anyone?
Olo said, who? And Icu said, that man is Iggui (the stick). Then, as Olo knew
that Iggui was a follower of their duties and made the rogaciones without missing man, who
Osha marked. Olo agreed to the proposal of Icu. Icu went looking for and found Iggui
with the ram (Abbo), he told it his interview with Olo and said the ram, if you me
aid in this, I assure you that never die.
Abbo accepted and called Ogga (which is the name of the rope) and said I need you Ogga
you do me a favor as a friend; Ogga as was his close friend, he said, yes, of course.
Well, Abbo said, go home to Iggui and as is our friend, bring it here and so you do not
you will work more, because if we take it Olo, we are saved. Ogga then went to
Iggui house and when he arrived and he was lying and Ogga played three times at his door,
but as Iggui had been praying and praying that warned him that no one
open the door after he went to bed. Ogga Iggui touched and replied: - Who is? He said
Ogga, - I your friend Ogga, open Iggui. - Iggui said, I can not, I'm already in bed.
Displaying Ogga that Iggui not open the door, he went where Abbo, he was incensed to learn the
Ogga failure.
Then Abbo knew Iggui liked the coconut and grabbed a coconut and went to the house
Iggui and knocked on his door. Iggui said unto him, I can no longer open, I'm lying. Abbo said to him - not me
all the door open, so you see what I bring, showing the coconut.
When Iggui opened the door a little and reached out to catch the coconut, Abbo caught,
he lay and tossed in a box; I put it to his head and walked out to take to
Icu.
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But Oya, who knew this, and when Iggui hid brought by Abbo came in the box,
He commanded the wind and a swirl that blinded Abbo was formed. Then Oya and he took advantage
Iggui of the box and he threw nine handles in the box to Abbo. After the whirlwind, Abbo
He followed. Icu expected in a secret place when he heard the whistling of the wind, which was this: "ERI
FASHION, FASHION, FASHION, FITI, GUOO uNNNN ".
Icu disappeared, which was hidden and Abbo continued his journey to where Olo.
But Onibode, the guardian of Olo expected. Abbo is sensed something, would not go
and he took steps back. Fedicee (which means, tercia); Olo told, Guele (which
means in), said Abbo Fedicee, terciaba; Olo seeing that Abbo not go,
said Mrele, mrele gualeo (which means: hurry up, cjanlo) and the other answered,
Abbo rolo gualo, Abbo rolo.
Then Olo said and cursed Abbo, Shango you eat, you eat Egun.
CHARACTERS OF THIS STORY:
Icu - death.
Iggui - stick
Ogga - the rope.
Abbo - the ram.
ODDI Irosun (7-4)
Olo had three sons, one named Achama, the other Achamaruma and Littlest
Elloquile; as the three they were already quite grown up and could work a day Olo called the
three said to them Achama, Achamaruma, Elloquile, and you can work. And each one
He delivered a Adda (machete).
The only thing these guys knew how to do was cut guano palm; they were
desmochadores. But Elloquile, with his machete made Ebb. This is the rst day
came from work, Elloquile was delayed because he had no machete. The Ebb had done
his machete, as MOFA had indicated.
Upon reaching the two largest home, Olo asked for his tiny brother and they, like
envied him, they said, "Your son, the vaguely that, we left there sleeping."
Elloquile came later, Olo questioned and this, as Ebb had homemade MOFA,
She was afraid to tell the truth to his father. His father scolded him.
The second day passed like; On the third day, Olo had long sought a feather
parrot had not anywhere, then as Elloquile had no machete,
tore the leaves of guano hands, he found what was Olo
searching. And his brothers had retired to his house, they came and asked Olo
by his younger brother, and they said, "You do not know that is a vague; there is
sleeping ".
At the same moment appeared Elloquile, who had just arrived and then saw Olo
he had in his hand a lump. Elloquile he said: No, Dad, I'm not a bum, what happened is that
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the day you gave us machetes, I went home MOFA and he checked me and told me that
Ebb had to do with my Adda. I did such Ebb with him and having no Adda, I had to
working with my hands, he tore the leaves of guano with my own hands and
I starting such leaves of guano, I found what you were looking for and want to have
for a long time.
This was a surprise for Olo, he served as a great joy to nd what long
time was looking for. This was indeed a virtue for Elloquile.
Olo realized that the older brothers envied Elloquile, grabbed by Elloquile
hand and said: "salt to the street and shout with all your strength:
TANI lobba, MI LOGGUO OLOGGUO ADDA, ADDA ORICHA
(That means: The machete is in my hands was the one who made me king and this machete
It was Osha).
IROSO TONTI IROSO (4-4)
It was a time when money were snails, there was a watered down, called Ob and was
very bad; He came the day and got wherever they went wrong; night came and
too bad. So was where MOFA and left "Iroso Melli" Maferefn Shango.
MOFA said that he was the son of Shango and suffering stomach; he was wrong and
death haunted him. He also said he had a friend who was always with him
as if they were brothers and they dressed alike; not to do more because death
I was looking for that friend and could trip over it.
Ob replied that yes, all things were wrong and MOFA told him he had to do
Ebb with a can of EPO, her adiee, acuco to Shango; the clothes he was wearing six
These (fruit) in each hand. And that Ebb had to put it where there was a tree
dry, to empty the can of Epo at the foot of the tree and thus nd their fate. That he
had to pass a very big scare and when frightened, out to see why
He had frightened.
Ob had no money for Ebb, but took all his belongings and sold it and made the Ebb and
He began searching the ruined palace until after much walking found.
In this palace he lived a very rich King who at his death, not the money that was found.
He looked and saw that behind the palace had a dry tree went and emptied the can of Epo at the foot of that
dry tree, but when it was already running out, he saw the stick moves and pops up.
He ran very scared, but it is agreed that MOFA had told him that when
is frightened, he returned back to see why she was scared.
Ob recedes back to that place and found that under the hole he had
made the tree fall, there was a lot of money. He goes and says to MOFA, he went and got
as well.
He went and told his friends, who were also and became rich.
Time passed and Ob not concerned with anything or do Ebb, because in this Oddun there
to be doing all Ebb months.
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And as he looked very rich, he was abandoned. And that it is bad luck and again
remain as before and all his friends, however, were rich.
And Ob, remained poor.
TONTI ELLEUNLE ELLEUNLE (8-8)
There was a village where Obbatal reigned, a divergence between major and minor
because Obbatal had committed to the highest government and administration of that
people for their experiences and practices, given their ages.
Everything went perfectly well, until one day, children gathered and
They agreed, among other things, go where Olo, as they felt neglected, in all
work and work that were made in the reign of Obbatal; to ask Olo, who
diesen participation in all such functions as the elderly, because they, without
stop being true that were lower but were considered to have as much capacity and
intelligence and older. And so they did.
Olo waited patiently, they nished making their demands or requests, and then
He answered: "My children, it is true that you can have enough ability and talent, but
they lack the practice of the elderly. Then the children, they said, that if not exercised,
how they would be implemented. So Olo promised to pursue, and sent for
Obbatal and older. Explaining these cause why commanded
look, it was none other than, to expose the request they had made the minors, and
as he understood that this was justice, not to understand the objection to
Obbatal concerned, regarding that lacked practice.
Older did not like the position observed by children as they always
led by a good road, however, as major nally they accepted the request
children, retiring each to their respective homes.
And then it happened, that Olo had to make a new building for Obbatal and told
children, well: there you have the new palace you are going to build, as well as
materials and all the necessities needed for the construction of the palace; you can
start when you want. And minors, boiling over with joy and satisfaction, given
start work, nishing in a short time. He could not deny that it was a work
beautiful, magnicent, regal under construction; in short, he lacked nothing.
Children, young architects, masons, mechanics, carpenters, etc., very happy and
Satised, he handed the palace to Olo and in turn they said, "and you see how
we were right when we told you we could do everything they did the
elders. "Olo replied," Okay, my children, everything is ne, at rst glance.
Now let's hope it rains to complement your success. "
And it came to pass that rained several days after the palace and all wet. Then he sent Olo
look for the children and told them that the whole palace was wet. Then minors
They pulled all the roof terrace slabs and placed back a second time. To the
few days it rained again and the palace became wet.
Olo again send for the children and said to them that the palace again
there were wet. Then the children wanted to again lift the tiles and Olo told them:
"Wait, because you do not know the reason why the palace gets wet". And so
Olo summoned the elders, who came in company Obbatal; explaining the
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why he had sent them to call and at the same time asked them to nd out
what happened to the palace wet every time it rained.
All went to the palace, and when they reached the roof, could see that
slabs had a great similarity in both the top and bottom and all,
They were misplaced, upside down. Older noticed the difference, but said nothing to
Olo just told him that if children are believed able to do the work alone,
now they are asking to be let alone act to them. They could however, if they wished,
stay children for them to see how they did. All children accepted and
they saw as nothing was a simplicity what he had to do on the roof; faience
They were placed upside down and left with no choice but to accept defeat.
Olo then declared: "From now on, even after death, they will need
of the elderly. "
Well, until today, you can see that their elders they lack the
Itutu and after Itutu to refresh the saints who remain.
Now, Babba Elliobe or sase Elleunle Melli (8-8); It it and you know it means:
tragedy, hardship, disappointments, go work. UON or preposition; you, abreviativo LLE:
home. And what does the word Elleunle Melli: Two Babba (people); Elli: problem,
Ob action: cutting.
Babba Elliobe: Person cutting problems and actions in this life, provided that this
it is derived from tragedy, struggle, possession and everything that has any signicance in this life.
And so, the word Oton is used many times in Unle, because Oto means
Finally, UN beyond. By using this word, it's meaning that everything will work with
calm, with seat, is the word Oton that often qualies for Unle. Oton
It means chop or cut what comes from beyond. A Unle Melli or Babba Elliobe, also
can give the qualier Oggue Unle because Oggue accompany means. The
Oggue word no matter they are Elleunle Melli, to be used in Unle, by
example: Oggue and you are saying bara bara Unle and so on with all
Unle accompanied by another letter.
Now, which is registering a person and leave Elleunle, you have to take into
that is Elleunle head, so should be advised calm and patience taking
that this head has sooner Ellil the Obbara and any other letter
less because it is derived and here we have the case: Elleunle Obbara, there speaks Shango
despite being Elleunle front, so you can check that Elleunle gives
Obbara force to carry Elli.
ELLi Allee is derived, which means world. Then Elleunle accompanied by any
another letter, must take into account the potential of this Oddun head, the effect
this letter can ll the same with'll come with Osobo.
And if you look a little, we can see the person to accompany this Oddu before
reach the goal of his life, most of the time is very long, by the way, how many
work, pains, sacrices and hardships, disappointments, does not happen in this world; but in
change even in the last years of his life, Olo granted a feature of happiness
as home, family farms or properties, etc.
I must warn you that Elleunle Melli is the only Oddun that can accompany any
Osha is made, for example: If you do Eleggua, Ogun, Oshosi, Inle, Orishaoko,
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Oya, Oshun, Yemaya, Shango and Aggall, leaving (8-8) the same in Eleggua in the
Santo hasand
rmness been made is
stability ofcorrect because
what has Elleunle is head and responds to a
been done.
It is also advisable to aleyos and Iworos, which will leave Elleunle Melli, to care for
all means of separation from a loved one, whether family, husband or friend:
warning him that should wear well head often.
There Iworos that when your godchildren bring that letter they fear that head, without recognizing
here everyone has to fulll his destiny, because there is shoeshine father and his
son can become a high character.
IROSO FUN (4-10)
This is a man who was very fond of hunting, since childhood, so it could not
stop hunting every day. But seeing Obbatal that were running birds,
since it already hunted for pleasure, he went to the house of that individual, named Oshosi and
He said: "I do not want to hunt more now, so give me your arrow to be sure
you're not going to hunt more, "and took her away.
But the girl could not be without hunting and went to a friend's house and said: "I'm sad
because I have no arrow, which had Obbatal he took me "And the friend replied." Chico,
I have an arrow that shoots one, you'll pay the. "You put in the middle of the jungle
and she shoots herself, and he did, disobeying Obbatal. But it turned out that when he
arrow, he did it in the direction of the city and when red, was to fall amid
Market Square, at the time that his own mother was shopping, and killed her with
the same arrow for disobedience.
BARACOLLI And ELLIGUEI (2-4)
They were two friends who were always together in laughter and crying, that is, at the party and
the hard times that man has in life.
Baracolli was a practical man, a little straight in their affairs, never cared or
He xed in the affairs of others; envy and pride for him was something disgusting. Finally, the
Modesty was its personication. Elliquei Instead, it was the opposite to his friend,
man moody, quarrelsome and selsh, nonconformist and immodest.
One day Baracolli and Elleguei spoke of the bad situation that came through and seems
fated that the two men had no more than ten cents each in its
respective pockets and it was then that it occurred Baracolli tell your friend Elliguei
I had an idea and asked what Elliguei that bright idea was this, and Baracolli said:
Ebb do with the money we have, perhaps, so Olo help us, to which he replied
Elliguei that every obstacle made him a pretext, not because MOFA guy with no dimes
I will do Ebo and Baracolli said, let's try Elliguei, who knows.
Elliguei said, well, do it, I'll buy something to eat, because I have very hungry and
he did, he bought ve cents buns and ate.
Baracolli went home MOFA and spoke to him, and he said after hearing, "Yes I will help
Colli "and Colli made Ebb. MOFA had warned him to leave the village to nd
his well, he did Baracolli immediately went aimlessly. MOFA, when Baracolli
out, she called him and gave him ve cents, and said to have something for the road and
MOFA Baracolli left saying goodbye to him his blessing (omare om, qui
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Oloddumare, ogueo, qui ocha Boguo ageo), and with these words of derision came Baracolli
not knowing where to go: he walked all day and part of the night and reached a very picturesque place,
by the work of nature, since it was in a strip of land, which
both sides had water, the river side and the other the sea.
And as Baracolli was tired and thirsty, he took his hat to catch river water and
drink, and when he bent down to do it, you fall into the water ve cents
MOFA gave for the road.
Baracolli took the water and when he had nished drinking, he said, I dropped ve cents to
river, but thanks to God and the Saints who came to this so divine place to drink a little
water and rest a while. And Baracolli slept there and dreamed that pulled the
feet, threw the sea and a lot of discomfort which disturbed his sleep.
At daybreak, Baracolli woke up, I was glad I was rested and when
saw coming toward him an old unkempt, ragged and when the old woman stood beside him,
He said: Good morning, ma'am. And the old woman answered, smiling, how are you son, you sleep
all right? Baracolli replied, perfectly ne.
Then the old asked: Did not you bother anyone in this very lonely place? He told her that
do not. Then the old woman said: Well, son, I'll help you: Do you see that clump of giras
what is there? You take three giritas, the largest, when you leave to go and not look strips
backwards; the other, when you're entering the village nd and the last, in the
place you go to stop. So did Baracolli and the result was that when he threw the last
gira contained a fortune with astonishment and admiration for Baracolli. He picked up his
fortune and did not take long to become one of the greatest men in the name and
fortune of these contours.
After some time, was Baracolli walk to town from where he had left poor and
nickels in his pockets; It took great gifts to MOFA and tried to nd his old
Elliguei friend and found him. these old friends embraced very happy and ate
together. Elliguei told his friend that he was the same situation, then you Baracolli
Odyssey told his friend and told him that he owed to Ebb he had done;
offering money and this rejected for his pride and envy.
Wanting to imitate Baracolli, he asked dimes and went home MOFA to take Ebb
ve cents, and when he was told that ve cents could not make a
Ebb, he had to pay $ 4.20 for their ebb, he answered that if he had MOFA $ 4.20
He had not spent work to get there. And immediately he withdrew from the house
MOFA without even saying goodbye, and went down the road to tell him his good friend Baracolli,
arrived at the place indicated by Baracolli where he spoke of the river, the sea and the old and saw also the
gira kills. For all this he saw, he realized that his friend had not deceived and
And he said, I am thirsty and bent down to drink water from the river and lay down to sleep;
saying before, well, let's see when the old witch arrives. He fell asleep and
phenomena not let him sleep, and when he awoke at daybreak, after a while came the
old and when he saw her, he said, there comes the witch.
When the old woman came, it greeted him and he replied through gritted teeth. That done, the old woman
He realized immediately, but said nothing, and asked my son, what brings you
here? Elliguei replied: You do not care. The old said, 'Son, I want to help.
This said, Well, help me if I'll be giving help and not much conversation. The
old said, good son, do you see that clump of gira is there? When you go grab
three giritas, the largest the boots here, the strips back and do not look where falls; median
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the strips when you're entering the town and the smaller the strips when you reach your
home. And the old retired.
Then Elliguei came and took the three giritas, and instead of doing what the old told him,
He did the opposite and said: This is thinks I'm dumb. I'll throw the biggest ... And threw away the
more young. At the entrance of the village he dropped the median and when he came home, threw the calabash
larger, leaving it a snake threw his neck and killed him.
In this Oddun also they speak the dead; if you have the Belli and Olocun, has to
catch them. If so, Maferefn Belli, Maferefn Olocun. You must give food and party
Bellis and food the sea and river. And for your luck, if you have Ozain, nd it.
TIGER AND CAT (3-7)
The tiger and the cat lived together in complete harmony inside the house; until one day,
they each trying to stay home owner, were each on his side to look. Y
as both sought the same, they came the same praying, he was, a mouse and a
piece of venison. He left everyone to look the above, but the cat
He agreed with Eleggua, and the tiger condent of his strength and courage, got into the
Mount safety that would take a whole deer.
The cat wanted even a piece and Eleggua perched on top of a bush, with
a stone and when the tiger killed the deer, dropped the stone and derreng.
Then he came down and helped the cat to get a leg deer, and so the cat could do the
praying.
Since then the cat lives quietly, receiving his master's touch, while the
Tiger has to continue seeking the bush food.
WHY IS KILL THE COCK? (3-3)
(From a discussion arose between three people, one is lost)
It was at the time that Eleggua and walked Oggn separated and did not get along; so,
They olo not always had them condence and let him sleep. Realizing that the Gallo,
he thought that his voice could gain the trust of Olo, as happened, and always
Gallo alert, every time I got one hour singing, and so woke Olo.
Olo noticed that and gave all the condence Gallo, he soon boast of that
condence. Every day he walked in every corner of the palace and knew all
things I had in it.
Oggn, who had hatred Gallo, said one day to Eleggua, in order to attract the sympathy of
this: - Hey, Eleggua, you know what he told me the Gallo ?; that Olo was not serious, he did and
undid virgin, there in the room and that he was leaving became serious.
As soon Oggn said this to Eleggua, he ran where he was Olo and said -
Olo, Oggn says the Gallo told him that you were not serious, that nothing else did and
undid virgin, up there in the room.
As Eleggua had seen a mummy Olo was behind the closet, he prepared for
when the confrontation began between Gallo and Oggn.
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Immediately, Olo called Gallo and Oggn and asked this: Is it true that Gallo
He said what just manifest Eleggua, I'm not serious and that made and unmade with
the virgin in the room? - Yes, it is true that the Gallo told me.
Olo then asked the Gallo, if it was true what he said Oggn.
El Gallo denied the charges put to him and in turn accused of Eleggua and Oggn
quarrelsome and revolutionary. So Eleggua said: - Well Olo, you know that
we do not enter the palace and instead the Gallo does. We can not know
you have behind a naked woman hidden closet.
Olo hearing this clarication of Eleggua, it shuddered as it was not true that behind
closet had a naked woman ever. But it was true that he kept behind
closet a mummy, our origin.
This saw him Eleggua in a neglect of Gallo and it was enough to think about the way
He would betray Gallo.
Then Olo, understanding that neither Eleggua nor Oggn had never gone through where
Mummy was immediately Olo said:
- Well Acuc, to go in the company of two people today hereafter you shall be
food and feed others. Ocu Oggn shall be eaten.
And since then, from that moment, and Eleggua Oggn walk and eat together until
sun today.
However, the Gallo until today, when he sees another Gallo, wants fajarse because
since that day, I had always wanted to walk alone; this thing can not be, because
if he were alone was not Oggund.
DAUGHTER OF OLOFI
IROSO FUN (4-10)
There was once a King who had his seriously ill daughter.
He was an only child and called all the best doctors, sorcerers and soothsayers most famous
of his kingdom to heal his daughter. And none of these wise men and diviners gave the
her daughter's illness.
He had no hope of saving her, and the King was very sad and upset; when it happened
One day, the king sat in his room crying, entered the lackey of King and
He asked what was wrong, although he already knew. He said he and his daughter had not
salvation.
The poor Omo-ear told him that if he allowed he would give indication of a healer
he knew, maybe he would heal his daughter. King thought her daughter was no longer salvation,
but while he had life, had I done for her, and answered the Omo-ear: - I agreed,
but on one condition, that if my daughter will not cure quack remedies that you
recommend, I'll kill him and you. Because I can not believe that if all the wise men of
world have failed to even diagnose the disease being treated my daughter, how is
possible for a single healer will achieve such a miracle.
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- Well, bring it.
And Omo-oddo went for the healer, and brought him, letting him know everything that King will
He had warned, and despite all that, the healer was where was the King and he made him
the same warning, like Omo-oddo.
The healer heard the warning of the King and replied: - I will save her daughter's death
Ebb making, but with man's shirt happier than exists in your kingdom.
That is enough for me, and repeated: - with shirt happiest man there in his kingdom.
And the King accepted. King set in motion all the power of the kingdom, and it happened that neither between
the rich, not the poor of the people of his reign, was a happy person.
Because he had money or jewelry, it happened so and so, and the poor were countless
They are suffering thousand calamities.
And not found in any of the towns of his kingdom to this singular man out
for forests and mountains. Already in these places, worn out and tired, they saw a man
with a loincloth and with no clothes on, which pranced and jumped very happy and cheerful.
Then all approached him and asked if he was happy, and he replied cheerful and
smiling: Of course I am, do not you see how happy I am?
They immediately arrested the man and took him to the presence of the King, his court and
all the villagers, sages, doctors attending on the disease to
daughter of King. When all were assembled, brought the healer and the
executioners who kill the healer if he failed in his endeavor.
Then the King said: - Behold the happiest man in the kingdom, now my daughter
It will heal. And the healer looked at the man and saw that he had no shirt, and told the King: - Remember
I told him that the Ebb had to do with the shirt happiest man, and this
man has no shirt.
The King's daughter died and the King could not kill anyone because the healer asked Shirt
for Ebb, that the happiest man did not.
OGGUN HISTORY AND Oshosi (4-3)
Oggn, despite the machete handle well, had a hard time getting your food,
because he saw a deer and began quickly to cut weeds forest to reach
him and the noise and the time it took made his prey was out and lamented that
He never could hunt.
Also happened to Oshosi, who was a great hunter and shooter dates could
kill the deer, but instead could not go to catch him in the weeds
mountain.
Meanwhile, Esh told Oggn, there was another more powerful than he and also you
Oshosi told. While both intrigued and feuding, despite not knowing. But
Oggn decided to go see MOTA and he told you to do Ebb. And Oshosi the same.
Both made their cleanliness and went to put it on the road.
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Oggn put hers at the foot of a bush and he went on to kill another and sat down.
Oshosi, without seeing Oggn, left his Ebb and went to trip over Oggn; which it was reason for
they had an argument. Oshosi gave him satisfaction and struck up a conversation
about the bad situation. Where both were lamenting that not having food could
reach.
That Oshosi saw a deer in the distance, he took his arrow and made white, and told Oggn: -
You see, now I can not catch him, and Oggn answered - wait a minute. And with its
machete opened a trail and arrived where was the deer and shared.
Since then, both agreed that it was necessary to be for each other, for they
separated were nobodies. So they joined forever making the covenant at home
Speck.
For that reason they are inseparable.
IROSO UNLE (4-8)
There was a place a man, already in age, it was the only one in this region that
He knew how to make shoes, because in those days everyone was barefoot.
A pair of shoes made for him and one for his family, who liked a lot.
All residents of that town wanted to make shoes, and was so much work that had
to do this man, who had to hire a boy to help him.
This boy, grateful to have found that job, every day when I was
for lunch, he used to spend waterfront, and raising both arms up, gave thanks,
and at the same time he asked a better fate. One day Esh saw the boy, and like this not
Ebb had done because he had no money, nor had spent corn, sh
smoked and juta with palm oil to clean from all evil, and then throw it that
manigita where Esh was.
As Esh was a spirit of bad weather, became boy and was where was the
shoemaker and told him that the boy was doing, and told him that the boy did that, so
the sea swept the shoe store. This I said to terrorize more the old man. The old, the
He learned of this, he dismissed the boy by paying the amount of the few days he had
worked up.
With that money the boy did Ebb to Eleggua, Esh and Olocun. As he had done
Ebb, he had run out of money and no job and began to starve; which he made it
He decided to leave the village.
He walked a long time and came to a place where there was a man selling guengue; approached
the latter, he asked a gourd of ten cents. When he had nished drinking, he communicated
the man who had no money. This is unworthy and formed such a scandal, which together with the
people wanted to mistreat of work. Bringing this resulted in a small
revolution.
An old man who watched from a corner all that process, took the money and paid said
guengue, and approaching the boy said:
- Son, why have you done that? The boy replied: - Lord, I have no job and had
very hungry.
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The old man asked him if he wanted to work and the boy said yes. Well then
follow me.
When they had walked a long way and the old saw that they were all alone,
He said: - Look, your job is very little. And showing him with the index for a cave, he said:
We will remove the stone that hinders us. That was the entrance of the cave, a hole that had
by which he did not t the old. That gap continued the old: You enter, and once there, your
work will give a little more wide the door for me to enter.
He gave a hammer and chisel and the boy came in and saw what was inside was a
gold and diamond fortune. He began to bite the stones and when he had nished, the
old asked what it was what was inside. Immediately the boy thought and
suddenly he replied that he had not seen anything, because since he arrived he began to work.
Three days later, the boy and the old man went into town for breakfast, it seems that by age
or whatever, the old man fell into a bad unexpected and died right there.
The boy responded well and buried. Then he got all the fortune, and there
same, on the rocks, made a grand palace, and so master of became almost all
that region.
He bought a white horse and went to his people, no one recognized there was where was the
old cobbler, who also met him, but to recognize it was a great surprise for him,
but the boy away from reproach him, treated him very well and talked business.
He saw the shoemaker was going through a bad situation, Shoemaker became a partner,
in order to relieve their ailments, but soon after the shoemaker died, remaining the
boy owns everything.
Maferefn Eleggua, Maferefn Olocun
When you leave this letter, Eleggua is met with Olocun, with Shango, and if the person
Osha is being done not have Olocun, who receives it and if not Osha and is so
recording only has to receive the Orishas Warriors, and in this case has Igworo
to help the aleyo.
Also with this letter they are received by Bellis and given thanks to Shango and take care of
candle.
HISTORY OCOLLI
IROSO Ellil (4-12)
Ocolli had to do Ebb of Irozo Ellil, because the record that made him
predicted, they were lurking four individuals for apabullarlo, because
They considered quarrelsome and intrusive. Ocolli did and it was his salvation.
Given that these individuals who had plotted their physical elimination, agreed to
better secure its prey, as Ocolli had to spend almost every day, wait below
of a green tree and make the following:
One had to invite him to go under the tree, another scare him and when he was
scared and started to run, the other chasing him with a stick to beat him. And if
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of failure of the bat, the last individual expect to Ocolli on a bend in the road to
exterminate
That was the plan concocted by the four individuals, secret enemies of Ocolli, but as
he did Ebb, as Olo had indicated, the individuals in question were
Scaring one by one, and all grouped under the tree before taking paths fact
his evil plan, and heated discussion were the four engaged, when they were
unexpectedly surprised by an electric shock that killed them
always, thanks to Ebb that Ocolli made on time and also through the obedience of not walk
accompanied by a period of time as Olo warned.
Maferefun SHANGO , Maferefun YEMAYA.
HISTORY OF CHIVA Obbatala
IROSO OGUNDA (4-3)
Obbatal had a lot of lambs and among these, only a white goat
such as cotton, which was the apple of his eye.
Oggn was in charge of shepherding all cattle and Eleggua was the keeper of the great
Obbatal mansion, and zn was in the house of Obbatal what we might call the master
keys; and also he had a mission, and it enjoyed the condence of
Obbatal cater to everyone who entered and left as large mansion.
For this reason Esh, Eleggua and Oggn not look kindly to zn, and one day, you Esh
Oggn and Eleggua told: Do you want Obbatal you withdraw condence in zn?
They said yes but how to do it? And Esh answered, I have the solution, when
zn fall asleep, we will kill the goat and we'll eat and then
we will open a hole and bury everything that can betray us, and the blood of the goat,
untaremos him a bit in the mouth zn, then we will tell Obbatal, your Aque has
missing.
They did, killed the goat and ate and buried everything he could
betray like leather, guts, bones, etc. Then they went to was Obbatal and
said they saw entering his goatee, but when they went to count the
animals, noted that lacked referred goatee.
Obbatal immediately called zn, which ignored the betrayal they had done their
best companions of struggle and work, and these in turn, appeared to be very
astonished when he approached them. And Obbatal told zn: Where is my Aque?
This replied: There is Babami. Obbatal said, Ensemela, bring me the Aque. zn
He went to look but could not get her, because the goat was not among others
animals.
Then zn was where was Obbatal, Eleggua and Oggn and said: Your Aque is not
here, who knows if Oggn not brought. Eleggua then replied: - Yes, Oggn brought I
I saw her enter. And Esh also said: - Oggn brought you and you ate it.
Ozun protested that this was not true and Eleggua approached, and pointing to his mouth, said: -
Look, there's proof that you ate it.
Obbatal looked at the mouth of zn and effectively was bloodstained.
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zn was confused, not knowing what to say to Obbatal and realized that his friends
They had betrayed and began to mourn. Obbatal telling her to zn: - Your duty is to look after the
life of everyone and you have fallen asleep, lest sleep more, neither day nor night:
You will always be stopped. Ban Po Echu.
(4-3) Open your eyes: tears, betrayal, envy, pit, trap, condent and suspicious,
blood.
In this Oddun talking about a guard of saints, necklaces and sorcery Ozain
Warriors receive.
HISTORY HUNTER (5-4)
There was a hunter who every day went hunting, and all the animals he hunted, was
where Olo and he offered him the blood.
But rst, he removed his head and bounced.
full of curiosity woman, when her husband brought the head of all animals,
He wanted to know what that anomaly was due, and one night after the husband went to bed, you
He puts in the bag where he threw the animals, a lot of ashes; in order to
trace when he left to hunt.
And so he did the next day, so when he was nished hunting for the house of Olo
like every day and she was going back.
Woman behind a tree hid, but Olo saw her and brought her out, telling her, by
curious: Damn you!
And so, from that day, all women have every month period.
PATAQUIN OF Yemb AND HORSE SHANGO
(6-10) (10-6)
King Shango was a potentate and his kingdom disappeared and his favorite horse did not appear
Nowhere.
For many years he did not see his mother, or she him.
Shango gave strict orders to his soldiers to get caught dead or alive at that
He had stolen his horse.
By that time, his mother, who was forgetful and sick, through work and
needs, he went to register and made Ebb and it came out that when he went to the city, take
Egue a branch of either green Oca. All of which made the mother of Shango, but when
went through the forest was dry, limp, due to the severe drought that plagued the
region, the horse Shango, who was there hungry, went behind the green branch
who was holding the mother of Shango, to the city where everyone sought
to the horse.
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And when the soldiers saw Llembo, that was how it was called the mother of Shango,
They come with the horse, seized, leading to the presence of the King, as we have said,
was Shang.
This, when he recognized his mother, said:
-Suelten That lady, that's my mother.
And Shango threw himself on the oor in front of his mother, and that also made all
Gifts.
FOOD Obbatala
Obbara TONTI Obbara (6-6)
When Obbatal gave the command to Shango, as he was young, nobody wanted
respect and consideration and every day someone was going to Obbatal with tales of
Shango.
Obbatal called Shango and I said, since Obbatal, being who he is, never walks
with detours to say things. These were the stories a day Shango told
Obbatal: - "Dad, why every day they tell you something about me, and nothing that they say is
true?
But Obbatal, who knew the seriousness of Shango, said: - "My son, I want you
to do one meal for all my children and me; I want you to do me or will cook
most good in the world. "
Shango made the food to the children of Obbatal, as he had asked and made for
Obbatal beef tongue. To which Obbatal said:
- "Shango, language is the best food in the world?" Shango said, "Yes, Dad, good Ashe
It's the best in the world".
Some time passed and again told Obbatal Shango to make a meal for
all his children, but for him to do the most evil in the world, eating. Shango
cooked for him again language, and Obbatal said, "Shango, if I did it again the same
and told me it was the best, why did the same as the baddest? "And Shango
He replied: "Dad, good language saves a people, but bad language, may be the
destruction of the same people. "And Obbatal said," You're right, Shango.
There were born in Obbara Melli and that is what you see every day that say something about you, and
precisely, that you will get bigger because that day you do not mention, in well
. Cabbi esile (nothing happened) or bad, would cease to be Shango "And Shango said.
ODDI UNLE (7-8)
Alleb had three sons who were Santeria and all were engaged in other work that was not to
the snails.
The two largest were engaged in eld work, because they would not learn the
Osha rites, and they never did Ebb because they did not want to spend their Owo. But they passed
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years and the work they did was exhausted; while the smaller, exerted of
I orihat.
The two largest, which sometimes had to succor the least economically, because no
had a job, he caught envy.
The boy had a girlfriend in the village and used to go to visit her every day, to
two p.m. and eight in the evening.
One day, his two brothers devised to kill and so obscured the medium; they thought
a good distance from the house of his girlfriend, who stood a large rock in the sea, in
this place could to kill his brother. They were with girlfriend gossip where
was the brother and told it every day, at nine in the evening, he was put to
talk to a man; and, after kissing him, as they could prove it.
Blinded by jealousy, did not put any qualms check if it was true what they said their
two brothers.
Luck of the younger brother, who the day before had Ebb fact, with a table of their
size, seven poles rope, cotton and it bounced out in the rock that was
outside the house of his girlfriend; the table was tied to the rope and fall into the sea, he was
Tangled on the tip of a rock jutting from the rock.
The next day were the three brothers, to check what they said as the
Littlest girlfriend and said, Look. And pivoted through it to look to where you
had pointed out, he was pushed into the sea and left.
When customers went to look and saw that it was not in the village, they were looking
Brothers this, they were acting as Orihat.
While the boy struggled to get to the table of their Ebb, and was able to reach the shore,
He was all ragged and hungry; he went to his home, where he thanked all
Orishas. And out it was learned that his two brothers were doing a Ita, addressed
where they were and at that time they were talking about dead, according
with the letter that had come in that Ita. He gave three taps on the door; opening the door,
the rst thing he saw it was that made Orihat and when he saw that his brother spectrum
it seemed a vision of fright was killed and those who were there were frightened and this
He told them what happened.
Iworos then nished with his other brother and he followed Orihat of all that
region.
This story explains that he was born for one thing, sooner or later will have to
be for what came to this world; who does not pay attention to gossip; not trust or
his brothers and far fewer Iworos like you. Get closer to their elders
dead, if you are caracolero, will be a great Santero, do not try to take another path that
is the Holy One. You will succeed, give thanks to Yemaya and Eleggua and the dead and seek
by all means its rst godson is Olo-Obbatal.
WHY IS ELEGGUA PRINCIPE (7-11)
It was at a time that Orunmila was on a walking was nobody and had no job, no
money, no house. He had a rather precarious situation; but walk day he found
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a man called Biaguon making through different gentlemen who were

gathered in a secluded village.
Orunmila stopped to watch the spectacle and watched some away

upset, while others pulled him fractional coins that individual, grotesque
for some and funny to others. Oyu also noted, as instead of throwing
coins, were in the group who fed him as bananas, mufns.
Oyu at that moment, he thought interact and make friends with him, if he could, and he did and
He achieved its purpose.
Then, after they met, they went together walking and began telling Oyu
to Biaguon, who was none other than Eleggua, their bad situation; then Biaguon is
He pitied him, but without revealing who he never was, really.
Biaguon also had the odyssey of his life to Oyu. This hearing with resignation and not
He said nothing, because I had no formula to alleviate their condition, and understanding that
Eleggua itself had resolved his life, as soon as I saw him earn money and food; He thought
all this, but dared not speak, being a man of his condition. Biaguon it
he understood and said:
- Oyu, why do not we go where it Olo to trace us a pattern to follow?
Eleggua alone could solve the problem of Oyu, but was afraid to make a
pact behind Olo and Oyu betray him, he decided to take him where he was.
According positions came together to Olo and made a pact of mutual assistance, without
pride and betrayals.
It proved that began working together, Eleggua in the corner and Oyu in a
sumptuous palace consisting of two oors. Eleggua sent the aleyos he found
for him to consult and indicate Ebb. Thus Oyu came to conquer
fame and fortune.
According to the pact, Oyu must send Eleggua everyday food to

the corner, a place that he could not leave.
Oyu was no longer cope with the large number of people sent to Eleggua
record, and given the excessive work that had Oyu, he did not send the food to Eleggua
regularly.
Likewise, it would priding vanity and lled with what he earned and fame
He had acquired, and one of those days that Eleggua was very hungry, with one of the
lords he recommended Oyu, sent him a message telling him that it was time
eat and I was hungry. The aleyo rejoiced greatly from being the bearer of this message,
because that way he facilitated better to see Oyu, and when he arrived was the rst
he did know Oyu, and then he replied, "Yes, it's true That's my servant.".
After the aleyo had to register, it was where was Eleggua and began to
discuss various topics and among other things, Eleggua told him and he was Ornmila
partners, this expression that caused astonishment to aleyo since Oyu had said
that Eleggua was his servant. Aleyo then he confessed that Oyu had told him
that was his servant.
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Disgusted Eleggua, proceed with Oyu, did not send him more aleyo to register, and
Moreover, when someone asked about the man who consulted, he indicated elsewhere.
The days passed and no longer aleyos came to register, to the extent that there were days
it was not even a single aleyo to consult Oyu. Because of this situation, created by the
Eleggua attitude, Oyu went down from the palace to ask Eleggua, what
It occurred since the aleyos not up to the palace to register. And he replied that if he
She knew someone who could live without eating.
Oyu did not make the slightest objection and tried to manage in the best way with Eleggua,
which he succeeded half.
Then Oyu, believing that Eleggua was pleased with the newly agreed,
He tried to go to the palace and Eleggua said:
- We need to get back to where Olo to ensure this new covenant.
They went to Olo and this caused surprise narrated by Eleggua, according to the
accusation made Eleggua. And can not claim any reason Oyu, then Olo
He says: "Your covenant is broken." And Eleggua said, "Yes sir."
Then, Oyu gives Olo account the terms of the new covenant that had
concerted.
Orumila heard the conversation, Olo Eleggua asked if he agreed, and he tells him
Yes, but on one condition, that Orumila recognize that he is a prince and not a servant, and
so you will not ever forget, Eleggua take the insignia of a parrot feather in
head that distinguishes it as such.
This is the parrot feather carrying all Eleggua mace made until today.
NLE IROSO (8-4)
Birds met and agreed, full of envy, ending the cotton, they said
he, as he was always dressed in white, much importance was given.
They went to was the moon and send it offered them water until rot. Sun
heat promised to burn. The worm was to get at the root and perforate. Wind
it became raze and the birds would eat their seed to prevent reproduction.
But the Cotton learned everything bad that were plotting against him and went to
register, coming out praying with clothes he was wearing and when nished, the
put the foot of the hill.
He did, and it happened that one day, down Obbatal by that hill, he dirtied clothes
(But not with the Cotton had left there) and took off the dirty and put that clean,
and thanksgiving, I wanted to reward that had left there clothes and went to town and
he asked who it was, but all thinking it was something bad, they said they did not know
nothing and the only one that could have been was cotton, with ideas annoy him.
Cotton Obbatal then called and asked him, you were the one who left the clothes in the
knoll?
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He answered yes and told why.
Obbatal then said:
- To Ashe, today all who try to harm you go blind.
ORISHAOKO PACT AND OLOFI
At the beginning of the world, no one worked; everyone lived how little Olo gave him,
as when a parent has several children and all live at his expense. But within
those children had one called Orishaoko, given the need that was passing by,
He dedicated to tilling the soil, planting, producing different kinds of grains for food. olo
Orishaoko saw that worked and it was good and others were exhausted and they had nothing
eat and died of starvation; as Olo needed to nish his work, he called Orishaoko and
He said: - - "My son, give him some food than you produce your brothers". And my
brothers give me what ?, objected Orichaoco. Olo said: - "If they have nothing."
Orishaoko replied: - I work and I have.
Olo then said: - "Let me see one of your hands."
Orishaoko showed it and Olo, sealndosela, said: - You see Orishaoko, how this is a
hand part of your body, and her ngers are not equal; pinky and ring ngers are not
equal, nor the middle and index; the index is not equal to the thumb and yet all
They are of the same hand. As you see all are brothers and none are alike.
It was then that Orishaoko, joining both hands and ensendoselas Olo, he said: -
Look dad, the two hands have ve ngers each and ten are not equal, but
together the two are not equal. Olo said: - It's true son, but one is Otn and the other Osi.
Otn is stronger than Osi.
Orishaoko replied: - Well Dad, because I have that strength, that power, then
I will work for men and for all living beings, and what will I get in return
my strength, my energy, my lost vigor for them to live?
Here's the deal:
- Well my son, in return for your energy, stamina, strength and all that remove you, I Olo,
order: "That while the world is world, everyone you live, all that
moves on earth, all trampled underfoot, the living die, those who do not feel rot,
in short, all who step on your body, you will nourish and energize.
OBE SA - ELLEUNLE OSA (8-9)
He says, that you had a shrine to a saint at home and every year it gave light.
Obbatal says, now neglected, because you have removed. You have to put it,
making another and put everything back differently which had or was, because that
Holy so demands. When you start making the altar, you will progress, because
Obbatal sees you insists on doing what he wants, and give you a luck day
you least think.
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In a village there was a very famous carpenter so curious performing their work,
Obbatal that needed to make a throne, but needed a master carpenter to be
I did, so inquiring, he learned of the carpenter, and the indication,
Obbatal work was to propose and agree on the price of it.
Both positions agree, Obbatal offered him a gift when he nished; he

Carpenter immediately, with his apprentice, began work.
A few days later she passed by Obbatal and happy to see that the work they were
doing as he wanted, he said: - Send your apprentice me to send you a little present.
It was the boy and sent him a gourd with Sarah-echo, came the boy where his teacher
and he handed the gourd. Seeing this, sneered: - Is this what you asked me
Obbatal? And the boy said, yes. The master said: - If you want, take it. The boy
it was taking
nothing and in the bottom of the gourd had pearls; he took them and put them without telling
the teacher.
He spent another day advance Obbatal and seeing what work was told that he commanded the
boy to send something. When the boy returned, he brought another jcara of Sara-ECO,
and when he saw it was the same, he gave the boy to have it taken, by
second time and in the bottom of the gourd boy found pearls and did the same, is the
you saved.
A few days Obbatal happened again and the carpenter said: Tomorrow you take the job, or
Be the throne. And Obbatal, seeing how quickly he had nished the work, said: -
How soon, son. Send the boy. And when he returned he brought the same: a jcara
Sara-will echo. The teacher gave it again to the boy, the bowl in the background was bright,
the boy also saved.
The next day the teacher took the throne Obbatal that he paid the amount of their work
and the carpenter said to himself, I fulll him and paid me, but made me the gift he said
I would.
He and the boy walking away and giving some money to the boy.
Soon the boy went to another village, where he established himself as a carpenter and
He did a great workshop, as there was one like it in all the contours, but this he knew nothing
teacher.
One day the teacher came out and found Obbatal and said: You you forgot me the
gift offered me. Obbatal you surprised said: - You took what I commanded in the
jcara? The carpenter replied: - I took it. And Obbatal said: - You do not speak truth,
you try to deceive, you despise fortune, which you gave to take has been tapped
her. And Obbatal went his way.
Carpenter realized and said, This is the reason why the learner has been separated from
my. The carpenter digging, came to the village where the apprentice was established and to nd,
He asked: You found yourself like jewelry in the bowl? And the boy denied it, saying:
You gave me and they found my fortune.
REIGN OF OMO OLU (8-10)
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It happened in the reign of Omo-Olu, Obbatal was the godfather of all men
there were some signicance, some power, even the Omo-Olu was godson; but
people ignored that.
As also each other godchildren were unknown, who had in the various Obbatal
peoples of the reign of Omu-Olu, and each of those godson, had hundreds and hundreds of
followers and sympathizers, but all these gentlemen were upset in some way
with Omo-Olu.
Omo-Olu was not a bad man, but he was very strict in his things and very dramatic in their
measurements; these attitudes did not like the people of the Omo-Olu reign.
Then it happened that lived in that village Adele, who was heir to the throne of Omo-Olu,
and then she told Adele that coveted throne, formed a revolution in every town
the reign, to dethrone the king, and proclaim himself King. Displaying Omo-Olu was already
He lost, because everyone was against him, announced that if the state of affairs continued
as he was, he would abdicate, and Adele, taking advantage of this opportunity, gathered
all elements of the people and made a protest, parading in front of the
Palace against the King.
Omo-Olu when he heard the shouting and scandal protesters appeared at the balcony and
He leaned against him to better see the protesters, and then they spent all and support
all blasphemies and insults, came in and thought of his godfather. He then sent him to
seek, and his godfather came unannounced and then when Obbatal arrived, Omo-Olu him
He told everything that was happening and said: - Remember dad recently that
I did Ebb. Obbatal replied - "Olo received your Ebb and you do not have to be afraid
to nothing".
And that night Obbatal sent for all his godchildren to the palace of Omo-Olu,
where he had stayed and talked with everyone and told them that Omo-Olu was brother
all of them, because it was also his godson.
Those words caused great amazement Obbatal all gathered there,

They drank and cheered the King Omo-Olu and all retired and went to their respective
peoples, harangued his friends and sympathizers stability Omo-Olu, and so
They made all. And Adele was forced to retire quietly to his Adde.
Iworos:
If you pataqun or assimilated well this parable, they will realize that even if you are
very large, very powerful and intelligent, always you need your Godparent for
something in this life, as the son who always needs his mother or his father.
HISTORY OF OBE TUMATUN
(8-11) - (11-8) - (8-10)
There was a town that had about a very dense and unknown mountain, by almost all
of the inhabitants, fearing they had to approach him, because they knew that everyone who
there he came, did not return; as were prisoners for the dead.
At that time, the people were starving, epidemics and other calamities
They could happen on earth.
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Olo then gathered all the men of the people and asked if anyone among them
dared go to that mountain and do a job that had to do, to complete or nish
with all these calamities; and they all refused, except for one that is
TUMATUN called OBE.
Everyone looked astonished when TOMATUN OBE, said he would go to the mountain and
Olo return if so provided.
Olo Ebb prepared and handed OBE TUMATUN, with astonishment of the others,
he directed the mountain so feared by them. was there the days needed to do the work
Olo entrusted to him.
He spent the days and when OBE TUMATUN returned, if his departure was amazing, it was more
her return.
TUMATUN OBE, in that village was a man who had no signicance whatsoever from
then he began to earn the respect and consideration of the people until they did
King.
Maferefn Obbatal, Maferefn Eleggua, Maferefn Boguo Egun
ORULA (10-10)
Llee Guara Guara Orunla it,
Orunla geile, will it,
Orunla geile, it Orunla geile.
Or where he comes from, there it later or earlier, with the Babalosha or Iyalosha, and
this does not happen between us only, but dates from ancient times, from
Africa, from the confederation well is an unknown quantity at this consecration of all
the Saints.
Whereas, in those days in Yoruba, every people worshiped a single

