Hinduism and Lust

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Hinduism and Lust
Written by Sulaiman Razvi
Vulgarity in Vedas is already discussed in the article Obscenity

in Vedas. In this article I shall deal with vulgarities in other
Hindu scriptures. Talking about sexuality is the most favorite
topic of Hindus. Obviously its rooted in their genes. Hindu
fanatics enjoy a lot mocking others religions with fake
references and the only solution to this seems to be showing
some facts about their gods and sages from their own books.
As I said in the article Obscenity in Vedas, I have no intention
to mock Hindu religious personalities or hurt the sentiments
of Hindus. But after seeing their mockery of other religions it
looks like just a refutation to Hindu fanatics isnt enough,
Hinduism has to be decoded to show those fanatics what they
follow. Hindu fanatics just by watching epic movies like
Mahabharata and Ramayana on television start believing
https://truthabouthinduism.wordpress.com/2014/12/27/hinduism-and-lust/ 09/09/2017
Hinduism to be the most decent religion and are in the Create a free website or blog at
WordPress.com.
delusion that Hindu gods were the greatest being on earth.
As a matter of fact Hindu gods were no different than present

Swamis and other Hindu priests who are caught in rape and
murder cases. Today its only because of media, open
mindedness of women and excellent work of police that all
these Swamis are caught red handed. But police and media
werent there back then, but the shameless act of their gods is
well preserved in their own scriptures. If a religion can be
blamed for terrorism only because of its few followers then
why Hinduism shouldnt be blamed for the rapists Swamis
who are caught once every month. After all Swamis are
representatives of Hindu religion, then why spare them. Rape
and Murder has become like an eligibility to become Swami. I
was embarrassed to write this article because many verses
are so obscene that it cannot be discussed openly. Nowadays
Hindus are very actively insulting other religions on the
internet, This compelled me to write this article.
Contents
Description of Women
Rape
Virgins in Heaven
Gods and Rishis Lusting after Women
Bizarre Birth
Gods and Rishis Ejaculating
Adultery/Fornication with Women
Stealing Garments of Women
Dancing Girls
Sex Life
Sex Slaves
LGBT
Niyoga
Bestiality
Sex Positions
Oral Sex
Masturbation
Open/Group Sex
Immorality
Incest
Prostitution
Description of Women
Hindu texts description of Women is an insult to all women. It

insults women in the following way,
Mahabharata 13.40 Bhishma said, It is even so as thou

sayest, O thou of mighty arms. There is nothing untrue in all
this that thou sayest, O thou of Kurus race, on the subject of
women. In this connection I shall recite to thee the old history
of how in days of yore the high-souled Vipula had succeeded
in restraining women within the bounds laid down for them. I
shall also tell thee, O king, how women were created by the
Grandsire Brahman and the object for which they were

created by Him. There is no creature more sinful, O son, than
women. Woman is a blazing fire. She is the illusion, O king,
that the Daitya Maya created. She is the sharp edge of the
razor. She is poison. She is a snake. She is fire. She is, verily,
all these united together. It has been heard by us that all
persons of the human race are characterised by
righteousness, and that they, in course of natural progress
and improvement, attain to the status of deities. This
circumstance alarmed the deities. They, therefore, O chastiser
of foes, assembled together and repaired to the presence of
the Grandsire. Informing Him of what was in their minds, they
stood silent in his presence, with downcast eyes. The puissant
Grand sire having ascertained what was in the hearts of the
deities, created women, with the aid of an Atharvan rite. In a
former creation, O son of Kunti, women were all virtuous.
Those, however, that sprang from this creation by Brahman
with the aid of an illusion became sinful. The grandsire
bestowed upon them the desire of enjoyment, all kinds of
carnal pleasure. Tempted by the desire of enjoyment, they
began to pursue persons of the other sex. The puissant lord
of the deities created Wrath as the companion of Lust.
Persons of the male sex, yielding to the power of Lust and
Wrath, sought the companionship of women. Women have
no especial acts prescribed for them. Even this is the
ordinance that was laid down. The Sruti declares that women
are endued with senses the most powerful, that they have no
scriptures to follow, and that they are living lies. Tr. Kisari
Mohan Ganguli
This passage from Mahabharata shows that in the beginning

all men were righteous and due to their righteousness they
were going to attain the status of Deity. But Hindu gods were
afraid and wondered how to stop them and for this reason
they created women. Although the creator of the universe
Brahma himself lusted after his own daughter. This shows
that women have no especial acts prescribed and are created
only to make men fall from righteousness. The next passage
is from Srimad Bhagavatam which is also known as Bhagvad