Orisha and therefore only the individual had to be made Orisha, as well it could
check our ancestors, on their arrival in Cuba, which each had only
the Holy that they were on their land. For example, I had Shango, had no
that Eleggua, Obbatal and Shango, and so on, those who had made another Orisha
not out Shango but Yemaya, Oya, etc.
And if for any reason had to take another Saint, he was addim never to sell, or
give it away, as it is today.
Going back to the consecration, we say that was because there was a great strain, by
believe one superior to the other and these were none other than men Or. These were
determined and intelligent precisely covered by their ability and intelligence, believed
superior to others; for them the consecration was founded, leaving them excluded from the
same.
Then they got together and went to Ife and there, devised manufacture Ifa. They agreed that they had
to have some people of consecration, which always felt, and it was as
He agreed to wrest one of the most appreciated of consecration: to Oyu.
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Consecration Oyu was a peaceful man; high knowledge between life

of the people and Olo, and highly respected.
Well, these gentlemen Or, chose one of the most intelligent and enlightened and
taught and practiced well in the rules and things of Religion and sent to Or,
where was the consecration.
This man had great expertise and knowledge of parabolas, or are pataquines, and
when he came to Or, everyone was amazed to see each other, they knew they came from
I LFE. Wherever he walked, a group of men followed him back, telling him not
nothing, but he followed him, and if he realized, but to which he saw nothing.
Finally a son of Eleggua, between them, approached the man and said, Lord,
Who are you? And the Superman put his hands into the pockets and extracted four
coconut pieces and threw them all at once, giving the Ellife coconuts. All amazed at
see that man raising his hands in both pockets and pulling both hands to
time, four pieces of coconut, in each of the hands and gave If. Superman him
He told the others, who cried Ife; if Ife, means: love each other because I am the son of Ifa;
He means: Love one another.
Thus, the days of the people came to him with his word, through his parables, or
sase pataquines, pleased and convinced everyone.
This was done with Ecuele and Ifa, the greatest soothsayer of those regions; growing and
increasing its followers and sympathizers until we have a great power among children
Osha. This thing that never saw either a large part of the Iworos.
Behold, from which comes the song that heads this story.
WALL HAS EARS (10-3)
There was a man named Ara-Lanoo, which had in his house many animals, including
other, white doves, chickens and roosters white, rabbits, dogs, cats, nally, many
kinds of animals.
Ar-Lanoo understood the language of animals, saw visions and many other things
world because it had for under Olo.
The only thing Olo had forbidden him was, to say that he understood or saw anything of the
conversation of animals.
Ar-Lanoo raising pigeons by order of Olo, when he Ebb, so he had

a great breeding pigeons, but he never killed and pigeons alone increased and
They decreased; and as they grew, he prospered in his affairs and business, but if
they diminished, he also looked behind on everything.
One day Ar-Lanoo heard when the rooster said to the dove: - What you are blissful
you, never bother. The dove answered full of pride and vanity: - Because
we have intelligence, while you are all kept in the house and when
go do two or three when more and we do not, when we left we ew almost all.
We were elsewhere many times; so it is that our love is
used to meet in decline. While you are always in sight. And said
more pigeon rooster: - If the master know that we have a virtue upon you
for something important, but luckily he does not know this and that we do not yet understand.
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And Ar-Lanoo heard the whole conversation and said nothing, but one day I had to make a
Praying ten of all animals and then let all the chickens coming
doing so far rogaciones, he took the pigeons and everything went well and continued until today
in day.
Do not tell your secrets to anyone, not their dreams or be curious or care anything from anyone. That's
which means: WALL HAS EARS.
HISTORY OF WHY ORULA EAT HENS
Ofun IROSO (10-4)
Once Oyu went looking for a land where there was a different thing to the other
things on Earth.
After a long walk came to the land of Mono and found one, and asked how
He called and replied: - Mono. And your mom? He replied: - Mona. And your brother? You
He replied: - Mono. And Oyu said - I do not like.
He kept walking and came to the land of the Elephants, found one and asked:
"How you your name ?, and replied: -.? And your mother elephant answered him - Elephanta And you.
father? He replied: Elephant. And he said, not here I like.
He walked on and came to the land of the dogs and there, everything was the same, and walking and
Walking, she came to the land of the Roosters and found a chicken and asked, how are you
name? He replied: Chicken. And your mom? He replied Gallina. And your dad? He replied:
Rooster. Here he was pleased and said: Take me to your house, and Chicken took him.
When they arrived Oyu greeted the Hen and she answered and asked who he was, and
he told her he was called Oyu. She told him that was ne, but her husband does not
I was there and I could not let him, so he left.
When Oyu met the returning Gallo, seeing the Gallo, he greeted Oyu
and this forced him to take him back. Seeing the hen back with Oyu Gallo, is
incensed to such an extent that Gallo told that if he let Oyu stay with them, she
was going. And so he did.
After a few days the hen began to throw dust Gallo, then Oyu watching
this, he told the Gallo that he would always be his best friend, and both the chicken, the Gallo and
Pullet, you would not eat the pity, but if the hen ate it.
"Take care of powders, vision, darkness, an embarrassment about their comadre

and his stepdaughters; if you have to baptize or give the Holy someone, let as soon as
I can. "
- Damage Gallina if Osobo comes I will go and if you have money ".
Ofun Obbara (10-6)
A drunk Takua ground and a crazy prisoner of Dahomey, the two prisoners
Takua
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The two individuals had committed a crime and were considered to be feigning
crazy, and optionally actually they were, to experiment if the state of
suffered both mental excitement that allowed one of the two realize the danger,
They put them both in a completely open and facing the door of the room, to a
distance to allow them to leave.
a large bonre was lit with dry straw, which threatened to burn them.
Once this is done, the drunk immediately went out of the room, ran away;
while the crazy, crazy so happy, she began to sing and dance with open arms.
The song reads:
E AFOBODDO; ASACUATA, NAFABODDO NADOJO
AFO MANA, MANA, MAA AFABODDO NADOJO
(That means: "What a nice clothes, I want it for me!")
Obbatala also had its ERRORS AND DEFECTS IN THIS WORLD
Ofun DI (10-7)
It was time that weighed on Olo a great responsibility, because it was originally
World, and naturally, all things were done. Then Olo as
Obbatal, he came to be an important part in the great task that he intended to make, since
he possessed skills and powers to the formation of things in life.
Consistent with these skills, Olo gave great powers and functions and deposited in
him all his condence for the work he had entrusted to him.
Accordingly, Obbatal had a secluded place to work, as well as phenomena

otherworldly their orders. For this marked distinction Olo made about him, Obbatal
He had prided himself and behaved in an abrupt and violent manner with their
peers, so much so that one day came to him for explanations for this
so hostile attitude been observed with them.
Obbatal, far from paying attention to complaints that gave his teammates, he threw them
all on your side. Then Esh was where was Olo and told him what was happening.
The next day, when Obbatal came to the place he had chosen to do their jobs,
he noticed that everything was there different: the phenomena he commanded and obeyed, destroyed
they were, in such a way that his secret no longer t in her head at the thought, how it was
everything was possible in that state of abandonment and disorganization, for one,
It was one head, another one leg, arms and feet alone alone and so
successively.
Obbatal started calling those beings, each one by name, and these will
Obbatal answered when ordered them to do something, replied: - I can not Dad,
because I need this or that. And like the others responded. Noting such Obbatal
desolation, so much clutter, your brain could no longer resist and began to mourn; for their
noses continually expelling mucus and took both hands to the face and
he left that place aimlessly and ended up at a jungle, far from that place.
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There are unconsciously stopped, until one day Eleggua went through that place and saw with
great admiration for him Obbatal in that state so deplorable, crying and welling
mucus from the nose.
Eleggua was where was Olo and told the pitiful state it was Obbatal, and
he said: Obbatal is just like you and like any of your classmates and I have
given more power to him, because you Tala. (Ta: spill, The: extension, but that Tala
it is spiritual, that is, Egn: spirit).
And Eleggua told why Olo, we need it and you put it to his head
all our sakes, for your puried soul and control all of us.
And Olo declared: Eleggua, - Obbatal is forgiven.
Eleggua Obbatal returned to where it was and took a hand and so was leading,
because he was beside himself, as far as was Olo, and when they arrived, he said:
Obbatal; He olo only enough to pronounce his name, that Obbatal regain all
their feelings and return to normal, then Olo, said: Obbatal, you are
Like all his companions, but will have the great power of Obba, because your
body is pure, clean and white inside and out, immaculate and so, are head
among their peers. Obbatal replied: Thank you sir.
Obbatal grateful, remembering the good that Eleggua had just done, he said:
Maferefun Oloddumare, Maferefun ELEGGUA, Maferefun OLOFI.
He said more Obbatal, and so this will not ever forget me, I ask me concedis one
last grace: "That while the world is world, in all my works, in all
Ceremonies, Hallows and meals, drinks as well as in all cases and
things of this life, not forgetting the place that corresponds to Oggun, I ask you sir, I repeat,
that everything I, Obbatal Obba-toiza have to intervene in one way or another, either
Eleggua the rst.
And Olo said: - So will "ban Echu Po".
However, in many cases we nd, with the confusion that if Obbatal

is rst, or if Oggn, or Eleggua, and each gives his opinion, most of the
Sometimes, knowingly.
With absolute certainty, with logic, with reason, because we do not know who is who,
in these times when religion is in the hands of children, and say in the hands of these
because, who are today the top leaders of our religion? The Orihat, yes,
I orihat because they are what make the Holy, those who run all the ceremonies,
from beginning until end.
Ita day, they are responsible for all cases or occurrences originating within
the room where the said Ita is performed, and therefore must possess the ability and
enough to thwart any adverse submit letter that knowledge.
When you are giving Obbi Eggun to Ozain or comes in the washing of the Holy that
one person was enshrining in Gold Aggall.
When you are asked Oddo head or giving the Saints Obbi Iyaw, including
when they nish to give Obbi Obbe, before Oggn, the Orihat have an obligation to
monitor all these ceremonies that leave out above (although they do not,
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starting with the writer, but it's true), then that Mr. Orihat ignores
everything that happens in the consecration of the Saint, in the interregnum of time that elapsed,
between the aforesaid Consecration, until the day he returns to perform It.
And, can you tell me the Orihat gentlemen, that this is the way to act? And I
would answer, so did Obbadimelli, Joseph Roche, Guillermina Castell, Fernando Cantero,
The Tuan, all Ibbae who preceded us in the work of Orihat.
And I can assure you that 20 years ago, when there were Creoles capacity Blacita aunt,
Llella Menocal and lucumes as Adeguaro, M Bibiana, Bethlehem Apote and others did not
so many saints, nor had many Orihat.
Saints, I repeat, not made with such regularity; see a Iyagu on the street, it was something
and see a tall character, and for this reason when requesting services is one
Orihat previously was lifted with the full rights of their Guardian Angel,
that is according to the Holy Oddu that hath made the aforementioned Orihat, two coconuts a
dish and two candles, and for that, many times he did not leave the house where he was performing
Consecration until after the Ita been made.
Now, abounding with regard to the confusion, when he said that today there
It knows who is who; I said, because it is obvious that all Master before getting
the title of such, must have completed the necessary studies with other teachers, and I
I want you to tell me, which of the Orihat gentlemen who are acting today had
Teachers. Except for the two men who followed and took lessons and
Guillermina explanations Castell and Obba-dimelli, because we must bear in mind that
follow his Master and see him perform, without it directed or give explanations of any
gender does not mean that this man is learning or the other is teaching.
The fact is, I repeat, to see do and execute a teacher, rst, it does not entitle him
to graduate apprentice him, and on the other hand, what happens most often is that,
what this good man was doing, then it can not run perfectly because as
was not given proper explanations, you are not sure what is about to perform.
In many cases we have found that zn Leri, which is one of the events more
our sacred ceremonies, has been Orihate who does not know how it starts
the ceremony; however it is acting or practicing as such.
Above, he alluded to that respectable and unforgettable gure of our religion,

Mr. Joseph Roche, who recognized and often expressed with a civility that
extolled, who had no great knowledge on the subject; said a lucum him down
I orihat when lucumes abounded, and were pleased to accept what I did and
I continued acting in the same way, until today; in those days it happened the lamentable
death.
As the reader can see, civility that characterized this great man, took him to
a plane of sincere confession. He acted far as he knew, with order, cleanliness and respect;
and I can justify, too, that many times this respectable gentleman, without this that
leave exposed, they consider it as a crass display of wisdom, and I had consulted
many difcult cases presented to it, and often also said, "I met
many lucumes and creoles, experienced and trained Santeros Orihat up to
Obbadimelli, who was the last sage of our religion, and the only minors
He collected everything from him, was you; therefore, the Orihat has to ofciate at the consecration
my son, you have to be you. "And so it happened.
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Now, I do not refer to the conversation I had with Mr. Joseph Roche, with
boast or brag purpose of wisdom, and yes, to expose roughly the
sturdy responsibility, simplicity and civility of this great brother, who Ibbae, especially
the reader is perfectly aware of what I will explain below.
The Orihat must be a person who possesses notions of all things that relate
with Osha, because he is a responsible person and therefore should know that before
Obbatal is Eleggua, but solely to Eleggua. And therefore, when
makes any Warrior Orishas except Eleggu, are made or enter
after Obbatal and this happens, the same with Yemaya. The only Orishas that
make or enter rst Yemay they are: Eleggua and Obbatal, and when done
Obbatal together and Yemaya, rst enter Obbatal.
When done Oggun and Yemaya Yemaya comes rst because Oddi was the one who gave birth to
Oggund and because the Sea was rst iron.
Now, any of these Orishas Warriors are rst Shango, Oshun,

Oya, not including in this relationship Saints deity, such as: Orishaoko, Inle and Oddua,
because they are made through Yemaya and Obbatal respectively, and San
Lazarus lucum, which is made by Oshun, Yemaya and Obbatal.
Oddua Olocun and should not be consecrated together with any other Orisha, as
It is done in many places. Nor it is enshrined together with other Orisha to
Boromu, Yew, Banani or Dadda.
As I said earlier, the Orihat should be aware of the acts performed

during the ceremony Consecration and Holy, because it has been the case, a Orihat
Shango doing, he has put on the head of it to Oshun, and doing Oshun, he has
on his head Shango; giving the case that the day of Ita, the person has
daughter of Shango result quack quack.
For example, you do Oshun and Shango did not put on his head, then the day of Ita
the Iyaw draws the following letters:
(6-6), (4-4), (12), (6-4), (4-6), (12-6), (6-12). You have failed, because these letters are
Shango, and therefore that Iyaw is the son of Shango and his mother is Oshun, because Oshun is
Allaba as Oya. In this case it is presented in the shoulders, if the day comes Shango
Ita with the following letters:
(5-5), (5-7), (7-5), (5-8), (9-9), (9-5), (5-9), (7-7), (7 -9), (9-7), all these letters is Shang
Tiyu aggu failure.
Elsewhere, we have found that by Obbatal, they put on the head

Shango; this is a mistake, because Obbatal is the father of Shango. interpret well
this case: Shango means "problems" and the word Obbatal, "powerful extension".
Then this powerful extension must be free of problems, because if this same
creates extension, given its vastness, and if above it you going to put the candle,
which is Shango, then it produced the Ellil, which ultimately is the Shango itself.
Given that, suprimindole the Obba syllables, you get two syllables: Tala,
which as I said before means "pour" but shed what, right or wrong? That
you do not know, but I know that good and evil is created in Obbatal. Then do not
cause, do not turn, do not put the candle on his head, and who is the re?
Shango.
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And that is why it is said that Obbatal is the father of Shango, because I repeat, in that
long extension all the problems of this life arise.
And as regards the creation of evil, which lies in Obbatal, some think
how is it possible that Obbatal can create evil. Well, we know that
Obbatal in our Religion is a symbol of peace and tranquility in this world. Therefore, to
the person leaving him a record Ita or ELLEUNLE TONTI ELLEUNLE or ELLEUNLE
accompanied by other letters, you are advised to be calm, patience, equanimity,
because that person is going vicissitudes and problems in this life, despite being this
which serves or has the status of the largest Oddu.
Indeed, the person who accompanies these Oddu, is considered to head

large and therefore long life therefore suffer the consequence of this longevity,
going work and unpleasantness until the experience of the years lived, what
It puts in place the notes Oddu him, and then, so you can surmise, will
account, why is it possible the creation of evil in Obbatal.
TO ITA
Ojuani ROSO (11-4)
They fed Tiosa Ifa and went to look at Gavilan to Ita.
UON you iza Rilla. Iron, UON you iza Rilla. IRON
( "That was a lie")
There were many wise in a village, but none had Master, because the Elders
they would not teach anyone, because they presumed that these gentlemen would throw everything to
lose, but there was one who was fortunate to learn to master, and he had an apprentice,
which made him know all things.
One day he said: - My son, to know, learn and now I'll explain. And he said: -
When older existed, they helped or attended each other, and among them I was
Also, because a child did nothing more than this and that, I've learned
thoroughly like them. But now it turns out that they all died and was only,
and who will do it for me now; only you, and now you see who you are - my apprentice. He concluded
saying:
U or n iza you rilla: Iron, iron Na water
( "The Big Lie").
Once the wise and they had exhausted all resources and having nothing more
to do, they met to devise something new to continue to deceive humanity, to
the rest.
Exhausted all the resources of killing goats, chickens, deer, goats, etc., came something
again to feed at Oyu and chose him to eat a Tiosa because
It was also a bird of black color and they did.
After got the food, all took afraid to Ita and then thought about the
Gavilan, nothing less than the companion Tiosa, and went to look.
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It is natural that the Gavilan knew nothing about this meal, and need money to live,
because he said as Tiosa, that while God existed, he would not eat grass or earth.
Finally, when he reached the Sparrowhawk, she asked who was eating, and told him
Oyu, and asked again what, and then told him Tiosa. And the Gavilan them
He replied: My colleague, you killed Tiosa to Ifa and I went looking for me to
Ita make !; No, I do not do that Ita!
After some time the Master died and some scholars wanted his apprentice cut him
Master referred the hair, to make your Itutu;
and the apprentice, remembering what his teacher had told him, sang to them:
IZA TI UON RILLA: IRON
HISTORY OF MATA OF COCO
Ojuani FUN (11-10)
It was once a coconut tree, which was lush and full of coconuts, and therefore,
I was very pleased and proud, and thought it was the happiest mother that existed in the
Earth. For many children who apparently were in good health, and so did
Ebb; because he understood that she did not need because she enjoyed and children, I repeat, a
perfect health.
He also had many children in case of need would support, because of it, not
he could speak, even religion, much less Ebb.
And when he spoke, for whatever reason, he was angry and sulked.
But it happened that when I was happier, reveling in the air that nature
offered, he drooped a child, that is, a coconut, and she continued with the whim of doing
Ebb.
A day passed Babalu Aye past her and greeted her, and she did not answer, and later Babalu
Eshu he met and told him what happened with the bad geniosa kills coconut; and this will
said, it is that she feels happy and satised and it does not move. Babalu said:
If not CoCoRo Llob, Llob, Llob, llobbi CoCoRo
And these words of Babalu Aye as saying, means "The worm

it is within the coconut, coconut only knows. "
Gradually coconuts were falling one by one, and the worms eat the roots
and coconut tree also fell.
And all the coconuts and kills disappeared, victim of an invisible disease, something
such as cancer or similar diseases.
This Oddu (11-10), speaks of physical destruction of the person, their family or other things
collective, because Ojojo, means: ruin.
Ojuani Chobbe: This word is derived from Ojojo.
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Chobbe means: Cut.
This relationship is applicable to the following Oddu: (11-1), (11-4), (11-8), (11-10), (11-11).
It sometimes happens that these Oddu talk to everyone who takes part in a ceremony
religious, considering that speaking well, often says, by the IRES, the
welfare will be for the remaining left in this world, but not for the Ofciants
of this act; therefore all must do Ebb and Orihat should investigate
Ebb carefully what should make those heads.
AGANA Ellil BAGGALLA (12)
Once, being Aggallu King of a large region and with immense power.
Shango was the immediate boss, many people under them by force and being
brave exploits increased their prestige and put him at the pinnacle of fame,
as the bravest of the time.
But Aggall Shango had many secrets and many women friends and as tribute
war, all subject peoples had to send a ship food in different
Seasons of the year.
Shango chose men of the people and between them, there was one called Oggan
Shango and put as head of the group to steal food, which came to the
supply the great reign of Aggall.
And those men were stealing for them and Shango women and people of Aggall
He went hungry because the food never reached them.
Aggall, she is seeing that the people said no food coming in his reign, sent for
Shango, and asked what was happening and what Shango replied that he did not know what
He happened, who did not send ships food.
Aggall then he sent for Eleggua, and set up a secret guard, and it was
provided with ropes, which were their only weapon to catch the thieves.
They hid in the bushes when he entered a boat and were an hour
They are waiting and thieves arrived, and did not suspect that they were watching, and when
They approached the ship threw a lasso and seized precisely Oggan, leading to the
people on a leash, and people said that this was the thief who stole him
food aa them.
carrying And they brought it to the people, went behind them singing. The singing
was this:
ILU MANLLO, EMANLLO, ILU MANLLO ENANLLO
(That means: "Dance in the Village")
ENI MOFILLE MOJEE OMA MOFILLE, MOJEE MOFILLE
(That means: "For the food you ate of others")
Then the people asked to give a thief sticks and bad. So:
BORUO Cunambo Aguo Cunambo, BORUO Cunambo Aguo LAOFI SEQUERA
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And when the people saw him beaten, he said:
LARIRA FIFETO IBAROTA FIFETO IBAROTA, FIFETO woter
FIFETO OMO, FIFETO ARICU BABAAGUA SOTINCHE DEDEGUA TOLOCUN.
CONSIDERATION OF THIS BOOK WRITER
Whereas some extreme narratives, subject to the basic points

our religion, should be better claried for the future, and also understanding that
Oloddumare has given mankind the power to progress and every day the
man for the ght in which he lives, is forced to surpass himself, for his own good
and if you can help in any way their peers.
That's what I understand, Oloddumare created man to ght or progress, not

to destroy what he has done, through the mind of any man who has
done this or that benecial work in this world.
That's what I want to do some explanation, for the better development of

snails, this does not mean that I want to give me wise in handling the Diloggn,
all I want is to give my humble contest my brothers, and these are, those
They are ignoring the various secrets in the art of Diloggn.
For example, in the IRES, in Osobbos, in Ebb Adda, the Lariche, in

frequencies; we nd that many caracoleros know all this, but how do
They know? Automatically know, they are not consciously possessed what
they are doing, or saying, not realizing that often are IRES, for which
you have to read a Oddu, of course always accompanied in some way by the Oddu, by
example:
9.12 Ir Ashegn Ota.
Ashegn Ota, means in the dialect Lucum: Powerful enemy.
Now, knowing that (12) Ellil, it means: Tragedy or Revolution.
Also in this Oddu, was where he was given sticks father Shango and Ogan, also
where Shango denied he speaks to his father and for this reason failed; then, turning
Mind you that the Ir says: I will go Ashegun Ota: you can denitely ask the
person with that letter, if it is true that once was serious with his father and denied
He speaks, either, by the time it has been and if that person answered afrmatively, was
small matter for a day or two. I'll come there that ts Ashegn Ota,
then you as caracolero, you have to tell that person, child: - try by
all means this will not happen again because that his dad will be in the future who
will remedy all ills in one way or another in this life.
I'm going to say good and well, and Ashegn Ot means: enemy, victor, and this
way, knowing you different ways of IRE in Lucum, which means
It is when actually is possessed of what he is saying in a register.
Osobbo is in the same conversation, but in reverse; for example, Icu Ashegun Ota,
it is said - his father has had some quarrel with you, you try to avoid it again, because
this can bring fatal consequences.
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Ebb Adda, this path is because I'll say: okay, or good.
The Orihat or caracolero, who is ofciating any act of these may, in accordance with the
letter and circumstances, to check the effectiveness of that letter, in the following ways,
example: when in a Iyaw Ita, sale Oddi Sh, Ebb Adda. Then the Orihat
immediately, he tries to know if that Ebb Adda is here or in the other world, and what
which Osha question is as follows: Aye Guey Adda Ebb ?, and in this case, if Ibbo
Oco Osha says, he is saying that the good of the Iyaw, the part that corresponds to
the Orisha who brought that letter, will not be in this world, this response being Osha one
taunt, as they say in the religious jargon lucum, and this taunt Osha is for some
bad phrase poured or any offense committed by the Iyaw against that Orisha; this
so there is no need to seek'll come, because it is dened in Oco Aye Guey, the
view the Orisha in the head, being the only way out in this case, look at one of
the Ebb or addim the Fiedenu for that person.
And Ebb Adda is effective when Osha says yes to the question Ebb Adda Aye Guey.
With this response that head is exempt from blame by Osha.
In Lariches, there are times you read the most important of a record or ITA
via a Lariche, for example, the Izun Osha or Lariche to Iyaw or fulano Madde. In
Ita case, the rst record and the second.
If Ibbo says yes, you ask the Iyaw or aleyo, what did you dream so holy,
or Ir also question whether Coto Yale because it is the only way to ERI
reach Lariche, or Osobbo.
Always agree more or less with the letter that brings the Holy One, and so this way you
You can appreciate how reading a Oddu, by a Lariche.
The Lariches should not be used or the addim Ebb yure, Ebb Keun or Ebb Guon,
Lariche is solely because: a word that applies to the Holy, making it a
question, which is: "Will you speak?" And the Holy says yes or no.
When does say, then it proceeds to look where you are going to talk, if in a dream, if
the same Holy, but at another time or if you want some of the present Iworos
are talkers.
Also this Lariche, Osha can say as an irony, he says, your head will give
advice.
Lariche lenu Iy Osha, which means: "The word is in the pit of her godmother for
advise you, "and so on.
This Lariche can never be applied, or a addim or a Ebb yure, Ebb Keun, or
Guon, because only resort to these ebboses, when the Orisha refuses to
talk, or Oco Lariche, since all these ebboses are resources
caught by the refusal of Osha "Oco Lariche".
I where the ofciating this act is deprived of immediate appeal of this Orisha, and
QUILASE says, which means: - What shall we do? Then, ask if addim Ebb
Yure, and so on until the Orisha take what he creates, which will help that
person.
Is this the way to use a Lariche in Ita or registration.
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Frequency . Often call letters that come out after two

rst letters, which are removed in a Ita or registration. These frequencies help much to
rst two letters, provided that, when they come out you will explain certain
this way, according to his saying, without abandoning the primary action of the rst
two letters. Sometimes, this frequency more lucidly explains, any unknown of the
rst two letters, according to the order in which each letter is situated.
THE Oddu or letters on a ORISHA
Is so extensive reading Diloggun, which requires many inches, to reach

meet properly, the full extent of each letter.
There are letters that, when it comes talking about an Orisha, and this Orisha is male and the other
is an Orisha, it brings greater consequences.
For example: (7-7) on Shang and (5-5), (9-9), etc. In this way, the lyrics speak
stronger, talking on Osobbo, because they speak of envy, betrayal, corruption, etc.
OBEROZO
A OBEROZO morning got up and saw opening day had to do and take Ebb
Sea. When he headed the sea, throw the Ebb, went through the King's house and see it, it
I call; It is having had a dream the night before and wanted to tell, but not OBEROZO
I could stand and look back.
This gesture angered the king, who commanded arrest him and throw the sea.
One day the king had to register and sent for one of the two children who had
OBEROZO, which were Aguo; and it came out I had to rogarse the head with a large snapper.
The King sent his shermen and brought a big sh. When they went to open the snapper,
at the request of the head, they found in his father. This told him what happened and father
He said: - Now I can do nothing and also added: "Po, here are my Ashe".
With that Ashe, over the years, they dethroned the King and they were Reyes, owners and
lords of those contours.
Maferefun ELEGGUA, Maferefun Obbatala, Maferefun YEMAYA
Maferefun SHANGO, Maferefun Orumila.
The person who comes out (8-4) Ellenle Toun Irozon, it is a wise and intelligent person,
has or will have possession of something, you must take care to not know some secret that she has
hidden, you must Ebb with a basket with everything you eat Olocun, presenting him
previously. Beware of sight, feed him Eleggua and give her Eri snapper. Please
On Eleggua and their Orishasa, if any, eight days.
Ojuani ODDI (11-7)
There was a village a small family consisting of a father, a mother and a daughter,
very nice indeed; but it was one of these families give much left to
children more when they are unique.
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Mabelli called the girl, which we mention in this paper; her parents
they gave all sorts of freedom, but all I always warned him, was not to take
alcoholic beverages, and this was what he liked the girl.
One day, the King of that neighborhood, which was Obbatal, came dressed in white, but
Because of the rain, it was a little spotty, and Mabelli, who was drunk, seeing it
He laughed. This, approaching him, said: - You laugh, you make fun of me because I have stained the
clothes, well, you put this layer to see if you can keep a stop hour without
the manches. And he stood facing the sea, with two soldiers behind with orders to shoot if he ed and
to kill her if the layer is stained.
But a man who knew her and knew she was drunk, and besides, she was the daughter of
Olocun, immediately he went to the village and told to Oyu, and this made him a Ebb with
juta, gender jabbed and white, plus three different kinds of drinks; with this Ebb, man
He returned to where Mabelli and soldiers were. He used his art and his
maa and he gave drink to the soldiers, and immediately dropped the juta, who ran and
the soldiers who saw the continued to hunt, and once they disappeared,
at the sight of man, this was Mabelli.
And so he saved from certain death, while soldiers were

Obbatal punished, and Mabelli was spared because he Ebb.
Maferefun ELEGGUA.
AFRICAN MARRIAGE LUCUMI
I once had the opportunity to read a small paragraph of a writer
spiritualist, he said that when two humans who have met in previous
stages of their lives, have been cited again to be partners in this [...]
And I, in my view, making a small count of marital or marital life of this

planet, I say it is true. Although these cases do not occur easily, and as he said,
you have to win them, good space where we come to take shape, or in the land,
we arrived with our designs marked.
Those who now know and with which we have to ght to get
to realize that love, one that is not explained how it is, or where he has come, but he feels
one like the beating of his heart.
Say for my part, although it is easier to arrange these connections, maybe one is Spanish and
another African or Chinese, as in Cuba, for nearly ve centuries ago. And is that,
to meet these two half oranges, as they say, it is responsible for the destination,
is nothing but part of what already previously, our steps on earth,
It is marked; which, by the way, it is our ORISHA OCO, who with his spouse
Olocun AGGANA, made possible the rst marriage, the origin of our actions
marriage in the religious world African Lucum.
The Lucum marriage has something essential, something basic and original not only lls the gap
material of two beings, that such and such circumstances, join their destinations in this
Planet is something wanting to give his real qualication, we say that is
religiously spiritual.
It is true that in every African tribe, have their customs and ways processes
marital relationships, but in the African Lucum, spousal process
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the material is almost similar to ours. There must woo young as here, there is that
ask, request made by the parent, and if he has no parents, a
more young person in love; the parents of the bride lay their conditions,
the others accept or not, but it made known to the applicant, and if it so
accepts, fullls its material requirements before men, that is the preparation
personal, moral and material it already in possession of all for the realization of the desired
link.
Here, the spiritual, the person must be enshrined in their religious creed previously.
Man must seek a nest pigeon, which will warn the bride and together they will come to him;
groom will take the bride pigeon and the pigeon, and each will catch an egg that later
They deposited the Obbatal Add of the bride or groom and together they will swear happiness.
Also, previously groom will have animals that will Ebb for their
Osha and Osha of the bride, and these animals, as having both the Orishas,
both birds and four-legged animals; if man is On Shango, animals
will be: 2 goats, one goat and 2 rams, and their related birds, and similarly
Oshas way to prepare for his girlfriend, according to the Guardian Angel of her.
These will rst be burnt to the Orishas future husband (rst man,
albeit smaller in Osha), and these animals will be sent to the place of origin
each Osha with all its ingredients. Once they have sent the last animal, is
proceed to the marriage ceremony.
Godmothers and Godfathers and their respective Oyubonas be present or someone who
represent in case of absence due to unforeseen circumstances. They will be dressed both with their
respective seat suits, these luxury, catch a pigeon that took the nest and
He dove every man shall bear their respective heart; the Orihat invoked through its
prayer, the greatest dead and all Oshas. Then the future spouses,
each sacrice the dove with their hands Obbatal; In this work the only
singing for this ceremony is "Osuboruro maddubule" and with the same song rise between
two to Obbatal soil, raising everything to achieve their arms and this
position will be until the Orihat will give everyone the heart of this dove,
according to their sex, they will eat the eggs caught with palm oil and 8
peppers for each cooked. Hence it comes down to Obbatal with singing
"Ddaququecor Aina Aina, Ozuna maimay, Loriza Boguo ddaqu that Cagua agoee orizaee".
This is the true origin of that song.
He nished this act, it proceeds to sacrice the rest of the other animals, the Oahas
Wife, the AAHE or inals thereof, shall be divided for both, and these meats will be for
individuals who are in the party and these two pigeons that made the
Ceremony, the bride and groom as lled with ingredients listed and we both take
bury the foot of a ceiba, where the ceremony ends. Because this is, where there
to bring the Ebb of praying of Ita. In all this time, up to 7 days, holidays
are feasting, dancing and drumbeats and all this is paid for by the groom or
their families.
This link is also with birds alone, according to the economic reach of the family,
but true marriage is always indicated above.
This does not deny that there as here, there concubinage, friends and other events; as well
rivalries between women and men by jealousy, as a result of love here.
But none of this Finalizes spiritual love that they swore to Obbatal, with the aggravating circumstance
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that over time, this husband may have one, two or more concubines; which will not be
cause to break the bond of love that they swore before, and this has been proven here
Cuba; where there has been the case that a legitimate wife has always been attentive to the
economic, or whatever, of a concubine of her husband and has even
optionally both living under the same roof, always with a respect for the
another, and both to man. And if one has managed to have a child and the other not, both
they take care with the same zeal of a mother, and all this that I have seen with my own
eyes, leads me to believe that these related in married life, things have been on the stage
previous mother and son, or brother and brother; nally, some family afnity.
Otherwise the religious ceremony has penetrated through the earth and there was
It has been caught in similar spiritual link to material life and marriage
African lucumes.
NOTE: Dear reader, this relationship marriage African lucum, he has not come to me,
Obbadimelli through my teacher, but by the African Ma Josefa, my aunt and godmother
Once mother and foster mother, and she told me Crespo Street 88, in the year
1925, she was dirt and Osha Takua called "Amina" and his blood sister was
also African, Ma Florentina Zulueta, the former owner of African society of Perico, his
Osha name
twice was "Otolo" was married twice in Takua and Majino earth, and whose
with Reyes.
LETTERS U Oddu MELLI IN Babalosha O Iyalosha
We found that many Iworos in our signs of Osha, have two or more Melli and
many times we have an impasse.
Ire having or not; the person who luckily have these Mellis, does not know or has found, and
much work will cost you nd a person who consciously explain the action
which shrinks in such Mellis.
This is because we have not practically had, or have, or are documented,

by means of a letter attesting legislation about every belief of our
ancestors, which we keep giving credit, because it is our faith
religious.
And I say dead end, because when a Olo Osha has two or three Ir Melli with or without
this, all this makes to know more about your sign, is to ask the rst
They have told him that he knows Diloggn without advice if it is true or not what they said.
Then that character, takes this opportunity to announce some more, as the
caracolero, and he says whatever comes, not knowing or not what he is saying is right; the
yes it cares about is that it makes you question, I have as knowledgeable in the
matter, it causes it which results in different cases we have today with
serious consequences for some.
For example, one that made Osha and is in Eleggua tonti Oddi Oddi (7-7) and Osha
that was put on his head, he has Elleunle tonti Elleunle (8-8) and this is called Osha Yemay;
what that person has done, as seen, is the legitimate son of Yemaya and Obbatal, this is
his father. Then we nd that one tells Santero born to another you
He says that as has Melli, which came to Oluo, and why do you say? Those who say that
He was born to Santero, because they saw or heard that has Oddi Oddi tonti in Eleggua, and those who
Babalawo left to say because it has two Melli in your sign, there is concrete all his
wisdom regarding the case, resulting in many Iworos without more data
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concrete, have gone to Oyu and have fared poorly at all. Others have fared well,
but these have been less, and all for lack of a true and concrete documentation
of the case.
And the end of all these evils caused by the lack of knowledge about and the
ambition of others, eventually pay that mistake godmothers, godparents or Oluwo that
They intervened in that Eri.
Melli truth of a sign is as follows: (7-7) with Melli in Eleggua

Osobbo, and Obbatal any letter with Osobbo, and the Osha has down, if Coto
Yale, this person, if male, you must go to Oluwo and if something prevents it, should take
Orula hand, and if female, ipso facto should take COFA.
Tonti Oddi Oddi, which is the letter that brought him to this world, so you have life, has
had a cause or reason for his head, or the fate of leave. And all this, it is known
at frequencies of the letters that accompany that tonti Oddi Oddi; and Obbatal, which is the
Osha that accompanies all heads and the only one who can prevent the plan this or
more thing which also has Osobbo, then nothing better in the Osha you
I was put on the head, have Ir, whatever this will go. Because it is prevented aid
of Obbatal in this life. I was there when this person has a need to ipso facto, of
go to Oyu, because you are going looking for a relief, uncertain what your sign him
predicts.
If these same letters tonti Oddi Oddi in Eleggua or any other Melli, or not Melli in
Obbatal with Ir Coto on his head, that person does not have to happen, because all his belongings
Osha is on, and if it happens, will bring bad consequences. I put tonti Oddi Oddi (7-7) as
example, because this is the letter with which you are born to caracolero or Santero.
But this does not mean that when we talk about Melli, only talk of Oddi tonti
Oddi; Melli talk about all equal before mentioned in this
written, of course, there are letters in the Melli only say that person was born to
Orumila, in his time, such as Ofun tonti Ofun (10-10), Obbara tonti Obbara (6-6), Irozo
tonti Iroso (4-4) and Osobbo in Osha having header, and while it wants to see,
are all Mellis, but Osobbo in Eleggua and Obbatal.
We know that Mellis, per se, are larger letters, but these older letters Dispensed
its effects as well is located and does not come with Osobbo. If these Mellis come with
I will go to nothing to fear in Osha, because she is possessed of all the forces of the star,
or natural thing where it appears to accompany the person who has, in
any place that is located in Osha, and the Orisha have done, because
We said that the action of Oddu accompanied by the IRE can be obstruccionado by this or
which obstacle more, but these are the Ebb, to clean'll come, when their channels
obstruccionados are, then this person Osha clean with any Ebb.
Because he has kept in place the accompanying'll come, but if the opposite has jumped
without just cause, has made dereliction of benets OCSHA offered him, he jumped
for Oyu, and there he begins what we call Ona Elese Osha, to Icu, because here in
Osha that person has reached the maximum consecration of religion, and those with Ir Mellis,
I repeat, it gives more strength to the point that, for the sake of it does.
It is true that the Melli have a potential on the other Oddu simple, but these
can be restrained by Osha at the mercy of his will, the Melli in Osha, have double
Ir power with or without Ir. With IRE well for that person; with Osobbo, it's bad for that
person, here or there in Osha Oyu, but here is stronger, as I said before,
Osha because when your'll come into action, not xed if you are big or small, if you
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It has or does not have, whether ugly or beautiful, because Osha all you need is the help of
Oloddumare to accompany you, and no matter how simple or Melli letter to
action takes effect with Osobbo Ir or because their purchasing power is much more
extensive, because Osha does not need intermediaries to place or remove it to help u
obstruccione their children, because when a person brings in its Oddu or sign a letter,
it is because this has been previously prescribed by Oloddumare, and sanctioned by Olo, and
Osha fullls its mandate taking it to track events, so in this eld Osha, the
Melli have their value in Ir or Osobbo, but there is something you have to know that here
we do not need two letters to read, because we are directly connected
with Osha, and we can read without another Oddu to Elleunle, Ellioco, Oggund, Ocana,
etc., all this can be read according to the Ir or Osobbo, and reading is effective.
This can not be done in Orumila, because there all letters must be read Melli,
because if you leave Elleunle, look at his companion, let it Etura,
then read, Obbetura, which Osha becomes Elleunle Oddi, because we
16 work with simple lyrics, and they work with 16 Melli in the spiritual comes to
be the same, but in practice it is a little more complicated because in Osha
We go straight to Osha, and they have to reach through Orumila Osha.
That is why many who do not know these things, when they see a Melli or two in a sign,
immediately they think, without knowing the origin or motive, it has to be Babalawo.
We explained before Melli, born from Oddu-Aremu and Osabelli and they all come
for and against, all bring good and evil, to person or thing of this life.
We should not anticipate say we do not know, not to harm our

fellow ambition or inferiority complex. However, this clarication does not
means that in Oyu, all letters are Melli, no, the Melli there are the same
that here. Beyond all simple letters are repeated Melli, as here, but here are
resolvable because it is direct with Osha, and there is relative because it is Oyu Osha, and
simple here, has its positive value, while it is there need to be accompanied,
to acquire that positive value, because intermediate character, which is Oyu, for
Osha reach.
A purpose of Melli and simple, we must know how Iworos, the similarity of the
letter names in Osha with Oyu.
Osha already know that the names are as follows:
(EN OSHA) (EN Oyu)
(1) OKANA (1) OKANA
(2) Eyioko (2) Oyekun
(3) OGGUNDA (3) OGGUNDA
(4) IROSO (4) Irosun
(5) OSHE (5) OSHE
(6) Obbara (6) Obbara
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(7) ODDI (7) ODDI
(8) ELLEUNLE (8) ELLIOBE
(9) OSA (9) OSA
(10) Ofun (10) Ofun
(11) Ojuani (11) OWORIN

(12) Ellil (12) OTRUPON
(13) Metanla (13) IRETE
(14) Merinla (14) IKA
(15) MARUNLA (15) Iwori
(16) MERIDILOGUN (16) OTURA
OYA BE GENUINE MOTHER OF CHILDREN SHANGO.
We must leave claried this mystery for many Iworos, the Orihat says in his Ita,
you are the son of Shango and his mother is Oya.
This neophyte, in the days that is on the Throne, full of joy for having overcome part of the
which for him it was an endless longing, that by dint of his indomitable will, has
I could approach the goal of their faith, to see if in this way, through this
Consecration accomplished, which has hitherto been an unbearable torment in his life.
Unfortunately all these illusions, are cut short days after leaving
that place, which for him was an earthly paradise, and all for having found a
know-it-all, our religion, which asks Osha What did you do? And this innocent him
answers all the questions: What Oddun have ?, what's in Eleggua ?, what is in
this? and what's in the other ?, until it reaches the mother and father and he says, very
surprised: How did Shango ... if your mother is Oya? And he says: Yes, what I said
I orihat.
Then the know-it-all says - can not be, because Shango eats ram and Oy not, and
that reason can not be your mother.
But this man is astonished, because in reality he does not know this, and talk because
he heard another, which he also criticized as not knowing what he said.
However, it can be a legitimate son of Shango, Oya have as a mother, because

it may be the case as a sign that Eleggua bring this letter:
Eleggua ................... 6-6 Ir Aric Yale.
Obbatal ................. 9-6 Ir Elese Osha Coto.
Oshun ..................... 7-5 Ir Alle Coto.
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Yemaya .................. 9-3 Year Otonowa.
Shango ................... 9-8 Ir Elese Osha Yale.
And he received Aggall 3-9 Ir Elese Osha Yale. As you can well appreciate, the position of
letters, according to the Ir, which only has Osobbo Yemaya and Shango it
He brought into this world and it has not given anyone; also Obbatal, which denes also
9-6 Ir Elese says Osha, nor detracts from the right to Oya. Here we nd that
many after this consecration, receive Aggall without realizing that the ritual
his consecration was made to Shango and has not made any other ceremony more,
that was done when he was made Osha. Therefore, you are still and son of Shango
Oya is his mother; because you have Aggall, as they also have to give Oya,
even the son of Shango and did this, but the truth is that nothing you received
Aggall as if it receives a Orishaoco or Olocun, etc., so you no longer son
Osha who got in his Leri.
Now there are cases in which you have done Shango and his mother can not be Oy, for
example:
Eleggua ..................... 8-6 This Elese Ocha
.................. 4-9 Obbatal Ano Otonowa
Oshun .................. .. ... 05.07 Ano Elese Eleda
Yemaya ............... .. ... 06.08 Ir Coto
Shango ............... ... ... 9-7 Ebbo Ada
In the position is this sign, Oya can not be the mother, because the Osobbo
predominates the sign, the lead Yemaya, because Eleggua in Elleunle implies,
Obbatal says Irozo him, Oshun and Shango recognizes the Ocha he did, left in the
doubt all Ebb Adda mediate this person; you can not even turn gold, and
Osha had to have done was Obbatal, because the letters prove that you have
Osha war in the head; therefore, if man has to go to Orumila and if
she is a woman, COFA, and there is not, because eventually have to take to San Lazaro,
Olocun and probably Oddua to relieve some of the burden of Osobbos.
This problem that if it is a legitimate son of Shango, may or may not be the son of Oya, is a
uncomplicated given elasticity Oddun reason that there are different
performances Shango children who have any Osobbo in it, with the letter u
Os, considering that this letter is typical of Oya.
So precisely because it Os Oya, is what you need to be more careful in their

denitions, because from that moment can bring a disorder that Iyaw. As well,
there are cases that can be turn the Aggall pray, but all this has to be within
seven days of consecration.
This is the case:
Eleggua .................. ..1-9 Ano Otonowa
.................. 9-8 Obbatal this Elese ELEDA
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Oshun ... ................... 5-8 Ir Coto
Aggall ............... ... ... I'll go Aric 6-8 Coto
Yemaya ............ ... ... ..7-6 Ona Elese
Shango ..................... 9-9 All Yale
Thus, the Iyaw did Shango, but Aggall is your Father and Oya is his mother, but
Gold must give Aggall, because you have to congratulate him in some way; this gold not
has nothing to do with the gold that was done to Adde of Aggall, for this are needed: 9
Shawls large bandanas; 9 aggall Allah and give back the gold under the Oddo,
but this time with Sami, Aggall present in his Eledd and Mocueo Bobbo Osha up
Aggall reach a second time, before all this we must change the Idde and
make a new suit Aggall. In his Eri not you can do anything else and all this
has to be with a Oco Oddan Eri, which you have given Aggall, because this Eri
It must be taken before the Eledda the Iyaw during Mocueo to be Aggall; this
way out of there the son of Aggall and Oya is his mother.
Here it is told that he can not eat mutton.
AFRICANS LUCUMI never lost VIRTUE OF BEING GOOD PARENTS
Virtue is the ingrained habit of acting always good.
These virtues are rooted mainly in their love for God and his benecent works;
because this virtue is acquired through repetition of good acts and these good deeds us
the they bequeathed our African ancestors.
These acts, we should not relegate them for the good of all Afro-Cuban Iworos,
our ancestors who suffered so much on this earth, so many tears shed under
the yoke of oppression of slavery, never lost the virtue of being good parents and
good children, good godparents and godchildren good. Why not follow the
example? They left satised Osha for peace that his inebriated
conscience, because that virtuous affection on them, because they did everything they could do,
to achieve in this life the tranquility of their godchildren; sobrexcedan not as higher as
either in the plane would nd this more is; as most they respected their fellow
so that they mutually respect them.
The children also paid in the same coin, were true children; today everything is
different, because everything in Osha tour tainted by greed, malice, complexes
superiority and inferiority, both godmother and godfather and the godchildren, and
all by vice and vice acquired by the repetition of evil acts.
For all this, dear brothers Iworos, we must be compassionate with our godchildren,
because they are smaller and do not know that older always will be necessary in this life,
even to bless them with the word Ogue or Abeo, whatever, what is needed is
that Osha hear you, because this Ashe of your biggest is of great importance to your Osha, and
remember this useful phrase: "Vice is the act of doing evil".
The effect of vice is to let the soul distressed by remorse of conscience.
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It is not the same to say good, virtuous, vicious bad, good and evil is an act; the
virtue and vice is the repetition of acts.
The Godfather or Godmother of Osha, are the father or mother of the person to Osha. By
Why not treat your godchildren as you want to your children?
And you godson, why you do not want and you treat your sponsor, as your
own parents?
Neither one nor the other, they can deny that the day of his consecration did you know
both the upright conscience is what makes us judge the actions as they are, because it is
the practical dictates of reason, goodness, it never came to a malicious action
I could in the future bring what is currently happening in many Iworos, or
ie between godmother, godparents and godchildren.
And for Oloddumare with us a little longer, you need a little more
respect, both as a part of the other and children realize that if they have to
will respect the author of his days as unavoidable duty, it is also a sacred duty
respect and obey his godmother or godfather Osha, so that it can reach the
cool heart and stand before his Osha, and when I say these words, that the Oloddumare
hear and note.
Bobbo Qui Calen Uon Ogue
Qui Oloddumare Acoco one Guerensiais
Oma Allah Cosu Daye Alleguey.
(It says: That all Orishas help putting your mouth to God be with us all
Over time, with tranquility in this world.)
Qui sogu street, somo street, street aric Bbaba watered down
sotinche Ddadeguatolocun.
(You put your hand on this child, Ashe mine as greater than I am, go to
everywhere with him.)
The person who is asked to Osha or others present, say:
Car
(That means: So be it).
LIFTING PLATE OR BREACH THEREOF
In our religious jargon, you are given the label of lifting plate, what
African lucumes called "Mass of the Year" Gold Oddun you.
However, contemporary religious, Afro-Cuban, have changed the principle

basic of these masses, and say the beginning, because there are those who make the three
months, Africans made a year.
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Time after time we have said that lifting the dish is an African Mass, but
It is also a tribute that is being paid to land in accordance with the Ceremonies
will have done the dead person, through the process of life in our religion, that
rest in peace.
When a person consecrates it has 7 days a ceremony in the square ends

with "BOBO TENUYEN" also after death, at 9 days after avenger
Mass of the church, is given coconut water and all that have breakfasted
the people that is here.
Then he makes a prayer in Afro-Cuban to that person.
This is the mass of the nine days, lucum.
So you can surmise, as in these early days, you paid the rst tribute of
7 days Iyaworaje with what was done to the family deceased.
Three months have made Osha, all neophyte must make Ebb three months,
rst food that you give your Orishas, after facts; also the three
months of that person have died, it becomes a mass in the church as
customary.
African Mass is that if the dead person is a man, carries 2 funfun Acuc and if
It is female, 2 Abebo Addie Funfun, 1 stalk pltanoa that simulates a person leaves
bananas, chili sauce, goose, echo, it Eara-ARO, ecru, Ocara, elele, obbi, Gigi, oti Gigi, oti bemb,
Atan, agura, echu, funfun, Oni, Eni'll tie, Ecu, eya, Epo, eddu, efun. Of that, 9 out of
thing and rise through the saints Egun and then Osha.
So it will be a mass three months and thus has surrounded him with rights
life became him even in death, Ebb three months and three months Mass.
A year, any person who has been consecrated in Osha has to do Ebb the Year, this
Ebb is to give your Orishas, four-legged animals and also carries
African delicacies listed above and that is why it is given to sheep or carnera Eggun to
year after year and also gives Tambor to Eggun and Guardian Angel that
dead person in life as it was presented to Tambor Tambor and gave her the Angel
Guarda, and this has been met with the saints and the dead family.
The lifting plate is made to persons who have set up tables or have
plates, ie the Iworos, that two or more life made or received santos
Finaguo, even if they have not done Osha.
At rst he is made because other people made holy and he laid table, and the second,
because he received his Finaguo dish and that dish is called Aguan, so it is a symbol of
most.
Now, if my memory serves me or betray me, now, at age 55, I do not

remember in this half century that no African who had no more than 8 godchildren, you
He has made lifting plate with pig, snapper, carnera or ram. For all this
has its origin and are fundamental, because if a Iworo in life never made Ebb of the Year,
He did not holy, not put table ever. Dead is like the holy house where he was born
one in the holy you have to do what you were taught to do at home. The dead there
who give what they have done to their living saint.
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EXPLANATION OR POINT BASIC LETTER OF THE SAME OR EXTRACT
The Oddu then explained that actually are the centers of each Oddun, or extract
letter, with which you can have as a fulcrum to read a Oddu, and
These extracts come to be the basic points of each letter, always in accordance with
Osobbos the go and which of them they emerge in each record or Ita.
Given that the letter that comes before, is dominant and which is itself
It has the potential of the star that is governed to you, good or bad, in that
time, the same can be days, months or years.
And that is what the rst letter of a Oddun always says the same thing. Example: Ellioco (2)
He tells the same from Ellioco tonti Ocana (2-1) to Ellioco tonti Metanla (2-13). But,
Note that, the one who always says the same thing is Ellioco, and vary in conversations letter
Ellioco accompanying successively in each Oddun.
This I have done, with the intention to make learning easier and also to
that which has made it easier Osha is, after knowing your sign, how is that
governed in this life.
Sure, it's impossible for you to read it, as his own Ita, lacking as is
Natural frequencies, and Ir Osobos had its Oddun in its Ita, and also a
Ita a Ebb, or when you are registering. But you can accept it as a point
basic, because it is the center of his Oddu, where rests the pedestal of his life with or without Ir
East.
You expect it good, God will give it when he deems necessary, and bad, and
you know how to abstain or seek, through the ebboses, addim and other works,
how to get rid of it, if possible, because with the help of Osha, can achieve
spiritual and material tranquility, since this is a way to reach happiness.
ORIGIN OF OSOBBOS
When Oloddumare made the earthly plane created plants. Almost all are useful to us,
because we serve food and medicine.
Also among them, there are eight different from other plants, these plants Oloddumare,
she had endowed with a quality over the others, which are actually more powerful
all other plants on that plane.
For this reason, the unexpected came between them, pride and superiority complexes and
inferiority. The superiority complex they have the four highest and the inferiority, the
four children. The elderly, in their order, they called me go, and it Icu Year. And the four
minor: OFO, Ona, Acobb and Fitiv.
Ir was greater, because there was nothing unusual among them, then were all happy.
Icu death, which only acted when his time came prudential marked by
Oloddumare, it resulted in that year, the disease, which was
He relegated, even though she could act rst Icu and it was considered more powerful
I'll (the good) and Ano (the disease), which is also considered relegated.
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Result was that since it could not resist, the farce of his other three
inseparable companions, and one day brought them all and revealed, because all
He considered ungrateful, false and treacherous; but as Ir I was also the largest of all and
It was also mentioned, for it was that separated and said, "Brethren, lest
there among us any more trouble, I propose to go where Olo for him to arrange
this and give each site and rightful place. "Everyone accepted this proposition
IRE.
They were where Olo and this marked Ebb them and told them to such characters in question: -
"Gentlemen, do your Ebb to remain friends as before and help in
necessary cases ".
And Olo told the others, who were OFO (loss), Ona (leather), Acobb (the unexpected) and Fitiv
(News): - "You abet their elders relatively, when necessary between
they".
It turned out that, after the words of Olo, all came and made their Ebb, unless I go,
I was as well, did dereliction of Ebb. This was the rst thing he did Ebb, so
occupies the foreground, starting from IRE (good) to Icu (death), it is the
rm in almost all circumstances of life, relatively; while the Ir is
transient in the course of a lifetime.
The ICU is rm, because everything that has life, has to wait for death, sooner or later
temprano.Ano is transitory, and the other four trees, OFO, Ona, and Fitiv Acobb also
They are relatively transient; why, as Icu is rm, everything that has life has to
will die, so today is nowadays comes Icu (death), the largest among the
Osobbos. Since after death, you can no longer do anything more for this life,
he went; whereas with this, and all child Ano, you can do something to save
the life of a person.
This pataqun of plants used in parables, for the person in your sign or
Oddu open or close with Osobbo, Ita day; being able to use three or more characters,
up to 8, depending on the capacity of Orihat, for which open and close with Osobbos day
Ita.
OCANA
I do a little clarication on this Oddu for better understanding of the reader.

When a letter comes two consecutive times, it is Melli or Toun, for example: 1-1, it says:
Toun Ocana, Ocana Ocana Tonti.
I also want to clarify that when Mellis out, their interpretation is the same as
when leaving a single letter, but their power of evolution is greater because it is duplicated his
progressive action, either in Ir or Osobbo and this duplicity, gives a power,
relatively, to all that she has been excerpted from a letter.
As well as to Ocana, it happens to all the letters when they come out one after the other to
it Melli or Toun or Tonti.
OCANA TONTI OCANA (1-1)
bad luck.
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Adversities.
Suspicious.
Try not to get upset with someone much less.
You have to be careful with accidents.
Be careful not bitten by a dog or other animal.
Do your best to not embark this time.
Do not be violent, is not going to be to stop at the hands of justice.
Avoid lifting hands to another person.
Do not store anything from anyone, lest justice make you a record.
Be aware with his wife or concubine, avoiding a disgrace.
OCANA TONTI ELLIOCO (1-2)
bad luck.
Adversities.
Suspicious.
Please, if possible, not to embark on this time.
Do not be violent, lest anything to stop at the hands of justice.
Do not store anything from anyone at home lest justice make you a record.
Do not lend your thing, is not going to have problems claim.
You will not renege or allow anyone curses at home, because he changes his luck.
You must get to the Jimaguas.
The dead stands at the door of his house.
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Give warmth to your home.
Where you live, you want to move.
Be more reserved for your stuff.
Never say you know.
Over time you will receive what God has destined him.
His luck soon come.
Do not pick anyone at home, because maid enters and exits owner.
Beware of the legs.
In his family there is someone who is bad leg.
At home there is a stone somewhere or in a cup.
Some people want to know how you live.
If you live outside the law, be careful not deliver justice.
You have to take a trip, if this letter comes Osobbo, the trip will go wrong; with Ir,
good.
He has relatives in the countryside.
Although everything is blissful, but has obstacles in their way.
You have to take a trip through a sick child.
You're a friend of justice, but sometimes deviates from it.
You have family wishes you ill.
For better yours, make your things alone.
In his family there are some Jimagua, if you are, if he is dead the other, let Mass.
If male, watch, that his wife does not make him an evil act, and if female, equal
terms.
This letter speaks of Tambor, for the many problems that the person on the head,
if not holy, Orisha which will leave the letter, you give it a drum as Ebb to
ease your burden.
If Santero, you must nd out which Orisha should give the drum; If this is your rst Ita
Eleggua or Header, has to give Tambor all-time Saints
indeterminate.
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Beware, if employed, do not lose their jobs.
OCANA TONTI OGGUNDA (1-3)
bad luck. Adversities. Suspicious.
Make if possible, not to embark on this time.
Do not store anything from anyone at home, lest justice make you a record.
Be aware with his wife or concubine avoiding a disgrace.
What you start, nish it.
Control your temper.
Do not bother.
You are dealing with loose tongue person.
I did not trust anyone.
Do not tell your secret to anyone.
All his things do them alone, because Oggn says you will be sold.
Do not drink alcoholic beverages.
No porfe with anyone, even if the reason.

Do not fall in love woman who has a husband.
Be careful not to make it a witchcraft.
Does not indicate any woman that abortion is made.
Someone who visits your home is going to steal.
Beware of a person who can take you to perform certain acts that you have never
fact.
Do not raise your hand to his wife.
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Do not use weapons.
You will hurt your back or kidneys.
Do not carry anything in your body twisted.
Do not let anything drag at home.
Beware of sore waist.
If you have idea of making a trip away, do not do it until after eight days of
out this letter.
Death, backwardness, disease and threats.
His thoughts are not good.
Your body is smelling blood.
Be careful not going to get sick of the intestines.
Be careful not given, the moor or locked.
You will have hate.
Do not do justice with his hands.
And if it comes out Oddu a woman, be careful with the cloth of his term.
When you exit Oggund if Santera which is being recorded and has not Finaguo, it has
I receive it, and if so, give him food that is, four-legged animals all his
Santos, to remove blood smelling her body.
Do not argue, nor porfe with law enforcement.
Do not go shing, because the sh can be your salvation rogndose the head with it, or
rogaciones doing with him.
Do not eat rooster.
Do not societies with three people, and you are number three.
If kneeling is given, be careful with the shock or tetanus.
Beware of the heart.
Be careful not to have surgery, go to the doctor.
If you work with iron, take care of yourself and get the Warriors.
His life is indicated to be a soldier, work and especially iron.
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Be careful not slave of others.
OCANA TONTI IROSO (1-4)
bad luck.
Adversities.
Distrust.
If possible do not embark on this time.
Be aware with his wife or concubine, avoiding a disgrace. Heritage.
You must get some money or owe any money.
Be wary of a trap.
Beware of some Santero visit your home, because it can make a trap.
Disillusion.
Restlessness.
Hypocrisy.
Envy.
Falsehood.
Gossip.
Scam.
Sick in the family.
Do not trust your secret to anyone.
Prison or despair.
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Trap papers.
You have a mark on his body.
Do not cross the sea without consulting with Santos.
You have quarrelsome neighbors who all want to see.
Nobody knows what is in the bottom of the sea, the sea and God only knows.
Beware of the re and electricity.
You are afraid of thunder.
Beware the brain, eyes, stomach will not suffer from cancerous ulcer.
Do not jump pit.
Over time you must receive Olocun.
His Eleggua must have crown, if not have it, put it.
Do not dress like one.
Do not say you know even know, has many bad over eyes.
Santo has to be done if you have not done so, if he has done, you have to receive Olocun and
to Belli.
If you have child, the greater must give Santo, so you do not miss.
The person who comes Ocana-Iroso, is good, but a little crazy and their situation
economic today, it has a real and not tomorrow, but after tomorrow will.
At home can not have holes or seats bottomless bottles and holes should
be covered.
You should not renege.
When it comes Ocana Iroso by Osobbo, the house should be painted in different colors,
Eleggua much to contemplate.
In Ocana Iroso speak, Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli and therefore
Yemaya, Daani-Dadda.
The letter is itself of Olocun and Aggall predominates in it. Aggall, by a

part of the face laughs and cries the other, which means that apparently is happy, without
But it is struggling with a great disappointment that he knows nothing.
And in the case of Eleggua in this Oddu, Eleggua is that there are times when it is
caressing you and at other times or moments later throws it to the re; so that
the phrase is used in the recitation of Eleggua: Ocolo ofofo, I ocolo oii, ocolo tonican, ofo Omoro
Oggun Ollona.
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As can also be used in the saying of this letter, one side is dressed in red and
the other black.
And they belong to Olocun, because it is the depth of the sea and human feelings.
Ocana Iroso is on the Belli because they are represented in the seven seas
They form the universe.
And take an active part in this Oddu Shango, because we know that the word of Shango
It means "problems", and all that comes Iroso Ocana has different problems
internal, only he knows its signicance, and as the symbol of Osha Shango is the
candle. So it is told "the candela is at home and will start in the kitchen."
It is on dadda, because we have said elsewhere in this book at all

or places where there is evil, there will be Banani with its benecent action, which is what
which means Dadda.
And Yemaya, because it is Olocun own this letter, which is where she was born.
OCANA TONTI OSHE (1-5)
bad luck.
Adversities.
Suspicious.
Give to Charity thank you very much for good he has done.
His enemy instead of making a bad, he does well.
You have many languages and over evil eyes.
You must give Oshun food to avoid stomach disease.
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Have to move where you live, you have to move the furniture once a week
and give Oshun party to come out of their arrears.
You are a nervous person.
In his family there was someone who suffered from nerves.
You made a promise to him Oshun, which has to pagrsela.
If you are registering it is man, the woman who does not suit you, and you Olo
will present his wife, and if female, and Olo will present her husband; because that person does not
is destined for her, neither can live with colored people.
You had a tragedy that he believes is over, but still low, low.
You feel pain in the legs, knees, feet, he will break down
stomach or blood, if it is not broken already.
If you are a man, be careful with impotence, and if female, the same, and if you had
venereal disease, not be neglected because it is hidden.
If you give something to save, not save it, put a pretext.
You have to Santo done, watch your head with the person you will,
lest a disabled so that everything will go well and if you can not be holy, must
wash your hair with herbs Santo to acquire their fate.
You must have at the door of his room a knife ready.
If you're considering a trip and owes something to Oshun, pay him rst.
Mass has to make some dead.
If a family visit frequently, be careful you do not go to harm.
If someone died at home, he has not done Mass hgasela.
He suffered an illness or operation, do not nonsense, that does not come upon another
time.
You have a dead family member who insists on taking him away.
You have to ush out and rob your house with Ewe, vercula sheet, a tablespoon of
ammonia and mine incense for the dead did not disturb her house.
Oshun says that your house will come a visit, daughter of Oshun in a hurry, you have to
be careful with that person and the cloth of the period.
Avoid disgust with the children of Oshun.
The person you know who is the daughter of Oshun, treat from outside to outside, so be avoided
adversities.
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If the stomach or belly swells, do yourself a pray at the foot of Oshun and do not
nonsense.
Do not persist in eating what is prohibited in this letter. Do not eat or soften pumpkin.
If you are a woman comes out Ocana Oche and is not in a state, it will be in a negligence and if
Miss, be careful, take care not to go out in state in an oversight
loving.
The person who leaves this sign, you have to wear a yellow strip.
You can not sit at the table where many people there, because in the camaraderie of the
others, with others, you may discover some secret or throw afoche.
You should not begrudge the alien, for his own good.
You are a child of envy although it has nothing.
Care must be taken to bathe in the river or crossing it.
It has to be very careful rogarse head slug unless mandated by the

Angel of the Guarda.
In his family there is someone who envy.
You should not look forward to any family, or blood owing through his veins, or
family tureen, because it brings a great disservice.
Ocana Oche says when he brings Osobbo sour food, and when he brings Ir sweet food.
If Ocana Oche comes in Eleggua or Obbatal or the Holy header you have,
must respect that holy to use their Diloggunes and lend, sell,
give it away, throw it on the ground, because sooner or later will bring problems.
When you leave this letter, you must use a parrot feather on the head, because it is queen or king
of our religion, therefore, he should not Shango.
You are happy in the game, now not lucky and everything is Charity who is brave
with you.
Anyone who comes this letter by'll come to play notes in the square.
You should not use violence to succeed, it has to be diplomatic in all things,
by the word overcomes the difculties.
OCANA TONTI Obbara (1-6)
bad luck.
Adversities.
Suspicious.
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Make every effort not to embark on this time.
Do not be violent, is not going to be anything that stops at the hands of justice.
Avoid lifting hands to others.
Be aware with his wife or concubine, avoiding misfortune.
Avoid if possible speak lies, unless white lie. You must be honest and talk
with the heart and so will work out of any trouble.
There are many people who do not treat very legality.
When you leave Ocana Obbara, he is the son of Shango and protects Obbatal.
You should not renege, or curse.
You should not persist with anyone, because it can bring bad consequences.
Anyone who porfe with you, wants to win, because he believes to be right up there some
that is better than you think in the discussion.
Play tickets.
Beware head.
Do not let everyone touch your head.
All you have to you for a liar, despite saying ve hundred truths.
You are very backward economically.
You have several irons in the re for making and missing the main point.
Do your best to not mourn misery.
You have to be moving from one place to another.
Sometimes you try to deceive someone else but yourself entangles.
In his family there is someone who has pain in the groin.
At home there is a sheet that has color and has holes punctured, then praying with her.
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You have to be careful with re.
No striped clothing sets.
White dress a while.
You have insomnia, not sleep well.
You will have respect for justice, she does not like being mixed up in anything that has to do
with justice.
You are short of clothes.
You have a tight situation, you can be picked up or have to need another
person, to remedy the situation.
You have enemies who talk about you behind.
If they invite you to a place, you will not be able to go, being short of clothes.
Make Ebb the foot of Shango to clear your path.
They will bring happiness to your home, you may luck again beat him again.
Register at the foot of Oyu or Oni-Shango, to direct their way.
Be careful because they may be waiting in a certain place, to hurt, because

your enemy is ready to attack him.
Do not abuse the cats.
Keep at home a black cat.
If you have made Shango, place a horse before.
You have to be wise in many cases, because you are very stubborn.
With prudence you will come to conquer their future.
Porando can lose his kingdom.
When you are sure of something, not porfe to contradict him.
Never split by the rst with violence.
You must be wise and prudent, and will prevent a fatal accident.
When you are not sure of one thing I Just ask his Saints and will be ne.
The person who comes Ocana Obbara, will be upset with someone else, because
He has learned many things there through.
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Always speak the truth that is the key to its development.
Lying delays it.
Be careful not to burn with electricity or lightning.
People have it to you by ostentatious, and they will be convinced that it is not. Maferefun
SHANGO.
The person who
hardheaded; comes Ocana
his delight Obbara,
is misery is a close
and mourn friend reason
for which of get away with
may be it, it is very
homeless, or collected
home of another.
You have to lower your head, not your way porfe to straighten him on the path of
progress and happiness.
Beware of person who wears uniform whether or not authority, not going to be that you have
to run in front of a person, you armed with knife, gun or other being
utensil.
Respect for the elderly.
Listen to the advice of his mom and his dad, not to fail.
Do not share your thing else other than your mother, godmother or godfather of his saint,
because it will not help anything and they will criticize.
Respect Iyalorde.
No heavy lifting help anyone, because she goes and you get off, this means that you
no bail, or pick someone else at home.
You do not take curse.
When you leave this letter, you should avoid frequenting places where the acts of dead.
He has children with more than one person, whether male or female, Santo needs to make the greatest
so you do not miss.
Beware of warmth inside.
Beware the brain.
You are fond of music.
You are trader in general, but their fate is not in one place.
Do not deny anyone food.
When you do a job, cash it, because if they owe cash it will cost work, and
many cases not charged.
Do not lend your money, because it will have an upset when they received it.
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When Ocana Obbara comes Osobbo, you must live in the city or in the village, and
when it comes I will go in the eld.
You were born to be boss, and does not like it sent.
You should hear the advice of his wife, who in many cases will be benecial.
Work should not mistreat her mistress, because it will bring great harm.
Do not eat pumpkin, or sell, or give away, or boat, or pique.
You do not believe, you believe your way and thought that are cheating is done.
OCANA TONTI ODDI (1-7)
bad luck.
Adversities.
Suspicious.
Do not be violent, is not going to be to stop at the hands of justice. Avoid lifting hands
others.
Do not store anything from anyone at home lest justice make you a record.
Be aware with his wife or concubine, avoiding a disgrace. Says the Holy
Virgen de Regla, you are your daughter.
She let another Santo watch your children, but do not let others steal them Saints.
You always do good, do not get tired.
You will love child mother or son of Santo, if female, and if male, equal
conditions.
All the evil that you do, I Leave it to Yemaya.
You have little faith.
You have a large backlog.
You have to cool the head with water only seven days.
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You have a lover denies you by society.
You will be stuck in a bad gossip, not out.

You will be slandered by brother saint or blood.
If you are 7 siblings, you have to make praying and smaller Santo.
Do not miss the elderly.
Do not hit any child in the head.
Be careful, do not lift weight.
Look how you walk, not going to have to suffer as a result of a slip.
Beware of sight.
You are sick and if you do not Ebb the foot of Yemaya, not get well.
If your mom is dead, you have to feed the pipe, so that will help you.
If she's alive, ruguese head with 4 slugs.
You are sick with something inside, stomach, belly, or liver. If you do not Ebb
his evil will catch force.
Be careful not to turn it go or you go to make a complaint.
Be careful, the delay you have, is not going to lose your home.
You have to Santo done or putting Necklaces, that Yemaya kick all
arrears.
Yemaya says that at home there is a person who is sick, has to do Ebb.
That person has dreamed of praying, with cleaning, with the sea and with plenty of water.
Oddi speak in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well, there are times you have had visions.
You have three lovers, one of the three is grizzled, one is jealous and one of them must
come to him with some gossip.
Beware of venereal diseases.
You would not like to have loving commitment and whether you have is for their welfare.
You have to pay a promise to Yemaya, to ease his grief.
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You like to have friends for convenience, you may come your trouble and gossip
with some of you to try.
Yemaya says that you do not agree inquiries you the trouble, or gossip, for their
fatal.
You are Santero birth.
You will have some familiar prisoner.
Beware of colitis and constipation.
In Ocana tonti Oddi it is where the Diloggn born.
Ocana children are the true caracoleros Oddi.
When you leave this letter, if female, you must not have another husband until it is
completely separate from it.
If you died, you have to give Mass occasionally.
If you missed something, you'll nd it, but not renege.
OCANA ODDI IS THE DAY.
OCANA ODDI is earth, sky and sea.
OCANA ODDI is corruption.
OCANA ODDI IS WELL.
OCANA ODDI IS THE DISEASE.
OCANA ODDI IS DEATH.
OCANA ODDI BY Osobo, EVIL IS ALL THAT IS DERIVED FROM IT.

OCANA ODDI IS WHERE THE HOLE OPENS FOR THE FIRST TIME.
OCANA ODDI STOP OGGUNDA.
OCANA ODDI STOP OSA.
OCANA TONTI ELLEUNLE (1-8)
bad luck.
Distrust.
Adversities.
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Be aware with his wife or concubine, and will avoid a misfortune.
Obbatal says you have to respect him because he is his son.
Ocana Elleunle is the head that wears the body.
You are delicate stomach.
You can not do jaranas to imperfect people.
Do not make fun of anyone.
Your sign is adventure.
You will make a trip outside your country.
Be careful what you eat, as there are many foods that harm.
Get a belly praying to avoid disease.
You are late and you think you have done something.
Make Ebb and feed him his head a couple of pigeons, because what you have is
Angel thing his Guarda.
You must be dressed in white.
Do not cry, nor let anyone come to mourn misery, lest you come overdue.
When more need be, get to laugh and happy, so that the Angel of the Save the
accompany.
Have patience and resignation.
You must not under any circumstances have gossiping under its care.
Beware of passion trouble.
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Do not resent anyone.
If you lose something not renege.
Take special care with your throat, not going to suffer from it. Do not be ungrateful to their
like.
Never wait reward you've done well.
You are an envied person.
You've never seen the sea poor in that case is equal to you.
You eventually have to do Santo.
Currently you worship a saint.
You will not die without a home.
Over time you will guess.
If you register a man has two women are not equal neither in size nor in
color, or character.
If you look woman has more than one man or involved with several in their
loves.
No renegade person has in his home.
You run an adventure.
If you have never had children, she will have a girl.
If you are single, she is to be married but have to be patient.
You are a little inadequate.
Your daughter will be protected by Mercedes.
You're a friend giving advice.
You are opportunistic.
Whenever you accomplish what you want.
You are criticized for their way of being.
Many people think they are superior to you in every way, not that way.
You are a suffering person, sometimes you express strange things is what your heart
feel.
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His thoughts are effective, you rarely wrong.
Be careful you are not present papers and are a matter of justice.
Do not be unfaithful.
Obbatal says you are going to recover some goods, which are on the verge of being lost.
Ebb have to do to Obbatal and Eleggua.
You were born to be head of a person or thing, but you have to know it used to arrive
to be.
Ocana Elleunle by Osobbo, Oton, which means it is said: Stoppage Astros by

So you may nd yourself without a job, moving needs, homeless or defendant,
bedridden indenitely, nally, it is the cessation of all that you
you can do well. So you have to ght to make it to the Ebb
I raised.
With Ir, Ocana Elleunle means welfare, longevity and all the good that can Olo
put in their hands, but this welfare can be transitory, given that
Ocana Elleunle is a long life, so the bad and the good passed and there are times
the latter comes in the last years of his life.
OCANA TONTI OSA (1-9)
bad luck.
Adversities.
Suspicious.
Try not to get upset with someone else less.
Yansa speaking, Aggall, Babalu Aye, Oddua and the dead.
The person being recorded is daughter of Oya.
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Praying all is done has to take nine things.
You are a malicious person, often loggerhead done to learn more.
All things you have to preguntrselas his Holy One, to get it right.
You are risky for all your things, sometimes goes well, but others fail.
You are more determined than her husband, if available.
You like to get away with it.
You would not like to govern, nor asked for their acts.
He likes to hold pride; Aggall and Oya are their protectors, you have saved
dangerous diseases which could have been dead.
You have many tongues and eyes on.
The person who leaves this Oddun have to spend a lot of work, but with time
Everything will get xed.
Wealth is possible in their way.
Many people speak ill of you behind your back.
The person who comes Os or born under this sign, their spouses are not loyal to them or
legal, and they are not faithful to their husbands were at rst all brooms sweep clean.
A you do not agree you have a husband, one lives better.
At home you have a family to be seriously ill.
Oya above marks the death of that person.
If this letter does not make saints Ebb, almost certainly the death of that person should not
take long.
You have many enemies, but his Guardian Angel is very strong.
With that letter not insist husbands, if women and men, in women, because Oya
It is the one that frightens them or kill them.
You are very stubborn and headstrong, because when you plan to do one thing until it
he has his way is not right, but you leave as bad.
You are reckless and that it hurts.
You miss nothing happens.
You like to sing the truths in the face of anyone who deserves it.
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You like to go to places to be convinced with their own eyes.
You can not carry arms or hands or over.
You can not keep anything to give you covered, nothing to bring the street.
Be careful in the corners and at the door of your home will not throw dust.
The red and black people, usually they are your enemies, do not choose to
his spouse.
You have hidden enemies, people who you do him good.
You do not trust anyone.
There are times that involves bad thoughts.
Usually all miniestras you fall ill.
Many times you are thoughtful for various annoyances.
When it is Osobbo, the troubles have it in a start.
To you no one is faithful.
To you they criticize your friends and yet give you friendship.
You are nonchalant and dismissive.
Not hear anybody's advice.
You have to move from that house, before there is a dead or other misfortune.
Be sure to make matters peremptory character by its insouciance, not to be

bad neighbor.
You can get lost for his bad head.
Sometimes you have bad ideas to himself.
Be careful not suffer a burn, take care of the re.
Beware of a complaint to justice.

Ocana Os is falsehood, is like the wind, which has no xed address, is death and life.
Death from the above life and because of it the ve elements are derived
needed for this own life, with four secondary, relatively.
The ve elements that the world can not stand without one are: The
Air, Wind, La Candela, Light, Water, and Earth; the other four side,
relatively, are: Life, Health, Food and Disease, which are the ve before
They are forming the letter mentioned Os, which is the 9 letter itself Oya.
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Olla is life, this word is derived from Ollares, which means family and being that
Deity life is so it follows death.
Beware of agitations, hot ushes, heart and brain.
Flee meetings, stay away from the swirling, beware of the winds.
You may have children with different fathers or mothers different, in that case want them to
all equal and teach them to love and that union between the brothers; not distinguishes
one more than another, yet so sorry.
The person who leaves this letter must have Ozain or safeguard it for
way and ght of his life.
You should not eat rooster.
You should try to read the prayer of San Luis Beltran.
At home, he enters a malicious person who is doing the loggerhead to know everything
yours.
OCANA OSA is falsehood.
OSA OCANA A PLACE IS LEAVING.
OCANA OSA IS REVOLUTION.
OCANA OSA IS TREASON.
OSA OCANA A FRIEND WHERE IS KILL A FRIEND.
WHERE YOUR BEST FRIEND IS YOUR WORST ENEMY.
OCANA TONTI Ofun (1-10)
bad luck,
Adversities.
Distrust.
Do not be violent, not to stop at the hands of justice.
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Be aware with his wife or concubine, thus avoiding a disgrace.
Ocana way Obbatal Ofun is male.
You have to avoid squabbling with the elderly.
Avoid perusing a strange thing.
This letter says that you are always on the street.
If by instinct or chance, inspires take something from another person, cut the trance.
The Angel of the Guarda not allow your children to carry out vicious acts.
If there are holes and empty bottles at home, cover them because death is within your
home.
If you do not suffer from belly, he will suffer from it.
In your family, you may have an imperfect child.
Try to ush your home with okra, Ewe and vercola, to ward off the dead.
This letter speaks of loss and sometimes they do not know how come the losses.
This letter mark 10 in all rogaciones.
You have been cast curses him to look bad and tangled. If you look is
man has to do praying at the foot of the Blessed Virgin of Regla, because it is going the
woman.
Man or woman, if you have child, you may be going with her boyfriend or husband.
Be careful you do not go to make evil his son at home.
You have to put the Warriors up, a gourd with water, honey and echo.
Be careful not to get upset with the children of Megu.
Be careful not to do mischief.
You are frowned upon within your family.
His gesture sometimes ails those who are with you.
Nobody wants you at home, everyone hurts and evil.
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You are jealous and always in you a bad background.
This letter speaks of an operation in the womb.
He talks about bartered way.
Sometimes tonti Ofun Ocana, you have many good things in life and in a
say "Jesus", you lose everything.
Beware the eye and brain.
Go to the doctor for pain in the muscles and bones.
OCANA TONTI Ojuani (1-11)
bad luck. Adversities. Suspicious.
Do your best to embark at this time.
You are ungrateful, then, try to help your spirit by thanking the good
for you it is done.
Avoid doing things badly done. Do not get in revolutions.
Try not to get into trouble. You are in a constant problem.
Your life will be a mess if you do not attend your things properly.
Someone wants to put it to you in gossip, take care of it lest he fall into
hands of justice.
Be careful not to make it an important complaint.
His character is strong and determined. You like to be afraid of.
You are very violent, beware that violence is not going to meet prison.
You have to think more things.
You can not perform violent acts, because they can bring fatal consequences.
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You are sick, but his spirit is very strong and so is walking.
There will be a sick person in your family, if there is no longer.
The house you live in is wet, you plan to move and you have not done for
life circumstances.
You have in your home he saved some dead.
You have to make the race Ebb to counteract a dangerous disease

fatal consequences.
When Ocana Ojuani out by disease, Ebb should be at the foot of Babalu Aye.
If doing Ebb the foot of Babalu he gets well, cmplale and prevent relapse.
When this letter comes Osobbo, you are warned that you are registering, during
11 days avoid having tragedies with anyone, and told what meaner.
Do your best not to provoke the tragedy, because it can obcecarse at that time without
think about what you do, you can bring a serious problem with justice.
Do your best to not raise his hand or his family, because a little push can
cause death, and thus can cause you indicating Ojuani prison.
Ebb to Esh making and watching Oshosi, avoid many of these disorders.
If you are male, you can say that his wife loves him, and if female, the same; but
be careful discussions because they can end with lifting hand
get the case to justice and separation of both.
the letter what has never happened, can now pass he says.
Someone can advise you the acts that had never been done.
If you intended or would have advised, doing illegal acts, avoid them, because
then it will be in tough messes them succeed.
-Take off anything that might hurt you, if you have Santo, store or transport them
a safe place.
You have hidden enemies.
The Angel of the Guarda will have the tack back.
They are watching their every move, looking for the opportunity to deliver it and says,
watch that it does not escape.
You are much unaware of things in your home.
OCANA TONTI Ellil (1-12)
bad luck. Adversities. Distrust.
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Avoid raising your hand to someone else.
Be aware with his wife or concubine, avoiding misfortune.
Shango and Aggall says be careful with the advice they give, because they to
his children speak to him once.
You have an enemy inside your home to share with you.
You will want to spend a lot to persist.
Shango and Aggall that everything will turn out well say, but not porfe with anyone.
Shango and Aggall porfe not to have godchildren says.
Speaking for good, he says he came to all the evils that happen to you.
If it is sick, it will give a very short time, 12 hours; if you spend 12 hours
with rogaciones you command him to do, he will be saved.
When you exit OCANA Ellil, you have to wear the necklace to him Obbatal
appeases pride.
Never split by the rst.
Be careful not suffer a fall.
There are people who rush to get overheated and you commit a blunder; Yes it is
woman, maybe her husband, and if he is a man, his wife.
You will raise many calumnies.
For everyone what you do is bad.
You can get a nice news at home, if this letter will go out with.
If you come by Osobbo, the news will be unpleasant or see someone in a movement
suspect will cause displeasure.
You may nd something on the street or someone who will be your salvation.
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Shango and Aggall say, you will nd one thing on the street who has to
keep well.
Be careful, that a person of their friendship is not going to train you have a problem and
I tie it.
Be careful with re.
When you leave this letter, if man besides his wife, has another more, and if you are a woman you
the same thing happens.
In moments of distress, no one to help more than his principal wife.
Be careful what you eat at his concubine or friend, is not going to be that
They want to tie him with sorcery.
Do not eat anything you give insistently.
If OCANA Ellil comes with Ir Yale, from that moment you will progress successfully
in everything we undertake.
If Shango receives the Ebb with both hands, you will be protected by a gray-haired man
to lift it out of trouble.
When you have Ir Shango and Aggall say that you have many enemies that make you
damage from behind, but at the end of the day, overcome all the difculties that are submitted
in the life.
You will hear from an older person.
Keep in the door of his home a slice of pitahalla to not sink, all
entertainments that make you are hypocrisy.
Shango says that the only enemy, discover their falsity.
Have to be careful if you have a parent, do not deny her speech.
Do not threaten anyone with stick.
Avoid arguing with the authorities.
If you have brothers and is the smallest, must get along with the eldest, and if greater, must
give good example to smaller, you must respect to respect it.
If you are a politician, you should not use weapons, and have to take care of justice, because one of
his close friends you can deliver.
You are legitimate son of Aggall.
In OCANA Ellil Agall, Eleggua, Obbatal, Oshun and Shango speak.
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OCANA Ellil is tragedy.
OCANA Ellil is revolution.
OCANA Ellil is tangles.
OCANA Ellil is annoyances in the affairs and business.
OCANA TONTI Metanla (1-13)
bad luck. Adversities. Distrust.
Do your best to embark at this time.
You have to be careful with a disease that can leave blood or skin.
You must promise to Babalu Aye you have to pay.
Be careful not going to catch a disease that becomes a Lazarino.
You can not have dogs at home, if not washed that Santo.
You should not mistreat dogs.
You are very stubborn, not porfe with anyone.
You would not like to be asked to account for what he does.
You are abandoned in all his belongings.
You do not give importance to things.
You are a person very criticized by everyone.
It is depraved.
We must advise you change your way of being.
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One day a big thing can happen to be a warning. Changing so

being, you will have a extremoso future.
With this letter, the person has to be careful to not be despised by others and
have to ask to live, avoiding being quarrelsome.
If you have woman should treat it with care, not to persist discussions between the two by
bad form.
You are always from problem to problem.
should not drink alcohol.
You must not swear falsely.
To embark should rst consult the Holy One, if not holy, be careful.
You must meet Oshosi to avoid a big mess justice.
Which is registering that person must strive to teach the path of good,
because it can have a bad thought against another person or against itself.
This letter speaks of everything spiritual.
When comes I will go, the person receives all the good that derived therefrom.
With Osobbo gets everything wrong, which is sickness, tragedy, setbacks, difculties, trouble,
gossip, tangles, infections and even death.
In OCANA Metanla Obbatal, Eleggua, Oshosi, Shango, Oshun, mare, Boromu speak,
Oya and Babalu Aye.
ELLIOCO TONTI OCANA (2-1)
You do not pay your thing, is not going to have problems claim. Does not deny or allow
that at home no curse.
You have to take a trip, if this letter comes with Osobbo the trip will go wrong, and I will go
good.
Where you live, you want to move.
Over time, you will receive what God has destined him.
Do not say you never know, your luck will soon come.
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Beware of legs and veins.
In his family there is someone who is sick of the legs.

Yet you are happy, but has obstacles in their way.
You have to make a trip for a sick child.
You have family wishes you evil.
For his own good, do all things alone.
In his family there are some jimagua, if you're not, if he is dead, let Mass.
If man, take care that his wife does not make him an evil act, and if female, to keep the
due consideration.
This letter speaks of Tambor by multiple problems that the person on the head; yes
no Holy, Holy which will leave the letter, you give it a drum as Ebb for
ease your burden. If Santero, you must nd out which Orisha must give the drum. Yes
This letter is your rst Ita, Eleggua or Header, have to give all Tambor
Santos indenitely.
Beware if employed, do not lose their jobs.
bad luck.
Adversities.
Suspicious.
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others.
ELLIOCO TONTI ELLIOCO
I do a little clarication on this Oddu, for better understanding of the reader.

When a letter comes two consecutive times, it is Melli or Toun, for example: 2-2, it says
Ellioco Toun, Ellioco Tonti-Ellioco.
I also want to clarify that Melli when they leave, their interpretation is the same as
when leaving a single letter, but its evolutionary power is greater because it is duplicated his
progressive action, either or Ir Osobbo. And this duplicity gives power
relatively, to all that has been excerpted from a letter, and the same as Ellioco, you
It happens all the letters when they come out one after the other to be Melli, or Toun
Tonti.
ELLIOCO TONTI ELLIOCO (2-2)
You do not renege, or allow anyone curses at home.
You have to receive the Jimaguas.
You live where you want to move.
Never say you know.
His luck soon come.
Beware of the legs.
In his family there is someone who is bad leg.
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You have to take a trip, if this letter comes Osobbo, the trip will go wrong; with IRE well.
Although everything is blissful, but has obstacles in their way.
proper conditions.
Santo does not have the Orisha which will leave the letter must give Tambor as Ebb to
ease your burden. If Santero, you must nd out which Orisha must give the drum; yes
Orishas on indenitely.
Beware if employee does not lose his job.
ELLIOCO TONTI OGGUNDA (2-3)
Do not pay theirs will not have problems to claim it.
Never say you know.
Over time you will receive what you intended.
His luck soon come.
Beware of the legs.
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You have to take a trip, if this letter comes with Osobbo, the trip will go wrong; with IRE well.
You have relatives in the countryside.
In his family there is someone jimagua, if you're not, if you let them mass is dead.
If male, watch out that his wife does not make him an evil act, and if female, save
terms.
has not holy, the Orisha which will leave the letter must give Tambor as Ebb to
ease your burden, if this letter is your rst Ita, Eleggua or Header, has to give
Tambor all Orishas in indenitely.
Do not store anything from anyone, lest they be stolen and bring trouble with the law.
Do not bother.
Do not trust anyone, do not tell your secrets to anyone.
Make all your things alone because Oggn says you will be sold.
No porfe with anyone but you're right.
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Do not fall in love with woman who has a husband.
Beware of a person that can lead to acts that you have never done.
Do not use weapons.
You will hurt your back and kidneys.
You will have hate.
If Santero or Santeria, which is being registered, and does not Finaguo, has to receive it, and
if so, you must give food that is, four-legged animals.
Do not argue with porfe not agents of authority.
Be careful not to be an instrument of others and will serve as a slave.
ELLIOCO TONTI IROSO (2-4)
You will not renege or allow anyone curses at home.
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Never say you know.
His luck soon come.
Beware legs.
You have to take a trip; if this letter comes with Osobbo, the trip will go wrong, and I'll go,
all right.
For better yours do all things alone.
In his family there any jimagua, if it is not, if you let them mass is dead.
If male, beware that his wife does not make him an evil act, and if female, save
terms.
He has not holy, Orisha which will leave this letter should give a drum as Ebb for
ease your burden. If Santero must nd out what you have to give the Holy Tambor, if this
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letter is your rst Ita, Eleggua or Header, have to give all Tambor
Beware if employed, do not lose employment.
Ellioco Iroso is heritage, heartbreak, restlessness, hypocrisy, envy, deceit, gossip,

and deceit.
Be wary of a trap, it can be a Santero visit your home.
A sick in the family.
This letter is prison and despair.
Trap papers.
Do not be quarrelsome with their neighbors.
Do not say you know, even if I know.
You have many bad over eyes.
You have to Santo done, if he has done, should receive Olocun and Belli.
Santo has to give his eldest son that he is not lost. Gaze lot
Eleggua, to alleviate their condition.
This letter is itself of Belli, Yemaya, Shango, Olocun, Eleggua, Obbatal and
Aggall; are these, after Belli, the Orishas who speak Ellioco Iroso and so
the phrase is used in the recitation of Eleggua, who says:
Ocolo offo, ocolo oii, ocolo tonican, ofo Omoro
Oggun ollona
The same refrain can be used as follows:
"On one side he is dressed in red and the other black."
Also: "on one side and the other laughs he cries".
This Oddu is on Olocun, because he represented the seven seas

They form the universe as it shrinks Iroso Olocun. Takes an active part in this Oddun,
Shango, because we know that the word Shango means: trouble.
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And all they are leaving them Ellioco Iroso have different internal problems alone
knows its importance.
ELLIOCO TONTI OSHE (2-5)
You do not renege, or allow anyone in his house curse.
Never say you know.
His luck soon come.
Beware of the legs.
You have to take a trip, if this letter comes Osobbo, the trip will go wrong; with IRE well.

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If male, watch out that his wife does not make him an evil act, and if female, save
proper conditions.
This letter speaks of Tambor, for the many problems that the person on the head;
if no saint, which will leave the letter should give a drum as Ebb to relieve their
load. If Santero, you must nd out which Orisha must give the drum, if this letter is
his rst Ita or Header, has to give Tambor all-time Orishas
indeterminate.
He has many languages and over evil eyes.
You have to move from where you live, and move furniture from one place to another.
You made a promise to him Oshun has to cumplrsela.
You had a tragedy that he believes is over, but he continues down thinking
hurt him.
You feel pain in the legs, knees or feet.
It is going to break the stomach or blood, if it does not already broken.
If you frequently visit a family, be careful you do not go to harm.
If someone died at home, that has not been done Mass, which was done.
He suffered an illness or operation, do not absurdities so you will not come upon another
time.
He has a dead relative who insists on taking him away.
Must be disarmed bailing home with Ewe, dry leaf vericol a

tablespoon of ammonia and incense mine, so that the dead will not disturb your house.
Oshun said that in your house will come visit a daughter of Oshun in a hurry, which has
Be careful with that person and the cloth of his term.
Avoid having trouble with the children of Oshun.
If the stomach or belly is swollen, do yourself a pray at the foot of Oshun and do not
absurdities or persist in eating what forbid the letter.
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You should not use violence, to succeed has to be diplomatic in all things,
through the words overcomes the difculties.
ELLIOCO TONTI Obbara (2-6)
Never say you know.
His luck soon come.
Beware of the legs.
If you live outside the law, careful not deliver him to justice.
You have to take a trip, if this letter comes with Osobbo, the trip will go wrong, and I'll go,
all right.
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In his family there is someone jimagua, if you're not, if he is dead let them mass.
If male, beware that his wife does not make him an evil act and if female, to keep the
proper conditions.
if no saint, the Orisha which will leave the letter must give Tambor as Ebb for
ease your burden. If Santero, you must nd out what Santo has to give the drum; yes
You must be honest and speak from the heart, and will work out of any trouble.
You should not deny, nor should curse.
You should not persist with anyone, because it can bring fatal consequences.
Anyone who porfe with you, wants to win, because he believes to be right.
Be careful because they may be waiting in a place to hurt him.
Your enemy is ready to attack him.
When you are sure of one thing, not porfe with which contradicted.
When you are not sure of one thing, I Just ask his Saints and will be ne.
Listen to the advice of his mom and dad, not to fail.
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Do not share your thing else than her mother, her godmother or godfather
Holy, because it will not help anything and they will criticize.
ELLIOCO TONTI ODDI (2-7)
You do not renege, or allow anyone in his house curse.
Be more reserved in his things.
Never say you know.
His luck soon come.
Beware of the legs.
You have to take a trip, if this letter comes with Osobbo, the trip will go wrong, and I will go
all right.
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In his family there are some jimagua, if you're not; Ask if she's dead mass.
proper conditions.
if not holy, Orisha which will leave the letter must give Tambor as Ebb for
Says the Blessed Virgin of Regla that you are your daughter.
You will love child mother, son or saint.
All the evil that you do, leave it to Yemaya.
You have to cool the head with water only 7 days.
To you they will put in a bad gossip, not out.
You will be slandered by a brother Santo or blood.
Make every effort not lack the elderly.
You are sick and if you do not praying at the foot of Yemaya, not get well.
You are sick with something inside, belly, liver or stomach. If you do not ebb,
Have to be careful, do not go to light or make you a complaint.
Be careful with the delay that you will not lose your home.
arrears.
Yemaya says that at home there is a person who is sick, has to do ebb.
Oddi Ellioco speak in a disrespectful person who is sick, she has to do ebb.
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To you it does not suit you trouble ascertaining and gossip for their fatal.
You will have a relative imprisoned.
ELLIOCO TONTI ELLEUNLE (2-8)
Never say you know.
His luck soon come.
Beware of the legs.
In your family someone is sick leg.
If you live outside the law, be careful not deliver him to justice.
You have to take a trip, if this letter comes with Osobbo, the trip will go wrong, and I will go
all right.
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proper conditions.
has not holy, Orisha which will leave the letter must give Tambor as ebb for
Obbatal says you're his son, so he has to respect both to him and to Belli.
Be careful what you eat as there are many foods that harm.
You are very late and think you have done something.
Obbatal says you do ebb and feed him his head a pair of doves,
because what you have is a thing of the Guardian Angel.
Beware not going to be a fall that can bring some consequences.
You should not drink alcoholic beverages.

Do not give anyone understand you are going through a bad situation, so that your
enemy not laugh at you.
You should not under any circumstances, have the alien under its care.
If you lose something, not renege.
Be careful with their peers, not abuse them because you can stop with this
in the hands of justice.
Copper not good you do.
His head is half, because everything you do or begins, is unnished;

when it is not for one thing, is the other, always something happens, it never reaches the goal of
Santo your wishes because you have to do.
Do not be at home renegade people.
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You run an upcoming adventure.
If you have not, you will have a jimagua familiar.
It is not opportunistic.
Usually it does what you want.
Be patient and recover what was lost.
The stars that protect you, usually stop their benecent action, for some time,
That's why you are going through some vicissitudes in life.
ELLIOCO TONTI OSA (2-9)
Never say you know.
His luck soon come.
Beware of the legs.
You have to take a trip, if this letter comes with Osobbo, the trip will go wrong, I will go well with.
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You have family who want evil.
In his family there are some jimagua, if you're not; if he is dead, let a mass.
proper conditions.
This letter speaks of a drum, for the many problems that the person in the
head; if not holy, Orisha which will leave the letter must give Tambor as
ebb to ease their burden. If Santero, you must nd out which Orisha should give the
Drum; If this
all Orishas onisindenitely.
your rst letter Ita, Eleggua or Header, has to give Tambor
In this Oddu speak Belli, Oya, Obbatal, Babalu Aye and the dead.
The person being recorded, is suspicious in all things, before making them; yes
Santo has, should ask his Orisha to get it right.
You are risky for all your things, sometimes goes well, but sometimes fails.
If you are a woman and have a husband, it is much more determined than her husband. You have to give
thanks to Oya and Belli, who are their protectors; you have been saved from diseases and
dangers that could have been dead.
You are spending a lot of work, because it has many languages over, but everything
will x.
You must move from one place to another, because it is possible wealth in their way.
Do not dress in clothes of colors, there are many people who talk about you behind your back.
Do not be stubborn or hardheaded.
You do not carry weapons in their hands, or above.
Do not store anything on anyone.
Be careful in the corners and at the door of your home will not throw dust.
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You should hear tips.
When you leave Ellioco Os, you must move from different places to avoid trouble and these messes
They are powered by the dead.
By your head, you can get lost, because sometimes you have bad ideas against
yourself.
Ellioco Os is revolution and betrayal.
Shies meetings.
Beware of a person who visits, as is being done loggerhead to know everything

yours.
Do you need to spend ebb not work.
ELLIOCO TONTI Ofun (2-10)
You do not renege, or allow anyone curses at home, because he Trocan their fate.
Never say you know.
His luck soon come.
Beware of the legs.
In his family there is someone who is sick with the legs.
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You have to take a trip, if this letter comes with Osobbo, will go wrong; I will go well with.
Nevertheless, you are happy, but has obstacles in their way.
In his family there are twins, if you is not, if he is dead, let Mass.
If male, watch out that his wife does not make him an evil act, and if female, equal
terms.
This letter speaks of a drum for the many problems that the person in the
head; if no saint, the Orisha which will leave the letter must give Tambor as
ebb to ease their burden. If Santero, you must nd out which Orisha must give the
Drum; If this is your rst letter Ita, Eleggua or Header, have to give a
Orishas drum all in indenitely.
Beware if employed, do not lose employment.
Ellioco Ofun, when it comes to Ir, Maferefn Belli Gold, Maferefn Obbatal, Maferefn
Babalu All Aquiticita, Maferefn Eggn, Maferefn Eleggua.
Do not look at things other people to not go to jail.
Do not get anything from anyone, take care of the affairs of your home and you own.
Usually you are more on the street than at home.
Do not get anything that conspire against you.
You suffer, if you do not already have, belly, bladder or view.
Always wear white.
Whenever you are dreaming dead.
Beware of a loss is not known how it comes.
You have to give their elders Mass dead.
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In this letter Ellioco and Ofun both are talking the dead full,
mainly older dead, so everyone here when I leave this letter,
They are to be marked with scale.
If you have child, be careful not to make you an evil in his own home.
Be careful that your child does not make a prank.
You have a family that does not look good.
You're a little jealous.
This letter speaks of discussion in their work.
Loss of self and unemployment.
Head loss due to illness.
A fairly tight economic crisis.
A great impatience by you.
He says his house is saturated with bad inuences.
There is always discussion at home.
To take care of the intestine or inammation in the gut.
Do not coquetries to avoid trouble with your spouse.
You should not visit patients.
Go to the doctor often.
You can not walk in the dark or sleep in the dark.
When Ellioco Ofun comes with Ir outside your country you live better.
Ellioco Ofun says, there are times when you perceive good things of life, but loses
in the cantio of a rooster. So in Ellioco Ofun, you have to supplement with
dead, let them mass and others, so that their things to work out and go right.
ELLIOCO TONTI Ojuani (2-11)
Does not deny or allow anyone curses at home.
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Where you live want to move.