Purana,
Srimad Bhagavatam 9.14.36-38 Urvasi said: My dear King,

you are a man, a hero. Dont be impatient and give up your
life. Be sober and dont allow the senses to overcome you like
foxes. Dont let the foxes eat you. In other words, you should
not be controlled by your senses. Rather, you should know
that the heart of a woman is like that of a fox. There is no use
making friendship with women. Women as a class are
merciless and cunning. They cannot tolerate even a slight
offense. For their own pleasure they can do anything
irreligious, and therefore they do not fear killing even a
faithful husband or brother. Women are very easily seduced
by men Tr. Swami Prabhupada
The description of women given by another Apsara to a Sage

named Narada is also an insult, I wont highlight those ugly
words,
Shiva Purana, UmaSamhita 5.24.16-36 There is none more

sinning and more sinful than women. Women are at the root
of all sinsWomen usually do not observe the limitations of
conventional decency. If at all they stand by them with their
husbands it is because no man makes advances to them or
because they are afraid of their husbandsThey carry on
their dalliances with any man ugly or beautifulEven women
of noble families aspire for the life of lascivious women who
in their prime of youth adorned with lovable ornaments and
beautiful wearing garments move about frivolouslyWomen
become desperate when they do not get menwomen are
not satiated with the number of men they cohabit with. O
excellent sage, there is another secret of all women that
immediately on seeing a man their vaginal passage begins to
exude slimy secretions. On seeing a man fresh and clean
from his bath with his body perfumed with sweet scents, the
vaginal passage of women begins to exude like water dripping
from a leather bagon hearing her words Narada was
satisfied in his mind. Considering it to be the truth. Tr. Board

of Scholars, Edited by Jagdish Lal Shastri
The entire chapter 24 of Shiva Purana is dedicated in insulting

women. Had this been the personal views of Apsara there
wouldnt be an entire chapter for this and even Sage Narada
considered it to be truth and was satisfied by her words. The
founder of ISKCON Swami Prabhupada writes,
The heavenly pleasure for the conditioned soul is sexual

pleasure, and this pleasure is tasted by the genitals. The
woman is the object of sexual pleasure, and both the sense
perception of sexual pleasure and the woman are controlled
by the Prajapati, who is under the control of the Lords
genitals A.C. Bhaktivedanta Swami Prabhupada on Srimad
Bhagavatam 2.10.26 [ http://vanisource.org/wiki/SB_2.10.26 ]
Mahabharata 5.39 The fruits of the Vedas are ceremonies

performed before the (homa) fire; the fruits of an
acquaintance with the scriptures are goodness of disposition
and conduct. The fruits of women are the pleasures of
intercourse and offspring. Tr. K.M. Ganguli
I shall not indulge further in what Hindu scriptures say about

women. An entire book can be written on this issue. As for
now these references will suffice. So in short women are like
sly fox, cunning, poisonous snakes, sex maniac, bad luck,
destitute of knowledge and intelligence, cant inherit
property But are object of lust and a child production
factory. Read the article Women in Hinduism for more
information.
back to top
Rape
Swami Prabhupada the founder of ISKCON writes,
In
this regard, the word vikhytam is very significant. A man
is always famous for his aggression toward a beautiful
woman, and such aggression is sometimes considered rape.
Although rape is not legally allowed, it is a fact that a woman
likes a man who is very expert at rape. A.C. Bhaktivedanta
Swami Prabhupada on Srimad Bhagavatam 4.25.41
[ http://vanisource.org/wiki/SB_4.25.41 ]
Readers are requested to read the commentary on next verse

also after going to the above given link. Swami Prabhupada
also writes,
Both man and woman desire one another; that is the basic
principle of material existence. Women in general always
keep themselves beautiful so that they can be attractive to
their lusty husbands. When a lusty husband comes before his
wife, the wife takes advantage of his aggressive activities and
enjoys life. Generally when a woman is attacked by a man-
whether her husband or some other manshe enjoys the
attack, being too lustyA.C. Bhaktivedanta Swami Prabhu on
Srimad Bhagavatam 4.26.26
Is it really true that women enjoy been raped? And does she
really like rapists? What made such a great scholar like Swami
Prabhupada utter this? Well, actually almost every Hindu god
raped women, Below are some references,
VISHNU
Vishnu is said to have raped Tulsi/Vrinda by assuming the

guise of her husband. What can be more disgusting than a
god raping a chaste lady,
Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 23.38-45