Never say you knowing.
His luck soon come.
Beware of the legs.
You have to take a trip, if this letter comes with Osobbo, the trip will go wrong; with IRE well.
In his family there are some jimagua, if you're not; if he is dead, let Mass.
due consideration.
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You should thank the good that is done for you.
Avoid doing things badly done.
Try not to get into trouble.
You are constantly problems.
Do not get in revolutions.
This letter explains that someone always wants to put it to you in gossip, to take care of
So, not to fall into the hands of justice.
You are violent, beware that violence is not going to go to prison.
You like to be afraid of.
You are sick, but his spirit is very strong, so is walking.
In his family there will be a sick, if there no longer.
You have on your home a dead thing.
You have to make the race ebb to counteract a dangerous disease,

You can bring fatal results.
think about what you do, you can bring a serious problem of justice.
Do your best to not raise his hand or his family, a little push can
cause death, and then, so you can present the prison, indicating
Ellioco Ojuani.
Ebb to Esh making and watching Oshosi will prevent many of these disorders.
If you are male, you can say that his wife loves him, and if the same woman, but
beware of discussions because it can end in hand and lifting
You may come to the case of justice and separation of both.
the letter that what ever happened can happen now says.
Someone can advise you to perform acts that have never done.
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If you intend
It will to aordifcult
be put in have advised himwell.
mess out into unlawful acts, avoid doing so, because after
-Take off anything that might harm; if you keep it well or Santo
transport it to a safe place.
Hide anything that is outside the law, because justice will come to search his house
although not nd anything special.
They are watching every move to bring him to justice. And the letter says that the
watch that does not escape.
ELLIOCO Ellil (2-12)
Does not deny or allow anyone curses at home.
His luck soon come.
Beware of the legs.
You have to take a trip, if this letter comes with Osobbo, the journey will fare badly, with IRE well.
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proper conditions.
if not holy, Orisha which will leave the letter must give Tambor as ebb for
Maferefn Belli, Maferefn Shango, Maferefn Aggall.
Aggall says you contemplate the Belli and Shango and you hear good advice he
gives.
You have enemies inside his house he shares with you.
He says that you would want to spend a lot to persist.
If it comes with everything you'll come going to be ne, but can not porar anything with anyone.
You have to wear the necklace Obbatal to placate him pride.
Never split by the rst, also be careful not suffer a fall.
Hear the things they say about his wife, and if female, the same (not listen to those who say
her husband), to not make a blunder by calumny.
For everyone you're bad.
If Ellioco Ellil comes I will go, you will receive a welcome news at home; by Osobbo, the
news will be unpleasant.
You are quite vigilante, but violence not let others see it that way.
Maybe you nd something in the eld, on the street or that the gifting and you
You must keep well.
Maybe this is a problem and have to tie it.
Care should be taken if you have two women, if male; and the same woman.
This letter is struggle, revolution, tangle, tragedy, setbacks in their business.
Look after your parents well.
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Avoid having trouble with the authorities.
Beware of the heart, his death can be sudden.
Avoid by all means politics.
In Ellioco Ellil, you are the son of Shango, it can also be Aggall son of Eleggua, of
Obbatal and Oshosi, and is accompanied by Belli and Oshun.
ELLIOCO TONTI Metanla (2-13)
You do not renege, or allow anyone in his house because he Trocan curse their fate.
Be more reserved in his things.
Never say you know.
His luck soon come.
Beware of the legs.
You have to take a trip, if this letter comes with Osobbo, the trip will go wrong; I will go well with.
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In his family there are some jimagua, if you're not; Ask if she's dead mass.
proper conditions.
if not holy, Orisha which will leave the letter must give tTambor as ebb for
ease your burden; if Santero, you must nd out which Orisha must give the drum. Yes
Orishas, on indenitely.
Beware of a disease that can leave blood or skin.
If you owe a promise to Babalu Aye pguesela.
Not mistreat dogs or porfe with anyone.
With Ellioco Metanla is advised, not to do things as their wishes and

every conscious person should hear the advice of the Orishas and their elders.
Do not abandon their elders, nor his things, because you do not give importance to the
things.
You are criticized by everyone.
You are depraved, we must advise you to change your way of being.
A you can pass a big thing to be a warning.
Changing way of being will extremoso future.
You must help others to avoid having to ask to live.
With Ellioco Metanla must get along with his wife and children and the rest of his family,
for the good of the people who have this Oddu because the problems that have
they need them.
You should not embark before consulting either his Saints, and if you do not, you must do
ebb and care.
Oshosi must meet to avoid a big mess justice.
Ellioco Metanla also says, which is registering that person must strive to
teach the way of good because when one thing happens, befalls the other, so
threatening his own life.
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OGGUNDA TONTI OCANA (3-1)
Control your temper, do not bother.
You're dealing with people loose tongue.
Do not trust or tell your secret to anyone.
All her things make them alone, because Oggn says you will be sold.
Do not use weapons.
If you have idea of giving a journey not do so until after eight days of leaving this
letter.
You will have hate.
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If Santera which is being recorded and has not Finaguo, has to receive it, and if so,
should give food, that is, four-legged animals all his saints, to remove the
Smelling blood your body.
Do not argue or porfe with law enforcement.
Do not go shing, because the sh can be your salvation, rogndose the head with it or
rogaciones doing the same.
Do not eat rooster.
Do not societies with three people you are number three.
bad luck, do not keep anything from anyone lest justice make you a record.
Adversities. Be aware with his wife or concubine, avoiding a disgrace.
Suspicious. Try not to get upset with someone even less.
OGGUNDA TONTI ELLIOCO (3-2)
Do not store anything from anyone at home, not going to be stolen and bring problems
Justice.
Do not bother.
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Do not trust anyone.
Do not use weapons.
You will hurt the kidneys or back.
Beware waist pains.
letter.
Death, disease, arrears and threats.
You will have hate.
If Santera which is being registered, and does not Finaguo, has to receive it, and if so,
should give food, that is, four-legged animals all his saints, to remove the
Smelling blood your body.
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Do not go shing, because the sh can be your salvation rogndose the head with it or
rogaciones doing the same.
Do not eat rooster.
Do not societies with three people you do number three.
If you work with iron take care of yourself and get the Warriors.
You do not renege, or allow anyone curses at home, because he Trocan their fate.
In his family there is a jimagua, if you're not; Ask if he's dead mass.
proper conditions.
This letter speaks of a drum, for the many problems that the person in the
head; if not holy, Orisha which will leave the letter must give Tambor as
ebb to ease their burden. If Santero, you must nd out which Orisha must give the
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Drum, but if this is your rst letter Ita, Eleggua or Header, has to give
Tambor all Orishas in indenitely.
OGGUNDA TONTI OGGUNDA (3-3)
I do a little explanation of this Oddu, for better understanding of readers.

When a letter comes two consecutive times, it is Melli or Toun, for example: 3-3, it says
Oggund Toun, Oggunda Tonti Oggunda. I also want to clarify that when Melli
out, their interpretation is the same as when leaving a single letter, but its evolutionary power
It is greater because it is duplicated its progressive action, either everything has
Excerpted from a letter or Oggund same thing happens to all the letters when they leave
one after the other, to be Melli, Toun or Tonti.
OGGUNDA TONTI OGGUNDA (3-3)
Do not store anything from anyone at home, not going to be stolen and bring problems
Justice.
What you start terminate it.
Do not bother.
Do not trust your secrets to anyone.
Beware not make you witchcraft.
Do not use weapons.
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If you idea of a journey, not do so until after eight days of leaving

this letter.
You will have hate, be careful not your slave.
Do not do justice with his hands. Be careful not to be an instrument of others.
If Santera, which is being recorded; and out Oggund tonti Oggund and has
Finaguo, you have to receive it, and if so, should give food, that is, four-legged animals
all his saints, to remove blood smelling her body.
Do not go shing with this letter, because the sh can be your salvation, rogndose the
head with it or doing rogaciones with it.
Do not eat rooster. Do not societies with three people you are number three.
OGGUNDA TONTI IROSO (3-4)
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Do not bother.
Do not tell your secrets to anyone.
Beware of a person who can take you to perform certain acts that you never have
fact.
Do not use weapons.
If you have idea of giving a journey not do so until after 8 days of leaving this letter.
Dead, disease, arrears and threats.
You will have hate.
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Do not go shing with that letter, because the sh can be your salvation, rogndose the
Do not eat rooster.
If hincada given beware pasmo or tetanus.
When you exit Oggund tonti Iroso, if the person being recorded is Santera, it has
to receive Finaguo, and if you already received, you have to give him food, that is, four animals
paws all his Saints, to shake off the blood smelling her body.
He must receive inheritance, or owe any money.
Be wary of a trap.
Disillusion. Restlessness, hypocrisy, envy, deceit, gossip, deceit.
Sick in the family.
Prison or despair.
Trap papers.
You have a mark on your body either mole or injury.
Do not cross the sea without asking their Orishas.
You have quarrelsome neighbor who all want to see.
Beware the brain, eyes and stomach will not suffer from cancerous ulcer.
Do not jump pit.
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Do not say you know even know.
Above has many bad eyes.
Santo has to be, if not already done.
Santo has to give his eldest son, so you do not miss.
At home there can be no holes or seats without funds.
Bottles and holes must be plugged.
OGGUNDA TONTI OSHE (3-5)
Do not bother.
All your things alone do them because Oggun says you will be sold.
No porfe with anyone even if the reason.
Does not indicate any woman that an abortion is done.
fact.
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Do not use weapons.
You will have hate.
head with it or becoming rogaciones with it.
Do not eat rooster.
Do not societies with three people, you do number three.
If hincada occurs, watch with awe or tetanus.
When you exit Oggund Oche, if you are registering is Santera, you must receive
Finaguo and, if already received, you must give food that is, four-legged animals all
their Orishas, to shake off the blood smelling her body.
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Page210
Give to Charity thank you very much, for he has done it.
His enemy instead of making a bad, we will do good.
You have to move from where you live and move furniture from one place to another.
You made a promise to him Oshun has to pagrsela.
You had a tragedy with a red person, you believe over, but
he remains under thinking hurt.

It is going to break the stomach or blood if it does not already broken.
If you're considering a trip and owes something to Oshun, pay it rst.
Mass must give some dead.
If someone died at home, that has not been done Mass, which make it.
If you have suffered an illness or operation, do not nonsense not to befalls him
again.
Must be bailing and robbing his house with water, dried leaves vericol a
tablespoon of ammonia, sahumerio mine, so that the dead will not disturb your house.
At home will come a visit daughter of Oshun, with a rush, you have to be careful
that person and the cloth of his term.
If the stomach or belly swells, not persist in eating what forbids this letter and
do yourself a pray at the foot of Oshun.
You should not use violence to succeed, it has to be diplomatic in all things,
through the word overcomes the difculties.
OGGUNDA TONTI Obbara (3-6)
Do not store anything from anyone at home lest they be stolen and bring problems
Justice.
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Do not bother.

Do not use weapons.
Beware waist pains.
letter.
You will have hate.
When you get this letter, if Santera which is being recorded and has not Finaguo, has
I receive it, and if you have Finaguo, must give food that is, four-legged animals
all his saints, to remove blood smelling her body.
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Page212
he or becoming head rogaciones with him.
Do not eat rooster.
Anyone who porfa you want to win, because he believes to be right.
You are behind economically.
Be careful because they may be waiting in a place to hurt his

enemy is ready to attack him.
When you are sure of one thing, not with that contradicts porfe.
When you are not sure of one thing, I Just ask the Orishas and will be ne.
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Listen to the advice of his mother and father, not to fail.
Do not share your thing else other than your mother, godmother or godfather Santo,
OGGUNDA TONTI ODDI (3-7)
Do not store anything from anyone lest they be stolen and bring problems to claim it.
Control your temper. Do not bother.
You are dealing with loose tongue person. Do not trust anyone.
All his things do them alone, because Oggun says you will be sold.
fact.
Do not use weapons.
You will hurt the kidneys.
If you have idea of giving away a trip, do not do it until after eight days of leaving
this letter.
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Page214

You will have hate.
When you leave Oggund Oddi, if Santera which is being recorded and has not Finaguo,
You must receive and if you have Finaguo, you have to give him food, that is, four animals
all his saints legs to remove the blood that smells his body.
head with it or doing rogaciones with him.
Do not eat rooster.
If you work with iron take care of yourself and take the Warriors. His life is indicated to be a soldier, to
work and especially iron.
Be careful not to be an instrument of others and serve them as a slave.
You will love child mother or son of Santo.
You will going to get bad gossip, not out.
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Do your best to not miss the elderly.
You are sick and if you do not praying at the foot of Yemaya, no good will.
You are sick with something inside, belly, liver or stomach; if it does ebb
You have to be careful they are not going to turn or make you a complaint.
arrears.
At home there is a person who is sick, you have to do ebb.
You are a disrespectful person with his mother and graying people.
You like to have friends convenience, you may be presented gossip and trouble
To you it does not suit you the ascertainment of trouble, or gossip, for their fatal consequences or
outcomes.
OGGUNDA TONTI ELLEUNLE (3-8)
Do not store anything from anyone lest they be stolen and bring trouble with the law.
You're dealing with people loose tongue. Do not trust anyone.
All your things alone do them because you Oggn be sold she says.
Beware of a person, which can lead to acts that you have never done.
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this letter.
You will have hate.
When it comes Elleunle, or Oggund Ellenle if Santera which is registering

and has Finaguo, you have to receive and, if Finaguo, you have to give him food, that is,
four-legged animals all his Saints to remove blood smelling her body.
Do not argue or agent porfe with authority.
Do not eat rooster.
Do not argue or agent porfe with authority.
If you work with iron, take care of yourself and get the Warriors. His life is indicated to be a soldier, to
work and especially iron.
Be careful, lest instrument of others and will serve as a slave.
He says you have to respect that, because you are his son.
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Obbatal says do ebb and feed him his head a couple of pigeons, because
thing you did is your Guardian Angel.
You should not under any circumstances, have the alien under its custody or
watch out.
Take special care with your throat is not going to suffer from it.
You eventually will have to be Holy.
Currently you worship an Orisha.
If you have never had a daughter, she will have a girl.
Be careful you are not present papers and a matter of justice.
Obbatal says you are going to recover some goods, which are on the verge of being lost.
OGGUNDA TONTI OSA (3-9)
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Page218
You are dealing with loose tongue person. Do not trust anyone.
Does not indicate any woman that an abortion is done.
fact.
Do not use weapons.
If you have idea of giving a long trip, do not do it until after eight days of leaving
this letter.
Be careful, do not go to sick intestines.
Be careful, do not give him the moor or locked.
You will have hate.
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head with it or becoming rogaciones with him.
Do not eat rooster.
Do not societies with three people you do number three.
If hincada occurs, beware pasmo or tetanus.
When you exit Oggund Os, if you are registering is Santera, you must receive
Finaguo and if you already received, you have to feed that is, four-legged animals all
All your things you have to preguntrselas their Orishas, so that you go well.
You have manly impulses, if female.
A woman who leaves this Oddu, is more determined than her husband.
You have to spend a lot of work, but eventually everything will work out.
At home you have a family, to be seriously ill: Oya marks

death over that person.
You arehis
he has very
waystubborn and hardheaded,
is not right, but you leavebecause
as bad.when you plan to do a thing, until there
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You like to go to places to be convinced by their own eyes.
You can not carry weapons in their hands, or above.
Be careful in the corners or at the door of your house does not throw dust.
You have hidden enemies, people who you do it well.
When it is Osobbo, the troubles they have in a start.
To you no one is faithful. To you your friends will criticize and yet give you friendship.
You have to move house before there is a death or other misfortune.
Be sure to make matters peremptory character by its insouciance, not

stay bad neighbor.
This letter is revolution, betrayal.
You must have a Ozain to their way and struggle of this life.
At home he enters a malicious person who is doing the loggerhead to know everything
yours.
OGGUNDA TONTI Ofun (3-10)
Control your temper. Do not bother. You are dealing with loose tongue person.
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Do not trust anyone. Do not tell your secret to anyone.
All your things alone do them because you Oggn be sold she says.
fact.
Do not use weapons.
this letter.
You will have hate.
Do not eat rooster.
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Page222
Be careful not to have surgery, go to the doctor. If you work with iron, take care of yourself and
Warriors receive.
Be careful not to be an instrument of others and serve them as a slave.
When you exit Oggund Ofun, if you are registering is Santera, you must receive
Finaguo and if you already received, you have to give him food, that is, four-legged animals all
their Orishas to shake off blood smelling her body.
Ofun is male Obbatal way.
Do not try to learn about the lives of others.
If you instinctively or accidentally catch something inspires someone else, cut the trance.
If there are holes or empty bottles, cover them, because death is inside your home.
White dress, a time.
Oggund Ofun 10 mark on all rogaciones.
You have been cast curses him, to look bad and tangled. If you look is
man has to make the race praying at the foot of the Blessed Virgin of Regla,
because it leaves women. If you have child, be careful not to make you an evil in his own
home.
You have to put a gourd with water, honey and eco over the Warriors.
Try not have trouble with the children of Megu.
Be careful, do not make mischief.
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His gesture sick sometimes those who are with you.
Nobody wants you at home, everyone hurts and evil. You are jealous and
there is always in you a bad thoroughly.
Oggund Ofun speaks of an operation in the womb.
Sometimes Oggund Ofun, you have many good things in life and a say
"Jesus", you lose everything.
Beware sight and welcome.
Go to the doctor for pain in the musculature and bones.
OGGUNDA TONTI Ojuani (3-11)
What start, nish it.
You are dealing with loose tongue person. Do not trust anyone. Do not tell your secret to
no one.
Be careful, do not make it witchcraft.
fact.
Do not use weapons.
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You will have hate.
Do not eat rooster.

If you work with iron, take care of yourself and get the Warriors. His life is indicated to be a soldier,
to work and especially iron.
When you exit Oggund Ojuani, if you are registering is Santera, you must receive
Finaguo and if you already received, you have to give food to all Orishas, that is, animals
fours to take his blood smelling her body.
Ojuani Oggund says that the person who would come out this Oddu is ungrateful,
then try to help your spirit, thanking the good that you do.
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Try not to get into trouble. You are in a constant problem. Do not get in
revolutions.
Someone always wants to put it to you in gossip; beware of those that do not fall into
hands of justice.
You are sick, but you have a very strong spirit, so it is

walking.
You have to make the race ebb to counteract a disease with fatal
consequences or results.
Do your
think bestwhat
about not to
youprovoke
do, youthe
cantragedy,
bring abecause it can obcecarse
serious problem at that time without
with justice.
Do your best to not raise his hand, or his family, because a little push can
cause death and then in this way can cause you a prison, indicating
Ojuani.
--ebb To Esh making and watching Oshosi-- avoid many of these disorders.
beware of discussions because it can end in hand and can lift
If it reaches justice and separation of both.
This letter, Oggund Ojuani, speaks of a person sent to stop, presenting trouble
demands justice for money and scam or threat of death.
Someone can advise acts that you have never done.
Oggund Ojuani says that if you intend to or have advised you to perform illegal acts, avoid
do it because then you will see in difcult messes them succeed.
-Take off anything that might hurt you, if you keep it well or Santo
Hide anything that is outside the law, because justice will come to search his home,
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The person being recorded has done or will do a business that is outside the
law, and anyway, they will report it to ignite.
They are watching their every move, looking for the opportunity to deliver it to the
Justice.
And he says that the watch does not escape him.
OGGUNDA TONTI Ellil (3-12)
What you start, nish it. Control your temper. Do not bother. You are trying
persons with loose tongue.
All your stuff you do them alone, because Oggn says it will be sold.
fact.
Do not use weapons.
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You will have hate. Do not do justice with his hands.
I do not eat, rooster.
Take care of your heart.

When you exit Ogund Ellil if you are registering is Santera, you must receive
Finaguo, and if you already received must give you food, or four-legged animals all
His saints, to shake off blood smelling her body.
You have enemies inside their home, which they share with you, may be her husband.
Everything will be ne, but not porfe with anyone.
Speaking for good, he says he came to all ills.
You have to wear the necklace Obbatal to that abates pride.
Never split by the rst. Be careful not suffer a fall.
No person who rush to get overheated and you commit a blunder, it can be
her husband, and if he is a man, his wife.
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You can get a nice news at home, if this letter comes with Ir.
If you come with Osobbo, the news will be unpleasant or see someone in a movement
You may nd something on the street or someone who will be your salvation.
Be careful, that a person of their friendship is not going to train you have a problem and
I tie it.
In addition to his wife, you have another more and if female, it is the same.
In their time of trouble, no one to help him more than his principal wife.
Be careful
They want what
to tie you
himeat at sorcery.
with his concubine or friend, is not going to be that
You Coming Oggunda Ellil with Ir Yale, from that moment onwards it will progress with
success in everything we undertake.
Oggund Ellil is tragedy, revolution, entanglement.
Setbacks in the affairs and business.
If you have a parent, be careful not deny her speech.
Do not threaten anyone with stick. Avoid arguing with the authorities.
If you brother, and is the smallest, must get along with the eldest, and if greater, must
give good example Littlest; You must respect to respect it, not argue with the
Littlest.
If you are a politician, should not use weapons and has to look for justice, because
his close friend it can deliver.
OGGUNDA TONTI Metanla (3-13)
What you start terminate it. Control your temper. Do not bother.
Do not trust anyone. Do not tell your secrets to anyone.
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Do not use weapons.
If you have idea of giving away a trip, do not do it until after 8 days of leaving this
letter.
You will have hate.
Do not eat rooster.
Do not go shing with this letter, because the sh can be your salvation rogndose the
Do not societies with three people, you are number three.
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When you exit Oggund Metanla, if you are registering is Santera, you must receive
Finaguo, and if you have it, you have to give him food, that is, four-legged animals all
When you leave this Oddu, you have to be careful with a disease that can leave
blood or skin.
You must promise to Babalu Aye, you have to pagrsela.
You should not have dogs at home, if not washed that Santo.
You can not mistreat dogs.
You are very stubborn, you should not persist with anyone.
You like to do things in a sudden way, tailored to your wishes.
You would not like anyone calling him to account for what you do.
This person is abandoned all his belongings.
This person is strongly criticized by everyone.
It is depraved. We must advise you change your way of being.
One day a big thing can happen to be a warning.
If you woman, you should treat it with care, not to persist discussions between both,
bad ways.
To embark, should rst consult the Holy and if not holy, be careful.
When you leave this sign must meet Oshosi to avoid a big mess justice.
Oggund Metanla speaks of everything spiritual.
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When comes I will go, the person can receive all the good that this letter is derived.
When comes Osobbo also all evil in this letter, which is received:
illness, tragedy, setbacks, difculties and entanglements.
In Oggund Metanla: Obbatal, Eleggua, Oshosi, Shango, Oshun, Yew, Boromu, Oya and
Babalu Aye.
IROSO TONTI OCANA (4-1)
Heritage.
You have to receive or owe any money.
Be wary of a trap.
Beware of a Santero who visit your home, because it can make a trap.
Dodsworth, restlessness, hypocrisy, envy, gossip, deceit. Sick in the family.
Prison or despair.
Trap papers.
You have a mark on your body, either mole or injury.
You have quarrelsome neighbors who wants it.
Nobody knows what is in the deep sea, sea and God only knows.
Beware the brain, eyes, stomach, do not go to suffer from cancer ulcers.
Do not jump holes.
bad luck, disgruntled, distrustful.
Be careful not to bite a dog or other animal.
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Do not say you know even know. Has many eyes on her, bad.
Santo has to be done, if it has not done so; and if he has done, you have to receive Olocun
and Belli.
If you have child, you must make the greater Santo so that it is not lost.
The person who leaves this letter, it is good; but a little wild and their situation
economic, today has a real and tomorrow has nothing, but last will.
If Santero and out Iroso Ocana, you should receive Aggall.
At home there can be no holes or seats without funds; bottles and holes have to
be covered.
When you leave Iroso Ocana by Osobbo, you should paint the house of different colors and
Eleggua much complete.
In Irozo Ocana speak: Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, Yemaya and
Dadda Banani.
This letter is itself of Olocun and Aggall predominates in it.
This letter is predominated by Aggall, then Aggall, a part of the face and laughs
the other cries, which means that is apparently happy, and yet is
beating with great disappointment that only he knows.
And in the case Eleggua in this Oddu is Eleggua who are times it is
caressing you and at other times or moments, then throws it to the re; for the
the phrase is used in the recitation of Eleggua: Ocolo ofofo, I ocolo oii, I ocolo tonicn,
ofoomoro Oggun ollona.
As you can also use the saying of this letter: on one side is dressed in red and
another black.
And it belongs to Olocun, because it is the depth of the sea and human feelings.
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Iroso Ocana is on the Belli because they are represented in the seven seas
And take an active part in this Oddu Shango, because we know that the word Shango
It means problems, and all that comes Iroso Ocana, has different problems
Internal only he knows its signicance as the symbol of Osha Shango is the
candela, so in Ocana Iroso he says: "The candela is at home and will start
the kitchen".
It is on dadda, because we have said elsewhere in this book, that in all

which means Dadda.
IROSO TONTI ELLIOCO (4-2)
Heritage. You have to receive or owe any money.
Be wary of a trap.
Dodsworth, restlessness, hypocrisy, envy, deceit, gossip, deceit. Sick in

family. Do not trust your secret to anyone.
Prison or despair. Trap papers.
Do not cross the sea without asking his Saints.
You have a quarrelsome neighbor who all want to see.
Nobody knows what is in the deep sea, sea and God only knows. Nobody knows what
you think, only God and you know it.
Beware of the re and electricity. You are afraid of thunder.
Beware the brain, eyes, stomach will not suffer from cancerous ulcer.
Do not jump pit.
His Eleggua must have crown, if not already Put it.
Do not say you know even know, has many bad over eyes.
Santo has to be, if not already done, and if he has done, has to receive Olocun and
to Belli.
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If you have children, Santo needs to make the most, so you do not miss.
The person who comes Irozo Ellioco is good, but a little crazy and their situation
today has a real economic and tomorrow has nothing, but last will.
If Santero and out Irozo Ellioco has to receive Dadda Banani, and an Ozun his
size.
At home can not have holes or seats bottomless bottles and holes have to
be covered. You should not renege.
When you get this letter by Osobbo, the house should be painted in different colors and contemplate
Eleggua much.
In this letter Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, Banani and speak Dadda
therefore Yemay.
This letter is itself of Olocun and Aggall predominates in it.
This letter is predominated by Aggall, then Aggall one part of the face and laughs
the other cries, which means that is apparently happy; however, it is
beating with great disappointment that he knows nothing.
And in the case of Eleggu, in this Oddu it is that there are times that Eleggu is
caressing you and at another time or instant later throws to the re, so it
It uses the phrase in the prayer Eleggua "Ocolo ofofo, ocolo oii, ocolo tonican ofo Omoro
Oggun ollona ".
You can also use the saying of this letter: on one side is dressed in red and the other
of black.
Iroso Ellioco is relative to Belli, because these are represented in the seven seas
And take an active part in this Oddu, Shango, because we know that the word "Shango"
It means all the problems and leave you Iroso Ellioco, has different problems
Internal nothing he knows its signicance, and as the symbol of Shango in Osha
is the candela, so in Iroso is told: "The candela is at home and will start the
kitchen".

which means Dadda.
And Yemaya, because it is typical of Olocun, where she was born.
Does not deny or allow anyone curses at home, because he troca their fate.
2. 3. 4
Page235
The dead stands at the door of the house.
Be more reserved for your stuff. At home there is a stone somewhere or in a

small cup.
If you live outside the law, be careful not deliver justice. He has relatives in
eld.
In his family there is a jimagua, if you're not; Ask if she's dead mass.
proper conditions.
ease your burden. If Santero, you must nd out which Orisha must give the drum, if
IROSO TONTI OGGUNDA (4-3)
Be wary of a trap.
Beware of some Santero visit your home, because it can hurt. Disillusion,
restlessness, hypocrisy, envy, deceit, gossip, deceit. Sick in the family.
Prison or despair.
Trap papers.
You have a mark on your body, either a mole or injury.
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Nobody knows what you think, only God and you know it.
Beware the brain, eyes, stomach, not going to suffer from cancerous ulcer.
Do not jump pit.
Do not dress like one. Never say you know even know.
Santo has to be done if it is not done; if he has done, you have to receive Olocun and
the Belli.
The person who comes Iroso Oggund, is good, but a little crazy and their situation
They have a real economic today and tomorrow has nothing, but last will.
If Santero, and out Irozo Oggund has to receive Dadda Banani and an Ozun his
size.
At home can not have holes or seats bottomless bottles and holes have to
be covered.
When you get this letter by osobbo, the house should be painted in different colors and contemplate
Eleggua much.
In Irozo Oggund speak, Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, dadda
Banani and therefore Yemaya.
The letter is itself of Olocun and Aggall predominates in it.
Aggall then a part of the face laughs and cries the other, which means that
apparently he is happy; however it is beating with great disappointment that
he knows nothing.
He uses the phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonican, ofo mere
Oggun ollona ".
As you can also use the saying of this letter: "On one side is dressed in red and
the other black. "
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Irozo Oggund is relative to Belli, because these are represented in the seven seas
that form the universe.
It means all the problems and leave you Iroso Oggund, has different problems
Internal only he knows its signicance, and as the symbol of Osha Shango is the
candela, so in Irozo is told: "The candela is at home and will start the
kitchen".

which means Dadda.
Do not use weapons.
You will have hate. Do not do justice with care manos.Tenga not have to
surgery, go to the doctor.
When you exit Iroso Oggund, if you are registering is Santera, you must receive
Finaguo, and if you already received, you have to give him food, that is, four-legged animals all
His saints to shake off blood smelling her body.
I do a little clarication on this Oddu, for better understanding of the reader:

when a letter comes two consecutive times, it is Melli or Toun; for example 4-4, it is stated
Iroso Toun, Iroso Melli or Iroso Tonti Iroso. I also want to clarify that when Melli
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out, their interpretation is the same as when leaving a single letter but their power of
evolution is higher, because it is duplicated its progressive action, either with or Ir
Osobbo. And this duplicity gives power relative to all that is drawn from
one letter.
The same as Irozo, it happens to all letters, when they come out one after the other to
it Melli, Toun or Tonti.
Heritage.
Be wary of a trap.
Dodsworth, restlessness, hypocrisy, envy, deceit, gossip, deceit.
Sick in the family.
Prison or despair.
Trap papers.
Nobody knows, what you think, only God and you know it.
Do not jump pit.
Do not say you know even know, because it has many bad over eyes.
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Santo has to be done, if it has not done so; in that case you have to receive and Olocun
Belli.
If you have children, Santo needs to make the most for you is not lost.
The person who comes Iroso tonti Iroso is good, but a little crazy and their situation
If Santero and out Iroso tonti Iroso, must receive Dadda Banani and an Ozun his
size.
At home there can be no holes, no bottomless seats. Bottles and holes should be
covered.
When you leave Iroso tonti Iroso, by osobbo, you should paint the house of different colors and
Eleggua contemplate.
In Iroso tonti Iroso Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, dadda speak
When you leave Iroso tonti Iroso, with this letter it is predominated by Aggall. So,
Aggall one part of the face laughs and cries the other, which means, apparently
is happy; however, it is beating with a great disappointment he nothing
known.
And in the case of Eleggu, in this Oddu, it is that there are times that Eleggu is
It caressing you and other moments later throws it to the candle, which is used
the phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonicn, ofo Omoro Oggun
ollona ".
As can also be used in the saying of this letter: "On one side he is dressed in red
and the other in black. "
And belongs to Olocun, that is the depth of the sea and human feelings.
Iroso tonti Iroso is on the Belli, because these are represented in the seven seas
means all the problems and to leave you this letter has different internal problems
Only he knows its signicance, and as the symbol of Osha Shango is the candela,
so in Iroso tonti Iroso is told: "The candela is at home and will start the
kitchen".

which means Dadda.
And Yemaya, because it is typical of Olocun, where she was born.
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Page240
IROSO TONTI OSHE (4-5)
Heritage.
You must pay or owe any money.
Be wary of a trap.
Sick in the family.
Prison or despair.
Trap papers.
Do not jump pit.

Santo has to be done, if it has not done so; if he has done, you have to receive Olocun and
to Belli.
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Page241
The person who comes Iroso Oche is good, but a little crazy and their situation
have a real economic today and tomorrow have nothing, but last will.
If Santero and out Iroso-Oche, has to receive Dadda Banani and an Ozun his
size.
At home there can be no holes, no bottomless seats; bottles and holes have to
be covered.
When you leave Iroso Oche by Osobbo, you should paint the house of different colors and
In Iroso Oche Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, they dadda speak Banani
and therefore Yemay.
The letter is itself of Aggall and Aggall predominates in it.
So on the one hand Aggall face laughs and cries the other, which means that
apparently he is happy; however it is beating with great disappointment that
he knows nothing.
It caressing you and another time after the candela throws, so used the
phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonican, ofo Omoro Oggun
ollona ".
the other black. "
Iroso Oche is on the Belli because they are represented in the seven seas form
the universe.
And take an active part in this letter Shango, because we know that the word "Shango"
It means problems, and all that comes Iroso Oche, has different problems
Internal only he knows its signicance as the symbol of Osha Shango is the
candela, so in Iroso Oche he says: "The candela is at home and will start
the kitchen".

which means Dadda.
His enemy instead of making a bad, he does good.
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Page242
You have to move from where you live and move furniture from one place to another.
You had a tragedy with a red person, who believes he has done, but he
still low, thinking hurt.
It is going to break the stomach or blood if you do not have broken already.
Mass has to make a dead man.
If a family visit frequently, be careful you do not go to harm.
again.
Must be bailing your home and stripping with Ewe, dry leaf vericol a
Oshun says that your house will go visit her daughter in a hurry, you have to have
careful with that person and the cloth of his term.
If the stomach or belly swells, do yourself a pray at the foot of Oshun, and do not
nonsense.
Do not persist in eating what is prohibited by this letter.
You should not use violence to succeed, it has to be diplomatic in all things;
IROSO TONTI Obbara (4-6)
Heritage.
Be wary of a trap.
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Page243
Sick in the family.
Prison or despair.
Trap papers.
Nobody knows what is in the deep sea, and the sea only God knows.
Nobody knows what you think, only God and you know
Do not jump pit.

to Belli.
The person who comes Iroso Obbara, it is good; but a little wild and their situation
today has a real economic and tomorrow has nothing but last will.
If Santero and out Iroso Obbara has to receive Dadda Banani and an Ozun his
size.
At home there can be no holes or seats without funds; bottles and holes should be
covered.
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Page244
With this letter by Osobo, should be painted in different colors and behold the house
Eleggua.
In Iroso Obbara Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, dadda speak
The person who comes Iroso Obbara, is predominated by Aggall. Then Aggall
one part of the face laughs and cries the other, which means that apparently is
happy and yet it is beating with a great disappointment he nothing more
known.
caressing you and at other times then throws to the re; so it is used
the phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, I ocolo tonican, ofo Omoro Oggun
ollona ".
the other black. "
Iroso concerning the Belli, because it is the depth of the sea and human feelings.
Iroso Obbara is on the Belli because they are represented in the seven seas
And take an active part in this Oddun, Shango, because we know that the word Shango
It means problems and all the evil that you do. Iroso Obbara has different problems
candela, so in Iroso is told: "The candela is at home and will start the
kitchen".

which means Dadda.
And because Yemaya is Olocun own this letter, which is where she was born.
You must be honest and speak from the heart and so will work out of any trouble.
You should not persist with anyone, because it can bring fatal consequences or results.
Anyone who porfe you want to win, because he believes to be right.
And you are very backward economically.
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Page245
You have enemy talking about you behind.
Register at the foot of Oyu or a Oni-Shango, to direct their way.
Be careful, because they might be waiting in a place to hurt him.
You must be wise and prudent and will prevent a fatal accident.
When you are not sure of one thing, pregntesela his Saints and will be ne.
Listen to the advice of his mother and father not to fail.
Do not share your thing else than his mother; her godmother or godfather
IROSO TONTI ODDI (4-7)
Be wary of a trap.

family.
Prison or despair.
Trap papers.
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Page246
Beware the brain, eyes and stomach, is not going to suffer from cancerous ulcer.
Do not jump pit.
Never say you know, even if I know.

and Bellis.
If you have children, the greater Santo needs to make so that you are not lost.
The person who comes Iroso Oddi, is good but a little wild and their situation
economic, today has a real, not tomorrow, but after tomorrow will.
If Santero, and out Iroso Oddi, has to receive Dadda Banani and an Ozun his
size.
be covered.
When you leave Iroso Oddi by Osobbo, you should paint the house of different colors and
In Iroso Oddi Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, they dadda speak Banani
and therefore Yemay.
When you leave Iroso Oddi, this letter is predominated by Aggall. Then Aggall by
a portion of the face laughs and cries the other, which means that apparently is
happy; however, it is beating with great disappointment that no one else knows.
uses the phrase in the prayer Eleggua "Ocolo ofofo, ocolo oii, ocolo tonican, ofo Omoro
Oggun ollona ".
the other black. "
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Page247
Iroso Oddi is relative to Belli, because these are represented in the seven seas
And take an active part in this Oddu Shango, because we know that the word Shango wants
and all the problems say that out Iroso Oddi, have different internal problems he
only knows its importance and as the symbol of Osha Shango is the candela, so
in Iroso Oddi is told: "The candela is at home and will start in the kitchen."

which means Dadda.
He says the Blessed Virgin of Regla, you are your daughter.
You will love child mother or son of Santo, if female, and if male, equal
conditions.
All the evil that you do, I Leave it to Yemaya. You have little faith.
You will be stuck in bad gossip, not out.
Do your best not to miss the elderly.
You are sick and if you do not rogaciones the foot of Yemaya, not get well.
You are sick with something inside, liver or stomach; if it does ebb, his evil
It will take force.
Be careful, they will not turn on or make a complaint to him.
You have to Santo done or put necklaces, to kick the Yemaya

arrears.
Yemaya says that at home there is a person who is sick, has to do ebb.
Oddi Iroso speak in a disrespectful person with graying people.
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Page248
Yemaya says that you do not agree you ascertainment of trouble, or gossip for their fatal
consequences.
IROSO TONTI ELLEUNLE (4-8)
Be wary of a trap.
Beware of some Santero who visit your home, because it can make a trap.
Sick in the family.
Trap papers.
Prison or despair.
Iroso Unle with IRE has to make good ebb to come soon. Must give
Yemaya food and good Belli for you.
Do not jump pit.
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Page249
the Bellis.
The person who comes Iroso Elleunle, is good, but a little crazy and their situation
today has a real economic and tomorrow has nothing, but after tomorrow will.
If Santero and out Iroso Ellounle has to receive Dadda Banani and an Ozun his
size.
At home there can be no holes, no bottomless seats; bottles and holes should be
covered.
When Iroso Elleunle comes Osobbo, you should paint the house all colors and
With Iroso Elleunle speak Olocun, Eleggua, Obbatal, Shango, the Belli, Banani and Dadda
therefore Yemay. The letter is itself of Olocun and Aggall predominates in it.
When you leave Iroso Elleunle, with this letter it is predominated by Aggall. So
Aggall one part of the face laughs and cries the other, which means that
apparently he is happy; however it is ghting with a great disappointment
he knows nothing.
For Eleggu, in this Oddu, it is that there are times that Eleggu is
It caressing you and then throws another time the re, so it uses the
phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonican ofo Omoro Oggun
ollona. "As can also be used in the saying of this letter, one side is dressed
red and the other black. And belongs to Olocun, because it is the depth of the sea and the
human feelings.
Iroso Elleunle, is on the Belli, because these are represented in the seven seas
And take an active part in this Oddu Shango, because we know that the word "Shango"
It means problems, and all who will come out Iroso Elleunle have different problems
candela, so in Iroso Elleunle is told: "The candela is at home and will start
through the kitchen. "

places where there has been evil, there will be Banani with its benecent action, which is what
which means Dadda.
And Yemaya, because it is Olocun own this letter, where she was born.
Obbatal, you have to respect him because you are your child says.
You are delicate stomach. Be careful what you eat, as there are many
foods that harm.
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Page250
Become a Pray in the womb to prevent disease.
You are late and think you have done something.
Ellenle Iroso says, let it ebb and give him to eat at his head two doves, because what
thing you have is your Guardian Angel.
You should not drink alcohol.
Should not under any circumstances, have the alien under its care.
Do not resent anyone. Take special care with your throat, not going to suffer
she.
You will have to Santo.
If you have not had children, she will have a girl. Your daughter will be protected by Mercedes.
Be careful you are not present papers and are a matter of justice. Do not be unfaithful.
Iroso Ellenle, you will recover some goods that are about to be lost he says.
IROSO TONTI OSA (4-9)
Be wary of a trap.
Beware of some Santero who visit your home, because it can make a trap.
Trap papers.

family.
Prison or despair.
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Page251
You have a mark on your body, lunar or injury.
Do not jump pit.
the Belli.
The person who comes Iroso Os, must receive Dadda Banani and an Ozun his
size.
At home there can be no holes or seats bottomless bottles and holes should be
covered.
When you leave Iroso Os by Osobbo, you should paint the house of different colors and
In Iroso Os Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, Banani and speak Dadda
therefore Yemay.
The letter is itself of Olocun and Aggall predominates in it. This letter is
predominated by Aggall. So on the one hand Aggall face each other laugh and cry,
that means that is apparently happy, however, is beating with a
great disappointment that he knows nothing.
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Page252
caressing you and at another time or instant later, throws to the re, so that
uses the phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonican, ofo Omoro
Oggun ollona. "As can also be employed in the saying of this letter:" On one side is
dressed in red and the other black. "
Iroso Os is relative to Belli, because these are represented in the seven seas
And take an active part in this Oddu, Shango, because we know that the word Shango
It means problems and all who go Iroso Os, has different problems
candela, so in Iroso Os it is said: "The candela is at home and will start the
kitchen".

which means Dadda.
All your things you have to preguntrselas his Saints, so that they turn out well.
You are risky for all your things, sometimes it goes well but other fails.
A woman who leaves this Oddu, is more determined than her husband.
You like to get away with it. You would not like to govern, nor asked account
for their actions.
You have to spend a lot of work, but eventually everything will work out. It is possible
wealth in their way.
At home you have a family to be seriously ill, Oya marks the death
over that person.
You are very stubborn and headstrong, because when you plan to do a thing, until there
He has his way, not good if you come out as bad.
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Page253
Be careful in the corners or at the door of your house, do not throw dust.
You have hidden enemies who you do it well.
When this letter comes Osobbo, the troubles they have in a start.
To you your friends will criticize and yet give you friendship.
You have to move house, before there is a dead or other misfortune.

bad neighbor.
Sometimes you have bad idea to himself.
Iroso Os is revolution, betrayal.
The person who comes this letter, must have a Ozain or a certicate attesting to this
way and ght of his life.
When you leave this letter, you should not eat rooster.
yours.
IROSO TONTI Ofun (4-10)
Heritage.

253
Page254
Be wary of a trap. Beware of some Santero visiting your home because you can make
some trap.
Trap papers.
Sick in the family.
Prison or despair.
Beware of candela and electricity. You are afraid of thunder.
Beware of the eye, brain and stomach, is not going to suffer from cancerous ulcer.
Do not jump pit.
If your Eleggua does not crown it, put it.
to Belli.
If you have children, the greater Santo needs to make so that you are not lost.
The person who comes Iroso Ofun is good, but a little crazy and their situation
today has a real economic and tomorrow has nothing, but after tomorrow will.
If Santero and out Iroso Ofun has to receive Dadda Banani and an Ozun his
size.
covered.
254
Page255
When Iroso Ofun comes Osobbo, you should paint the house of different colors and
With Iroso Ofun Olocun and therefore speak Yemaya, Eleggua, Obbatal, Aggall, Shango, the
Belli and dadda Banani. The letter is itself of Olocun and predominates in it
Aggall. Aggall then a part of the face laughs and cries the other, which means
apparently he is happy, however, it is beating with a great disappointment
he knows nothing.
In the case of this Oddu Eleggua it is that there are times that Eleggua is caressing
you and another time after the re throws it so it is used in prayer
Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonican, ofo Omoro Oggun ollona". also
It can be used in this letter saying: "On one side is dressed in red and the other of
black".
Iroso Ofun is on the Belli because they are represented in the seven seas form
the universe.
It means problems, and all that comes Iroso Ofun, has different problems
candela so in Iroso Ofun is told "The candela is at home and will start the
kitchen".

which means Dadda.
Iroso way Obbatal Ofun is male.
If you instinctively or by chance, inspires take something from someone else cut the trance.
Always wear white.
Iroso Ofun 10 mark on all rogaciones.
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Page256
You have been cast curses him to look bad and tangled.
If you look a man has to make the race praying at the foot of the Blessed
Virgin of Charity, because it is going woman.
Be careful not to make you an evil your child at home.
Warriors put up a gourd with water, honey and echo.
Be careful not to get upset with the children of Megu.
You are frowned upon within your family. His gesture there are times that sick
They are with you.
Sometimes Iroso Ofun, you have many good things in life and in saying "Jesus"
He loses everything.
IROSO TONTI Ojuani (4-11)
some trap.
Trap papers.
Sick in the family.
Prison or despair.
256
Page257
Beware of the re and electricity. You afraid of thunder.
Beware the brain, eyes and stomach, is not going to suffer from cancerous ulcer.
Do not jump holes.
Its crown Eleggua must have it, put it if you do not.
Do not say you know even true.
and Belli.
The person who comes Iroso Ojuani is good, but a little crazy and their situation
If Santero and out Iroso Ojuani has to receive Dadda Banani and an Ozun his
size.
At home there can be no holes, no bottomless seats; bottles and holes should be
covered.
When Iroso Ojuani comes Osobbo, you should paint the house of different colors and
In Iroso Ojuani Olocun they speak and therefore Yemaya, Obbatal, Aggall, Shango, the Belli and
Dadda Banani.
The letter is properly of Olocun and is predominated by Aggall; then then Aggall
on the one hand face laughs and cries the other, which means that apparently is
happy, however is being discussed with great disappointment he nothing
known.
For Eleggu, in this Oddu it is that there are times that Eleggu is
It caressing you and another time after the candela throws, so used the
phrase in the prayer of Eleggua: "Ocolo ofofo, ocolo oii, ocolo tonican ofo Omoro Oggun
ollona ".
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Page258
Iroso Ojuani is relative to Belli, because these are represented in the seven seas
It means problems and all who go Iroso Ojuani have different problems
candela, so in Iroso Ojuani it is said: "The candela is at home and will start the
kitchen".

or places where there is evil, there will Dadda Banani with its benecent action,
that is what you mean Dadda.
And Yemaya, because it is Olocun own this letter, where she was born.
You are an ungrateful, then, try to help your spirit by thanking the good
that you do.
You are in a constant problem.
To you always want to get him into gossip, take care that not to fall into the hands
of justice.
His character is strong and determined. You are violent and be careful with that violence is not
go to meet a prison.
You like to be afraid of. You have to think more things.
You can not perform violent acts, because it can bring fatal consequences.

walking.
You have to make the race ebb to counteract a dangerous disease that
You can bring fatal consequences.
258
Page259
Do your best not to raise a hand to anyone, not even his family, because a little push
You can cause death, and then that way, there may be the prison
Iroso indicates Ojuani.
If you are male, you can say that his wife loves him and if female, the same; but
Be careful with the discussions because you can end with lifting hand
This letter speaks of a person sent to stop, presenting trouble of righteousness,

demands for money, fraud or death threats.
If you intended or would have advised, doing illegal acts, avoid them, because
then he will become involved in difcult trouble to work out of them.
justice, and he says that watch does not escape.
IROSO TONTI Ellil (4-12)
Be wary of a trap.
Trap papers. Beware of some Santero visiting your home because you can make
some trap.
Sick in the family.
Prison or despair.
Nobody knows what is in the bottom of the sea, the sea and God only knows. Nobody knows what
you think, only God and you know it.
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Page260
Beware of the re and electricity. You afraid of thunder.
Beware the eye, brain and stomach, is not going to suffer from cancerous ulcer.
Do not jump holes.
Never say you know even know.
and Belli.
The person who comes Iroso Ellil is good, but a little crazy and their situation today
It has a real and has nothing tomorrow, but after tomorrow it will.
If Santero, and out Iroso Ellil has to receive Dadda Banani and an Ozun his
size.
At home there can be no holes or seats without funds; bottles and holes should be
covered.
When Iroso Ellil comes Osobbo, you should paint the house of different colors and
In Iroso Ellil, Olocun, Obbatal, Shango, Aggall, the Belli, Banani and speak Dadda
thus Yemaya.
The letter is itself of Olocun and predominates in it Aggall; then a Aggall

part of the face laughs and cries the other, which means that is apparently happy, without
But it is beating with great disappointment that he knows nothing.
In the case of Eleggua, in this Oddu it is when Eleggua has moments petting him
you and other instant later, throws to the re so that the phrase is used in prayer
Eleggua: "Ocolo ofofo, I ocolo oii, I ocolo tonican, ofo Omoro Oggun ollona".
Iroso Ellil is relative to Belli, because these are represented in the seven seas
260
Page261
And take an active part in this Oddun Shango, because we know that the word Shango
It means problems, and all that comes Iroso Ellil, has different problems
candela, so in Iroso Ellil it is said: "The candela is at home and will start the
kitchen".
It is on dadda Banani, because we have said elsewhere in this book, that in all
places where there is or there is evil, there will be Banani with its benecent action, which is
which means Dadda.
You have enemies inside your home, which he shares with you, may be her husband.
You have to wear the necklace Obbatal for you abates pride.
Never split by the rst. Be careful not suffer a fall.
No person who rushes it to overheat and you commit a blunder, it may be your
husband, and if he is a man, his wife.
You will raise many calumnies. For everyone, what you do is bad.
You can get a nice news at home, if this letter you'll come out with.
You can nd one thing on the street or someone who will be their salvation.
Be careful with a person of their friendship, is not going to train you have a problem and that
I tie it.
If man besides his wife has another, and if female, it is the same.
In moments of distress no one to help him more than his principal wife.
If this letter comes with Ir Yale, from that moment on you will progress
notably.
This letter is tragedy, revolution, entanglements.
261
Page262
Be careful if you have a father, do not deny her speech.
If you have brothers and is the smallest, it must get along with the biggest and if greater, must
give good example littlest.
You must respect it, to respect it and not argue with the youngest.
If political, should not use weapons and has to look for justice, because his
close friend it can deliver.
IROSO TONTI Metanla (4-13)
some trap.
Sick in the family.
Trap papers.
Do not trust anyone secret.
Prison, despair.
Nobody knows what is in the deep sea, and the sea only God knows.
Do not jump pit.
Over time you should receive Olocun.
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Page263
Its crown Eleggua must have it, put it.
Santo has to be done; if he has done, you have to receive Dadda Banani and an Ozun of
its size.
The person who comes Iroso Metanla is good, but a little crazy and their situation
today has a real economic and tomorrow has nothing, but it will last. Has to
receive Olocun and Belli.
At home there can be no holes, no dud seats, bottles and holes should be
covered.
When you leave Iroso Metanla by Osobbo, you should paint the house of different colors and
In Iroso Metanla, Olocun, Eleggua, Obbatal, Aggall, Shango, the Belli, dadda speak
The letter is itself of Olocun and Aggall predominates in it. then Aggall
one part of the face laughs and cries the other, which means that apparently is
happy, however is being discussed with great disappointment he nothing
known.
It caressing you and in another moment later throws it to the candle, which is used in
Prayer Eleggud the phrase "Ocolo ofofo, cocolo oii, ocolo tonican ofo Omoro Oggun
ollona ".
the other black. "
Iroso Metanla is relative to Belli, because these are represented in the seven seas
Universe.
It means problems, and all that will come out Iroso Metanla, has different problems
Internal he knows nothing but its signicance. And as the symbol of Shango in Osha
is the candela, so in Iroso Metanla is told: "The candela is at home and will
start with the kitchen. "
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Page264
It is on dadda, because we have said that in all places where there are or there is the
evil, there will be Banani with its benecent action, which is what he means Dadda.
And Yemaya, because it is Olocun own this letter, which is where she was born. You must have
care with a disease that can leave blood or skin.
You must promise to Babalu Aye you have to pagrsela.
You can not have dogs at home if you have not washed that Santo. You can not mistreat
dogs.
You are very stubborn.
You like to do things in a sudden way, tailored to your wishes, you are
He abandoned all his belongings.
You like to sing the truths in the face to anyone who deserves them.

will be extremoso future.
If he has a wife, you have to treat it with care not to persist discussions between the two
by poor form.
To embark if you have Santo, has to consult rst Holy; if not, should
beware.
When it comes this letter with Ir, the person can receive all the good that it is
derived. With Osobbo, all evil, as is disease, tragedy, trips, and
difculties.
OSHE TONTI OCANA (5-1)
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Page265
You have to give food to Oshun, to prevent disease in the womb. Has to
move where you live, move furniture from one place to another, once a
week and give Oshun party, to leave its backwardness.
In his family there is someone who suffered from nerves.
You made a promise to him Oshun, you have to pagrsela.
He will present his wife, and if female, to remove that head, because that person does not
is destined for her, neither you can live with colored people.
You had a tragedy with a colored person you think you have done but
he keeps under his breath, thinking hurt.
You feel pain in the legs, knees, or feet.
If you are a man, be careful with impotence, and if female, the same; if I had disease
Venereal not be neglected because it is hidden.
If you give something to keep, not take, put a pretext.
other than a disabled so that everything will go well, and if you can not be holy, has
to wash the head with herbs Santo to acquire good luck.
You must have at his door a knife ready.
If you're considering a trip, and owes something to Oshun, pay him rst.
If you frequently visit a family member, be careful you do not go to harm.
If someone died at home that has not been done Mass, which was done.
again.
He has a dead relative who insists on taking him away. You must be bailing her house and
stripping with dry leaf vericol, a tablespoon of ammonia and incense mine,
so that the dead will not disturb your house.
Oshun says that your house will go visit her daughter with great trouble, you have to
be careful with that person and the cloth of the period.
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The person you know who is the daughter of Oshun, treat from outside to outside and thus prevent
adversities.
nonsense.
Do not persist in eating what forbids this letter.
Do not eat or soften pumpkin.

If the woman who will leave this letter is not pregnant, it is an oversight, and if
loving.
You have to wear a yellow stripe.
You can not sit at the table where many people there, because in the comradely
other people, you can discover many secrets or throw afoche.
the alien should not begrudge him for good.
You are a child of envy, although it has nothing.
You must take care to cross or swim in the river.
It has to be very careful rogarse head slug, unless mandated by the

In his family there is someone who envy him.
should not look forward to any family, or blood owing through his veins, no family
tureen, because it brings a great disservice.
Oche Ocana says, sour food, when it brings Osobbo, and when he brings Ir sweet food.
If Oche Ocana comes in Eleggua or Obbatal or Santo you to have

Header, you must respect the Orisha to use Diloggunes and lend,
sell it, give it away or throw it on the ground, because sooner or later will bring
problems.
You must use a parrot feather on the head, because it is our queen or king
religion therefore should not Shango.
You are happy in the game, now not lucky and everything is Charity who is brave
with you.
When you get this letter by'll come, you must buy tickets in the square.
bad luck. Disgruntled, distrustful.
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OSHE TONTI ELLIOCO (5-2)
You have to give a meal to Oshun, to prevent disease in the womb.
Have to move where you live, you have to move furniture from one place to another
once a week and give Oshun party to leave its backwardness.
will present his wife, and if female, it is removed that thought, because that person
It is not intended for it and neither can live with colored people.
You had a tragedy with a red person, who do you think is over, but
he keeps under his thinking hurt.
You feel pain in the legs, knees, feet.
If you are a man, be careful with impotence and if female, the same; if I had disease
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You have to do Santo, watch your head with the person you will, that
lest a disabled so that everything will go well, and if you can not be holy, must
wash your hair with herbs Santo to acquire a fortune.
Mass have to give some dead.
If you frequently visit a family, be careful he will not hurt.
again.
You must be disarmed bailing home with dry leaves vericol, a spoonful
ammonia, sahumerio mine, so that the dead not disturb him home.
At home he will go a daughter of Oshun person with a big hurry, be careful with that
person and cloth of his term.
The person you know who is the daughter of Oshun, treat from outside to outside, so avoid
adversities.
follies, not persist in eating what is prohibited by this letter.
Do not eat, tender pumpkin.
If you are a woman and comes out Oche Ellioco and not pregnant, it will be in a negligence and if
loving.
others, you can discover some secret or throw afoche.
You must take care to cross or swim in the river.
It has to be very careful rogarse head with slugs, unless mandated

the Angel of the Guarda.
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should not look forward to any family blood runs through his veins, or family
Oche Ellioco with Osobbo, says sour food; with Ir, sweet food.
If Oche Ellioco comes in Eleggua, in Obbatal or the Holy header you have,
must respect that holy to use their Diloggunes and lend, sell it, give it away,
or throw it on the ground, because later it will bring problems.
You must use a parrot feather on the head because it is queen or king of our religion,
therefore he should not Shango.
You are happy in the game, now you have no luck and all this is because Charity is
brava with you.
Not renege.
Do not let anyone curses at home.
In his family there is a jimagua, if you're not; Ask if she's dead mass.
If male, watch out that his wife does not make him an evil act and if female, to keep the
due consideration.
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This letter speaks of Tambor by multiple problems, which has the person in the head,
if not holy, Orisha which will leave the letter must give Tambor as ebb for
ease your burden; if Santero, you must nd out which Orisha must give the drum.
If this is your rst letter Ita, Eleggua or Header, you have to give all Tambor
OSHE TONTI OGGUNDA (5-3)
Have to move where you live, you have to move the furniture around to
and let another party to Oshun, to loosen arrears.
You are a nervous person. In his family there was someone who suffered from nerves.
will present his wife, and if female, it is removed that thought, because that person
It is not intended for her. Neither can live with colored people.
he keeps under his breath, thinking hurt.
It is going to break the stomach or blood if it is not broken already.
Venereal, not be neglected, because it hides.
to wash the head with herbs Santo, to acquire a fortune.
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If someone died at home, that has not been done Mass, which make it.
again.
You must be bailing her house and despejndola with dry leaves vericol a
Oshun says that your house will go visit her daughter in a hurry, you have to
be careful with that person and the cloth of his term.
adversities.
nonsense.
Do not eat, wilted pumpkins.
If you are a woman and comes out Oche Oggund and not pregnant, it is an oversight, and if
Miss, be careful, to take care not to go out in a loving oversight.
others may discover some secret he or throw afoche.
You're a friend of envy although it has nothing.
Care must be taken to cross or swim in the river.
You have to be careful rogarse head slug unless mandated by Angel

his Guarda.
tureen, because it brings harm.
Oshe Oggund with Osobbo, says sour food; with Ir, sweet food.
If Oche Oggund comes in Eleggua, in Obbatal or Santo you to have

header, must respect that holy to use their Diloggunes and to render assistance,
sell it, give it away or throw it on the ground, because sooner or later, will bring
problems.
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You must use a parrot feather on the head, because he is king or queen of our religion,
therefore you can not do Shango.
brava with you.
Anyone with this letter by Ir, must play notes in the square.
You should not use violence, to succeed has to be diplomatic in all things;
Do not trust your secret to anyone. Do not tell your secret to anyone.
Someone who visits your home, you will steal.
Do not use weapons.
Death, disease and threats arrears.
You will have hate.
When you exit Oche Oggund, if you are registering is Santera, you must receive
Finanguo and if already received must give food that is, four-legged animals all
their Orihas, to remove blood smelling her body.
OSHE TONTI IROSO (5-4)
Give to Charity thank you very much, for he has done it.
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once a week and give Oshun party to come out of their arrears.
If you are registering it is man, the woman who does not suit you; and Olo him
He will present his wife, and if female, to remove that head, because that person does not
It is destined for her. Neither you can live with colored people.
You had a tragedy with a colored person who you believe is over but he
still under his thinking hurt.
to wash the head with herbs Santo to acquire a fortune.
again.
ammonia and incense mine, so that the dead not disturb him home.
It will go a home visit Oshun daughter with a big hurry, be careful with that
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The person you know, who is the daughter of Oshun, treat from outside to outside, so avoid
adversities.
If the stomach or belly swells, do yourself a pray.
Do not persist in eating what is prohibited by this letter and do not nonsense.
If you are a woman and comes out Oche Iroso and not pregnant, it is an oversight, and if
loving.
other people, you may discover some secret or take afoche.
Have to be careful rogarse head slug, unless mandated by their

Guardian angel.
You should not look forward to any family tureen or blood, because it brings him great
damage.
Oche tells sour food, when it comes Osobbo, and when she brings him food Ir says
candy.
If Oche Iroso comes in Eleggua, in Obbatal or the Holy header, must respect that
Santo to use their Diloggunes; and lend, sell it, give it away, throw it in the
ground, for later or earlier, will bring problems.
You must use a parrot feather on the head, because it is queen or king of our religion,
therefore, you can not do Shango.
brava with you.
Anyone who'll come out with this letter, you should play notes in the square.
Heritage, heartbreak, restlessness, hypocrisy, envy, deceit, gossip, deceit.
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Be wary of a trap.
Sick in the family.
Prison or despair.
Trap papers.
Beware the brain and eyesight.
Do not jump holes.
Santo has to be, if not already done, and if he has done, has to receive Olocun
and Belli.
covered.
OSHE TONTI OSHE (5-5)

When a letter comes two consecutive times, it is Melli or Toun; for example 5-5, it is stated
Oche Toun, Melli or Oche Oche Oche Tonti. I also want to clarify that when Melli
out, their interpretation is the same as when leaving a single letter, but their power of
Evolution is greater because it is duplicated its progressive action either IRE or in Osobbo,
and this duplicity gives power relative to everything that has been excerpted from a letter.
So will Oche, it happens to all the letters when they come out one after the other to
to be Melli, Toun or Tonti.
OSHE TONTI OSHE (5-5)
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You have to give food to Oshun, to prevent disease in the womb. Has to
move from where you live, move furniture once a week and make party Oshn
to come out of their arrears.
You must promise to Oshun has to pagrsela.
You can not live with colored people.
He will present his wife; and if female, and Olo will present her husband, remove it from
thought because that person is not intended for either.
You feel or will feel pain in the knees; or feet; you are going to break down
stomach or blood, if it does not already broken.
If you are a man, be careful with impotence and if female, too. If you had disease
You have to Santo done, he has to watch his head with the person who would go
to do, other than a disabled so that everything will go well, and if it can not be done
Santo, he has to wash his head with herbs Santo, to acquire a fortune.
If he died at his home someone who has not done Mass, which was done.
again.
He has a dead relative who insists on taking him away. Bailing must be disarmed
home with dry leaves vericol, a tablespoon of ammonia and mine incense for
that the dead will not disturb your house.
A home will go a visit daughter of Oshun with a big hurry, be careful with that
Avoid having trouble with the children of Oshun. The person you know who is the daughter of
Oshun, treat from outside to outside, so avoid annoyances.
absurdities or persist in eating what is prohibited by this letter.
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If you are a woman and fool out Oche Oche and is not pregnant, it will be in an oversight
loving and if Miss, watch out because you may exit state.
You should wear a yellow stripe.
You can not sit at the table where many people have, because the
camaraderie with others, you may discover some secret or throw afoche.
You're a friend of envy although it has nothing.
Care must be taken to cross the river and bathe in it.
It has to be very careful rogarse head Slugs unless mandated by the

You should not look forward to any family or blood that runs through their veins, or
tureen, because it brings great harm.
Tonti Oche Oche tells sour food when comes Osobbo; and I'll go, sweet food.
If Oche Oche tonti comes in Eleggua, in the Holy Obbatal or header, should respect
the Orisha to use Diloggunes well as lend, sell it, give it away or throw it in
the oor because sooner or later, will bring harm.
brava with you.
Anyone with Ir Oche Oche tonti, must play notes in the square.
OSHE TONTI Obbara (5-6)
You have to give a meal to Oshn to prevent disease in the womb.
once a week and give Oshun party to leave its backwardness.
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You made a promise to him Oshun, which has to pagrsela.
He will present his wife; and if female, it is removed that thought, because that person
It is not intended for her. Neither you can live with colored people.
You had a tragedy with a colored person you think you have done,
but he keeps under his thinking hurt.
It is going to break the stomach or blood, if you no longer have decomposed.
You have to Santo done, watch your head with the person: will
to wash the head with herbs Santo, to acquire a fortune.
again.
You must be bailing home with dry leaves vericol, a tablespoon of ammonia
incense and mine, so that the dead will not disturb your house.
adversities.
follies, not persist in eating what is prohibited by this letter.
If you are a woman and comes out Oche Obbara and not pregnant, it is an oversight, and if
loving.
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You can not sit at the table where there are many people because camaraderie
with others, you may discover some secret or throw afoche.
You must be careful and cross the river to bathe.

Guardian angel.
In his family there is someone who envies
Oche Obbara says, sour food when he brings Osobbo, and when he brings I'll go, he says,
sweet food.
If Oche Obbara comes in Eleggua, in Obbatal or you have the Holy header,
must respect that holy to use your Diloggn and lend, sell it, give it away or
throw him on the ground, because sooner or later will bring problems.
brava with you.
Anyone who comes this letter, I will go, tickets must play in the square.
You should not persist with anyone, because they can bring bad consequences.
You are very backward economically. Do your best to not mourn misery.
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Register at the foot of Oyu or a Oni-Shango, to encarrilarle his way.
Be careful, because they might be waiting in a place to hurt him because

When you are sure of something, not porfe with which contradicted.
When you are not sure of one thing, I Just ask their Orishas and will be ne.
Listen to the advice of his mom and dad not to fail.
Do not share your thing else other than your mother, godmother or godfather of his Santo,
OSHE TONTI ODDI (5-7)
once a week, and give Oshun party to come out of their arrears.
If you are registering it is man, the woman who does not suit you; and Olo him
He will present his wife. And if you are a woman, you remove that thought because that person
he keeps under his thinking hurt.
If you are a man, be careful with impotence and if female, the same; if I had disease
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You have to Santo done, watch your head with the person: will
If you're considering a trip and owes something to Oshun, I pgueselo rst.
If you frequently visit a family member, be careful you do not go to any harm.
again.
ammonia and mine incense for the dead not disturb him home.
Oshun says that your house will go visit his daughter with a big hurry, you have to
be careful with that person and the cloth of his term. Avoid having trouble with children
Oshun.
adversities.
nonsense.
Do not persist in eating what is prohibited by this letter. Do not eat or soften pumpkin.
If you are a woman and leaves Oche Oddi, and is not pregnant, it is an oversight, and if
Miss, be careful to take care and not go out in state in an oversight
loving.
You have to use yellow stripe.
others you can discover some secret or throw afoche.
It has to be very careful rogarse head slug unless mandated by the

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should not look forward to any family blood runs through his veins, or tureen,
because it brings great harm.
Oche Oddi tells sour food, when Osobbo and sweet food brings when he brings I'll go.
If Oche Oddi comes in Eleggua, in Obbatal or the Holy header must respect that
Santo to use their Diloggunes; and lend, sell it, give it away and throw it in the
ground, because sooner or later will bring problems.
You are happy in the game, now you have no luck and all this is by the Angel of the Guarda
which it is bravo to you or is Charity.
Anyone who comes this letter by Ir, must play notes in the square.
You will love child mother or son of saint, if female; and if male, equal
conditions.
Do your best to not be lacking for the elderly.
You are sick and if you do not praying at the foot of Yemaya will not be good.
Be careful with the delay you have, not going to lose your home.
Yemaya says that at home there is a person who is sick, has to do Ebb.
This letter speaks of a disrespectful person with his mother and graying people.
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with some of you about.
Says the letter that you do not agree you ascertainment of trouble and gossip for their fatal
consequences.
OSHE TONTI ELLEUNLE (5-8)
You have to give food to Oshn to prevent disease in the womb.
Have to move from where you live, you have to move furniture from one place to another,
once a week and give Oshun party to come out of their arrears.
He will present his wife; and if woman remove that thought because that person does not
It is destined for her. Neither you can live with colored people.
she keeps under her thinking hurt.
It is going to break the stomach or blood, if none already decomposed.
If male impotence beware, and if the same woman; if I had disease

If you give something to save not take, put a pretext.
You have to Santo done, watch the head with the person you will,
other than a disabled, so that everything will go well: and if you can not be holy, has
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If someone died in your house that has not done Mass, which make it.
again.

tablespoon of ammonia and mine incense for the dead did not disturb the house.
adversities.
nonsense.
If you are a woman and comes out Oche Ellenle and is not pregnant, it is an oversight, and if
It misses you, be careful, take care not to go out in state in an oversight
loving.
other people, you can discover some secret or throw afoche.
You must be careful and cross the river to bathe.
You have to be careful rogarse head slug, unless mandated by Angel

his Guarda.
Oche Ellenle with Osobbo, says sour food; with Ir, sweet food.
If Oche Ellenle comes in Eleggua, in the Holy Obbatal or header, should respect
that Holy to use their Diloggunes; and lend, sell it, give it away or throw them in
the oor because sooner or later will bring problems.
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brava with you.
Anyone who comes this letter by Ir, must play notes in the square.
You should not use violence; to succeed has to be diplomatic in all things,
Obbatal you have to respect him because he is his son says.
You have to feed your head a couple of pigeons, because what you have,
Angel is a thing of his Guarda.
You must not under any circumstances, have the alien under its custody.
Take special care with your throat, not going to suffer from it.
You will recover some goods, which are on the verge of being lost.
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OSHE TONTI OSA (5-9)
You have to give food to Oshn to prevent disease in the womb. Has to
move where you live and move furniture from one place to another once a
week and give Oshun party to leave its backwardness.
will present his wife, and if female, it is removed that thought because this person
You had a tragedy with a colored person you think you have nished, but
continues softly, thinking hurt.
You feel pain in the legs, knees or feet, you are going to break
If you are a man, be careful with impotence, and if the same woman.
If you had venereal disease; not be neglected because it is hidden.
If you give something to keep, not take, put some pretext.
other than a disabled so that everything will go well; and if you can not be holy, he has
If you frequently visit a family member, be careful you do not go to harm.
If someone died at home that has not been done Mass, which was done. If you have suffered a
illness or operation, do not absurdities that befalls him again.
tablespoon of ammonia and myrrh incense for the dead did not disturb her house.
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adversities.
If the stomach or belly swells, do not make a nonsense and praying at the foot of
Oshun. Do not persist in eating what is prohibited by this letter. Do not eat, softened
pumpkin.
If you are a woman and leaves Oche Os, and is not pregnant, it will be in an oversight; Yes it is
loving.
You can not sit at the table where many people there, because in the camaraderie of the
others, you may discover some secret or throw afoche.
Care must be taken to cross and bathing in the river.

should not look forward to any family or blood coursing through his veins, no family
tureen because he troca their fate.
Oche Os with Osobbo, says sour food; with Ir, sweet food.
If Oche Os comes in Eleggua, in Obbatal or the Holy header, must respect that
Santo to use their Dilogunes; and lend it, give it away, sell it or throw them in the
ground, because sooner or later will bring problems.
brava with you.
Anyone who comes this letter by Ir, must play notes in the square. You must not
use violence, to succeed has to be diplomatic in all things, through
word overcomes the difculties.
All your things you have to preguntrselas their Orishas go well for him.
You are risky for all your things, sometimes goes well, but others fail. You
It is more determined than her husband, if available.
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You like to get away with it. You would not like to govern, nor asked account
for their actions.
At home you have a family to be seriously ill. Oya marks the death
over that person.
You are very stubborn and hardheaded, because when you plan to do one thing until it
He has his way is not right, but you leave as bad.
You are reckless and that hurts him. You miss nothing happens.
You can not carry weapons in their hands or over.
You have hidden enemies, people who you do them good.
To you no one is faithful. To you your friends will criticize and yet give you friendship.

bad neighbor.
Oche Os is revolution, betrayal.
You have to have a Ozain or a receipt of it, and ght for their way of life.
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yours.
OSHE TONTI Ofun (5-10)
Have to move from where you live, you have to move the furniture around
for another once a week, and give Oshun party to leave arrears.
He will present his wife; and if female, it is removed that thought, because that person
You feel pain in the legs, knees or feet, you are going to break
If male impotence beware and if female, the same.
If you had venereal disease, not be neglected because it is hidden.
other than unt to that everything goes well and if you can not be holy, must
wash your hair with herbs Santo, to acquire a fortune.
If someone died at home, he did not Mass, which was done.
again.
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Oshun says that your house will come visit her daughter with great trouble, you have
careful with that person and the cloth of his term.
If the stomach or belly swells, take a praying Oshun and not persist in
eat what is prohibited by this letter.
If you are a woman and comes out Oche Ofun and is not pregnant, it is an oversight, and if
loving.
other people, you can discover some secret or throw afoche.
Care must be taken and bathe in river crossing.

In his family there is someone who envies
Oche Ofun says, sour food when Osobbo brings, and brings fresh food when I'll go.
If Oche Ofun comes in Eleggua, in Obbatal or the Holy header, you must
respect that Santo to use their Diloggunes and lend it, give it away, sell it or
throw him on the ground, because sooner or later will bring problems.
You must use a parrot feather on the head, because it is queen or king in our religion,
brava with you.
Anyone with this letter with Ir have to buy tickets at the plaza.
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through the word will overcome the difculties.
If you instinctively or accidentally catch something inspires someone else, cut the trance.
This letter speaks of loss and sometimes do not know how come the losses.
Oche Ofun 10 mark on all rogaciones.
Man or woman, if you have child, you may be going with her boyfriend or husband. You must have
if you have child care, do not make him an evil in his own home.
You have to put the Warriors up a gourd echoey and honey.
You are frowned upon within your family. His gesture there are times that sick
They are with you.
there is always in you a bad background.
Oche Ofun speaks of an operation in the womb.
Sometimes Ofun Oche, you have many good things in life and a say
"Jesus" loses everything.
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Go to the doctor for aching muscles and bones.
OSHE TONTI Ojuani (5-11)
You have to give a meal to prevent disease Oshun belly.
You have to move where you live, move furniture from one place to another, once
week and give Oshun party to come out of their arrears.
If you are registering is man, the woman who does not suit you, and if female,
to remove that thought, because that person is not intended for you.
Neither you can live with colored people.
You had a tragedy with a colored person who is believed to have ended, but she
You feel pain in the knees, legs or feet.
It is going to break the stomach or blood, if it is not broken already.
If a man take care of impotence and if the same woman; if you had venereal disease,
not be neglected because it is hidden.
again.
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You must be bailing home with Ewe, vericol dry leaves, a tablespoon of
incense and myrrh ammonia, so that the dead will not disturb your house.
If the stomach or belly is swollen, do yourself a pray at the foot of Oshun, not
persist in eating what forbid this letter.
If you are a woman and comes out Oche Ojuani and is not pregnant, it is an oversight, and if
loving.
Care must be taken to cross and swim in the river.

In his family there is someone who is jealous.
should not look forward to any family blood runs through his veins or tureen
Oche Ojuani when he brings Osobbo, says sour food; with Ir, sweet food.
If Oche Ojuani comes in Eleggua, in the Holy Obbatal or header, should respect
that holy to use their Diloggunes and lend it, give it away, sell it or throw them in the
ground because sooner or later will bring harm or trouble.
brava with you.
Anyone with this letter I will go, tickets must play in the square. You should not use
violence, to succeed has to be diplomatic, through the word overcomes
difculties.
You are ungrateful, then, try to acknowledge the good that you do.
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Try not to get into trouble. You are in a constant problem.
Someone always wants to put it to you in gossip.
His character is strong and determined.
You are violent, beware that violence is not going to serve a prison.

walking.
You have in your home one thing death.
You have to make the race Ebb to counteract a dangerous disease

fatal results.
Do your best not to raise his hand or his family, because a little push can
then cause death and thus may occur indicating prison
Oche Ojuani.
be careful discussions because they can nish in hand and lifting
This letter speaks of a person sent to stop, presenting justice messes

If you intended or would have advised the acts that had never been done, avoid
them, because after he will become involved in difcult messes work out of them.
-Take off everything that can hurt you; if you keep them well or Santo
transport them to safety.
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Hide anything that is outside the law, because justice will come to search his house
Says the letter that you are watching his every move looking for the opportunity to
bringing him to justice.
And he says that the watch does not escape him.
OSHE TONTI Ellil (5-12)
Have to move where you live, you have to move the furniture once a week
and give Oshun party to come out of their arrears.
In his family there is someone who suffered from nerves.
He will present his wife; and if female, it is removed from your thought that, because that head
It is not intended for you. Neither you can live with colored people.
You had a tragedy that you think is over, but he keeps under his
looking hurt.
It is going to break the stomach or blood.
If you are a man, be careful with impotence and if female, the same. If you had disease
If you give something catch it, put a pretext.
other than a disabled so that everything will go well; and if you can not be holy, he has
You have to give a mass at some dead.
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If you frequently visit a family, be careful you do not go to any harm.
If someone died in your house that has not done Mass, which make it.
again.

Says the letter, that the person you know who is the daughter of Oshun, who try out to
outside, so you will avoid setbacks.
If the stomach or belly swells, do yourself a pray at the foot of Oshun and does not persist
eating what is prohibited by this letter.
If you are a woman and comes out Oche Ellil and not pregnant, it is an oversight, and if
Miss, you take care because it can go in a loving state oversight.
You can not sit at the table where many people there, because the camaraderie, you
You can discover some secret or throw afoche.

You should not look forward to any family, or blood owing through his veins or
Family tureen, because it will bring great harm.
Oche Ellil says, sour food when Osobbo brings, and brings fresh food when I'll go.
If Oche Ellil comes in Eleggua, in Obbatal or the Holy header, must respect that
Santo to use their Diloggunes and lend it, give it away, sell it or throw them in the
You must use a parrot feather on the head, because it is queen or king in our religion,
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brava with you.
Anyone with this letter by go, tickets must play in the square.
You have an enemy inside your home to share with you, it may be her husband.
You have to put the collars that abates pride. Never split by the
rst.
No person who rushes to overheat and you commit a blunder, it may be your
You
with can get a the
Osobbo, nicenews
newswill
at home, if this letter
be unpleasant comes
or see with Ir.
someone in a You Comingmovement
suspicious
it will cause displeasure.
You may nd one thing on the street or someone who will be your salvation.
Take care that a person of his friendship, will not train you have a problem and that
I tie it.
In moments of trouble no one to help him more than his principal wife.
Be careful what you eat at his concubine or friend, do not go to tie him up with
sorcery.
This letter is tragedy, revolution and tangles.
If you have not denied her father speech.
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If you have and is the younger brother must get along with the eldest, and if greater, must
give good example to smaller, you must respect to respect it.
OSHE TONTI Metanla (5-13)
You have to give food to prevent disease Oshun belly.
You have to move from where you live and move furniture from one place to another once
week and give Oshun party to come out of their arrears.
If you are registering it is man, the woman who does not suit you; and if female,
to remove that thought because that person is not intended for you.
Neither you can live with colored people.
You feel pain in the legs, knees or feet, you are going to break down
If you are a man, be careful with impotence; and if female, the same.
If you had venereal disease, not be neglected because it is hidden.
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If someone died at home, and has not been done Mass, which was done.
again.
Must be disarmed bailing home with Ewe, dry leaves vericol a

adversities.
If the stomach or belly swells, do yourself a pray at the foot of Oshun and does not persist
eating what is prohibited by this letter.
If you are a woman and comes out Oche Metanla and not pregnant, it will be in an oversight; and it is
loving.
You must care for bathing and cross the river.

Your Guardian Angel.
You should not look forward to any family, or holy blood running through his veins,
Oche Metanla says, sour food when Osobbo brings, and brings fresh food when I'll go.
If Oche Metanla comes in Eleggua, in the Holy Obbatal or header, you should respect
that Holy to use Diloggunes and lend it, give it away, sell it or throw them in the
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brava with you. Anyone with this letter I will go, tickets must play in the square.
You have to be careful with a disease that can leave blood or

skin.
You must promise to Babalu Aye you have to pay.
You should not have dogs at home if you have not washed that Orisha.
You are stubborn.
Changing way of being, you will have a extremoso future.
If you are a woman, treat her with affection, not to persist discussions between both by poor
shape.
To embark, if you have Santo, has to consult rst saint, and if not holy,
You should be careful.
Which is being recorded, that person must strive to teach the way of
all right; because it can have a bad thought against another person or against itself.
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If this letter comes with Ir, you can receive all the good that that letter is derived.
With Osobbo, everything bad, such as illness, tragedy, stumble, difculties, tangles,
gossip, trouble, infections and even death.
Obbara TONTI OCANA (6-1)
Avoid if possible speak lies, unless a white lie. You must be frank and
speak to the heart and thus will work out of any trouble.
You are the daughter of Shango and Obbatal protects you.

You should not persist with anyone, because it can bring fatal consequences. Anyone who porfe
with you, he wants to win because he believes to be right up there are some, who think better
you in the discussion.
Play tickets. Take care of your head.
All you have to you a liar despite saying ve hundred truths.
It has several irons in the re for making and missing the main point.
Sometimes you try to deceive another person and yourself become entangled.
At home there is a color sheet having holes punctured, make praying with her.
Do not put clothes stripes, white dress forever.
You will have respect for justice and does not like being mixed up in anything that has to do
with her.
You are short of clothes. It has a tight situation or can be collected or has
they need someone else to remedy the situation. You have enemies who speak
behind you.
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If they invite you to a place, you will not be able to go to be short of clothes.
Make ebb the foot of Shango to direct their way.
Register at the foot of Oyu or a Oni-Shango to direct their way.
Be careful because they may be waiting in a place to hurt; his

Do not abuse the cats. Keep at home a black cat.
If you have Shango, place a horse before.
You have to be wise in many cases, because you are very stubborn. With the
prudence come to conquer their future.
Porando can lose a kingdom. When you are sure of one thing, not porfe with
contradict him.
The person who comes out Obbara Ocana, you will have trouble with someone else, because
He has learned many things there in the middle.
Always speak the truth, which is the key to its development, lying delays it.
The people have it to you by ostentatious, and they will be convinced that it is not. Maferefn
Shango.
You're a friend of get away with it, it is very headstrong, his delight is misery and mourn
whose motive may be homeless or brought home another.
You have to lower his head; porfe not to straighten their way is the path of
Beware of view uniform person, whether or not authority. Do not go unless you have
to run in front of a person, you armed with knife, gun or other being
utensil.
Do not share your thing else other than your mother, father, godmother or godfather
Holy, because it will not help anything and they will criticize. Respect Iyalorde.
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If you have made Osha, you should not Iyalorde to someone else, I mean, if you
He has made Shango.
No heavy lifting help anyone, because she goes and you get off; this means that no
bail or pick someone else at home.
You do not take curses.
You should avoid frequenting the places where the acts of dead.
Have children with more than one person, whether or not male or female.
Santo has to make the most for you is not lost.
Beware the brain.
You are fond of music. You are trader in general.
His luck is not in one place.
When you do a job, cash it, because if it must, it will cost you cash it work, and
in many cases you will not be charged.
Do not lend your money, because you will have trouble to collect it.
When Obbara Ocana comes Osobbo, you must live in the city or in the village and
when it comes to IRE in the eld.
You should hear the advice of his wife, which in many cases will be benecial.
Work should not mistreat her mistress, because it will bring harm.
Do not eat pumpkin, or sell, or give away, or boat, or pique.
You do not believe, you believe your way and you are cheating idea is.
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Obbara TONTI ELLIOCO (6-2)
Avoid possible to speak lies, unless a white lie.
There are many people who do not treat you with legality.
When you leave Obbara Ellioco, she is the daughter of Shango and Obbatal protects you. You must not
disown, nor should curse.
you want to win, because he believes to be right, so there are some that are better believe
Play tickets.
Beware head. Do not let everyone touch your head.
In his family there is someone who has a sore groin.
Do not put clothes stripes, white dress a while.
with her.
It has a tight situation, it can be collected or must need someone else

to remedy the situation.
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Page305
If you are invited to a place, it will not be able to go short of clothes.
Register at the foot of Oyu or a Oni-Shango to clean your way.
Be careful, because they might be waiting in a place to hurt him because

prudence come to conquer their future. Porando can lose a kingdom.
When you are not sure of one thing, pregntesela the Orishas and will be ne.
The person who comes Obbara Ellioco, you will have trouble with someone else, because
He has learned many things there in the middle. Always speak the truth, which is the
key to its development, lying delays it.
People have it to you by ostentatious, and they will be convinced that it is not. Maferefn Shango.
whose motive may be homeless or brought home another; He has his head down.
No porfe, so that its path is straighter the path of progress and happiness.
to run in front of an armed person you knife, revolver or other utensil.
Respect for the elderly. Listen to the advice of his mother and father, not to fail.
Respect Iyalorde.
If you have made Shango, you should not Iyalorde.
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Page306
No heavy lifting help anyone, because she goes and you get off; this means that you
no bail or pick someone else at home.
You should avoid frequenting places where acts of deaths are made.
You will have children with more than one person, whether male or female.
Beware the brain.
You are trader in general.
When you make a cash it work because if they owe cash it will cost and work
Do not lend your money because you will have trouble to collect it.
When Obbara Ellioco comes Osobbo, you must live in the city or in the village, and
when it comes with Ire, in the eld.
You were born to be boss and does not like it sent.
Do not eat pumpkin, or band, or pique, or regale, or boat.
You live where you want to move. Be more reserved for your stuff.
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In his family there is someone jimagua, if you're not; if he is dead, let Mass.
If male, watch, that his wife does not make him an evil act, and if female, to keep the
due consideration.
Obbara TONTI OGGUNDA (6-3)
Avoid talking lies unless a white lie.
There are many people who do not treat him very legality.
You are the son of Shango and Obbatal protects you.
with you, he wants to win because he believes to be right, so there are some that are better believe
Play tickets.
Beware head.
At home there is a color sheet having holes punctured, make praying with her
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with her. You are short of clothes.
To you they will invite to a place, you will not be able to go to be short of clothes.
Register at the foot of Oyu or a Oni-Shango to clean your way. Be careful

because they may be waiting in a place to hurt, as their enemy
He is prepared to attack him.
Porando can lose a kingdom. When you are not sure of one thing, not porfe with
which contradicted.
You will have a disgust with another person, because he has learned many things
there through.
People have it to you by an ostentatious, and they will be convinced that it is not. Maferefn
Shango.
You're a friend of get away with it, it's very headstrong.
His delight is misery mourn, for which reason may be homeless or picked up at home
other.
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Page309
You have to lower his head, not porfe, so that its path is straighter the path of
to run in front of an armed person you knife, revolver or other utensil.
Respect Iyalorde.
If you have Shango, you should not Iyalorde.
No heavy lifting help anyone, because she goes up and you get off; this means that
you do not help nancially or pick someone else at home.
You should avoid frequenting places where the acts of dead.
Beware the brain.
When you make a cash it work, because if it must, it will cost you cash it and work
When Obbara Oggunda comes Osobbo, you must live in the city or in the village
and when it comes to IRE in the eld.

Do not eat pumpkin, or band, or pique, neither the boat nor regale.
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Page310
Work should not mistreat her mistress that will bring harm.
Do not tell your secrets to anyone.
All her things make them alone, because Oggn says you will be sold. Be careful not him
do witchcraft.
Do not use weapons.
You will have hate.
Obbara TONTI IROSO (6-4)
Avoid talking lies, unless a white lie.
If you leave Obbara Iroso, is the son of Shango and Obbatal protects you. You must not
Anyone who porfe you want to win because he believes to be right. Until there are some
Play tickets. Take care of your head. Do not let everyone touch your head.
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All you have to you for a liar despite saying ve hundred truths.
Do not put clothes stripes; white dress a while.
with her.
You have a tight situation or may be picked up or have to need another

person to remedy the situation.
You have spoken enemy behind you.
To you they will invite to a place and you will not be able to go short of clothes.
Make ebb the foot of Shango to clear your path.
Be careful because they may be waiting in a place to hurt his

Porando can lose a kingdom.
When you are sure of something, not porfe to contradict him.
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there in the middle.
Always speak the truth, which is the key to its development; delays it lies.
Be careful not to burn with lightning or electricity.
People have it to you by ostentatious, and they will be convinced that it is not. Maferefn Shango.
His delight is misery and mourn for which reason may be homeless or picked up at home
other.
You have to lower his head, not porfe to straighten his way is the path of
Beware of view uniform person, whether or not authority. Do not go unless you have to
run in front of a person, you being armed with a knife, gun or other
utensil.
Respect for the elderly. Listen to the advice of his mom and dad, not to fail.
Do not share your thing else other than your mother, godmother or godfather Santo,
Respect Iyalorde.
If you have Obbara Iroso and has done Osha, you should not Iyalorde, that is, if you have
Shango fact.
No help lift any weight, because she goes up and you get off; this means that no
help nancially, or pick up one at home. You do not take curses.
Santo has to give his eldest son that he is not lost.
Beware the brain.
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When you do a job, cash it, because if it should cost you cash it and work
When Obbara Iroso comes Osobbo, you must live in the city or in the village; with
I will go in the eld.
You should hear the advice of his lady who in many cases would be benecial.
Do not eat pumpkin, or band, or pay, or boat, or pique.
Heritage, heartbreak, restlessness, hypocrisy, envy, deceit, gossip and deceit.
Be wary of a trap.
Sick in the family.
Prison or despair.
Trap papers.
At home there can be no holes or seats without funds; bottles and holes, have
to be covered.
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Obbara TONTI OSHE (6-5)
Avoid talking lies, unless white lie.
You must be honest and speak from the heart; and will work out of any trouble.
There are people who do not treat very legality.
When you leave Obbara Oche, is the son of Shango and Obbatal protects you.
You can not persist with anyone, because it can bring fatal consequences. All that
porfe you want to win because he believes to be right; There are even some who believe
better than you in the discussion.
Play tickets.
Take care of your head.
Do your best to not mourn misery. You have to be moving from one place to
other.
There are times that try to deceive another person and yourself become entangled.
No stripe clothing sets, dress white a while.
You have insomnia. Not sleep well.
with justice.
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Be careful because they may be waiting in a place to hurt him.
When you are not sure of one thing, not porfe with which contradicted.
You must be prudent and judicious, and will prevent a fatal accident.
The people have it to you by an ostentatious, and they will be convinced that it is not.
Maferefn Shango.
His delight is misery and mourn for which reason may be homeless, collected at home
other.
You have to lower his head.
No porfe with anyone, so that its path is straighter the path of progress and
happiness.
Beware of view uniform person, whether or not authority. Do not go unless you have to
run in front of a person being armed you a knife, gun or other utensil.
Respect for the elderly. Listen to the advice of your mom or dad, not to fail.
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Page316
holy, because it will not help anything and they will criticize.
Respect Iyalorde. If you get Obbara Oche and has done Osha, should not Iyalorde, it is
say if you have done Shango.
you do not help nancially or pick anyone at home.
You will have trouble with more than one person, whether male or female.
Santo has to give his eldest son to not miss.
Beware the brain.
When you do a job, cash it because if they owe will cost a lot of work to cash and
Do not lend money because the cash it will disgust.
When Obbara Oche comes Osobbo, you must live in the city or in the village and
when it comes to IRE in the eld.
Do not eat pumpkin, or soften, or pique, band, or boat, or regale.
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You had a tragedy that you think you have done, but that person remains at
low thinking hurt.
again.

I do a little clarication of this Oddu, for better understanding of the reader:

when this letter comes two consecutive times is Melli or Toun; for example 6-6, it is stated
Obbara Toun, Obbara Melli or Obbara Tonti Obbara.
I also want to clarify that when Melli out, their interpretation is the same, because
It is doubling its progressive action, either with or Ir Osobbo. And this duplicity gives a
relatively power to everything that has been excerpted from a letter. Obbara the same as him
It happens all the letters when they come out one after the other, to be Melli, or Toun
Tonti.
You must be tranco and speak to the heart, and will work out of any trouble.
If you leave Obbara tonti Obbara, you are the son of Shango and Obbatal protects you.
You should not persist with anyone, because it can bring bad consequences. Anyone who porfa
you want to win, because he believes to be right. There are even some who believe
Play tickets.
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with her.
To you they will invite to a place that you will not be able to go short of clothes.
Be careful, because they might be waiting in a place to hurt him, because

If you have Shango give it a horse before.
prudence come to conquer a future. Porando can lose a kingdom.
When you are sure of one thing with which porfe not contradicted.
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Be careful with electricity and lightning.
Shango.
The person who comes Obbara tonti Obbara is friend get away with it, it is very
headstrong, his delight is misery and mourn for which reason may be homeless or collected
home of another.
You have to lower his head.
No porfe to straighten his way is the path of progress and happiness.
to run in front of a person, you being armed with a knife, gun or other
utensil.
Do not share theirs to someone else, other than your mother, godmother or godfather of his Santo,
Respect Iyalorde. If you have Obbara tonti Obbara and has made Osha, should not make
Iyalorde another person, means, if you have done Shango.
No heavy lifting help anyone, because she goes and you get off; this means that
you do not bail anyone, or pick it up at home.
Beware the brain.
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When you do a job, cash it, because if they owe will cost a lot of work to cash and

When Obbara tonti Obbara comes Osobbo, you must live in the city or in the village;
with Ir in the eld.
Do not eat pumpkins, or band, or pique, or cook, neither the boat nor regale.
Obbara TONTI ODDI (6-7)
Avoid talking lies unless a white lie.
If you leave Obbara Oddi, is the son of Shango and Obbatal protects you.
You should not curse, nor deny.
You should not persist with anyone, because it can bring bad consequences. Take care of your head.
Anyone who porfe you want to win because he believes to be right up there some
Play tickets.
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In his family there is someone who has a sore groin.

with justice.
Be careful because they may be waiting in a place to hurt him, because

When you are not sure of one thing with porfe not to the contrary.
When you are not sure of one thing, pregntesela his Saints and will be ne.
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Shango.
You're a friend of get away with it, you are very headstrong, his delight is misery mourn
and for which reason it may be homeless or brought home another.
You have to lower his head; porfe not to straighten their way is the path of
Beware of a person who wears uniform, whether or not authority, not going to be you
have to run before you a person armed with knife, gun or other being
utensil.
Do not share theirs to someone else, other than your mother, godmother or godfather Santo,
Respect Iyalorde.
If you have Obbara Oddi and has done Osha, you should not Iyalorde, ie, if you
He has made Shango.
you do not help nancially, or pick up one at home.
Have children with more than one person, whether male or female.
Beware the brain.
When you do a job, cash it, because if they owe cash it will cost work, and
When Obbara Oddi comes Osobbo, you must live in the city or in the village and
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Do not lend your money, because if it must, it will have trouble to collect it.
You were born to boss does not like it sent.
You should hear the advice of his wife, who in many cases would be benecial.
Do not eat pumpkin, or band, or pique, or regale, neither the boat nor do.
You will love child mother or son of saint, if female, and if male, equal
conditions.
To you they will put in a bad gossip, not nd out.
Be careful not to turn you go or make you a complaint.
You have to Santo done or putting collars that Yemaya kick all
their arrears.
A you do not agree you ascertainment of gossip and trouble for its fatal consequences.
Obbara TONTI ELLEUNLE (6-8)
Avoid if possible speak lies, unless a white lie.
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There are many people who do not treat you very legality.
If you leave Obbara Ellenle, you are the son of Shango and Obbatal protects you.
You should not persist with anyone, because it can bring fatal consequences. All that
porfe you want to win because he believes to be right; There are even some who believe
Play tickets.
It has several irons in the re and lacks the main thing.
with her.
You are short of clothes. To you they will invite to a place, but it will not be able to go
be short of clothes.
You have enemies who talk about you behind. Make ebb the foot of Shango, for
clean your way.
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Be careful because they may be waiting in a place to hurt him because

prudence come to conquer their future. Porando can lose a kingdom. When you
is not sure of one thing, not porfe with which contradicted.
Never split by the rst with violence. You must be wise and prudent, and will help prevent
fatal accident.
When not sure of one thing, pregntesela his Saints and will be ne.
there through.
Be careful with electricity and lightning.
People have to you by an ostentatious, and they will be convinced that it is not. Maferefn
Shango.
You are a close friend of get away with it, it is very headstrong; his delight is misery mourn
and for which reason it may be homeless, brought home another.
You have to lower your head, not your way porfe to straighten him on the path of
Beware of view uniform person, whether or not authority; not going to be that you have
to run in front of a person, you armed with a knife, gun or other being
utensil.
Respect Iyalorde.
If you have Obbara Ellenle, and has done Osha, you should not Iyalorde, ie, if
you have done Shango.
you can not help nancially, or pick anyone at home.
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You have children with more than one person, whether male or female.
Beware the brain.
His luck is in one place.
When you do a job, cash it, because if they owe will cost a lot of work
collect it and in many cases not charged.
When Obbara Ellenle comes Osobbo, you must live in the city or in the village,
but I will go in the eld.
You should hear the advice of his wife, who in many cases would be benecial.
You should not mistreat her mistress force, because it will bring harm.
Do not eat pumpkin, or cook, or pique, neither the band nor the boat, or regale.
Make ebb and feed him his head a couple of pigeons, because what you have is
You should not have gossiping under its care.
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Do not be at home to renegade person.
You will recover some goods that are about to be lost.
Obbara TONTI OSA (6-9)
There are many people who do not treat you very legality.
If you leave Obbara Os, she is the daughter of Shango and Obbatal protects you.
Anyone who obstinacy with you, wants to win because he believes to be right; There are even some
Play tickets.
It has several irons in the re and lacks the main thing.
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Page328
At home there is a color sheet having holes punctured, have to do with praying
she.
with her.
You have enemies who speak ill of you behind.
Make ebb the foot of Shango, to clear his path.
Be careful because they may be waiting in a place to hurt him because

When you are not sure of one thing, pregntesela their Orishas and will be ne.
Always speak the truth that is the key to its development; lying delayed him.
Be careful with electricity or lightning.
The people have it to you by a liar, because they are convinced it is not.
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Maferefun Shango.
whose motive may be homeless, brought home another. You have to lower your head, not
porfe so that its path is straighter the path of progress and happiness.
Beware of a person who wears uniform, whether or not authority; not going to be you
have to run in front of you being a person armed with a knife, gun or
other utensil.
Respect Iyalorde.
If you have Obbara Os and has done Osha, you should not Iyalorde, ie, if you
He has made Shango.
Not help another person to lift weight, because she goes and you get off; this means
not to help nancially or pick anyone at home.
You have children with more than one person, whether male or female.
Beware the brain.
When you do a job, cash it, because if it must, it will cost a lot of work
When Obbara Os comes Osobbo, you must live in the village or in the city; with Ir
in the countryside.
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You should hear the advice of his lady who in many cases would be benecial.
You should not mistreat her mistress force, because it will bring harm.
Do not eat pumpkin, or band, or cook, or pique, neither the boat nor regale.
You have to spend a lot of work, but eventually, everything will work out.
You are reckless and that hurts him.
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bad neighbor.
Obbara Os is revolution, betrayal.
You should try to read the Prayer of San Luis Beltran.
yours.
Obbara TONTI Ofun (6-10)
You must be honest and speak from the heart and so will any trouble.
There are people who do not treat very legality.
When you leave Obbara Ofun, he is the son of Shango and protects Obbatal.
Anyone who porfa you want to win because he believes to be right up there some
Play tickets.
All you have as a liar despite saying ve hundred truths.
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You will have respect for justice and does not like being mixed up in anything that has to do
with her.
If they invite you to a place, you will not be able to go short of clothes.
Make ebb the foot of Shango, to direct their way.
They will bring happiness to your home you may luck again beat him again.
Register at the foot of Oyu or a Oni-Shango, to clear his path.