On seeing her husband, Vrnda too was delighted. She forgot
her sorrow. She considered everything a dream. Delighted in
the heart and with all the dormant passions kindled up, she
sported with him for many days in the middle of that forest.
Once at the end of the sexual intercourse she realised that it

was Visnu. Vrnda rebuked him angrily and spoke thus. Vrnda
said:Fie on this misdeed of Visnu in outraging the modesty
of another mans wife. I have now realised you as the wielder
of illusion, appearing in the guise of an ascetic. Sanatkumara
said:O Vyasa, saying thus in great anger she showed her
brilliant powers as a staunch chaste lady by cursing Visnu. O
base foe of the Daityas, defiler of other peoples virtue, O
wicked one, take this curse from me, greater in force than all
persons. The two persons whom you made to appear in front
of me shall become Raksasas and abduct your wife. You will
be distressed on account of separation from your wife
roaming about with Sesa lord of snakes who posed as your
disciple here. You will seek the help of monkeys in the forest.
Tr. Board of Scholars, Edited by Jagdish Lal Shastri
This story is also supported by Skanda Purana II.iv.21-10-24,

Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 41 verses
1-35,Brahma Vaivarta Purana, Prakriti Khanda 21.18-31 and
also mentioned in Devi Bhagavatam 9.24.14-22 with a slight
variation, readers can check Devi Bhagavatam verses which
are available online at Sacred-texts.com. I will avoid posting
the same story from different scriptures as I dont want to
flood this article with several passages. The variation of this
story is in only in names, the name of Tulasi also appears as
Vrinda and her husbands Shankachudas name is replaced by
Jalandhar.
This poor lady named Vrinda/Tulasi was a devotee of Vishnu,

it must have been so disheartening for her to be raped by the
man whom she worshipped so devotedly everyday. As per
Shiva Purana, Rudra Samhita section 5, Ch 41.3-5 Vishnu
assumed the form of her husband and raped her on the
behest of Shiva. It was Shiva who ordered such heinous act.
This was done in order to kill her husband in the battlefield, it
is said that her husband Shankachuda/Jalandhar couldnt be
killed unless the chastity of his wife is outraged. Shiva is part
of Trimurti and is considered the Destroyer but Shiva the so
called Destroyer couldnt destroy Jalandhar/Shankachuda so
he commanded Vishnu to go and rape Vrinda/Tulsi. She

cursed Vishnu to become a rock and that in his next
incarnation (as Rama) his wife (Sita) will be kidnapped by a
demon and he will have to seek help of monkeys
(Hanuman/VanarSena). As per this story Ravana made no
mistake by kidnapping Sita the wife of Rama, as this was
already destined to happen. And was a result of Rams past
deeds (rape of Vrinda/Tulasi).
INDRA
Well, If you are thinking that such an act cant be done by a

person like Indra then you are absolutely wrong. Indra was
very popular among gods and sages for ravishing others
wives and had done this to Ahalya by assuming the form of
her husband Sage Gautama,
Skanda Purana V.iii.136.2-16 There was a Brahmana named

Gautama who was like another Brahma. He was endowed
with truthfulness and piety. He was engrossed in the
Vanaprastha stage of life. His blessed wife named Ahalya was
very famous in all the three worlds as a woman endowed with
beauty and prime of youth. Satakratu [Indra], the king of
Devas, was infatuated by the exceptional beauty of Ahalya.
The Slayer of Bala, therefore, tempted her. O beautiful lady
of uncensured features, resort to me, the king of Devas, Sport
about with me. You shall be one honoured in all the three
worlds. What will you do with this Brahmana who has become
lean and emaciated due to his over-zealousness for purity
and conventional rites and austerities and Vedic studies! O
lady of beautiful eyes, you must be rather undergoing
sufferings now.Getting an opportunity, he assumed the
excellent guise of the sage and carnally delighted Ahalya who
believed (that he was Gautama) in the inner apartment.
Within a moment thereafter, O descendant of Bharata, the
excellent sage hurriedly entered the apartment. On seeing
Gautama come Purandara [Indra] became terrified and he
went out. Seeing him he thought (knew) that it was Sakra. So
Gautama became highly enraged and he cursed Devendra:
Since you could not control your senses, be one with a