When you are sure of one thing with porfe not to the contrary.
there through.
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The people have it to you by ostentatious, and they will be convinced that it is not. Maferefun
Shango.
whose motive may be homeless or collected at the home of another, you have to head down, not
porfe so that its path is straighter the path of progress and happiness.
Beware of view uniform person, whether or not authority; not going to be that you have
to run in front of an armed person you a knife, gun or other utensil.
Respect Iyalorde.
If you have Obbara Ofun and comes out the day of his consecration, should not Iyalorde, it is
say, if you have done Shango.
No heavy lifting to help someone else, because she goes and you get off, this means
not to help nancially or pick anyone at home.
You have children with more than one person, whether man or woman, has to give Holy to
his eldest son that will not be lost.
Beware the brain.
Do not lend your money, because if you should have trouble to collect it.
When Obbara Ofun comes Osobbo, you must live in the city or in the village, and
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You should hear the advice of his lady who in many cases will be benecial.
Do not eat pumpkin, or band, or pique, or cook, or regale.
Obbara way Obbatal Ofun is male.
You should avoid squabbling with the elderly.
If you instinctively or by chance, inspires clip some, cut the trance. The Angel
the Guardian does not allow their children perform vicious acts.
If there are holes or empty bottles at home, cover them; because the dead is within your
home.
This letter speaks of loss and sometimes do not know how come the losses.
Obbara Ofun 10 mark on all rogaciones.
You have been cast curses him, to look bad and tangled.
If man has to do the race praying at the foot of the Blessed Virgin
Charity, because it is going woman.
Man or woman, if you have child, you may be going with her boyfriend and husband.
You have to put Warriors up a gourd with honey, water and echo.
His gestures are times that sicken those who are with you.
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He talks about job loss or unemployment.
Sometimes Obbara Ofun, you have many good things in life and a say
Obbara TONTI Ojuani (6-11)
When you leave Obbara Ojuani is the son of Shango and protects Obbatal.
you want to win, because he believes to be right; There are even some who believe better
Play tickets.
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with her.
Make ebb the foot of Shango, to clear his path.

Always speak the truth that is the key to its development, lying delays it.
The people have it to you by an ostentatious, and they will be convinced that it is not.
Maferefun Shango.
whose motives may be homeless or brought home another, have to head down,
porfe not to straighten their way is the path of progress and happiness.
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Beware of a person who wears uniform, whether or not authority; not going to be you
have to run in front of you being a person armed with a knife, gun or
other utensil.
Do not share your thing else other than her mother, her godmother or godfather
Respect Iyalorde.
If you have Obbara Ojuani and has done Osha, you should not Iyalorde, ie, if you
He has made Shango.
No heavy lifting help anyone, because she goes and you get off; that is, that you do not
It should help economically anyone or pick anyone at home.
Have children with more than one person, whether male or female.
Santo has to make the most for you is not lost.
Beware the brain.
When Obbara Ojuani comes Osobbo, you must live in the city or in the village and
You should hear the advice of his lady who in many cases will be benecial.
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Do not eat pumpkin, or band, or the cook, the regale, or boat.
You are ungrateful, then try to help your spirit by thanking the good
for you it is done.
Someone always wants to put you in gossip.
You are violent, beware of such violence, do not go to meet a prison.
You have in your saved home a dead thing.
Do your best not to cause the tragedy.
If you cause tragedy, you can obcecarse at that time without thinking about what he does,
You can bring a serious problem of justice.
Obbara Ojuani.
If you are male, you can say that his wife loves him, and if the same woman; but
be careful discussions, because they can nish in hands and lifting
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This letter Obbara Ojuani or Ojuani Obbara speaks of a person sent to stop
presenting trouble for justice, demands for money, fraud or death threats.
the letter, what ever happened, can happen now he says.
If you intend to or have advised him into unlawful acts, avoid doing so, because after
It will be difcult gotten into trouble out of them well.
-Take off anything that might hurt you, if you keep them well or Orishas
transport them to a safe place; they are watching every move looking for a
opportunity to deliver him to justice. And the letter says that the watch does not escape.
Obbara TONTI Ellil (6-12)
When you leave Obbara Ellil, he is the son of Shango and protects Obbatal. You must not
you want to win because he believes to be right; There are even some who believe better
Play tickets.
Sometimes you try to deceive other people and yourself become entangled.
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with her.
To you they will invite to a place, you will not be able to go short of clothes.
Register at the foot of Oyu, to direct their way.

When you are sure of one thing with porfe not to the contrary. Never split
the rst with violence.
When you are not sure of one thing pregntesela their Orishas and will be ne.
there through.
People have it to you by an ostentatious, and they will be convinced that it is not.
Maferefun Shango.
whose motive may be homeless or collected at the home of another, you have to head down, not
porar so that its path is straighter the path of progress and happiness.
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Page341
Beware of people who wear uniforms, whether or not authorities; not going to be you
have to run in front of a person being armed you a knife, gun or
other utensil.
Respect for the elderly. Listen to the advice of his mother and father not to fail.
Do not share theirs to others than her mother, her godmother or godfather
Holy, because it will not help anything and they will criticize. Respect Iyalorde.
If you have Obbara Ellil and has done Shango, you should not Iyalorde.
no bail, or pick up one at home.
You should avoid frequenting places where vicious acts are performed. He has children with
more than one person, whether male or female.
Beware the brain.
When you do a job, cash it well, because if they owe will cost a lot of work
When Obbara Ellil comes Osobbo, you must live in the city or in the village; with Ir
in the countryside.
You should hear the advice of his lady who in many cases will be benecial. Do not
Work should mistreat her mistress, because it will bring harm.
Do not eat pumpkin, or band, or cook, or pique, or boat.
You do not believe, you believe your way and idea that you are cheating is done.
You have enemies inside your home they share with you, can be your husband, and if
a man his wife.
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You must wear the necklace Obbatal to placate him pride. Never split by
There are people who rush to get overheated and you commit a blunder, it can be
You can nd one thing on the street or someone who will be your salvation.
In moments of distress, no one to help him more than his principal wife.
Obbara Ellil is tragedy, revolution, entanglements.
It's adversities in the affairs and business.
If you father be careful not deny him speech.
If politician should not use weapons and has to look for justice, because his
Obbara TONTI Metanla (6-13)
When you leave Obbara Metanla, is the son of Shango and Obbatal protects you. You should not porar
with anyone, because it can bring bad consequences. Anyone who porfa you want
win because he believes to be right, so there are some who are better than you believe in
discussion.
Play tickets.
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Do not wear dresses white stripes and dress a while.
with her.
To you they convidarn to a place that will not be able to go short of clothes.
They will bring happiness to your home.
You may luck can strike him down again.
Be careful, because you may be waiting in a place to hurt his

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When you are not sure of one thing not porfe, with which contradicts it.
You must be wise and prudent and will prevent a fatal accident.
When you are not sure of one thing, pregntesela their Orishas, and will be ne.
People have it to you by an ostentatious, and they will be convinced that it is not.
Maferefun Shango.
You're a friend of get away with it.
His delight is mourn misery, is very headstrong and for which reason may be homeless,
brought home another.
You have to lower his head, not porfe, so that its path will straighten the path of
Beware of people who wear uniforms, whether or not authority. Do not go unless you have
you have to run in front of a person you armed being a knife, gun or
other utensil
Respect for the elderly. Do not share theirs to others than your mom,
godmother or godfather Santo, because it will not help anything and they will criticize.
Respect Iyalorde. If you have Obbara Metanla and has made OSHA should not do
Iyalorde to another person, that is, if you have done Shango.
No heavy lifting help anyone, because she goes and you get off, this means that
you do not help nancially, or pick someone else at home.
Avoid frequent places where acts of deaths are made.
He has children with more than one person, whether male or female; Santo has to make the most
so you do not miss.
Beware the brain.
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When Obbara Metanla comes Osobbo, you must live in the city or in the village; with
You should hear the advice of his lady who in many cases will be very benecial.
works should not mistreat her mistress that will bring harm.
Do not eat pumpkin, or band, or pique, or cook, or boat.
You do not believe, you believe in their own way and the idea that you are cheating is done.
Be careful with a disease, which can leave blood or skin.
You must not have dogs at home if not washing the saint.
That person is abandoned all his belongings.
It is widely criticized worldwide.
To embark, if you have Santos, you have to consult rst saint, and if not
Santos, should be careful.
3. 4. 5
Page346
With Osobbo, this letter gets everything wrong with this letter is: illness, tragedy,
setbacks, difculties, entanglements, gossip, trouble, infections and even death.
In Obbara Metanla Obbatal, Eleggua, Oshosi, Shango, Oshun, mare, Boromu speak,
Oya and Babalu Aye.
ODDI TONTI OCANA (7-1)
Says the Blessed Virgin of Regla that you are your daughter. She agrees that other Santos
They care for her daughter, but does not let stolen.
You will love child mother or son of Santo, if female; and if man in equality
conditions.
All the evil that you do, I Leave it to Yemaya. You have little faith.
You have a large backlog. You have to cool the head with water only 7 days.
If you are seven brothers, you have to make praying and smaller Santo.
Do not sin any child over his head.
Be careful not to lift weights.
Look how you walk is not going to have to suffer from a slip.
Beware of sight. You are ill. And if it does praying at the foot of Yemaya not
be ne.
If your mom is dead, give food to the pipe, so that will help you.
If she's alive, Pray you do head with four slugs.
You are sick with something inside. Belly, liver or stomach; if it does ebb,
Have to be careful, they will not turn on or make a complaint to him.
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You have to Santo done, or put necklaces, to kick all Yemaya

their arrears.
At home there is a person who is sick, you have to do ebb. That person has
dreamed of a praying, with clean, he has dreamed of the sea and plenty of water.
Oddi tonti Ocana speaks of a disrespectful person with his mother and with people
graying.
You have insomnia, not sleep well and there are times you have seen visions.
You have three lovers, one of the three is sick, one is jealous, one of them has
to come up with a great gossip.
Beware of venereal disease.
He does not like having loving commitment, and if you have them is for their welfare.
You have to pay a promise he owes Yemaya and to relieve their pains.
with some of you to try. A you do not agree you gossip and trouble investigation,
for their fatal.
Ocana tonti Oddi is the day the earth, sky and sea. Is corruption, welfare,
disease, death.
If female, must not have another husband, until it is radically separate from his.
If you have died to give Mass occasionally.
If something has been lost, you will nd, but not renege.
Be careful not to bite a dog or other animal.
Do your best not to cause tragedy.
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ODDI TONTI ELLIOCO (7-2)
They care for their children, but do not let that be stolen.
You will love child mother or son of Santo, if female; and if male, equal
conditions.
To you going to get in bad gossip, not out.
If you are 7 siblings, you have to make praying and smaller brother
Holy.
Do your best not to disrespect the elderly.
Be careful not lifting.
Look how you walk, not going to suffer as a result of a slip.
Beware sight.
You are sick and if you do not praying at the foot of Yemaya not get well.
If your mom is dead, give food to the pipe to help you.
You are sick with something inside, belly, liver or stomach; if it does ebb,
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Page349
You have to be careful not to turn or go make you a complaint.
Be careful with the delay that has, not going to lose your home.

arrears.
dreamed of a praying, with clean, he has dreamed of the sea and plenty of water.
Oddi Ellioco speak in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well; there are times he has seen visions.
You have three lovers. One of the three is sick, another is jealous, and one of them has
to come up with a great gossip.
You do not like having loving commitments and if you have them, is for their welfare.
You have to pay a promise to Yemaya to ease his grief.
You like to have friends for convenience; you may be presented with gossip and trouble
some of you to try. A you do not agree you ascertainment of gossip and trouble for
their fatal.
Oddi Ellioco by Osobbo, is the evil of everything derived therefrom.
If you are a woman has a husband should not have another until it is completely separate from it.
If something has been lost will you nd, but not renege.
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due consideration.
ODDI TONTI OGGUNDA (7-3)
conditions.
If you are 7 siblings, you have to do ebb and the youngest Santo.
Be careful not lift weight.
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Beware of sight.
If your mom is dead, give food to the pipe to assist it to you.
You are sick with something inside, belly, liver or stomach, if it does ebb
You have to Santo done or putting collars that Yemaya kick the
arrears.
At home there is a person who is ill, if he does his evil will catch ebb
force. This person has dreamed of praying, with a cleaning; He has dreamed of the sea and
with plenty of water.
Oddi tonti Oggund, speaking in a disrespectful person with his mother and with people
graying.
You have insomnia, not sleep well; there are times you have seen visions.
You have three lovers, one of the three is sick, another is jealous, and the third will
will come with a great gossip.
You would not like to have loving commitment, and if so, is for their welfare.
You have to pay a promise he owes Yemaya, to ease his grief.
You like to have friends for convenience, you may be presented with gossip and trouble
some of you to try.
A you do not agree you ascertainment of gossip and trouble for their fatal.
Oddi tonti Oggund by Osobbo, is the evil of everything derived therefrom.
If female, you must not have another husband until it is radically separate from his.
If you died, you must give Mass occasionally.
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Do not store anything of anyone, lest they be stolen and bring trouble with the law.
All your things you do them alone, because Oggn says you will be sold.
Do not use weapons.
You will have hate.
ODDI TONTI IROSO (7-4)
Says the Blessed Virgin of Regla that you are your child. She let others take care of saints
their children, but does not let other saints were stolen.
conditions.
All the evil that I do Leave it to Yemaya.
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They're going to put in a bad gossip, not out.
Beware of sight.
If your mom is dead, you have to feed the pipe to help you.

arrears.
dreamed of a praying, with a cleaning; He has dreamed of the sea and plenty of water.
Oddi tonti Iroso speaks of a disrespectful person with his mother and with people
graying.
You have three lovers, one of the three is sick, another is jealous; and the third will
He does not like to have commitment and whether you have is for their welfare.
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Page354
You like to have friends for convenience, you may be present gossip and trouble with
some of you to try.
To you does not suit you the ascertainment of trouble, for their fatal.
Oddi Iroso by Osobbo, is the evil of everything derived therefrom.
If this letter comes to a woman, you must not have another husband until it is radically
separate from his.
If something has been lost to you what you will nd, but not renege.
Heritage, restlessness, deception, hypocrisy, deceit, gossip, deceit.
Be wary of a trap.
Sick in the family.
Prison or despair.
Trap papers.
If you have child, Santo needs to make the most for you is not lost.
be covered.
ODDI TONTI OSHE (7-5)
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They care for her daughter, but let others Santos stolen.
You always do well, do not get tired.
conditions.
Look how you walk, you will not have to suffer as a result of a slip.
Beware sight.
If your mom is dead, give food to the pipe, so that will help you.
arrears.
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That person has dreamed of praying, with a cleaning; He has dreamed of the sea and
much water.
Oddi Oche speak in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well; there are times he has seen visions.
take a great gossip.

You like to have friends for convenience may come your gossip and trouble
To you it does not suit you the ascertainment of trouble, or gossip by its fatal consequences, or
outcomes.
Oddi Oche by Osobbo is the evil of all that is derived from it.
When you leave this letter, if you are a woman she has a husband must not have another husband until no
is radically separate from his.
If something is lost you will nd, but not renege.
You had a tragedy that you think you have done, but she is so low,
thinking hurt.
If you're considering a trip and owes something to Oshun pay him rst.
If you visit a family often you go be careful not to do harm.
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again.
He must be disarmed bailing home with Ewe, dry leaf vericol, sahumerio
myrrh and a tablespoon of ammonia to the dead not disturb him home.
Get a belly praying at the foot of Oshun and does not persist in eating what is prohibited
for this letter.
You should not use violence, to succeed has to be diplomatic; in all things,
ODDI TONTI Obbara (7-6)
Says the Blessed Virgin of Regla that you are your daughter. She agrees that other saints
They care for her daughter, but not let them steal it.
conditions.
You're going to put in a bad gossip, not out.
Beware sight.
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arrears.
much water.
Oddi Obbara speak in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well; there are times that you have had visions.
You would not like to have loving commitment and if it does, is for their welfare.
You have to pay a promise he owes Yemay to relieve her grief.
You like to have friends for convenience, you may be present gossip and trouble
To you it does not suit you the ascertainment of trouble or gossip for their fatal.
Oddi Obbara by Osobbo is the evil of everything derived therefrom.
If this letter comes to a woman, you should not have a husband until it is radically
separate from his.
If you have died, let Mass occasionally.
Beware of colitis or constipation.
Anyone who porfa you want to win, because he believes to be right.
Do your best not to mourn misery.
They will bring happiness to your home, in your home you may luck again beat him to
new.
Register at the foot of Shango, to clear his path.
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When you are not sure of one thing, I Just ask Saints and will be ne.
Do not share your thing else other than your mother or your godmother or godfather
holy, because it will not help anything and they will criticize.

When a letter comes two consecutive times, it is Melli or Toun; for example: 7-7. It is said that
Oddi toun, Melli and Oddi Oddi Oddi Tonti. I also want to clarify that when Melli out,
its interpretation is the same as when leaving a single letter, but their power of evolution is
greater because its progressive action is duplicated, either IRE or with Osobbo, and this
duplicity gives power relative to everything that has been excerpted from a letter. The
same as Oddi, it happens to all the letters when leaving one behind the other to
is Melli, Toun or Tonti.
Says the Blessed Virgin of Regla that you are your daughter. She let others take care of saints
his daughters, but not let it be stolen.
conditions.
You will be stuck in bad trouble, not out.
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If they are 7 siblings with you, you have to make praying and smaller Santo.
Beware of sight.
If your mom is dead, you have to feed the pipe, so that will help you.
You are sick with something inside, belly, liver or stomach; if it does ebb,
It has to be very careful they will not turn on or make a complaint to him.
You have to become a saint or call necklaces for Yemaya him out of all
their arrears.
At home there is a sick person has to do ebb.
Tonti Oddi Oddi, speaking in a disrespectful person with his mother and with people
graying.
You have insomnia, not sleep well and there are times that you have had visions.
You have three lovers, one of the three is sick, the other is jealous, and the third will
You have to pay a promise he owes Yemaya, for it relieves your grief.
A you do not agree you gossip investigation for their fatal.
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Tonti Oddi Oddi by Osobbo, is the evil of everything derived therefrom.
If you are a woman and you get this letter, you must not have another husband until it is radically
separate from his.
ODDI TONTI ELLEUNLE (7-8)
You will love child mother or son of St. if female, and if male, equal
conditions.
Be careful not lifting.
Beware of sight.
If your mom is dead, you have to feed the pipe to assist it to you.
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You are sick with something inside, belly, liver or stomach. If you do not ebb
You have to Santo done or putting collars that Yemaya him out of his
backwardness.
much water.
Oddi Ellenle, speaking in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well and there are times that you have had visions.
You have three lovers; one of the three is sick, another is jealous, and the third will
He does not like to have commitment and whether you have is for their welfare.
Oddi Ellenle by Osobbo is the evil of everything derived therefrom.
If you make it dead Mass occasionally.
When you leave this letter, if female, you must not have another husband until it is
radically separate from his.
If something has been lost, you will nd but not renege.
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Give feed your head a couple of pigeons, because what you have is a thing of the Angel
his Guarda.
You should not under any circumstances have the alien, which is under their care.
Do not be at home to renegade people.
Be careful, you are not present papers and a matter of justice.
ODDI TONTI OSA (7-9)
You will love child mother or child if female saint, and if male, equal
conditions.

You have a lover that you do not denied by society.
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Beware sight.
If your mom is dead, give food to the pipe to assist it to you.
You are sick with something inside, belly, liver or stomach; if it does ebb
You have to put the necklaces or become Santo for Yemaya kick their
arrears.
Oddi Os speak in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well; There are times you have had visions.
You will not agree inquiries of trouble and gossip for their fatal.
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Oddi Os by Osobbo is the evil of everything derived therefrom. When you leave this letter if
she is a woman, must not have another husband until it is radically separate from his.
All your things pregnteselas his Saints and will work out.
You are risky for all your things, sometimes turn out well, but others fail.
You do not overlook anything.
You like to sing the truths in the face to anyone who deserves it.
You have hidden enemies, who you do it well.
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To you your friends will criticize and yet give you friendship. Not hear tips
no one.
You have to move house before there is a tragedy or other misfortune.

bad neighbor.
Oddi Os is revolution and betrayal.
Beware of agitations, hot ushes, heart and brain. You have to have a
Ozain or a certicate attesting to their way and this ght of his life.
yours.
ODDI TONTI Ofun (7-10)
They care for her daughter, but does not let other saints stolen.
conditions.
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Beware sight.
You are sick with something inside, belly, liver or stomach, if it does ebb,
arrears.
Oddi Ofun speak in a disrespectful person with his mother and graying people.
You have insomnia, not sleep well and sometimes they have seen visions.
You have three lovers, one of the three is sick, the other is jealous and third

You would not like to have loving commitments and whether you have is for their welfare.
You have to pay a promise to Yemaya, to ease his grief.
Oddi Ofun by Osobbo is the evil of all that follows from it.
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A woman who leaves this letter, must not have another husband until it is radically
separate from his.
If you have died, he must give Mass occasionally.
If something has been lost, you will nd but not renege.
Oddi way Obbatal Ofun is male.
You have a mark on your body.
If there are holes or empty bottles cover them because death is inside your home.
Oddi Ofun mark 10 in all rogaciones.
You have been cast curses him, to look bad and tangled. Man or woman,
You can go to be with her boyfriend or husband.
Be careful not to make him an evil to her daughter at home. You provide a
calabash with water, honey and echo over the Warriors.
You are jealous and always in you a bad thoroughly.
Job loss or unemployment.
Sometimes in Oddi Ofun you have many good things in life and in a mean
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ODDI Ojuani (7-11)
They care for her daughter, but not let it stolen.
You will love child mother or son of saint, and if man, in equal
terms.
If you are seven brothers, you have to do ebb and the youngest Santo.
Look how you walk, not going to have to suffer to consequences of a slip.
Beware sight.
If your mom is dead, give food to the pipe to help you.
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arrears.
Oddi Ojuani speak in a disrespectful person with his mother and graying people.
You have three lovers, one of the three is sick, another is jealous and third
will come with a gossip.
You do not like having loving commitments and if you have them, is for their welfare.
You have to pay a promise he made to Yemaya, to relieve their pains.
You will not agree inquiries gossip and trouble for its fatal consequences.

Oddi Ojuani by Osobbo is the evil of everything derived therefrom.
A woman who leaves this Oddu, must not have another husband until it is
radically separated from his.
The person who leaves this Oddu, is ungrateful; then try to thank the
well that is made for you.
Do not get in evolution.
REFERENCES
Page371
Someone always wants to put it to you in gossip.
You are violent, beware that violence is not going to meet a prison.
You are sick, but you are very strong, so is walking.
You have stored in your home a dead thing.
cause death, and then, thus indicating submitted prison Oddi
Ojuani.
If you are male, you can say that his wife loves him, and if female, too; but
be careful discussions because they can nish in hands and lifting
This letter says that what ever happened, now can happen.
If you intended or would have advised, the acts that you have never done; avoid
do it, because then he will become involved in difcult trouble out of it.
-Take off anything that might hurt you, if you holy, keep them good or
the letter that you are watching every move he says, looking for the opportunity to
bringing him to justice and says that the watch does not escape.
ODDI TONTI Ellil (7-12)
They care for their children, but do not let them steal it.
conditions.
Beware sight.
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Page372
If you are seven brothers, you have to make praying and smaller Santo.
Make every effort not lack the elderly.
Look how you walk, not going to have to suffer to consequences of a slip.
If your mom is dead, you have to give food to the pipe, so that will help you.
If your mother is alive, ruguese head with four slugs.
You have to be careful not to turn or go make you a complaint.
their arrears.
much water.
You are Santera birth.
Oddi Ellil speak in a disrespectful person with his mother and graying people.
You have three lovers; one of the three is sick, the other is jealous; the third will
will come with great gossip.
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You would not like to have loving commitments and if so, is for their welfare.
Oddi Ellil is evil Osobbo everything derived therefrom.
If this letter comes to a woman, you must not have another husband until it is radically
separate from his.
You have an enemy inside your home to share with you, can be your husband and if
man, his wife.
You never depart from the rst.
her husband.
For everyone you're bad.
You may nd something or someone, it will be their salvation.
In addition to his wife, you have other more, and if female, it is the same.
Be careful what you eat at his concubine, is not going to be wanting

tie him with sorcery.
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Oddi Ellil is tragedy, revolution, entanglements.
If you have a parent, be careful not deny him speech.
give good example to smaller; You must respect to respect it and not argue with
Littlest.
If political, should not use weapons and have to be taking care of justice because their
ODDI TONTI Metanla (7-13)
conditions.
Beware sight.
If you are seven brothers, you have to do ebb and the youngest Santo.
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If your mom is dead, give food to the pipe to assist it to you. If you are alive,
ruguese head with four slugs.
arrears.
dreamed of a praying, with cleaning, with the sea and with plenty of water. You will have
an inmate familiar.
Oddi Metanla speak in a disrespectful person with his mother and graying people.
will come with great gossip.
You would not like to have loving commitments and if you have them is for their welfare.
Oddi Metanla by Osobbo is the evil of everything derived therefrom.
A woman who leaves this Oddun, must not have another husband until it is
radically separate from his.
You have to be careful with a disease, which can leave blood or skin.
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At home there can be dogs, if you do not wash the saint.

You like to do things, a sudden tailored to your wishes.
It is depraved. Widely criticized worldwide. We must advise you to change so

of being.
One day a big thing can happen, that will be a warning. Changing so
If you have a woman, treat her with affection for subsists no discussion between them by poor
shape.
You are always problems in trouble.
To embark if you have Santo, you have to consult rst saint, and if it does, should
beware.
Which is registering that person must strive to teach the right path, and
that person must have a bad thought against a person or against itself.
In Oddi Metanla, Obbatal, Eleggua, Oshosi, Shango, Oshun, mare, Boromu, Oya speak
and Babalu Aye.
ELLEUNLE TONTI OCANA (8-1)
Obbatal says you have to respect him because you are his son.
Elleunl Ocana is the head that wears the body.
You can not taunt imperfect people.
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Obbatal says ebb do it, and feed him his head a couple of pigeons, because
When more need be, get to laugh and happy for the Angel of the Guarda what
accompany.
Take special care with your throat is not going to suffer from it. Do not be ungrateful to their
like.
You've never seen the sea poor, as in this case, is equal to you.
You eventually have to do Santo.
If you are single or married, she is getting married, but you have to be patient.
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You are opportunistic. Always he achieves what you want.
Many people think they are superior to you in every respect, not that way.
feel. His thoughts are effective, you rarely wrong.
You will recover some assets that are on the verge of being lost. Ebb have to do to
Obbatal and Eleggua.
You were born to be head, but you have to know it to become one please.
Elleunle Ocana by Osobbo, means, paralysis of the stars, and therefore you
You can be jobless, passing needs, homeless, defendant, prostrate in
a bed indenitely; in short, it is the paralysis of everything that you do you can
Do well. So you have to struggle to make ebb, so that it help him up.
With IRE Elleunle Ocana, it means welfare, longevity and all the good that can Olo
put in your hands.
But this being is transitory, given that Elleunle Ocana is a long life,
why the bad and the good is passed, and there are times when the latter arrives in recent years
of their life.
Try not to get upset with someone much less. You have to be careful with
accidents.
another person.
FOOL ELLEUNLE ELLIOCO (8-2)
Elleunle Ellioco is the head that wears the body.
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When more need be, get to laugh and happy, so that your Guardian Angel of the
accompany.
Should not under any circumstances, have the alien, who is in custody.
If something has been lost will not renege.
Do not be ungrateful to their peers.
Never wait reward you've done good.
You've never seen the sea poor, because in that case is equal to you.
Over time you will have to do Santo.
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If you are single, you will get married, but you have to be patient.
Always he gets what he wants.
feel. His thoughts are effective, you rarely wrong.
You will recover some assets are missing edge. Ebb have to do to
You were born to be head, but you have to know it used to become so.
Elleunle Ellioco by Osobbo, means, paralysis of the stars, therefore, you

You can be jobless, passing needs, homeless or defendant, prostrate in
a bed indenitely. In short, it is the paralysis of everything that you do you can
do well, so you have to ght to make ebb, so that the lift it.
With IRE Elleunle Ellioco means, welfare, longevity and all the good that can Olo
put in your hands. But this being is transitory considering Elleunle
Ellioco means a long life, so what good and evil is passed and there are times that this
Finally he comes in the last years of his life.
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If you live outside the law, be careful not deliver justice. He has relatives in
eld. Although everything is blissful, but has obstacles in their way.
due consideration.
ELLEUNLE TONTI OGGUNDA (8-3)
Obbatal you have to respect it, because you are your child says.
Ellenle Oggund is the head that wears the body.
Become a Pray in the belly, to prevent disease.
Obbatal says, let it ebb and feed him his head a couple of pigeons, because
You do not drink alcoholic beverages.
There should by no means have the alien, who is in custody.
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Never wait reward you have done well.
You've never seen the sea poor, because in this case is equal to you. You eventually
Santo will have to be made.
If you have never had child will be a girl.
feel.
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Ellenle Oggunda by Osobbo, means cessation of the stars, therefore you

a bed indenitely; in short, it is the cessation of all you can you
Do well. Therefore, you have to do it ebb to lift it.
With IRE Ellenle Oggund means, welfare, longevity and all the good that can Olo
put in your hands.
But this is transient well, considering that it is a long Ellenle Oggund

life, which passes good and bad and there are times when the latter arrives in recent
years of his life.
Do not store anything from anyone, lest they be stolen and bring justice issues.
Do not trust your secrets or tell anyone.
All her things make them alone, because Oggn says you will be sold. No porfe with
no, but you're right.
Do not use weapons.
Be careful not given, the moor or locked. You will have hate.
ELLEUNLE TONTI IROSO (8-4)

Obbatal says that you have to respect him because you are his son.
Ellenle Iroso is the head that wears the body.
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When you have more need, please laugh and happy, so that the Angel of his
Save accompany.
There should by no means have the alien, which is under their care.
If something is lost, does not deny.
You've never seen the sea poor, because in this case is equal to you.
Eventually you have to Santo done.
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feel.
His thoughts are effective, seldom wrong.
You will recover some assets that are on the verge of being lost.
Ellenle Iroso by Osobbo, means, paralysis of the stars, therefore you

a bed; in short, it is the cessation of all that you can do it well. So that
you have to do it ebb to lift it.
With IRE Ellenle Iroso means welfare, longevity and all the good that can put Olo
in your hands.
But this welfare may be temporary given that Ellenle Iroso is a long
life, so the bad and the good is passed, and there are times when the latter arrives in recent
years of his life.
Heritage, heartbreak, restlessness, jealousy, deceit, gossip, deceit.
Sick in the family.
Prison or despair.
Trap or papers.
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Page386
You have a mark on the body, either mole or injury.
ELLEUNLE TONTI OSHE (8-5)
Ellenle Oche is the head that wears the body.
Be careful what you eat, as there are many foods that harm. Get a
Praying in the womb, to prevent disease.
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accompany.
You should not under any circumstances have gossiping under its care.
Over time you will have to Santo done.
If you have never had children, she will have a girl. Your daughter will be protected by Mercedes.
feel.
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Page388
You were born to be boss, but you have to employ well-head to become so.
Elleunle Oche by Osobbo, means cessation of the stars, therefore you

a bed indenitely; in short, it is the cessation of all that you can you
Do well. So you have to ght to make ebb, so that the lift it.
With IRE Ellenle Oche, it means welfare, longevity and all the good that can Olo
put in your hands. But this welfare may be temporary given that
Ellenle Oche is a long life, for which good and bad is passed and there are times that this
Finally he comes in the last years of his life.
Give to Charity thank you very much for good he has done to you.
You had a tragedy with a colored person you think you have done, but he

tablespoon of ammonia and mine incense for the dead did not disturb her house.
You can not use violence, to succeed has to be diplomatic in all things,
ELLEUNLE TONTI Obbara (8-6)
Ellenle Obbara is the head that wears the body.
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accompany.
Never wait reward you've done a ne.
Over time you will have to do Santo. Currently you worship a saint.
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Page390
feel.
Ellenle Obbara by Osobbo, is the paralysis of the stars, therefore you can
out of work, spending needs, homeless or defendant, conned to a
bed indenitely; in short, it is the cessation of all that you can you do
all right. Therefore you have to ght to make ebb, so that the lift it.
With IRE Ellenle Obbara means welfare, longevity and everything good and bad that Olo
you can put in your hands. But this can be transient being, taking into account
Ellenle Obbara that is a long life, so what good and evil is passed and there are times
that good things come in the last years of his life.
You must be frank and so will work out of any trouble.
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Page391
You have to be careful because they may be waiting in a place to make

damage, because their enemy is ready to attack him.
Do not share your thing else, other than his godmother or godfather to Santo, because
You will not remedy anything and they will criticize.
ELLEUNLE TONTI ODDI (8-7)
Ellenle Oddi is the head that wears the body.
Be careful what you eat, as there are many foods that harm. Get a
Praying belly to prevent disease.
Obbatal says do ebb and feed him a couple of pigeons on his head, because he
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Page392
accompany.

Do not be ungrateful to their peers. You are an envied person.
Never wait reward you've done a ne.
You eventually will have to be Holy. Currently you worship a saint.
You will not die without your own home.
If you have never had children, she will have a girl. Your daughter will be protected by Mercedes.
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Page393
Many people are better than you in every concept believe, not that way.
feel.
Ellenle Oddi by Osobbo, means cessation of the stars, therefore you

you may nd yourself out of work, from work and needs, homeless or defendant,
bedridden indenitely; in short, it is the cessation of all that you
You can do good.
Therefore you have to struggle to make ebb, so that the lift it.
I'll go with, Ellenle Oddi, it means welfare, longevity and all the good that can put Olo
in your hands.
But this well can be transient, considering that is a long Ellenle Oddi
life, so the bad and the good is passed and there are times when the latter arrives in recent
years of his life.
conditions.
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Page394
At home there is a person who is ill, has to do ebb.
Oddi Ellenle speak in a disrespectful person with his mother and graying people.
You will not agree inquiries gossip and trouble for its fatal consequences.

When a letter comes two consecutive times, it is Melli, Toun or Tonti; for example: 8-8, is
Ellenle Toun says, Ellenle Melli or Ellenle Tonti Ellenle. I also want to clarify that
when Melli out, their interpretation is the same as when leaving a single letter, but his
power of evolution is higher, because it is duplicated its progressive action, either IRE or
with Osobbo; and this duplicity gives power relative to everything that has been extracted
Letterman. The same as Ellenle, it happens to all the letters when they leave one behind
the other, to be Melli, Toun or Tonti.
Ellenle tonti Ellenle is the head that wears the body.
You should not taunt imperfect people.
Be careful what you eat, as there are many foods that will hurt you.
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Page395
accompany. Have patience and resignation
If you lose something, not renege
You are an envied person
Over time you will have to Santo done.
You will not die without home
Eventually it will guess.
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Page396
You are a suffering person, sometimes you express strange things is what your
heart feels.
You will recover some property that is about to lose.
Ellenle tonti Ellenle by Osobbo, means cessation of the stars, which therefore
you may nd yourself without a job, moving needs, homeless or defendant,
you can do well. Therefore, you have to ght to make ebb, for prior
I raised.
With IRE Ellenle tonti Ellenle means welfare, longevity and all the good that Olo
you can put in your hands.
But this being is transitory, given that Ellenle tonti Ellenle is a

long life, why the bad and the good is passed and there are times when the latter arrives in
last years of his life.
ELLEUNLE TONTI OSA (8-9)
Elleunle Os is the head that wears the body.
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Page397
accompany.
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Page398
feel.
Elleunle Os, means cessation of the stars, therefore you can

out of work, spending needs, homeless or defendant, conned to a
bed indenitely; in short, it is the cessation of all that you can you do
all right.
Therefore, you have to ght to make ebb, so that the lift it.
With IRE Elleunle Os means welfare, longevity and all the good that can Olo
put in your hands.
But this being is transitory, given that Elleunle Os is a long life,

which it is passed by good and bad and there are times that good things come in recent years
his life.
All your things you have to preguntrselas their Orishas, to get it right.
You have to spend a lot of work but eventually everything will work out.
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Page399
You are very stubborn and headstrong, because when you plan to do a thing, until there
You like to go to places, to convince himself with his own eyes.
To you and your friends will criticize however, they give you friendship.
Sometimes you have bad ideas to herself.
This letter is revolution and betrayal.
You have to have a Ozain or a certicate attesting to their way and this ght of his life.
yours.
You do not eat rooster.
ELLEUNLE TONTI Ofun (8-10)

Obbatal says you have to respect him because he is his son.
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Page400
Elleunle Ofun is the head that wears the body.
Become a Pray in the belly, to prevent disease. You are behind and create
they have done something.
You have to wear white.
accompany.
Take special care with your throat is not going to suffer from it. Do not be ungrateful to their
like.
400
Page401
If you are single or married, she is getting married, but you have to be patient.
You are a suffering person, sometimes you express strange things is what your
heart feels.
You will recover some goods that are about to be lost. Ebb have to do to
Eleggua and Obbatal.
Elleunle Ofun, by Osobbo, means cessation of the stars, therefore you

Do well.
So you have to ght to make it ebb for him up to you.
With IRE Elleunle Ofun means welfare, longevity and all the good that can Olo
put in your hands.
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Page402
But this is transient well, considering that Elleunle Ofun is a long life,
why the bad and the good is passed and there are times when the latter arrives in recent years
of their life.
You should not avoid squabbling with the elderly.
If there are holes or empty bottles at home, cover them, because death is within your
home.
Elleunle Ofun 10 mark on all rogaciones.
Man or woman, if you have children, you may be going with her boyfriend or husband.
You have to put a gourd with water, honey and eco over the Warriors.
His gestures, sometimes you sick who are with you.

Sometimes Elleunle Ofun, you have many good things in life and in a mean
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Page403
Beware of the eye and the brain.
ELLEUNLE TONTI Ojuani (8-11)
Obbatal says you have to respect him because he is his daughter.
Elleunle Ojuani is the head that wears the body.
Your sign is adventure
When more and
accompany neednobe, get to
delay laugh
will and happy so that your Guardian Angel what
come.
403
Page404
You are a suffering person, sometimes makes strange things is what your heart
feel.
Ebb have to do Eleggua and Obbatal.
You were born to head, but he has to know it used to become so.
404
Page405
Elleunle Ojuani, if you come by Osobbo; means, paralysis of all the stars, which
So you may nd yourself without a job, moving needs, homeless or defendant,
you can do well.
So you have to ght to make ebb, so that the lift it.
With Ir Elleunle Ojuani means welfare, longevity and all the good that can Olo
put in your hands.
But this being is transitory considering Elleunle Ojuani is a long life,

why you go through the good and the bad, and there are times that good things come in recent
years of his life.
for you it is done.
You are violent, beware that violence is not going to serve a prison.
You have saved one thing dead.
cause death and then this way you may be presented to prison
Elleunle indicates Ojuani.
it may come perhaps of justice and separation of both.
What ever happened, you can now pass.
405
Page406
If you intended or would have advised, doing illegal acts, avoid doing so, because
then he will become involved in difcult mess succeed him.
-Take off anything that is outside the law, if you have Santo, save it good or
transport them to a safe place, because justice will search your house but not
nd nothing special.
Justice.
He says the letter, that they watch, does not escape.
ELLEUNLE TONTI Ellil (8-12)
Elleunle Ellil is the head that wears the body.
accompany.
Be careful with your throat is not going to suffer from it.
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Page407
Do not be at home to renegade people.
feel.
407
Page408
Elleunle Ellil by Osobbo, means, paralysis of the stars, therefore you

a bed indenitely, nally, is the cessation of all that you can you
Do well. So you have to ght to make ebb, so that the lift it.
With IRE Elleunle Ellil means welfare, longevity and everything good and bad that Olo
You can put in your hands.
But this is transient well, considering that Elleunle Ellil is a long life,
why the bad and the good is passed and there are times when the latter arrives in recent years
of their life.
You have an enemy inside your home, which he shares with you, can be your husband, and if
he is a man, his wife.
There are people who rush to get overheated and you commit a blunder.
I tie it.
In addition to his wife, you have another more, and if female, it is the same.
They want to tie his enchantments.
Elleunle Ellil is tragedy, revolution, entanglements; is annoyances in the affairs and business.
408
Page409
give good example to the littlest, you must respect that respect it; not argue with
Littlest.
ELLEUNLE TONTI Metanla (8-13)
Obbatal you have to respect it, because you are your child says.
Elleunle Metanla is the head that wears the body.
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Page410
Do not cry, nor let anyone come to mourn misery to a delay would not come.
accompany.
Should not under any circumstances have, gossiping under its care.
You are a suffering person, sometimes makes strange things is what your heart
feel.
His thoughts are not good, you seldom wrong.
You would not like anyone calling him to account for what he does.
410
Page411
It is depraved.
You were born to head, but he has to know it used to become so.
Elleunle Metanla by Osobbo, means, paralysis of the stars, therefore you

Do well.
So you have to ght to do it ebb to lift it.
With IRE Elleunle Metanla is welfare, longevity and all the good that can put Olo
her hands.
But this is transient well considering that is a long Elleunle Metanla

life, so the bad and the good is passed and there are times when the latter arrives in recent
years of his life.
Be careful you are not present a disease in blood or skin.
You can not have dogs at home if not wash Babalu Aye.
If you have a woman, treat her with affection so they do not persist discussions.
If you are embarking, you have to consult rst Orisha.
And if not holy, be careful.
The person who is registering that person must strive to show you the way
good, because it can have a bad thought against another person or against itself.
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Page412
In Elleunle Metanla Obbatal, Eleggua, Oshosi, Shango, Oshun, Yew, Boromu speak,
Oya and Babalu Aye.
OSA TONTI OCANA (9-1)
Yansa speak, Aggall, San Lazaro, Obbatal, Odda and the Dead.
Praying all been 9 done things.
You are a wicked person who often loggerhead ago and is to learn more.
All your things you have to preguntrsela your Orisha for you get it right.
He likes to stay proud.
Aggall and Oya are their protectors, we have saved from dangerous diseases
which could have been dead.
To you their spouses are not faithful to him or not legal and they are faithful to their husbands him; to the
principle all brooms sweep clean.
over that person.
You have many enemies, but the Angel of the Guarda is very strong.
With this letter does not insist on taking husbands, if female, and men and women; why
Oya is the one that frightens them or kill them.
He has his way, not good if you come out as bad.
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Page413
You like to sing the truths in the face to anyone who deserves it
You can not take in hand, nor over weapons.
You can not keep anything to give plugged, or anything brought from the street.
The red and black people usually are his enemies, not select them as
spouses.
Many times, you are thoughtful for various annoyances.
You are careless and contemptuous person.

bad neighbor.
Sometimes you have bad ideas, even herself.
Beware of the re is not going to get frostbite.
Os Ocana is falsehood, is to leave a place, revolution and betrayal. Where a friend kills
a friend. Where your best friend is your worst enemy.
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Page414
Shies meetings, stay away from the swirling, beware of the winds.
You can have different fathers or children of different mothers, in this case, want them to
all equal and teach them to love and bond between the brothers has not distinguishes
You must have a Ozain of size or a receipt of it, for your way and struggle
his life.
Avoid eating gallo.
Read the prayer of San Luis Beltran.
yours.
ELLIOCO TONTI OSA (09/02)
Yansa speak, Aggall, Babalu Aye, Obbatal, Oddua and the Dead.
All praying that you make takes 9 Things.
All your things you have to preguntrselas their Orishas, to get it right.
You are risky for all your things, sometimes it goes well but sometimes fails.
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Page415
He likes to stay proud.
Aggall and Oya are their protectors, we have been saved from dangerous diseases which
I could have died.
If the person has Os Ellioco or born under this sign, their spouses are not faithful to them, or
and they are not loyal to them faithful to her husband; at rst all brooms sweep clean.
At home you have a family to be seriously ill. Oya marks

death over that person.
With this letter does not insist on having a husband, if female, and men and women, because Oya
He has his way is not right, even if it comes meaner.
The red and black people, usually they are your enemies, not select them as
his spouse.
415
Page416
Usually all miniestras do harm.
You have to move house, before there is a dead or another tragedy.

bad neighbor.
Sometimes it takes bad thoughts to himself.
Os Ellioco is falsehood, leave a place, revolution, betrayal. Where a friend kills a

friend. Where your best friend is your worst enemy.
Shies meetings, stay away from swirls and beware of the winds.
You can have different fathers or children of different mothers, then love them to
one more than another.
yours.
416
Page417
Despite all, you are happy, but has obstacles in their way.
due consideration.
OSA TONTI OGGUNDA (9-3)
Yansa speak, Aggall, Babalu Aye, Obbatal, Oddua and the Dead.
All praying that you do have to carry 9 Things.
All your things you have to preguntrselas their Orishas, so you get it right.
He likes to stay proud, pot and Aggall are your protectors, have bran
dangerous diseases which could have been dead.
417
Page418
The person who comes Os Oggund or born under this sign, their spouses are not them
faithful and loyal and they are not faithful to her husband were at rst all brooms sweep
all right.
At home, you have a family, to be seriously ill.
With this letter does not insist on having husbands if female, and men and women, because
Oya is the one that kills or frightens them.

bad neighbor.
418
Page419
Sometimes you have bad ideas, even with itself.
Os Oggund is revolution, betrayal, falsehood, is out of place.
Beware of agitations, stay away from the swirling, beware of the winds.
Where a friend kills another friend. Where your best friend is your worst enemy.
Shies meetings, hot ushes, heart and brain.
You may have children of different mothers, fathers or different; in this case want them to
all equal and teach them to love and there is unity among brothers.
Not distinguish one over another, but so sorry.
yours.
Do not use weapons.