thousand vaginal apertures. On being cursed thus, Devendra
was instantly covered with a thousand vaginal apertures. Tr.
Ganesh Vasudeo Tagare
This story is also mentioned in Brahma Purana, Gautami-

Mahatmya Part IV.16.39-44 and Brahma Vaivarta Purana,
Krishna Janma Khanda chapter 61. When Indra saw sage
Gautama going out with his disciples, he took it as an
opportunity and raped Ahalya by assuming Gautamas form
and Ahalya wasnt aware of this fact, As per Brahma Purana
Gautami-Mahatmya part IV.16.51 she asked Indra who are
you and she suddenly got up from the bed. When Gautama
caught Indras licentious act he cursed Indra. The curse on
Indra by Gautama is quite funny. As a result of the curse Indra
lost his testicles and penis and also had one thousand marks
of vagina all over his body,
Brahma Purana, Gautami-Mahatmya 16.59 Gautama said:-

Sin has been committed by you due to your passion for the
vagina. Hence become a person with a thousand vaginas in
your body. Tr. Board of Scholars, Edited by J.L. Shastri
Mahabharata 12.343 In consequence of his licentious assault

on Ahalya, Indra was cursed by Gautama, her husband,
through which Indra got a green beard on his face. Through
that curse of Kausika Indra lost, also, his own testicles, which
loss was afterwards (through the kindness of the other
deities) made up by the substitution of the testicles of a ram.
Tr. K.M. Ganguli
This is also mentioned in,
Brahmanda Purana 1.2.27.23 Formerly, the penis of Indra

along with his scrotum, O sage conversant with virtue, was
made to fall down on the earth by the infuriated sage
Gautama. Tr. Ganesh Vasudeo Tagare
Swami Prabhupada writes,
Once he [Indra] raped the wife of Gautama Muni by using

his disappearing art, and similarly by becoming invisible he
stole the horse of Maharaja Prthu. A.C. Bhaktivedanta
Swami Prabhupada on Srimad Bhagawatam 4.24.5
Indra somehow got the scrotum of a ram fixed in his body,

and the marks of thousand vaginas were later turned into
thousand visions.
SHIVA
Srimad Bhagavatam 8.12.26-30 The beautiful woman was

already naked, and when She saw Lord Siva coming toward
Her, She became extremely bashful. Thus She kept smiling,
but She hid Herself among the trees and did not stand in one
place. His senses being agitated, Lord Siva, victimized by lusty
desires, began to follow Her, just as a lusty elephant follows a
she-elephant. After following Her with great speed, Lord Siva
caught Her by the braid of Her hair and dragged Her near
him. Although She was unwilling, he embraced Her with his
arms. Being embraced by Lord Siva like a female elephant
embraced by a male, the woman, whose hair was scattered,
swirled like a snake. O King, this woman, who had large, high
hips, was a woman of yogamaya presented by the Supreme
Personality of Godhead. She released Herself somehow or
other from the fond embrace of Lord Sivas arms and ran
away. Tr. Swami Prabhupada
Although this is not a rape but if a man does this in the

present age he would surely be put behind the bars for
attempt to rape. Above verses are explained briefly in the
LGBT section. This is Shivas rape of Vishnu (Mohini).
SOMA
Srimad Bhagavatam 9.14.4 After conquering the three worlds

[the upper, middle and lower planetary systems], Soma, the
moon-god, performed a great sacrifice known as the Rjasya
-yaja. Because he was very much puffed up, he forcibly

kidnapped Bhaspatis wife, whose name was Tara. Tr. Swami
Prabhupada
Brahma Vaivarta Purana, Krishna Janma Khanda 80.9-19

[Tara to Soma]And if you commit rape with me, you will
surely be guilty of woman slaughter. But when the Moon,
without minding her words was about to commit rape with
her, the dispassionate chaste woman cursed him thusIn
spite of the curse however, the Moon, held her and
associated with her. Afterwards, holding the sorrowful,
weeping wife of the Guru in his lap, he left that place. Tr.
Rajendra Nath Sen
It is also mentioned in Brahmanda Purana 2.3.72.29.

Brihaspati is considered the Guru of all Gods. Soma without
thinking about violating the bed of guru raped the preceptors
wife. But Brihaspati was not an angel, he too raped a woman.
BRIHASPATI
Brihaspati the Guru of all Gods raped his own pregnant sister
in law named Mamata. A man with what kind of heart would
do that,
Matsya Purana 49.17-28 Suta said:- Brihaspati, whilst staying

on Earth, one day saw the wife of his brother, Usija, who was
big with child, and addressed her thus:- Dress thyself well
and let us enjoy. She, being thus addressed, replied to
Brihaspati thus:- The embryo in my womb is mature and is
already reciting the Vedas. Thy seed will also not be fruitless
and thy proposal is sinful. Hearing which, Brihaspati said:- I
need not to be taught morality by thee, O sweet one. After
saying that, he carried out his desire by force Tr. Taluqdar
of Oudh, Edited by B.D. Basu
This rape is also mentioned in Vayu Purana Part 2, 37.140

and Mahabharata Adi Parva 1.104 but the translator K.M.
Ganguli has translated those particular lines of Mahabharata
in Latin language. This story of Mamatas rape is also

mentioned in Srimad Bhagavatam,
Srimad Bhagavatam 9.20.36 When the demigod named

Bhaspati was attracted by his brothers wife, Mamata, who at
that time was pregnant, he desired to have sexual relations
with her. The son within her womb forbade this, but Bhaspati
cursed him and forcibly discharged semen into the womb of
Mamata. Tr. Swami Prabhupada
Rape of Mamata is also mentioned in Brahmanda Purana

2.3.74.37-42. It was like a battle of rape going on between
Hindu gods like Soma, Indra and Brihaspati. All of them raped
women which is also mentioned in Purana in one single
passage,
Devi Bhagavatam 4.15.59-64 Look! The Moon stole away per

force knowingly the wife of Brihaspati; Indra, knowing what is
religion stole away the wife of Gautama; Brihaspati enjoyed
forcibly the wife of his younger; and also he outraged his
elder brothers wife in her pregnant state and cursed the boy
in the womb Tr. Swami Vijnananda
VARUNA
Varuna is the god of water. He is praised in several hymns of

the Vedas. A story mentioned in the Mahabharata tells
Varunas rape of Bhadra the another wife of Utathya,
Mahabharata 13.154 Hear now, O king, the story of

Utathya who was born in the race of Angiras. The daughter of
Soma, named Bhadra, came to be regarded as unrivalled in
beauty. Her sire Soma regarded Utathya to be the fittest of
husbands for herthe handsome Varuna had, from a long
time before, coveted the girl. Coming to the woods where
Utathya dwelt, Varuna stole away the girl when she had
plunged into the Yamuna for a bath. Abducting her thus, the
Lord of the waters took her to his own abodeThere, within
that palace, the Lord of waters; O king, sported with the
damsel. A little while after, the fact of the ravishment of his

wife was reported to Utathya Tr. K.M. Ganguli
SURYA
Surya is the Sun-God and several hymns of Vedas are

dedicated to him. He raped the virgin Kunti. Kunti was just
examining her mystic power and the sun god appeared
before her and was smitten with passion after seeing young
and beautiful Kunti and then raped her.
Devi Bhagavatam 2.6.13-35 Surya Deva said : O Kunti!

What for you called me, by virtue of the Mantra? Calling me,
why do you not worship me, standing before you? O beautiful
blue one! Seeing you, I have become passionate; so come to
me. By means of the mantra, you have made me your
subservient so take me for intercourse. Hearing this, Kunti
said: O Witness of all! O knower of Dharma! You know that I
am a virgin girl. O Suvrata! I bow down to you; I am a family
daughter; so do not speak ill to me. Surya then said : If I go
away in vain, I will be an object of great shame, and, no doubt,
will be laughed amongst the gods; So, O Kunti! If you do not
satisfy me, I will immediately curse you and the Brahmin who
has given you this mantra. O Beautiful one! If you satisfy me,
your virginity will remain; no body will come to know and
there will be born a son to you, exactly like me. Thus saying
Surya Deva enjoyed the bashful Kunti, with her mind
attracted towards him; He granted her the desired boons and
went away. The beautiful Kunti became pregnant and began
to remain in a house, under great secrecy. Only the dear
nurse knew that; her mother or any other person was quite
unaware of the fact. In time, a very beautiful son like the
second Sun and Kartikeya, decked with a lovely Kavacha coat
of mail and two ear-rings, was born there. Tr. Swami
Vijnananda
Their conversation is mentioned in detail in Srimad