419
Page420
You will have hate.
OSA TONTI IROSO (9-4)
Yansa speak, Aggall, Babalu Aye, Obbatal, Oddua and the Dead. The person
is recording is the daughter of Oya.
Praying all is done has to take nine things.
You are a wicked person who is sometimes loggerhead to learn more.
You like get away with it.
He likes to stay proud; Oya and Aggall are their protectors and saved from
dangerous diseases. of which may have died.
A person born under this sign, their spouses are not loyal to him, not legal and they do not
are faithful to their husbands, at rst, all brooms sweep clean.
At home you have a family, to be seriously ill. Oya marks the death
over that person.
It has many enemies, but the Angel of the Guarda is very strong.
With this letter does not insist on having a husband if female, and men and women, because Oya
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Page421
You are very stubborn and headstrong, because when you plan to do one thing until it is
The red and black people usually are your enemies, not select them as
their spouses.

bad neighbor.
Sometimes it takes bad ideas to himself.
Be careful not suffer a burn, beware of a complaint to justice.
Os Iroso is out of a place, revolution, betrayal. Where a friend kill a friend. Where
your best friend is your worst enemy.
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Page422
You may have children with different fathers or mothers different, in this case
love them all the same and teach them to love and that union between the brothers; do not
distinguishes one over another though so feel.
yours.
Heritage, heartbreak, restlessness, hypocrisy, envy, deceit, gossip and deceit.
Be wary of a trap.
Sick in the family.
Prison or despair. Trap papers.
You have a mark on the body, either mole or injury.
Over time will have to receive Olocun.
Do not jump pit.
If you have Holy fact, you have to receive Olocun and Belli.
OSA TONTI OSHE (9-5)
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Page423
Praying all is done has to go through nine things.
All your things you have to preguntrselas their Orishas to get it right.
You like to stay proud, Aggall and Oya are their protectors, you have saved
of dangerous diseases that could have been dead.
You have to spend a lot of work, but eventually will work out.
A person born under this sign, their spouses are not faithful to them and they are not them
faithful to their husbands; at rst all brooms sweep clean.
You have a family at home, to be seriously ill.
You are a stubborn and hardheaded person, because when you plan to do one thing, to
that does not get his way is not right, but you leave as bad.
You are reckless and that it hurts. You miss nothing happens. You like to sing
the truths in the face of anyone who deserves it.
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their spouses.
You have hidden enemy, who you do it well.


bad neighbor.
Sometimes it takes bad idea himself.
Os Oche is falsehood, leave a place, revolution, betrayal. Where a friend kills a

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Page425
yours.
Give thank you very much to the Caridad del Cobre for good he has done.
His enemy instead of making a bad, will do a ne.
again.
You must be bailing Ewe home with a sheet of dry vericol and sahumerio
myrrh, with a tablespoon of ammonia, so that the dead not disturb him home.
Become a Pray in the belly, so they do not come a disease and does not persist in
eating what forbid this letter.
You should not be violent, to succeed has to be diplomatic in all things,

OSA TONTI Obbara (9-6)
All praying you to have been 9 things.
You are risky for all your things, sometimes you go well, but other times
fails.
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Page426
He likes to stay proud; Aggall and Oya are their protectors, both have saved him from
dangerous diseases, which could have died.
A person born under this sign, their spouses are not faithful to them, or legal and they do not
are they faithful to their husbands, at rst all brooms sweep clean.
At home you have a family, to be seriously ill. Oya marks the death
over that person.
With this letter, women do not insist on men and men in women because
Are you reckless and that it hurts.
You can not save anything that will bring the street, nothing to give clogged.
The red and black people, usually they are your enemies, do not choose as
their spouses.
You have hidden enemies, people who you do him good.
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Page427
To you they criticize your friends and yet give you friendship.

bad neighbor.
Sometimes you have bad thoughts to himself.
Be careful not to burn, take care of the re.
Os Obbara is falsehood, is to leave a place, revolution, betrayal. That's where a friend kills
to a friend. Where your best friend is your worst enemy.
You may have children with different fathers or mothers different, in that case, love them
one more than another.
You must have a Ozain or slip it to his way and his ght of his life.
At home comes a person who is doing the loggerhead to know everything about him.
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Page428
No porfe with anyone, because it can bring bad consequences.
Do not let everyone you touch his head.
Be careful because you may be waiting in a place to hurt him, because

OSA TONTI ODDI (9-7)
Registering is the son Oya.
All your things, you have to preguntrselas their Orishas, so that you go well.
You are risky for all your things, sometimes goes well, as sometimes fails.
428
Page429
Likes to stay proud, Aggall and Oya are their protectors, you have saved
dangerous diseases, which could have died.
A person born under this sign, their spouses are not loyal to him, not legal and they do not
over that person.
You can not carry weapons in their hands or over.
his spouse.
You have hidden enemies, people who you do them well.
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Page430
To you your friends criticize you, but give you friendship.
You have to move house, before there is a dead or any other misfortune.

bad neighbor.
Sometimes you have bad idea to himself.
Os Oddi is falsehood, is to leave a place, revolution, betrayal.
Where a friend kill a friend. Where your best friend is your worst enemy.
You may have a child with different mothers or different parents, then love them to
all equal and teach them to love and that union between brothers, not unlike one
more than another, yet so sorry.
Should not eat rooster.
yours.
You will love child mother or son of saint, if you are female and if male, equal
conditions.
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Page431

OSA TONTI ELLEUNLE (9-8)
All praying that you do have to go through nine things.
Likes to stay proud, Aggall and pot are their protectors have saved them from
dangerous diseases, which could have been dead.
431
Page432
A person born under this sign, their spouses are not loyal to them, nor legal, and they do not
At home you have a family, to be seriously ill.
With this letter does not insist on having a husband, if female; men and women, because Oya
has his way, it is not right, but you leave as bad.
The red and black, people usually are their enemies.
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Page433

bad neighbor.
Os Ellenle is falsehood, is out of place, is revolution, betrayal.
Beware of agitations, hot ushes, heart and brain. Shies meetings,

stay away from the swirling, beware of the winds.
You may have children with different women or different men, in that case want them to
all alike, teach them to love and that union between the brothers; not distinguishes
Make ebb and feed him his head a couple of pigeons, because what you have is
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Page434
Be careful with your throat is not going to suffer from it.
Currently you worship an Orisha.
TONTI OSA OSA (9-9)
I do a little clarication on this Oddu for better understanding of the reader:

When a letter comes two consecutive times is Melli, Toun or Tonti; for example: 9-9, is
Os Toun says, Os Melli or Os Tonti Os. I also want to clarify that when Melli
out, their interpretation is the same as when leaving a single letter, but their power of
Evolution is greater because it is duplicated its progressive action, either with or Ir
Osobbo, and this duplication gives power relative to all that is drawn from
one letter. The same as Os, it happens to all the letters when leaving one behind the
another to be Melli, Toun or Tonti.
TONTI OSA OSA (9-9)
You have manly impulses.
You are more determined than her husband.
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Page435
Likes to stay proud, Aggall and Oya are their protectors have saved them from
A person born under this sign, their spouses are not faithful to them, or legal and they do not
over that person.
their spouses.
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Page436

bad neighbor.
Os tonti Os is falsehood, is to leave a place, revolution and betrayal.
Shies meetings, stay away from swirls and beware of the winds.
You may have children of different fathers or mothers different, in that case
love them all the same and teach them to love and there is unity among brothers,
not distinguish one over another, but so sorry.
You must have a Ozain or slip this way and ght for your life.
yours.
OSA TONTI Ofun (9-10)
Yansa speak, Aggall, Babalu Aye, Obbatal, Odda and the Dead. The person
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Page437
dangerous diseases, which could have been killed.
A person born under this sign, their spouses they are not faithful, not legal and they do not
over that person.
With this letter does not insist on men and men in women because Oya is the
that frightens them or kill them.
You are very stubborn and hardheaded, because when you plan to do a thing, until there
he has his way is not right, but you come out as bad.
You are reckless and that hurts him.
You can not carry weapons on, or hands.
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Page438
The red and black, people usually are their enemies. You have many
hidden enemies, people who you do them well.
Sometimes bad thoughts leads him.
Usually all miniestras make you hurt or fall ill.
To you they criticize your friends and yet give you friendship. You are disdainful and
carefree.

bad neighbor.
Os Ofun is falsehood, is to leave a place, revolution and betrayal. Where a friend kills a
With this letter you may have children with different fathers or different mothers,
Then they love them all the same and teach them to love and that union between
brothers; not distinguish one over another, but so sorry.
yours.
438
Page439
If by instinct or by chance inspires take something from another person, cut the trance.
At home there can be no empty seats and bottles, because death is within your
home.
You have been cast curses him, to look bad and tangled. Man or woman, if
has daughters, he may go with a boyfriend or husband.
You must have over the Warriors, a gourd with water, honey and echo.
Be careful not to make him an evil to her son at home. Try not have
trouble with the children of Megu.
His gestures, sometimes, that sicken those who are with you.
You are jealous, and always in you a bad background.
Ofun Sometimes, you have many good things in life, and in saying "Jesus"
OSA TONTI Ojuani (9-11)
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Page440
You have to spend a lot of work, but eventually will work out.
The person born under this Oddu, their spouses are not loyal to them, nor legal, and they do not
440
Page441
their spouses.
When it is Osobbo, the troubles have it in their fright.


bad neighbor.
Os Ojuani is falsehood, is to leave a place, revolution and betrayal.
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Page442
all equal and teach them to love and that union between the brothers; not distinguish one
more than another, yet so sorry.
Do not eat rooster
yours.
for you will be done.
You are in constant problem.
Someone wants to put it to you in gossip.

think about what makes can bring a serious problem of justice.
Os Ojuani.
If you are male, you can say that his wife loves him and if the same woman, but
be careful discussions, because it can end with lifting hand
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Page443

fraud, rape or death threats.
Save or-take off everything outside the law.
the letter that you are watching and say that the watch does not escape says.
OSA TONTI Ellil (9-12)
All praying that you do have to go through nine things.
You are a malicious person, often you loggerhead is to learn more.
Likes to stay proud, Aggall and Oya are their protectors have saved them from
All persons born under this sign, their spouses are not faithful to them, or legal and
they are not faithful to their husbands were at rst all brooms sweep clean.
With this letter does not insist on having husbands if female, and men and women, because
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Page444
his spouse.

Os Ellil is unconcerned and contemptuous.
Not hear anyone's advice.

bad neighbor.
Be careful not going to suffer from a burn, take care of the re.
Os Ellil is falsehood, is to leave a place, revolution and betrayal.
444
Page445
You may have children with different fathers or mothers different, in that case
love them all equally and teach them to love and bond between the brothers has not
distinguishes one another but so sorry.
At home enters a malicious person. It is being done to nd out all the loggerhead
yours.
You have an enemy inside your home, which he shares with you, may be her husband.
Speaking for good, he says he came to all evils.
If this letter comes with Ir, you can get a nice good news at home.
If you come by Osobbo, the news will be unpleasant or see someone in a movement
You may nd something or someone on the street will be their salvation.
I tie it.
In addition to his wife, you have another more, and if female, it is the same.
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Page446
This letter is annoyances in the affairs and business.
Do not threaten anyone with a stick.
With Osobbo, all evil, as is sickness, tragedy, stumble, difculties, tangles,
trouble, infections and even death.
OSA TONTI Metanla (9-13)
You are malicious person, often loggerhead done to learn more.
He likes to stay proud. Aggall and Oya are their protectors have saved them from
dangerous diseases, which could have been dead. You have many languages
and bad over eyes.
People who are born in this Oddu, their spouses they are not true or not legal and they
over that person.
446
Page447
You have many enemies but the Angel of the Guarda is very strong.
With this letter does not insist on having husband and men in women because Oya is the one
They frighten them or kill them.
his spouse.
Os Metanla is casual and contemptuous.

bad neighbor.
447
Page448
Os Metanla is falsehood, is to leave a place, revolution and betrayal. Where a friend kills
a friend. Where your best friend is your worst enemy.
love them all equally and teach them to love and that union between the brothers; do not
distinguishes one more than another, yet so sorry.
yours.
You must promise to Babalu Aye.
You can not have dogs at home, if not washed that Orisha.
That person is criticized worldwide.
It is depraved.
448
Page449
If you have a woman, treat her with affection for subsists no discussions between the poor
shape.
You must meet Oshosi to avoid trouble with the law.
Os Metanla is all spiritual.
With'll come, you get all the good things of this letter is derived.
With Osobbo, all evil, as is sickness, tragedy, stumble, difculties, tangles,

trouble, infections and even death.
Ofun TONTI OCANA (10-1)
Ofun Ocana is male Obbatal way.
Do not try to get into the lives of others.
Obbatal says that you are always on the street.
If you by chance, inspires clip some other person, cut the trance.
If there are holes or empty bottles at home, cover them because death is within your
home.
In your family you may have an imperfect child.
Ocana Ofun 10 mark on all rogaciones.
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Page450
It has different baths.
When this letter comes out twice in a register, a gourd is picked up with water, eco, butter
cocoa husks, a sheet of prodigious and the whole house is irrigated with this ingredient, it
you have left is placed at the foot of Obbatal and boot to the street at 12 pm.
everyone present is also marked with scale.
The person who came to register, you must also do the same ceremony at home.
Ofun Ocana is "Orojunjn" which means curse.
Virgen de Regla, because it is going woman.
You have to give food to Oshun.
You have to put the Warriors up a gourd with water, honey and echo.
It must be fteen different baths with herbs.
Ofun Ocana is adversities, it is constantly ght.
Loss of virginity, kidnapping or rape.
He talks about trouble with the law.
An operation in the womb.
A person who is baptized.
Three women messes with a man or vice versa.
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Page451
You are always very impatient.
Your house is saturated with bad inuences.
You are in constant discussion with his wife or lover.
He speaks of a bad pain in the stomach or intestine, inammation of the viscera.
He speaks of irtatious women.
He says you are disobedient, reckless, proud and likes to show ostentation.
This letter is nothing.
Sometimes Ofun Ocana, you have many good things in life, and in a mean
"Jesus" loses everything.
You have to complement the dead, let them mass.
Do not pick anyone at home, lest curious, look well before climbing a ladder.
Try not to visit often seriously ill.
Ofun TONTI ELLIOCO (10-2)
Ofun way Obbatal Ellioco is male.
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Page452
Avoid squabbling with the elderly.
the letter that you are always on the street says.
If by chance inspires you clip some other person, cut the trance. The Angel of
If there are holes or empty bottles, cover them at home; because death is within your
home.
If you do not suffer from belly will suffer from it.
Do not drink alcoholic beverages. White dress forever.
Ofun Ellioco 10 mark on all rogaciones.
When this letter comes out twice in a register is caught with a gourd water, eco, honey
bees, cocoa butter, husk and a piece of prodigious and the house is watered with this
ingredient; what is left over will be placed Obbatal and boot to the street at 12
night.
The person who came to register, you must also do the same praying at home.
Ofun Ellioco is Orejunjun, which means curse.
If you look a man has to do praying at the foot of the Blessed Virgin
Be careful not to make you an evil your child at home
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Page453
Ofun Ellioco is adversities, it is constantly ght.
He talks about loss of virginity, kidnapping or rape.
He talks about trouble with the law, an operation in the womb.
A person who is baptized. Job loss or unemployment.
He speaks of a bartered way.
You are constantly arguing with his wife or lover.
Sometimes Ofun Ellioco, you have many good things in life and a say
With this letter has to contemplate the dead, let them mass.
Do not pick anyone at home.

Do not be curious.
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Page454
Look carefully before climbing the ladder.
Try not often visit the seriously ill.
due consideration.
Ofun TONTI OGGUNDA (10-3)
Ofun Oggund talks about bartered way.
It is the way of Obbatal male.
If you happen to catch something inspires someone else, cut the trance. The Angel of his
Save not allow your children to carry out vicious acts.
If there are empty bottles or holes, cover them at home; because death is within your
home.
White dress forever.
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Page455
Ofun Oggund 10 mark on all rogaciones.
When this letter comes out twice in a register, a gourd with water is caught, he echo,
husks, cocoa butter, a piece of prodigious and the whole house is watered with this
ingredient, what is left is placed at the foot of Obbatal and boot to the street at 12
night.
The person who came to register, you must also do the same work at home.
Ofun Oggund in Orejunjun, which means curse.
If you look a man has to do ebb the race at the foot of the Blessed Virgin
of Charity because it is going woman.
Man or woman, if you have child, you may be going with her boyfriend or husband. Be careful not
make him an evil your child at home.
You have to give a meal to Oshun.

Ofun Oggund is adversities, constantly ght.
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Page456
Mess of three women with a man or vice versa.

Sometimes Ofun Oggund you have many good things in life, and in a mean
With this letter has to ll much of the dead, let them mass.
Do not be curious.
Look carefully before climbing stairs.
Beware of the eye or brain.
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Page457
All things do them alone, because you are going to be sold.
No porfe with anyone, but you're right.
Do not use weapons.
You will have hate.
There is no justice in their hands.
Ofun TONTI IROSO (10-4)
Ofun way Obbatal Iroso is male.

If instinctively inspires take something from another person, cut the trance. The Angel of the Guarda
not allow your children to perform vicious acts.
If you have holes or empty bottles, cover them, because death is inside your home.
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Page458
Ofun Iroso 10 mark on all rogaciones.
When this letter comes out twice in a register, a gourd is picked up with water, eco, butter
cocoa husks, a sheet of prodigious and the whole house is irrigated with this ingredient, it
you have left is placed at the foot of Obbatal and boot to the street at 12 pm.
The person who came to register, you must also do the same work at home.
Ofun Iroso is Orojunjun, which means curse.
If you have cast curses him to look bad and tangled.
If you look a man has to do praying at the foot of the Blessed Virgin
Man or woman, if you have child can go to be with her boyfriend or husband. Must have
careful not to make you an evil, her daughter at home.
There must be 15 different herbs bathrooms.
You are jealous and there is always a groundswell you.
Ofun Iroso is adversities, is constant ght.
Messes of justice, an operation in the womb.
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Page459
He speaks of a bad pain in the stomach, or intestine, inammation of the viscera.
You are disobedient, reckless, proud and likes to show ostentation.
Ofun Iroso is nothing.
Sometimes Ofun Iroso you have many good things in life and a say
Jesus loses everything.
You have to watch the dead, let them mass.
Do not be curious.
Look carefully before climbing a ladder.
Do not go under a ladder.
Try not to visit the seriously ill.
Beware the brain and eyesight.
Go to the doctor for pain in the muscles and bones. Heritage.
Dodsworth, restlessness, hypocrisy, envy, deceit, gossip and deceit.
Sick in the family.
Be wary of a trap.
Prison or despair.
Trap papers.
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Page460
You have quarrelsome neighbors who all want to see.
Do not jump holes.
His ELEGGUA must have crown, if not have it, put it.
covered.
Ofun TONTI OSHE (10-5)
Ofun way Obbatal Oche is male.
Avoid perusing a strange thing. Do not try to learn about the lives of others.
If there are holes or empty bottles at home, cover them because death is within your
home.
This letter speaks of loss and sometimes you do not know how come the losses.
Ofun Oche 10 mark on all rogaciones.
460
Page461
Ofun Oche has several bathrooms.
When Ofun Oche out twice in a register, a gourd is held with an echo, Ewe,
cocoa butter, husk and a piece of prodigious and watered with this ingredient all
the house, what is left is placed at the foot of Obbatal and boot to the street at 12
night.
Who came to register also you have to do the same work at home.
Ofun Oche is Orojunjun, which means curse.
You have been cast curses him, to look bad and tangled.
Man or woman, if you have child, you may be going with her boyfriend or husband. Must have
child care if you do not make him an evil in his own home.
You have to put the Warriors up a gourd with ECO, water and honey.
Nobody wants you at home, everyone hurts or evil. You are jealous and
Ofun Oche is disgruntled, is constant ght.
Speak operating in the womb.
He is speaking of messes with three women and a man and vice versa.
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Page462
You are always impatient.
His house is saturated with bad inuences.
Ofun Oche is nothing.
Sometimes in Ofun Oche, you have many good things in life and in a mean
Jesus, you lose everything.
With this letter you have to watch the dead, let them mass.
Do not be curious.
Look carefully before climbing stairs.
Do not go under ladders.
Try not visit often seriously ill.
Go to the doctor for muscle aches and bone.
If you have suffered an illness or operation not make nonsense not to befalls him
again.
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Page463
Must be disarmed bailing home with Ewe, dry leaves vericol a

Ofun TONTI Obbara (10-6)
Ofun way Obbatal Obbara is male.

If by instinct or by chance inspires take something from another person, cut the trance. He
Angel of the Guarda not allow their children perform vicious acts.
If there are holes or empty bottles in his cap them home, because death is within your
home.
If you do not suffer from belly, he will suffer.
Ofun Obbara 10 mark on all rogaciones.
Ofun Obbara has different bathrooms.
When Ofun Obbara out twice in a register, a gourd with water is caught, he echo,
cocoa butter, husks, a sheet of prodigious and the whole house is watered with this
ingredient, which is placed on the foot of Obbatal and boot to the street at 12
night.
463
Page464
The person who came to register also has to do the same work, at home.
Ofun Obbara is Orojunjun which means curse.
If you have taken out Ofun Obbara curses him to make you look bad and
tangled up.
Man or woman, if you have daughters you may be going with her boyfriend or husband. Must have
beware of an evil that made her daughter at home.

Ofun Obbara is adversities, is constant ght.
He talks about trouble with the law, an operation in the womb.
He speaks of a person who is baptized.
A fairly tight economic crisis, you are always very impatient.
You are always in constant discussion with his wife or concubine.
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Page465
A bad pain in the stomach or intestine, inammation of the viscera.
You are disobedient reckless and proud, he likes to show ostentation.
Ofun Obbara is nothing.
Sometimes Ofun Obbara has many good things in life and a Jesus say, what
With this letter you have to watch the dead, let them mass.
Look carefully before climbing stairs. Do not go under any stairs.
You must be honest and speak from the heart and will work out of any trouble.
You should not persist with anyone because it can bring fatal consequences.
Do your best not to mourn misery.
Register at the foot of Oyu or a On Shang to direct their way.
Be careful with your enemies who are waiting for him in a certain place to hurt.
When you are not sure of one thing with porfe not to the contrary.
When you are not sure of one thing I Just ask their Orishas and will be ne.
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Page466
Do not share theirs unless his mother, godmother or godfather of his Holy One, because it will not
remedy anything and they will criticize.
Ofun TONTI ODDI (10-7)
Ofun way Obbatal Oddi is male.
If by instinct or chance inspires take something from another person, cut the trance. The Angel
his Guarda not allow your children to perform vicious acts.
If there are holes or cover them empty bottles in his house, because death is within your
home.
Oddi Ofun 10 mark on all rogaciones.
Ofun Oddi has different bathrooms.
When Ofun Oddi out twice in a register, a gourd with water, honey is caught
bees, cocoa butter, husk and a piece of prodigious and the whole house is watered
this ingredient, which left over is placed at the foot of Obbatal and boot to the street at 12
of the night.
all present are also marked with scale.
The person who came to register, you have to do the same operation at home.
Ofun Oddi is Orojunjun, which means curse. You have been cast curses him,
to look bad and tangled.
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Page467
if you have child care, do not make him an evil in his own home.

You have to put a gourd over the Warriors with water, eco and honey.
Ofun Oddi is adversities, it is constant ght.
He speaks of an operation in the womb.
He speaks of a bartered way.
A bad pain in the stomach, intestine, inammation in the gut.
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Page468
Ofun Oddi is nothing.
Sometimes Ofun Oddi, you have many good things in life and in a mean
You have to ll much of the dead, let them mass.
Do not be curious.
Look carefully before climbing a ladder. Do not go under any stairs.
Beware the brain and vision.
You will love child mother or child if female saint, and if man in equality
conditions.
Be careful with the delay you, you will not lose your home.
At home there is a person who is sick, if he does ebb, his evil will catch force.
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Page469
You will not agree inquiries gossip and trouble for its fatal consequences
or outcomes.
Ofun TONTI ELLEUNLE (10-8)
Ofun way Obbatal Elleunle is male.
You should avoid squabbling with the elderly.
If you happen to catch something inspires someone else, cut the trance. The Angel of
If there are holes or empty bottles cover them, because death is inside your home.
Ofun Elleunle 10 mark on all rogaciones.
Ofun Ellenle has different bathrooms.
When Ofun Ellenle out twice in the same record is held with a gourd water,
I echo, cocoa butter, husk and a piece of prodigious, the whole house is watered with this
ingredient and what is placed on the foot of Obbatal and boot to the street at 12
the night.
It is also marked with deseeded all present.
The person who came to register also has to do the same work at home.
Ofun Ellenle is Orojunjun, which means curse. You have been cast curses him
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Page470
If you look a man has to do ebb the race, at the foot of the Blessed Virgin
of Charity because it is going woman.
child care if you do not make him an evil in his own home.
You have to put the Warriors up a gourd with water, eco and honey.
Ofun Ellenle is adversities, is constant ght.
Loss of virginity, kidnapping and rape.
He is speaking of messes of justice.
Mess speaks of three women and a man and vice versa.
An inammation in the gut or a bad pain in the stomach or intestine.
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Page471
Ofun Ellenle is nothing.
Sometimes in Ofun Ellenle, you have many good things in life and in a mean
You have to ll the dead, let them mass.
Go to the doctor for pain in the musculature and bones.
Look before climbing a ladder, do not pass under it.
Be careful what you eat, there are many foods that harm.
his Guarda.
Take special care with your throat is not going to suffer from it. Currently you
worships a saint.
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Page472
Ofun TONTI OSA (10-9)
Ofun way Obbatal Os is male.
Avoid perusing a strange thing. Do not try to learn about the lives of others. Give your heat
home.
the letter that you are always on the street says.
If you happen to catch something inspires someone else, cut the trance.
If objects or empty bottles in his cap them home, because death is within your
home.
You have a mark on the body.
Ofun Os 10 mark on all rogaciones.
When Ofun Os out twice in a register, a gourd with water you catch Eco butter
cocoa husk and a piece of prodigious and the whole house is irrigated with this ingredient and
which is placed at the foot of Obbatal on and boot at 12 pm.
Ofun Os is Orojunjun, which means curse. You have been cast curses him to
that look bad and tangled.
If you look a man, you can say you have to do ebb the race, at the foot of
Our Lady of Charity, because he is the woman. Man or woman, if you daughter,
You can go to be with her boyfriend or husband.
Care must be taken not make you an evil to her daughter at home.
Have to put the Warriors up a gourd with water, ECO and honey.
472
Page473
There must be 15 different baths.
Do not have trouble with the children of Megu.
His gestures sometimes sicken those who are with you.
Ofun Os is adversities, is constant ght.
He speaks of a bad pain in the stomach, or intestine, inammation in the gut.
Ofun Os speaks of irtatious women.
Ofun Os is nothing.
Sometimes Ofun Os that you have many good things in life and in a mean
With this letter has to ll the dead, let them mass.
473
Page474
Do not be curious.
Do not go under or climb stairs.
All your things you have to preguntrselas their Orishas, so they leave them well.
In your house lives a person to be seriously ill, Oya marks the death
over that person.
he has his way, not good, but it comes as bad.
You like to sing the truths in his face, anyone who deserves it.

474
Page475
A displeasures you have it in a start.
Be sure to make matters peremptory character by its insouciance not to be

bad neighbor.
Sometimes you take bad idea himself.
At home he enters a malicious person, often loggerhead is made to know

all his belongings.
Ofun TONTI Ofun (10-10)
I do a little clarication on this Oddun for better understanding of the reader:
WhenToun,
Ofun a letter comes
Ofun twoorconsecutive
Melli Ofun Tonti times
Ofun.isI also
Melliwant
or Toun; for example:
to clarify that when10-10,
Melliitout,
is said
greater, because it is duplicated its progressive action either IRE or with Osobbo, and this
duplication gives power relative to everything that has been excerpted from a letter. The
Melli Ofun same that happens to all letters as they leave one behind the other, for
Ofun TONTI Ofun (10-10)
Ofun tonti way Obbatal Ofun is male.
475
Page476
If instinctively inspires take something from another person, cut the trance.
home.
Ofun tonti Ofun 10 mark on all rogaciones.
When you exit Ofun tonti Ofun twice in a register, a gourd with water is caught, he echo,
cocoa butter, husk and a piece of prodigious and the whole house is watered with those
ingredients, which placed him on the foot of Obbatal and 12 night boot
for the street.
The person who came to register also has to do the same ceremony at home.
Ofun tonti Ofun is Orojunjun, which means curse. You have been cast him
curses, to look bad and tangled.
Charity, because it is going woman. Man or woman, if you have child, you may be going
boyfriend or husband.
One must be careful if you have child, do not make him an evil in his own home.
You have to take 15 baths with herbs, different.
476
Page477
Nobody wants you at home, everyone hurts.
You are jealous and always has a bad background.
Ofun tonti Ofun is adversities, it is out of place.
Mess speaks of three women and a man, or vice versa.

Are you disobedient, reckless, proud, and likes to show ostentation.
Ofun tonti Ofun is nothing.
Sometimes in Ofun tonti Ofun you have many good things in life, and in a
Jesus mean, you lose everything.
Do not be curious.
Do not climb stairs or go under them.
477
Page478
Go to the doctor for sore muscles and bones.
Ofun TONTI Ojuani (10-11)
Ofun way Obbatal Ojuani is male.
If you happen to catch something inspires someone else, cut the trance.
home.
Ofun Ojuani 10 mark on all rogaciones.
This letter has separate bathrooms.
When Ofun Ojuani out twice in a register, a gourd with water is caught, he echo,
husks, cocoa butter and a piece of prodigious and the whole house is watered with this
ingredient and what is left him standing at the foot of Obbatal and boot at 12 pm
for the street.
The person who came to register, you must also do the same ceremony at home.
Ofun Ojuani is Orojunjun, which means curse. You have been cast curses him
478
Page479
Care must be taken not make you an evil to her daughter at home.
You have to put the Warriors up a gourd echoey, honey and water.
You are jealous and always has a bad background.

Ofun Ojuani is adversities, is constant ght.
He is speaking of messes of three women with a man or vice versa.
Head loss due to illness. He talks about bartered way.
You are always impatient.
You are constantly arguing with his wife or concubine.
He speaks of a bad pain in the stomach, intestine, inammation in the gut.
479
Page480
You are disobedient, reckless and proud and likes to show ostentation.
Ofun Ojuani is nothing.
Sometimes Ofun Ojuani that you have many good things in life and a say
Do not be curious.
Look before climbing a ladder and not go under it.
for you it is done.
Someone always wants to put it to you in gossip, take care of it lest he fall into
hands of justice.
You can not perform violent acts, because they can bring bad consequences.
You are sick, but the Angel of the Guarda is very strong, so it is
walking.
480
Page481
cause death.
Someone may advise you to perform illegal acts, beware that to avoid falling into
hands of justice.
transport them to a safe place.
You will be're watching every move, looking for the opportunity to deliver
to justice and the letter he says that the watch does not escape.
Ofun TONTI Ellil (10-12)
Ofun way Obbatal Ellil is male.
If by chance inspires clip some other person, cut the trance. The Angel of his
If there are holes or empty bottles at home, cover them, because death is within your
home.
Ofun Ellil 10 mark on all rogaciones.
481
Page482
When Ofun Ellil out twice in a register, a gourd with water is caught, he echo,
cocoa butter, husk and a piece of prodigious and the whole house is watered with this
ingredient, what is left him standing at the foot of Obbatal and boot to the street at 12
night.
Ofun Ellil is Orojunjun, which means curse.
Man or not
careful woman, if you
to make youhave child
an evil canchild
your go toatbehome.
with You
her boyfriend or husband.
have to give food to Must have
Oshun.
always in you there is a bad background.
Ofun Ellil is adversities, it is out of place.
He is speaking of messes of three women with a man or vice versa.
482
Page483
He speaks of a pain in the stomach or intestine, inammation of the viscera.

Ofun Ellil is nothing.
Sometimes in Ofun Ellil you have many good things in life and in a mean
Jesus loses everything.
Do not be curious.
Look before climbing a ladder, do not pass under it.
You have enemies inside your home and share with you, may be her husband.
No person who rushes to overheat and you commit a blunder, it can be

For everyone, everything you do is wrong.
Besides his wife has other women and if the same thing happens.
483
Page484
They want to tie his sorcery.
If it is political, the person who comes Ofun Ellil must not use weapons and must be
taking care of justice, because his close friend it can deliver.
Ofun TONTI Metanla (10-13)
Ofun way Obbatal Metanla is male.
Avoid perusing a strange thing. Do not try to learn about the lives of others. Give your heat
home.
Ofun Metanla 10 mark on all rogaciones.
When Ofun Metanla out twice in a register, a gourd with water you catch Eco, honey
beeswax, cocoa butter, husk and a piece of prodigious and the whole house is watered
this ingredient, which left over is placed at the foot of Obbatal and boot to the street at 12
of the night. everyone present is also marked with scale.
484
Page485
Ofun Metanla is Orojunjun, which means curse. You have been cast curses him
One must be careful if you child does not make you an evil in his own home.
Ofun Metanla is disgruntled, is constant ght.
Mess speaks of three women with a man or vice versa.
485
Page486

This letter speaks of a bad pain in the stomach, intestine or inammation of the
viscera.
He talks about women, irtatious.
Ofun Metanla is nothing.
Sometimes Ofun Metanla that you have many good things in life and in a mean
Do not be curious.
Look carefully before climbing the ladder and not go under it.
Be careful with a disease that can leave blood or skin.
You can not have dogs in the house, if you do not have to wash San Lazaro.
It is depraved.

If you have a woman, treat her with affection so they do not persist discussions between both by poor
shape.
You are always problems in trouble.
486
Page487
To embark must rst consult the Holy and if no Holy fact, should have
watch out.
The person who is registering to you, should strive to teach the way of
well, because you can have a bad thought against another person or against it
same.
Ofun Metanla is all spiritual.
When this letter comes with Ir, the person receives all the good things of this letter is derived.
With Osobbo all evil, such as illness, tragedy, setbacks, difculties, tangles,
In Ofun Metanla Obbatal, Eleggua, Oshosi, Shango, Oshun, Yew, Boromu, Oya and speak
Babalay.
Ojuani TONTI OCANA (11-1)
The person who leaves this Oddu, is ungrateful, then, try to thank the
well that is made for you.
hands of justice.
You are sick, but the Angel of the Guarda is very strong, so it is
walking.
In her family will see a sick, if there no longer.
487
Page488
life circumstances.
You have to make the race Ebb to counteract a dangerous disease,

You can bring fatal consequences.
If Ojuani Ocana comes Osobbo, you are warned that you are registering that for 11
days avoid having tragedies with anyone, so tell him meaner.
think of what it does, it can bring serious problem of justice.
Ojuani Ocana.
If man can say that his wife loves him and if the same woman, but
be careful discussions because they can end with lifting hands and

Somebody can advise to perform acts that had never been done.
-Take off anything that might hurt you, if you keep them well or Santos
The Angel of the Guarda you have your back tacking.
Justice. And he says that the watch does not escape.
You are unconcerned about the things of his house.
This letter in ITA, OJOJO, which means ruin says.
Be careful, the roof of your house does not fall on him.
Have to be careful with his genius and violence will not be a disgrace out or
inside your home.
Even if you are Santero, you can not wear necklaces around his neck.
This letter is predominated by the phenomena of Ar-UN, because it is itself of Esh

and Eleggua and also takes an active part in this letter Shango, so when it is
manufacturing or washing any of these Oshas and throw in laver brings Diloggunes
488
Page489
Ojuani Ocana, you have to throw an ember of re to these Diloggunes, because this is the
only way this case has this letter praying him.
Also it is made with grilled candela, a pray at the head of the person
Osha is being done, with clear water and Sara-it echo. This is done only once in life,
both the person and the Diloggunes.
It puts the ember candela to Osha with omiero being washing and boot to the
omiero street with grilled candela, retaining the Diloggunes in the gourd, instantly
bounce the omiero, these words warn: "Ojuani ILECHOBEE BATIESODDE" which
He means "Ojuani cut into the house and take it to another house or elsewhere". Then it
pours some fresh water and is given to the Oyubbona or be cast into the Add the
Santo have washed.
This letter speaks of ruin, destruction, all the evil that can exist on this planet and
only ebbs, the addim the rogaciones, etc., control or regulate action
malignant.
This Oddu is dominated by Esh, which is synonymous with alosi. And who is alosi? Is the
Devil.
In this letter the dead speak, Esh, Eleggua, Shango, Oya, Obbatal, Babaluaye and
Oshun.
You can have different fathers or children of different mothers, but must serve them to
everyone equally.
Care must be taken to avoid grain interior an incurable disease.
It should not stand in the corners.
You have a dead behind chasing him everywhere.
You can have great luck.
You can be a character, but is transient entire welfare of this letter

derived.
Therefore in his prayer the words apply: OCOLO OFOFO, OCOLO OII, OCOLO
TONICAN, OFO Ologun OLLONA OMO, which means, in a moment what is Eleggua
stroking and immediately pushes him to the re.
Try not to get upset and others much less.
Be consistent with your wife or concubine, thus avoiding a disgrace.
489
Page490
Ojuani TONTI ELLIOCO (11-2)
for you it is done.
hands of justice.
You are sick, but the Angel of the Guarda is very strong and is therefore
walking.
The house you live in is wet, but you plan to move and you have not done for
life circumstances.
You have to make Ebb to counteract a dangerous disease with fatal

Results.
If this letter comes Osobbo, you are warned that you are registering that for 11 days
avoid having anyone tragedy and told what meaner.
Ojuani Ellioco.
490
Page491
If you are male, you can say that his wife loves him and if female, the same; but
This letter speaks of a person sent to stop, with cases of justice

demand for money, fraud or threat of death.
the letter that what ever happened can happen now says.
Someone can advise you the acts that you had never done, watch
that so they do not fall into the hands of justice.
-Take off anything that might hurt you, if you keep them well or Santos
They are watching their every move, looking for an opportunity to deliver it to the
You are unaware of things in your home.
Ojuani Ellioco is ruined, so is told in Ita Ojojo.
Be careful that the roof of your house does not fall on him.
You are ingenious and violent. Have to be careful with his genius or violence, do not go to
having a disgrace outside or inside your home.
Even if you are Santero, you can not use neck collars.
This letter is predominated by the phenomena of Ar-ONU, so it is proper to

Eshu and Eleggua, and also takes an active part in this letter Shango; It is why when
It is manufactured or washing any of these Osha, and when Diloggunes are thrown in
Lavatory and brings Ojuani Ellioco, you have to throw an ember of re to these Diloggunes,
because this is the only way, which in this case has this letter, praying him in
now notice that is only when you are washing a Osha and Ojuani
Ellioco exit sink.
It shall also make an ember of re, a pray at the head of the person
Osha is doing, with clear water, sara-echo times that he is washing
head and this is done when the washing of the Diloggunes bring in Ojuani Ellioco
any Oshas being washed, say Ojuani Ellioco.
After this, once done in life, both people and the

Diloggunes not be done in a lifetime for the existence of such a person in this
planet.
After he grilled candela take the Osha with omiero being washed, is
boot the street, this omiero with grilled candela, retaining Diloggunes in
jcara and instantly throw the omiero, these words warn: "Ojuani ILECHOBEE
491
Page492
BATlESODDE "means" Ojuani cut into the house and take it to another house or elsewhere ".
Then he casts those dilogunes some fresh water and is given to the
Oyubona or is poured in the Holy Add have washed.
When you leave this letter is being spoken of destruction, ruin, which is Ojojo everything
bad it can exist on this planet and that only ebbs, the adim, the
rogaciones in it, control or regulate their evil action, because this is Oddu
dominated by Esh that is synonymous with alosi. And who is alosi? It is the Devil.
In this letter the dead speak, Eshu, Shango, Oya, Obbatal, Babaluaye and Oshun.
You may have children with different men or with different women, but must serve them
everyone equally.
Beware of interior grains to prevent an incurable disease.
It should not stand in the corners. You have a dead behind chasing him all
Parties.
You can have great luck. You can be a great character, but is transient
All of Ojuani welfare derived.
So in their prayers the following words apply: OCOLO OFOFO, OCOLO OII,
OCOLO TONICAN, OCOLO OFO Omoro OGGUN OLLONA, which means, in a
Eleggua moment it is caressing and immediately throws it into the re.
At home there is a stone or a small cup or somewhere.
If male, watch his wife does not make him an evil act, and if female, to keep the
due consideration.
492
Page493
Ojuani TONTI OGGUNDA (11-3)
The person who leaves this sign is ungrateful, then try to help your
thanking the good spirit that you do.
Avoid doing things badly done. Try not to get into trouble.
You are in a constant problem. Do not get in revolutions.
hands of justice.
His character is strong and determined. You are violent, beware of such violence do not go
to fulll a prison.
You are sick, but his spirit is very strong so he is walking.
The house where he lives is wet, you think he is moving and has not done so by circumstances
of the life.
You have in your saved home a dead thing.
You have to do the race ebb to counter a dangerous disease

fatal results.
When this letter comes Osobbo, you are warned that it is recorded that during
eleven days to avoid having anyone tragedy and told what meaner.
Do your best to not raise his hand or his family because in a little push can
Ojuani Oggund.
Ebb to Esh doing and watching Oshosi, avoid many of these disorders.
If man can say that his wife loves him, and if the same woman; but
be careful discussions, because it can end in hands and lifting
Speaks of a person sent to stop presenting messes demands justice

money scam or threat of death.
493
Page494
Somebody can advise to perform acts that you had never done, take care of that,
not to fall into the hands of justice.
-Take off anything that might harm; if you keep them well or Santos
transport them to a safe place, because justice will come to search his house, though not
nd nothing special.
Do not worry over things in your home.
Ojuani Oggund is ruin, so it is said in Ita OJOJO.
You are ingenious and violent. Be careful with your genius or violence is not going to have a
Unfortunately outside or inside your home.

Eshu and Eleggua and also takes an active part in this letter Shango is so when
It is manufactured or washing any of these Osha, and when Diloggunes are thrown in
Lavatory and brings Ojuani Oggund have to throw an ember of re to these Diloggunes,
since this is the only way, which in this case has this letter to make praying in
then notice that is only when you are washing a Osha and Ojuani out
in sink.
it is also made with grilled candela a pray at the head of the person who
He is washing the head and this is done when the washing bring the Diloggunes
Ojuani Oggund.
After all this is done only once in life, both the person and
the Diloggunes not be done more in life during the existence of such person
this planet.
boot to the streets this omiero with grilled candela, retaining the Diloggunes in
jcara and instantly throw the omiero, these words are said: "Ojuani ILECHOBEE
BATIESODDE "which means" Ojuani cut into the house and take it to another house or another
part ". Then he casts those Diloggunes some fresh water and is given to
the Oyubona or is poured in the Holy Add have washed.
This letter speaks of destruction, ruin is OJOJO. Everything bad that can exist
on this planet and that only ebbs, the adim, the rogaciones, etc., control or
They regulate their evil action, because this Oddu is dominated by Esh that is synonymous with
Alosi. And who is alosi? It is the Devil.
In this letter the dead speak, Esh, Eleggua, Shango, OUA, Obbatal, Babaluaye and
Oshun.
494
Page495
It can have different parents or children of different mothers, then love them all
same.
Care must be taken to avoid grain interior an incurable disease.
It should not stand in the corners. You can be a great character, but is transient
All welfare of this letter is derived.
Therefore in his prayer, the words apply: "OCOLO OFOFO, OCOLO OII, OCOLO
TONIC, OCOLO OFO Omoro OGGUN OLLONA "which means" In an instant
Eleggua is caressing it and immediately pushes him to the re. "
Do not save anything to anyone, lest you bring a problem with justice.
All your things alone do them because you are going to be sold.
Porfe not even be right.
Do not use weapons.
Be careful not given, the moor, or locked.
You will have hate.
No porfe or argue with law enforcement.
Ojuani TONTI IROSO (11-4)
You are ungrateful, then try to thank the good that you do.
495
Page496
Someone always wants to put it to you in gossip, to take care of it lest he fall
in the hands of justice.
His character is strong and determined. You are violent and be careful with that violence is not
go to meet a prison.

walking.
The house you live in is wet, but you plan to move and you have not done for
life circumstances.
You have to do the race ebb to counter a dangerous disease

fatal results.
If this letter comes Osobbo, it warns the person who is being recorded, that
for 11 days to avoid having anyone tragedy and told what meaner.
this letter.
If you are male, you can say that his wife loves him, if the same woman, but
be careful discussions because they can end with lifting hands and
This letter speaks of a person sent to stop presenting messes justice

demand for money, fraud or violation.
496
Page497
Someone can advise you on performing illegal acts do not, because then
you will see in difcult messes them succeed.
-Take off anything that might hurt you, if you have Santo, save it good or
They are watching every move looking for an opportunity to deliver it to the
You are unconcerned about the things of his house.
Ojuani Iroso is ruin, so it is said Ojoo in Ita.
You have to be careful that the roof of your house does not fall on him.
You are ingenious and violent. Be careful with your genius and violence is not going to have a
Unfortunately outside or inside your home.
If you are Santero, you can not wear necklaces around his neck.

Eshu and Eleggua and also takes an active part in this letter Shango.
When being manufactured or washing any of these Oshas and when pulling the
Diloggunes in sink and bring Ojuani Iroso, you have to throw an ember of re to the
Diloggunes, because this is the only way in this case has done this letter
praying, at this point note that it is only when one is washing
these Osha.
Also it made with grilled candela a pray at the head of the person
Osha is doing, with clear water and Sara-echo, in moments that he is washing
head and this is done when the washing of the Diloggunes bring Ojuani Iroso.
After this is done only once in life, both the person and the
Diloggunes not be done more in life, during the existence of such a person in this
planet.
boot to the streets this omiero with grilled candela, retaining the Diloggunes in
jcara and instantly throw the omiero these words are said: "Ojuani ILECHOBEE
part ". Then he casts those Diloggunes some fresh water and is given to
the Oyubona or is poured in the Holy Adde have washed.
This letter speaks of destruction, ruin is Ojojo, all the evil that can exist in
this planet and that only Ebb, the addim the rogaciones, etc., control or
They regulate their evil action, because this Oddu is dominated by Esh that is synonymous with
Alosi and this is the Devil himself.
Oshun.
497
Page498
love them all equally.
Care must be taken of the interior grains, to prevent an incurable disease.
You have a dead man who chases you everywhere.
You can have great luck, but all is transitory welfare of this letter
derived. Therefore in his prayer the words apply: OCOLO OFOFO, OCOLO OII,
OCOLO TONICAN, OFO Omoro OGGUN OLLONA, meaning: In an instant
Eleggua is caressing it and immediately it is pushing the candela.
Heritage, restlessness, disappointment, hypocrisy, envy, deceit, gossip, deceit.
Be wary of a trap. Sick in the family.
Trap papers.
Prison or despair.
At home there can be no empty bottles, or bottomless seats.
Ojuani TONTI OSHE (11-5)
for you it is done.
498
Page499
hands of justice.
His character is strong and determined. You like to be afraid of.

life circumstances.
Ebb have to do to counteract a dangerous disease, with fatal results.
When this letter comes Osobbo, you are warned that you are registering, during
11 days avoid having tragedies with anyone, and told what meaner.
Hacem think about what can bring a serious problem of justice.
Do not raise your hand or your family because a little nudge can cause death and
so you can present the prison indicating Ojuani Oche.
Person speaks sent to stop presenting messes demands justice

money, fraud or violation.
499
Page500
Someone can advise you to perform illegal acts, take care of that because after
it is difcult to get into trouble to work out of them.
-Take off anything that could harm it, if you have good or Holy save
transport them to a safe place.
This letter speaks of ruin, so it is told in Ita Ojojo.
Be careful that the roof of his house can not fall on you.
You are ingenious and violent.
Be careful with your genius and violence will not be a tragedy outside or inside your
home.
This letter is predominated by Araon phenomena, so it is proper to Esh

and Eleggua and also takes an active part in this letter Shango, so when you are
manufacturing or washing any of these Osha, and throw in laver brings Diloggunes
Ojuani, you have to throw an ember of re to these Diloggunes because it is the only
So in this case you have this letter hacrsele praying. You are also made with the
grilled candela a pray at the head of the person who is doing Osha
Sara-clear water or it echo. This is once in life makes both the person and the
Diloggunes.
It puts the ember candela to Osha in the omiero being laundered and boots for
omiero street with grilled candela, retaining the Diloggunes in jcara instantly
bounce the omiero these words are said: "Ojuani ILECHOBEE BATlESODDE" who wants
say, "Ojuani cut into the house and take it to another house or elsewhere". Then is poured
some fresh water and is given to the Oyubona or is poured in the Holy One Adde
It has washed.
This letter speaks of destruction, ruins, and all the evil that can exist on this planet and
only ebbs, the addim the rogaciones, etc., control or regulate action
malignant.
This Oddu is dominated by Esh, which is synonymous with alosi, this is the Devil.
Oshun.
all the same.
Care must be taken to prevent the grain interior an incurable disease.
500
Page501
You can be a great character, but is transient entire welfare of this letter
derived. So in their prayers the words apply: OCOLO OFOFO, OCOLO OII,
Eleggua is caressing it and immediately throws to the re.
Give to Charity thank you very much for good he has done to you.
His enemy instead of making a bad makes him a good.
You had a tragedy that he believes has ended, but his enemy is so low
thinking hurt.
You have a dead family member who insists on taking him away.
Dispose and ushes home with Ewe, vericol dry leaves, a tablespoon of ammonia and
myrrh incense for the dead did not disturb her house.
Ojuani TONTI Obbara (11-6)
for you it is done.
501
Page502
hands of justice.
You are violent.

Beware that violence is not going to fall into the hands of justice.
You can not perform violent acts, because it can bring bad consequences.
life circumstances.
Ebb have to do the race to counteract a dangerous disease with fatal

Results.
When this letter comes with Osobbo, he warns that it is recorded that during
11 days, avoid having tragedy with others, and told what meaner.
Do your best not to cause tragedy, because it can obcecarse at that time and
without thinking about what it does, it can bring a serious problem of justice.
Do not raise your hand or your family because a little nudge can cause death.
Ebb to Esh making and watching Oshosi avoid many of these disorders.
If man can say that his wife loves him, and if the same woman, but

Someone has advised you to perform illegal acts, avoid them because then it will be
gotten into trouble out difcult sakes.
-Take off anything that might hurt you, if you keep them well or Santo
transport them to a safe place, because justice will come to search his house, though not
nd nothing special.
502
Page503
Justice. And he says that watch does not escape.
This letter is Ojojo Ita, which means ruin.
inside your home.

and Eleggua. It also takes an active part in this letter Shango.
When being manufactured or washing any of these Osha, and pulling the Diloggunes the
Lavatory brings Ojuani, you have to throw an ember of re to these Diloggunes, because this
It is the only way, which in this case has this letter praying him.
You will also be made with grilled candela, a pray at the head of the person
Osha is being done, with clear and Sara-it ECO water, this is done only once in life,
both the person and the Diloggunes.
It puts the ember candela to Osha with omiero being laundered, and boot to the
omiero street with grilled candela retaining the Diloggunes in jcara instantly
bounce the omiero these words are said: "Ojuani ILECHOBEE BATIESODDE" who wants
say, "Ojuani cut into the house and take it to another house or elsewhere".
Then is poured some fresh water and is given to the Oyubona or is poured
in the Holy Add have washed. This letter speaks of ruin, destruction, all
evil that can exist in this life and only ebbs, the adim, and rogaciones,
etc., control or regulate their evil action.
This Oddu is dominated by Esh, which is synonymous with alosi, which is the Devil.
Oshun.
You can have different fathers or children of different mothers, in that case quiralos to
all the same.
Care must be taken to prevent the grain interior an incurable disease.
503
Page504
You have a dead chasing him everywhere.
derived.
That's why in their prayers the words apply: OCOLO OFOFO, OCOLO OII,
OCOLO TONICA, OFO Omoro OGGUN OLLONA, which means "In an instant
Eleggua is caressing it and immediately throws it candela ".
should not deny, nor should curse.
No porfe with anyone, because it can bring fatal consequences. Anyone who obstinacy with
you want to win, because he believes to be right.
He has enemies who talk about you behind.
Register at the foot of Oyu or On Shang to direct their way.
Be careful, because you may be waiting somewhere, to hurt because

Ojuani TONTI ODDI (11-7)
for you it is done.
504
Page505
Do not get in revolution.
hands of justice.
You are violent, beware that violence is not going to fall into the hands of justice.
You are sick, but his spirit is very strong so he is walking.
life circumstances.
Ebb have to do the race, to counteract a dangerous disease with fatal

Results.
When this letter comes Osobbo, warns that it is recorded that for 11
days, avoid having anyone tragedy and told what meaner.
Ebb to Esh doing and watching Oshosi, avoid many of these disorders.
You may come to the case of justice and separation of the two.

505
Page506
Someone has advised you to perform illegal acts, avoid them because then it will be
gotten into trouble out difcult sakes.
transport it to a safe place, because justice will search your home but can not nd
nothing special.
justice and they say that watch does not escape.
Do not worry over things in your home.
You have to be careful with his genius and violence do not go out to have a misfortune or
inside your home.

and Eleggua, also takes an active part in this letter Shango.
When it is manufactured or washing any of these Osha, and throw in Diloggunes

laver, brings Ojuani have to throw an ember of re to these Diloggunes, because this
It is the only way that this case has this letter praying him.
Osha is becoming clear water and Sara-it echo. This is once does in life
both the person, as the Diloggunes, is poured barbecued Osha with omiero that
He is washing and boot for street omiero with grilled candela, retaining the
Diloggunes in the gourd, instantly bounce the omiero these words are said: "Ojuani
ILECHOBEE BATIESODDE "which means" Ojuani cut into the house and take it to another
home or elsewhere. "
Then is poured some fresh water or is given to the Oyubona or you throw
in the Holy Adde have washed.
This letter speaks of ruin, destruction and all the evil that can exist in this world
and only ebbs, the adim, the rogaciones, etc., control or regulate action
malignant.
This Oddu is dominated by Esh that is synonymous with alosi, which is the Devil.
Oshun.
506
Page507
You can have different fathers or children of different mothers, then love them to
all the same.
You can be a great character. But all is transitory welfare of this letter
derived. So in your prayers these words apply: "OCOLO OFOFO, OCOLO OII,
OCOLO TONICAN, OFO Omoro OGGUN OLLONA "which means" In an instant
Eleggua is petting him and immediately pushes him to the re. "
Do your best, not lacking for the elderly.
You like to have friends for convenience, you may be present gossip and trouble
A you do not agree you ascertainment of gossip and trouble, by its fatal consequences.
Ojuani TONTI ELLEUNLE (11-8)
for you it is done.
507
Page508
hands of justice.
Be careful, do not make it an important complaint.
You are violent and that violence beware, lest falling into the hands of justice.
life circumstances.
You have saved one thing death.
You have to make ebb to counteract a dangerous disease with fatal

Results.
When this letter comes Osobbo, it warns the person who is registering that
for 11 days, avoid having tragedy with another person and tell him meaner.

demands for money, fraud or threat of death.
If will
It you intend to orgotten
be difcult have advised him into
into trouble unlawful acts, avoid them because after
out sakes.
508
Page509
transport it to a safe place, because justice will search your home but can not nd
nothing special.
justice and says that the watch does not escape.
You do not worry about things from home.
Have to be careful with his genius and violence will not be a disgrace, outside or
inside your home.
Even if you are Santero, you can not wear neck collars.
The letter is predominated by Araon phenomena, so it is proper to Esh and

Eleggua, also takes an active part in this letter Shango. When it is manufactured
any of these Osha, and pulling the Diloggunes in laver brings Ojuani, you have to throw
an ember of re to these Diloggunes, because this is the only way in this case
He has this letter praying him. This is once in life makes both the person
as the Diloggunes. It puts the ember candela to Osha with omiero being
washing and boot for street omiero with grilled candela, retaining the Diloggunes
in jcara instantly bounce the omiero these words are said: "Ojuani ILECHOBEE
part ". Then he throws some fresh water and is given to the Oyubona or you
cast into the Holy Add have washed.
This letter speaks of ruin, destruction, all the evil that can exist in this world and
only ebbs, the adim, the rogaciones, etc., control or regulate action
malignant.
This Oddu, is dominated by Esh alosi that is synonymous with the Devil.
Oshun.
You may have different fathers or children of different mothers, but must serve them
everyone equally.
You must take care of internal grains to prevent an incurable disease.
You have a dead behind, chasing him everywhere.
509
Page510
You can be a great character.
But all is transitory welfare of this letter is derived. So in your prayers, you
apply the words: OCOLO OFOFO, OCOLO OII, OCOLO TONICAN, OFO Omoro
OGGUN OLLONA "which means" In a moment Eleggua he is caressing and act
followed pushes the candela ".
You are delicate stomach. Be careful what you eat, as there are many foods
that harm.
You are very late and think you have done something, you have to be dressed in white.
Do not resent anyone. Take special care with your throat is not going to suffer
she.
Ojuani TONTI OSA (11-9)
You are ungrateful, try to help your spirit by thanking the good for you
is made.
510
Page511
His character is strong, resolute.
hands of justice.
You can not perform violent acts that can bring fatal consequences.
life circumstances.
Ebb have to do to counteract a dangerous disease with fatal

consequences.
When you leave this letter with Osobbo, it warns the person who is registering that
for 11 days, avoid having tragedy with another person, and tell you what meaner.
be careful discussions, because they can nish in hand and lifting
This letter speaks of a person sent to stop, presenting justice case

Someone advised him performing illegal acts, avoid doing so because then you will see
put in hard work out mess of it.
511
Page512
-Take off anything that could harm it, if you have good or Holy save
transport it to a safe place, because justice will come to search his house, though not
nd nothing special.
He has hidden enemies.
inside your home.
Even if you are Santero can not wear necklaces.

and Eleggua, also takes an active part in this letter Shango. When it is manufactured or
washing any of these Osha, and pulling the Diloggunes in laver, brings Ojuani there
to throw an ember of re to these Diloggunes, because this is the only way that
in this case has this letter praying him.
Osha is becoming clear water and Sara-it echo. This is once does in life
both the person, as the Diloggunes, is poured barbecued Osha with omiero that
He is washing and boot for street omiero with grilled candela, retaining the
Diloggunes in the gourd, instantly bounce the omiero these words are said: "Ojuani
ILECHOBEE
home BATIESODDE
or elsewhere. " "which means" Ojuani cut into the house and take it to another
Then is poured some fresh water or is given to the Oyubona or you throw
in the Holy Adde have washed.
This letter speaks of ruin, destruction and all the evil that can exist in this world
and only ebbs, the adim, the rogaciones, etc., control or regulate action
malignant.
This Oddu is dominated by Esh that is synonymous with alosi, which is the Devil.
Oshun.
You can have different fathers or children of different mothers, but must attend
everyone equally.
512
Page513
You should not stand in corners.
You have a dead behind, chasing him everywhere.
derived. Therefore, in his prayer, words OCOLO OFOFO, OCOLO OII apply,
Eleggua is petting him and immediately throws it in the re.
You are more determined than her husband.
He has his way is not right, but you leave as bad. You are reckless and that it
harms. You miss nothing happens.
You like to go to places, to convince himself with his own eyes. You can not
carry weapons in their hands, or above.
Do not store anything they give covered, nothing to bring the street.
513
Page514

bad neighbor.
At home comes a person who is doing the loggerhead, to know everything about him.
Ojuani TONTI Ofun (11-10)
for you it is done.
hands of justice.
You have to think things over.
life circumstances.
514
Page515
consequences or results.
When this letter comes with Osobbo, it warns the person who is registering that
for 11 days, avoid having tragedy with another person, and tell you what meaner.
This letter speaks of a person sent to stop, presenting mess of justice

fraud, money requirement or threat of death.
Someone has advised you performing illegal acts, avoid doing so because then
You will see in difcult messes them succeed.
nd nothing special.
Have to be careful with his genius and violence will not be a tragedy out or
inside your home.

and Eleggua, also takes an active part in this letter Shango. When it is manufactured or
515
Page516
washing any of these Oshas and pulling the Diloggunes in laver, brings Ojuani, there
to throw an ember of re to the Diloggunes, because this is the only way in
this case has this letter, praying him. You are also made with grilled candela
a pray at the head of the person who is doing Osha, with clear water and Sara
echo.
This is done once in life to both the person and the Diloggunes. is
candela casts an ember to Osha with omiero being laundered and boots for
omiero street with grilled candela retaining the Diloggunes in the gourd, instantly
bounce the omiero these words are said: OJUANO ILECHOBEE BETIESODDE, who wants
say Ojuani cut into the house and take it to another house or elsewhere. Then is poured
some fresh water and is given to the Oyubona or be cast into the Add the Holy that
It has washed.
This letter speaks of destruction, ruin and all the evil that can exist on this planet
and that only ebbs, the addim and rogaciones control and regulate its action
malignant.
This Oddu is dominated by Esh, which is synonymous with alosi, which is the Devil himself.
In this letter the dead speak, Esh, Eleggua, Shango, Oya, Obbatal, Babalyay and
Oshun.
You can have different fathers or children of different mothers, in that case, want them to
all the same.
derived, so in his prayer the words apply OCOLO OFOFO, OCOLO OII, OCOLO
TONICAN, OFO Omoro OGGUN OLLONA, meaning: In an instant Eleggua him
is petting and immediately pushes him to the re.
Try not to learn about the lives of others.
If by chance inspires clip some other person, cut the trance.
If there are holes or empty, cover bottles, because death is inside your home.
516
Page517
Man or woman, if you have children, you may be going with her boyfriend or husband.
Nobody wants you, everybody hurts and evil.
Go to the doctor for sore muscles and bones.
Ojuani TONTI Ojuani (11-11)

When a letter comes two consecutive times is Melli or Toun, for example: 11-11, it says
Ojuani Toun, Ojuani Melli, Ojuani Tonti Ojuani. I also want to clarify that when
Mellis out, their interpretation is the same as when leaving a single letter, but their power of
evolution is higher, because it is duplicated its progressive action either with or Ir
Osobbo and this duplicity gives power relative to all that is drawn from
one letter.
Same as Ojuani, it happens to all the letters when they come out one after the other to
Ojuani TONTI Ojuani (11-11)
for you it is done.
hands of justice.
517
Page518

walking.
life circumstances.
Results.
When this letter comes Osobbo, warns that it is recorded that for 11
days, avoid having tragedy with another person.
Someone can advise you on performing illegal acts, avoid doing so because they will see
put in hard work out mess of it.
transport it to a safe place, because justice will come to search his house but not
nd nothing special.
In Ojuani tonti Ojuani, the person being recorded has done or is doing a
business, which is outlawed anyway and they will report to the
ignite.
Justice; and he says that watch does not escape.
518
Page519
Ojuani tonti Ojuani, brand dislikes, annoyances, demand eviction from home
imposed seclusion at the home of one of his family.
This sign is moving jobs and calamities.
Ojuani tonti Ojuani is ruined, so is told in Ita, Ojojo.

and Eleggua, also takes an active part in this Oddu Shango.
When being manufactured or washing any of these Osha, and when you pull the
Diloggunes in washing and brings Ojuani, you have to throw an ember of re to these
Diloggunes, because this is the only way that this case has this letter give
praying. It is made with grilled candela a pray at the head of the person
Osha is doing, with clear water and Sara-echo, in the moments that are washing
head. After this, only once in life it is done, both the person, as
the Diloggunes not be done more in life during the existence of that person in this
world. After he puts the ember candela to Osha with omiero being
washing it, is thrown to the street, the omiero with grilled retaining the Diloggunes in the bowl,
instantly that these words are said: "Ojuani ILECHOBEE BATIESODDE" who wants
say Ojuani cut into the house and take it to another house or elsewhere. Then it is poured to
these Diloggunes some fresh water and is given to the Oyubona or be cast into the
I Add the Holy have washed.
This letter speaks of destruction, ruin and all the evil that can exist in the world, and
only ebbs, the addim and rogaciones control or regulate their evil action.
This Oddu is dominated by Esh, which is synonymous with alosi, which is the Devil himself.
Oshun.
You may have children of different fathers or mothers different, in that case should
love them all the same.
Care must be taken to prevent domestic grain an incurable disease.
You can be a great character, but is transitory all the welfare that is Ojuani
derived.
519
Page520
Therefore in his prayer the words apply OCOLO OFOFO, OCOLO OII, OCOLO
TONICAN, OFO Omoro OGGUN OLLONA, meaning: In an instant it Eleggua
Ojuani TONTI Ellil (11-12)
is made for you.
hands of justice.
You can not perform violent acts, because they can bring fatal results.
life circumstances.
You have to do ebb to counteract a dangerous disease, with fatal

consequences.
When this letter comes Osobbo, it warns that it is recording, during

11 days, avoid having tragedies with someone else, so tell him meaner.
520
Page521
This letter speaks of people sent to arrest, presenting justice messes

What ever happened can happen now.
Someone has advised you performing illegal acts, avoid doing so because then
I will see gotten into trouble out difcult sakes. -Take off everything that you can
harm, if you have good or Holy save transport it to a safe place.
Hide anything that is outside the law, because justice will come to search his home,
justice, and he says that watch does not escape.
inside your home.

When it is manufactured or washing any of these Osha, and throw in Diloggunes

Lavatory brings Ojuani, you have to throw an ember of re to those Diloggunes in a calabash
of omiero the Holy Ojuani brought that letter, because it is the only way it is done
Praying to this letter. Also we made with grilled a pray in candela
head of the person who is doing Osha and then washed with clean water and Sara
echo. This is done only once in life, both the person, as the Diloggunes. is
candela check grilled with omiero being laundered and boots for street omiero
with grilled candela, retaining the dilogunes in the bowl and instantly bounce the omiero
these words are said: "Ojuani ILECHOBEE BATlESODDE" which means: Ojuani,
cut into the house and take it elsewhere, to another house.
Then is poured some fresh water and is given to the Oyubona or onto
the Holy Add have washed.
This letter speaks of destruction, ruin and all the evil that can exist in the world and
only ebbs, the addim and rogaciones control or regulate their evil action.
This Oddu is dominated by Esh, which is synonymous with alosi, the Devil himself.
In this letter the dead speak, Eleggua, Shango, Esh, Oya, Obbatal, Babaluaye and
Oshun.
521
Page522
everyone equally.
Beware of the internal grains to prevent an incurable disease.
You should not stand in the corners.
drift.
Therefore in his prayer the words apply, OCOLO OFOFO, OCOLO OII, OCOLO
TONIC, OFO Omoro OGGUN OLLOMA, meaning: In a moment it is Eleggua
stroking and immediately pushes him to the re.
You have an enemy inside your home to share with you, can be your husband, and if
I tie it.
In addition to his wife, you have another more and if female, it is the same. In their
moments of distress no one to help him more than his principal wife.
Be careful what you eat at his concubine or friend is not going to be that
522
Page523
If you are a politician, should not use weapons and has to look for justice, because
his close friend it can deliver.
Ojuani TONTI Metanla (11-13)
You are ungrateful, then help your spirit by thanking the good for you
is made.
Someone always wants to put it to you in gossip, take care of that person not to
fall into the hands of justice.
You can not perform violent acts, because it can have bad consequences.
The house you live in is wet. You plan to move and you have not done for
life circumstances.
When this letter comes Osobbo, it warns the person being recorded,
to avoid having tragedy with another person for 11 days and tell you what's wrong.
523
Page524
If you are male, you can say that his wife loves him, and if female, the same, but

demands for money, fraud or threat of death.
Someone has advised you performing illegal acts, avoid doing so, because then
I will see gotten into trouble out difcult sakes.
nd nothing special.
justice, and they say at that watch does not escape.
This letter is Ojojo Ita that means ruin.
Be careful with your genius and violence will not be a disgrace outside or inside
his house.

When it is manufactured or washing any of these Oshas and pulling the Diloggunes in
laver, brings Ojuani, you have to throw an ember of re to these Diloggunes, because
this is the only way that this case has this letter praying him.
You are also made with grilled candela, a pray at the head of the person
Osha is being done, with clear and saraec water. This is done once in life,
both the person, as the Diloggunes.
It puts the ember candela to Osha with omiero being laundered and boots for
omiero street with grilled candela, retaining the Diloggunes in the gourd, instantly
bounce the omiero these words are said: Ojuani ILECHOBEE BATIESODDE, who wants
say "Ojuani cut into the house and take it to another house or elsewhere".
524
Page525
Then is poured some fresh water and is given to the Oyubona or is poured
in the Holy Add have washed.
This letter speaks of ruin, destruction and all the evil that can exist in the world and
only Ebb, addim the rogaciones, control or regulate their evil action.
This Oddu is dominated by Esh, which is synonymous with Alosi, which is the Devil himself.
Oshun.
all the same.
drift.
Therefore in his prayer the words apply, OCOLO OFOFO, OCOLO OII, OCOLO
TONICAN, OFO Omoro OGGUN OLLONA, meaning: In an instant it Eleggua
Be careful with a disease that can leave blood or skin.
You are depraved.
You owe a promise to San Lazaro you have to pagrsela.
You would not like anyone calling him to account for his actions.
You leave all his stuff.
It is widely criticized for everyone.
One day something can happen that be a warning.

525
Page526
because it can have a bad thought against another person and against herself.
Ellil TONTI OCANA (12-1)
Shango says be careful with the advice he gives, because He speaks to his children
just one time.
You have enemies inside their home, which they share with you, may be his wife, and if
a woman her husband.
You will spend many things porar.
No porfe to have godchildren.
If it is sick, you will be given within 12 hours if spend 12 hours with the
rogaciones you command him to do, he is saved.
There are people who rush to you overheat, you can be your husband, and if
man, his wife.
You will raise slander.
You can get a nice news if this letter comes with Ir. If you come by Osobbo, the
news will be unpleasant or see someone in a suspicious movement, will cause him
disgust.
What you will nd on the street, you have to keep it well.
I tie it.
Be careful with re.
In addition to his wife, you have another woman and if the same thing happens. In moments
bail, no one to help him more than his principal wife.
Be careful what you eat at his concubine or friend is not going to be that
526
Page527
If you come with Ir Yale, from that moment on, it will progress markedly with
If Shango receives the ebb with both hands, you will be protected by a gray-haired man
that you out of trouble.
If you come I will go, says Shango you have many enemies, that harm from behind,
but after all, overcome all the difculties that are presented in life.
Keep behind the door of his home a slice of pitahalla, so do not sink, because
all entertainments that make you are hypocrisy.
Ellil Ocana is tragedy, revolution, entanglements.
Be careful not deny him speaking to his father.
If you have and is the younger brother must get along with the biggest and if greater, must give
Littlest good example; You must respect to respect it, not argue with the
chiquitico.
You have to care for her heart.
You are legitimate son of Shango, can also be Aggall son.
Shango speaks in Ellil Ocana, Obbatal, Aggall, Eleggua and Oshun.
Not violent lest to stop at the hands of justice.
527
Page528
Ellil TONTI ELLIOCO (12-2)
Shango says be careful with the advice he gives, because He speaks to his children
just one time.
You have enemies inside your home he shares with you, can be your husband, and if
If it is sick, you will be given within 12 hours if spend 12 hours with the
rogaciones commanded you to do is save.
You will raise slander.
You can get a nice news at home, if this letter comes with Ir.
suspect, that will cause displeasure.
You may nd one thing on the street or someone who will be your salvation. You
You will nd one thing on the street you have to stow it.
Be careful, that a person of his friendship, will not train you have a problem and
I tie it.
Be careful with re.
If man besides his wife you have another more and if you are a woman, you got it.
528
Page529
If this letter comes with IRE YALE, from that moment onwards it will progress
remarkably successful in everything we undertake.
that you out of all your troubles.
You have enemies that hurt behind, but that ultimately expire after all
the difculties that are presented in life.
Keep behind the door of his home a slice of pitahalla, so do not sink, all
the entertainments that make it is hypocrisy.
His enemy only discover their falsity.
Ellil Ellioco is tragedy, revolution, entanglements.
Be careful if father does not deny him speech.
give good example to the littlest, you must respect to respect it, not argue with the
Littlest.
You have to take care of the heart.
If politician who would leave Ellil Ellioco, should not use weapons and must be
In Ellil Shango, Obbatal, Aggall, Eleggua and Oshun speak.
Do not lend its own, is not going to have a problem to claim it.
529
Page530
Nevertheless, you are happy but has obstacles in their way.
If man, take care that his wife does not make him an evil act and if women save
due consideration.
Ellil TONTI OGGUNDA (12-3)
Shango says be careful with the advice that is given, because He speaks to his children
just one time.
You have enemies inside your home, which he shares with you, can be your husband, and if
a man his wife.
Speaking by well says he came to all the evils that happen to you.
If it is sick, you will be given within 12 hours if you spend 12 hours with
rogaciones commanded you to do, be saved.
You have to wear the necklace Obbatal to placate her pride.
her husband, and if man his wife.
You can get a nice news at home, if this letter comes with Ir. If you come by
Osobbo, the news will be unpleasant or see someone in a suspicious movement that
will cause displeasure.
You can meet someone on the street will be their salvation.
530
Page531
Take care that a person of their friendship is not going to train you have a problem and that
I tie it.
Be careful with re.
If man besides his wife has another woman and if the same thing happens.
If this letter comes with Ir Yale, from that moment onwards it will progress
that will bring all your troubles.
You have many enemies, that harm from behind, but at the end of the day
will overcome all the difculties that are presented in life.
Keep behind the door of his home a slice of pitahalla so you do not sink because
His enemy, only falsehood will be discovered.
Ellil Oggund is tragedy, revolution and tangles.
get along with the child, you must respect to respect it, not argue with the
tiny.
If it is political, the person who comes Ellil Oggund, should not use weapons and have to
She is taking care of justice, because his close friend it can deliver.
In Ellil Oggund Shango, Obbatal, Aggall, Eleggua and Oshun speak.
Do not store anything from anyone, lest they be stolen and you bring a problem with justice.
531
Page532
Do not trust, or tell your secrets to anyone.
He did not indicate any woman that abortion is made.
Do not use weapons.
Dead, disease, arrears and threats.
Be careful not given, they do not tie up or locked up.
You will have hate.
Ellil TONTI IROSO (12-4)
Shango tells you to be careful with the advice that is given, because your son The
He is speaking at once.
You have enemies inside your home, and share with you, can be your husband, and if
a man his wife.
Speaking for good, he says he came to the end of all the evils that happen to you.
If it is sick, it will give a very short period of 12 hours, if spends 12 hours

the rogaciones commanded you to do, be saved.
532
Page533
You can get a nice news at home, if this letter comes with Ir. You Coming
with Osobbo, the news will be unpleasant or see someone in a suspicious movement,
tie it up.
Be careful with re.
If man besides his wife has another, and if it's the same woman.
With Ir Yale, from that moment onwards it will progress remarkably successful in
everything we undertake.
You have enemies that hurt behind, but that ultimately expire after all
the difculties that are presented in life.
Keep behind the door of his home a slice of pitahalla, so do not sink already
The enemy only discover their falsity.
Ellil Iroso is tragedy, revolution, entanglements.
533
Page534
If you have brothers and is the smallest, it must get along with the biggest and if greater, must
give good example to the littlest, must respect to respect it, do not argue with the
Littlest.
If politician who would leave Ellil Iroso, should not use weapons and must be
In Ellil Iroso Shango, Obbatal, Aggall, Eleggua and Oshun speak.
Inheritances, disenchantment, restlessness, hypocrisy, envy, deceit, gossip and deceit.
Be wary of a trap.
Sick in the family.
Prison or despair.
Trap papers.
Do not say you know, even if I know, he has many bad over eyes.
covered.
Ellil TONTI OSHE (12-5)
Says Shango, you be careful with the advice he gives, because he to his children
speaks once
You have enemies inside your home, which he shares with you.
534
Page535
rogaciones you command him to do, he is saved.
husband and if he is a man, his wife.

You can get a nice news at home, if this letter comes with Ir. You Coming
with Osobbo, the news will be unpleasant or see someone in a suspicious movement
I tie it.
Be careful with re.
If man besides his wife has another woman and if the same thing happens.
If you come with Ir Yale, from that point forward will signicantly progress with
that you out of all your troubles.
You have many enemies that harm from behind, but at the end of the day
will overcome all the difculties that come your way in life.
all entertainments that you make you are hypocrisy.
535
Page536
Ellil Oche is tragedy, revolution and tangles.
give good example to the littlest, you must respect to respect it and not argue with the
smaller.
If possible, the person leaving you Ellil Oche should not use weapons and must be
In Ellil Oche Shango, Obbatal, Aggall, Eleggua and Oshun speak.
If someone died at home, that has not been done Mass hgasela.
again.
He must be disarmed bailing Ewe home with a sheet of dry vericol a

tablespoon of ammonia and myrrh incense.
nonsense; not persist in eating what is prohibited in this letter.
536
Page537
Ellil TONTI Obbara (12-6)
Says Shango, you be careful with the advice that is given, because their kids The
You have an enemy inside your home, which he shares with you, can be your husband, and if
rogaciones you send him to do, be saved.
Never split by the rst
Be careful not suffer a fall,
husband, and if he is a man, his wife
You can get a nice news if this letter comes with Ir. If you come with Osobbo,
the news is unpleasant or see someone in a suspicious movement that will cause him
disgust.
I tie it.
Be careful with re.
Ellil Obbara is tragedy, revolution and tangles.
537
Page538
If man besides his wife has more and if you are a woman, you got it.
In their time of trouble, no one to help him more than his principal wife.
If you receive this ebb Shango with both hands, you will be protected by a man
grizzled that will draw bail.
You have many enemies that harm from behind, but after all expire
all the difculties that come your way in life.
The enemy will only discover their falsity.
If you have a parent, be careful not deny him speech.
Littlest good example, must respect to respect it and not argue with the
boy.
You are legitimate son of Shango, you may also be of Aggall.
538
Page539
Register at the foot of Oyu or On Shango, to direct their way.
Be careful, because they might be waiting in a place to hurt him, because

because it will not help anything and will criticize.
Ellil TONTI ODDI (12-7)
Shango tells you to be careful with the advice that is given, because he to his children
rogaciones you send you will be saved.
539
Page540
You can get a nice news at home if this letter will go out with. If you come with
You can nd one thing on the street or someone who will be your salvation. You
I tie it.
Be careful with re.
If man besides his wife has another, and if it's the same woman.
With Ir Yale, from that moment onwards it will progress remarkably successful in
everything we undertake.
that you out of trouble.
You have many enemies who hurt behind but at the end of the day,
Keep behind the door of his home a slice of pitahalla, so do not sink as
Ellil Oddi is tragedy, revolution and tangles.
If you have a parent be careful not deny him speech.
540
Page541
Littlest good example, must respect to respect it, not argue with the
tiny.
If politician should not use weapons and have to be taking care of justice because their
In Ellil Oddi Shango, Obbatal, Aggall, Eleggua and Oshun speak.
Be careful it will not turn on or make a complaint to him.
Ellil TONTI ELLEUNLE (12-8)
Ellil TONTI OSA (12/09)
Shango tells you to be careful with the advice that is given, because their kids The
man, his wife.
541
Page542
If it is sick, will be given within 12 hours and if they spend 12 hours with
There are people who you rush to get overheated, and commit a blunder, it can be
You can get a nice news at home if this letter comes with Ir. If you come with
You may nd one thing on the street or someone who will be your salvation. What
you are in the street, you have to keep it well.
I tie it.
Be careful with re.
In addition to his wife, you have another more, and if it's the same woman. In their
times of need no one to help him more than his principal wife.
If this letter comes with Ir Yale, from that moment on, it will progress
If Shango receive with both hands the ebb, you will be protected by a gray-haired man
Keep behind the door of his home a slice of pitahalla, so it will not sink, because
Ellil Os is tragedy, revolution and tangles.
542
Page543
If you brother, and is the largest, it must get along with the youngest, must respect
to respect it, not argue with the youngest.
If the person is a politician should not use weapons, and must be taking care of justice,
his close friend because it can deliver.
You are legitimate son of Shango, it can also be Aggall.
You are risky for all your things, sometimes goes well and sometimes fails.
it gets away with it is not right but you leave as bad.
You like to sing the truths in his face to anyone who deserves it.
You can not save anything to give plugged, or anything brought from the street.
543
Page544
You do not trust anyone
Dislikes have it in a start.
You have to move house, before there is a dead or other misfortune. Do not stop
make matters peremptory by its insouciance, not to be wrong with the
neighbor.
yours.
Ellil TONTI Ofun (12-10)
Shango tells you to be careful with the advice that is given, because their kids The
a man his wife.
Everything will be ne but not porfe with anyone.
If it is sick, give him within 12 hours if spend 12 hours with the
544
Page545
You can get a nice news at home if this letter comes with'll come, if it comes with
You may nd one thing on the street or someone who will be their salvation; what
you are in the street have to keep it well.
Be careful with a person of their friendship is not going to train you have a problem and that
I tie it.
Be careful with re.
If man besides his wife, has another more and if female, it is the same.
If this letter comes with Ir Yale, from that moment on, you will progress
If Shango receives the ebb with both hands, you will be protected by a man
grizzled that will bring trouble.
You have many enemies that harm from behind, but at the end of the day,
You have behind the door of his home a slice of pitahalla, so do not sink,
because all the entertainments that make you are hypocrisy.
The enemy only discover their falsity.
Ellil Ofun is tragedy, revolution, entanglements. It is disappointment in the affairs and business.
If you have a parent be careful not deny him speech.
545
Page546
If you brother, you are the youngest, should get along with the eldest, and if you are the
greater, you should give good example to the littlest, you must respect him for that and shall not
discuss with the youngest.
In this letter Shango, Obbatal, Aggall, Eleggua and Oshun speak.
If by chance inspires clip some other person, cut the trance. The Angel of his
If there are holes or empty bottles at home, cover, because death is within your
home.
You have a mark on the body.

546
Page547
Nobody loves you at home, everyone hurts and evil.
There are times in this letter, that you have many good things in life and in a mean
Ellil TONTI Ojuani (12-11)
Shango tells you to be careful with the advice he gives, because their kids The
If it is sick, will be given within 12 hours and if they spend 12 hours with
You have to wear the necklace Obbatal to placate his pride.
You may nd one thing on the street or someone who will be your salvation. What
you are in the street have to keep it well. Beware of a person
friendship, not going to train you a problem and have to tie it.
Be careful with re.
547
Page548
This letter if man besides his wife, is another, and if female, what happens
same.
If this letter comes with Ir Yale, from that moment on, it will progress
Keep behind the door of his home a slice of pitahalla, so do not sink because
Ellil Ojuani is tragedy, revolution and mess. It is disappointment in the affairs and business.
Have to be careful if you have a parent, do not deny her speech.
give good example to the littlest, you must respect ara that respect, not argue with the
Littlest.
You are legitimate son of Shango, also can be Aggall son.
In Ellil Ojuani, Shango, Obbatal, Aggall, Eleggua and Oshun speak.
You are ungrateful, then try to thank the good that you do.
Do not try to get into trouble. You are in a constant problem.
548
Page549
You will have a sick relative.
You have saved one thing dead in his home.
Do your best not to cause a tragedy because it can obcecarse at that time and
without thinking about what it does, it can bring a serious problem of justice.
Do not raise your hand or your family because it can cause you a little push, death and
There may be a prison.
If you are a woman, you can say that her husband loves him very much and if the same man, but
be careful discussions because they can end by lifting hands and
This letter speaks of a person sent to stop presenting messes justice

demands for money, fraud or violation.
Someone may advise the acts that you have never done.
Justice. And watch that does not escape.
Ellil TONTI Ellil (12-12)

When a letter comes two consecutive times is Melli or Toun, for example: 12-12 it says
Ellil Toun, Ellil Melli or Ellil Tonti Ellil. I also want to clarify that when Melli out,
greater because its progressive action is duplicated either IRE or with Osobbo and this
duplication gives power relative to everything that has been excerpted from a letter. The
same as Ellil, it happens to all the letters when out one after the other so that
is Melli, Toun or Tonti.
Ellil TONTI Ellil (12-12)
549
Page550
Shango says be careful with the advice that is given, because He speaks to his children
just one time.
man, his wife.
Wear the necklace Obbatal for you abates pride.
husband and if he is a man, his wife.
You will raise many calumnies. For everyone what you do is bad.
Osobbo,
will causethe news will be unpleasant or see someone in a suspicious movement that
displeasure.
I tie it.
Be careful with re.
If man besides his wife, is another, and if it's the same woman.
Be careful what you eat at his concubine or friend, do not go to unless you want
tie him with sorcery.
to lift it out of trouble.
You have many enemies that will hurt the back, but at the end of the day,
will overcome all the difculties that come your way in life. You will receive a notice of
an elderly person.
550
Page551
His only enemy, discover their falsity.
Godchildren have to avoid, if female, and if man has to go to Oyu.
Ellil tonti Ellil is tragedy, betrayal and tangles. Disgruntled in the affairs and business.
You have to be careful, if you have a parent, not to deny speech.
Littlest good example, must respect to respect it and not argue with the
tiny.
If you are a politician, you should not use weapons, must be taking care of justice because their
In this letter Shango, Obbatal, Aggall, Eleggua and Oshun speak.
Ellil TONTI Metanla (12-13)
Shango tells you to be careful with the advice he gives, because their kids The
If it is sick, you will be given within 12 hours if spend 12 hours with the ebb
you send him to do, he will be saved.
551
Page552
husband, and if man his wife.
You can get a nice news at home, if this letter comes with'll come, if it comes with
You may nd one thing on the street will be their salvation.
I tie it.
Be careful with re.
You have many enemies that harm from behind, but at the end of the day,
will overcome all difculties.
The only enemy, discover their falsity.
Ellil Metanla is tragedy, revolution and tangles.
Be careful if father does not deny him speech.
552
Page553
Littlest good example, must respect to respect it, not argue with the
tiny.
In Ellil Metanla Shango, Obbatal, Aggall, Eleggua and Oshun speak.
You made him a promise to San Lazaro has to pagrsela.
You should not have dogs at home if you have not washed that Santo. You can not mistreat
dogs.
You like to do things in a sudden manner tailored to your wishes.
It is depraved.
If you have a woman, treat her with affection, not to persist discussions between the
bad way.
To embark if you have Santo, has to consult rst Holy; if not holy,
You have to be careful.
Which is registering that person should strive to teach the path of good,
Ellil Metanla is all spiritual.
Metanla TONTI OCANA (13-1)
553
Page554
You must promise to San Lazaro you have to pagrsela.
Be careful not going to catch a disease that makes him leper.
You can not have dogs at home if you do not have that Holy wash.
It is depraved.
You have to be careful not going to be miserable for others and have to ask
to live.
If you have a woman, treat her with affection so they do not persist discussions between both by poor
shape.
To embark, if you holy, must rst consult Santo, and if not holy,
Metanla Ocana is all spiritual.
When this letter comes with Ir, you can receive all the good that derived therefrom. With
Osobbo, all evil, as is disease, tragedy, setbacks, difculties, tangles,
554
Page555
In Metanla Ocana, they speak Obbatal, Eleggua, Oshosi, Shango, Oshun, Yemaya, Boromu,
Oya and Babaluaye.
Metanla TONTI ELLIOCO (13-2)
You must promise to San Lazaro you have to pay.
Be careful not going to catch a disease that makes him leper.
You can not have dogs at home, if not washed that Santo.
It is depraved.
One day a big thing can happen, that will be a warning.
555
Page556
You have to be careful not to be despised by others and have to ask to live,
avoiding being panhandler.
If you treat her woman with love, not to persist discussions between both by poor
shape.
Metanla Ellioco, speaks of everything spiritual.
With Ir, the person receives all the good things of this letter. With all the bad Osobbo received
such as: illness, tragedy, setbacks, difculties, entanglements, gossip, trouble, infections
and even death.
In this letter speak, Obbatal, Eleggua, Oshosi, Shango, Oshun, Yew, Boromu, Oya and
Babaluaye.
Be more reserved with his things.
556
Page557
If male, watch out that his wife does not make him an evil act and if female, to keep the
due consideration.
Metanla TONTI OGGUNDA (13-3)

You must promise to San Lazaro, you have to pagrsela.
Be careful not going to catch a disease, which would result in leper.
You must not have dogs at home, if not washed that saint.
You should not mistreat dogs.
It is depraved.
You have to be careful, lest be despised by others and have to ask for
live, avoiding being quarrelsome.
If he has a wife, you have to treat it with care, not to persist discussions between the two
by poor form.
You are always in a constant problem.
To embark, if you Santo have to consult rst saint, and if it does, should
beware.
557
Page558
You have to meet Oshosi to avoid big trouble with the law. Which is
recording this person must strive to teach the path of good, because it can
have a bad thought against another person or against itself.
Metanla Oggund is all spiritual.
If this letter comes with Ir, the person having this letter can receive all the good
this letter. If you come with Osobbo, all bad as is disease, tragedy, trips,
difculties, entanglements, gossip, trouble, infections and even death.
Babaluaye.
Do not store anything from anyone, lest they be stolen and bring a problem of justice.
No porfe with anyone, but you're right.
Do not use weapons.
You will have hate.
Metanla TONTI IROSO (13-4)
You have to be careful with a disease, which can leave blood or

skin.
You must promise to Babaluaye, you have to pagrsela.
Be careful not going to catch a disease, it becomes leper.
must not have dogs at home if you have not washed that Santo.
558
Page559
It is depraved.
Be careful not to be despised go for others and have to ask to live.
If you have a wife, you have to treat it with care, lest subsists discussions between
both by poor form.
To embark, if you Santo have to consult rst Santo and if not holy,
Metanla Iroso is all spiritual.
With'll come, you get all the good of this letter.
With Osobbo, all evil, as is disease, tragedy, setbacks, difculties,

entanglements, gossip, trouble, infections and even death.
In this letter speak, Obbatal, Eleggua, Oshosi, Shango, Yew, Boromu, Oya and Babaluaye.
Heritage disenchantment, restlessness, hypocrisy, envy, deceit, gossip and deceit.
559
Page560
Be wary of a trap.
Sick in the family.
Prison or despair.
Trap papers.
At home there can be no holes, no bottomless seats.
Metanla TONTI OSHE (13-5)
You have to be careful with a disease that can be present in the blood
or skin.
You owe a promise to Babaluaye, you have to pagrsela.
You can not mistreat dogs. You can not have dogs at home if not washed
this saint.
560
Page561
It is depraved.
If you have a woman, treat her with affection, not to persist discussions between the two, bad
shape.
With Ir, the person can receive all the good that this letter is derived. With Osobbo is
receives all evil, such as: illness, setbacks, tragedy, hardship, entanglements,
In Metanla speak, Obbatal, Eleggua, Oshosi, Shango, Oshun, Yew, Boromu, Oya and
Babaluaye.
You had a tragedy with a red person, who believes he has done, but she
If someone died at home, they have not done Mass hgasela.
561
Page562
again.
You have to ush out and rob your house with Ewe, vericol dry leaf, a spoonful of
ammonia and myrrh incense.
absurdities, or persist in eating what is prohibited in this letter.
Metanla TONTI Obbara (13-6)
You must promise to Babaluaye, pguesela.
You should not have dogs at home if not washing the saint. You can not mistreat
dogs.
You are abandoned in all his belongings.
It is depraved.
One day a big thing can happen, that will be a warning. Changing so
shape.
562
Page563
Do not drink alcohol and must not swear falsely.
To embark on this time if Santo, must rst consult the Holy One, if not
He has Holy should be careful.
Which is recording this person must strive to teach the path of good,
This letter speaks of everything spiritual, and if this letter comes with'll come, you get all the good
of this letter; with Osobbo, all evil, as is, sickness, tragedy, trips,
In this letter Obbatal, Eleggua, Oshosi, Shango, Oshun, Yew, Boromu, Oya and speak
Babaluaye.
You must be honest and speak from the heart, and will work out any problems or
trouble.
No porfe with anyone, because it can have bad consequences.
Be careful, because they might be waiting in a certain place to hurt,

When you are sure of one thing, not porfe with which contradicted. Never split
When you are not sure of one thing, I Just ask his Saints and will be ne.
563
Page564
Metanla TONTI ODDI (13-7)
Be careful with a disease that can turn into leper.
You should not have dogs at home if you have not washed that Santo.
It is depraved.
Be careful, do not go to be despised by others and have to ask to live.
shape.

To embark, if you Santo have to consult rst Holy; if not holy,

beware.
564
Page565
because it can have a great thought against another person or against itself.
If this letter comes with'll come, you will receive all the good of this letter.
With Osobbo, everything wrong with this letter, as is disease, tragedy, trips,
In this letter they speak: Obbatal, Eleggua, Oshosi, Shango, Yew, Boromu, Oya and Babaluaye.
Be careful it will not turn on or make a complaint to him.
Metanla TONTI ELLEUNLE (13-8)
Be careful with a disease, which can become leper.
565
Page566
You can not have dogs at home if you have not washed that Santo. You can not mistreat
dogs.
It is depraved.
Be careful, do not go to be despised by others and have to ask to live.
shape.
To embark, if you Santo have to consult rst Holy; if not holy,

because that person may have a bad thought, against another person or against it
same.
This letter is all spiritual.
If this letter comes with'll come, you get all the good that derived therefrom. With Osobbo,
all evil, as is disease, tragedy, setbacks, difculties, entanglements, gossip,
trouble infections and even death.
566
Page567
his Guarda.
Should not under any circumstances, have the alien under its care.
Metanla TONTI OSA (13-9)
You must promise to Babaluaye, you have to pay.
Be careful, do not go to catch a disease, it becomes leper.
You can not take dogs home if not washed that Santo.
567
Page568
It is widely criticized worldwide.
It is depraved.
Changing way of being will have a future extremoso
You have to be careful, lest be despised by others and have to ask for
live.
If you have a wife, you have to treat it with care, not to subsist between the
discussions bad form.
To embark on this time, you have to consult their Santos and if not holy, should
beware.
because that person may have a bad thought against another person or against it
same.
With'll come, you get all the good of this letter.
With Osobbo, all evil, as is disease, tragedy, stumble, difculties, tangles,

Babaluaye.
568
Page569
You are reckless and that it hurts. You miss nothing happens.
569

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12/11/2016 oriat MANUAL

Religion and Spirituality

TRANSLATION FROM LUCUMI TO SPANISH

OLODDUMARE ................................................. ..............................God Almighty.

ODDU AREMU ................................................ .................................................. ..... Oddua.

OSABELLI ................................................. ............................ Complements of Oddua.

BOROMU ................................................. ....................................... Do with prot.

YEWA ................................................. .................................................. .... This life, Life.

OLOFI ................................................. ............ Responsible for everything before Oloddumare.

OGUO ................................................. ....... Honorable and senior character of the family.

SHANGO ................................................. ...... Problems in good and evil, Santa Barbara.

ESHU ......................... Revolutionary, revolutionizing or revolution caused in life.

ILEOKU ................................................. ....... Houses of the Dead, The Cemetery.

OLOKUN ................................................. .................... Goddess of the seas, Deity of Osha.

ORICHAOKO ................................................. ...................... This Saint represents the Earth.

OMOCOLABBA ............................................ A sage, a judge Of religion, previously

OLUWO ....................... Character consecrated in Osha rst, and in Ornmila after.

OLO OSHA ................................................ .............................., ............ Consecrated in Osha.

ONI ................................................. ........................................... Prex denoting possession.

1 AINA ................................................ ............................................. Candela or ame of this .

2 CAINDDE ................................................ .................................................On anyone.

3 IDDEU ................................................ .................................................. Will get up

OLORI ................................................. ..................... Big head of action, of bustle.

ITAWO ................................................. .................................................. Way of majors.

ORONIA ................................................. .................................................. ......... Turn people around.

BELLI ................................................. .................................................. .......... The Jimaguas.

AGGANA OCUN .............................................. The deep Of the life that is unknown.

YEMAYA ................................................ Which here is known as the Virgin of Regla.

ARA ONU ................................................ .................................................. ....... The other world.

OSHOSI .............................................. The Saint who Represents justice and hunters.

IYALOSHA ................................................. .................................................. .Mother of Santo.

BABALAWO ................................................. ................................ Consecrated in Ornmila.

IKU ................................................. .................................................. ............................Death.

OROIA ................................................. Mother of Aggall, the entrainment of the Earth.

GOLD................................................. .................................................. .Accionar, move, rotate.

AYE ................................................. .................................................. .....................Seashells.

DILOGGUN ................................................. ........................................ Registration snails.

EBBO ................................................. Do what it does.

OKE ................................................. .................................................. ..... Represents the hill.

OGGUE ................................................. ................. Guides of all things in this life.

OTA ................................................. .................................................. ..........................Stone.

INLE ................................................. ................................ The spirit of good in things.

OZAIN ................................................. ......................................... The spirit of plants.

EWES ................................................. .................................................. ....................Herbs.

IWORO ................................................. .................................................. ...................... Santero.

IYAWO ................................................. .................................................. ... Recently consecrated.

TUTU/ITTU ................................................. .................................................. ..... Refresh the hot.

OSHUN ................................................. ......... The vibration of life, the Charity of Copper.

ALOSI ................................................. .................................................. .....................The devil.

BABBALUAYE ................................................. ........................ The spirit of the disease.

NANABURUKU ................................................. ......................... Mother of the fresh waters.

UMBO ................................................. .................................................. ..........................Come.

IROCO ................................................. ................... This Santa is a protector of the walker.

LERI ................................................. .................................................. ............................Head.

ONIA ................................................. .................................................. ...........................People.

ARABBA ................................................. .................................................. Ceiba.

ABBATA ................................... Inle's companion; It's the majas who are

ORO................................................. .................................................. ..... Oscillation or work.

ANO................................................. .................................................. ..................Disease.

EYO .................................... Tragedy, problem, difculties, in short, everything bad,

OFO ................................................. .... Loss of thing or person, anything that is

FITIVO ................................................. ..................................... Any unexpected news.

TILLA TILLA ................................................ ...................................... GOSSIP/ Discussions often.