Bhagavatam,
Srimad Bhagavatam 9.24.33-36 As soon as Kunti called for the

demigod of the sun, he immediately appeared before her,
and she was very much surprised. She told the sun-god, I
was simply examining the effectiveness of this mystic power. I
am sorry I have called you unnecessarily. Please return and
excuse me. The sun-god said: O beautiful Pritha, your
meeting with the demigods cannot be fruitless. Therefore, let
me place my seed in your womb so that you may bear a son. I
shall arrange to keep your virginity intact, since you are still
an unmarried girl. After saying this, the sun-god discharged
his semen into the womb of Pritha and then returned to the
celestial kingdom. Immediately thereafter, from Kunti a child
was born, who was like a second sun-god. Because Kunti
feared peoples criticisms, with great difficulty she had to give
up her affection for her child. Unwillingly, she packed the
child in a basket and let it float down the waters of the river.
O Maharaja Parikshit, your great-grandfather the pious and
chivalrous King Pandu later married Kunti. Tr. Swami
Prabhupada
This son was later known as Karna. Kunti somehow tried to

resist the rape by warning him not to do this, by telling him
that she is from a good family, she was only examining her
powers, she is a virgin but all in vain. When Surya thought his
sweet words are not going to seduce Kunti he threatened to
curse her as a last resort. Poor Kunti had no choice but to get
raped by the sun god. Surya devoid of any morality didnt
even care about rape and adultery, He just wanted to relieve
his desire forcefully and went away but the poor Kunti had to
pay the price for this act. As Kunti was not ready for all these
things, she had to abandon her illegitimate child to avoid a
bad name for her family and embarrassment. Kunti later
married King Pandu. And after her marriage the Sun god
again had sex with Kunti but this time it was a consensual sex
which is explained in the Niyoga Section. The series of rape by
the sun god doesnt end her, He is said to have raped his own
wife. He assumed another form and approached her. She
tried to resist the rape but the Sun god successfully carried
out his act. This is explained in the Oral Sex Section.
ASHWINKUMARA
Ashvinkumara was the son of the Sun God. He is said to have

raped a Brahmin lady and impregnated her.
Brahma Vaivarta Purana, Brahma Kanda, 10.125-134 Saunaka

was astonished at the words of Sauti and said, Sir, what irony
of fate led Aswinkumara, the offspring of the sun, to copulate
with a Brahmin woman? Kindly narrate this incident and
gratify my curiosity Santi, the best of saints replied, O best of
Munis, impossible are the ways of Providence . Once upon a
time, this tranquil, strong offspring of the sun was
enamoured of a Brahmin woman while she was going out on
pilgrimage. Though he was dissuaded by her again and again
he forcibly took her to a grove, ravished and impregnated her.
The lady, bewildered with shame and fear caused her own
miscarriage Tr. Rajendra Nath Sen
Like father like son. Modern day examples of Surya and

Ashvinkumara are Asaram and his son Sai Narayana who are
both convicted of raping women. Had these father-son duo
(Asaram-Narayan) existed in Vedic period they would have
been worshiped by the people.
RAPE AND ABDUCTION IS LEGITIMIZED
The Hindu scripture lists several forms of marriages, one of

them is known as Rakshasa marriage. Rape and abduction of
females is legitimized under this form of marriage. Maharshi
Manu explains Rakshasa marriage in the following way,
Manu Smriti 3.33 The forcible abduction of a maiden from her

home, while she cries out and weeps, after (her kinsmen)
have been slain or wounded and (their houses) broken open,
is called the Rakshasa rite.
There are other kinds of marriage, such as gndharva

marriage and marriage by love, which are also accepted as
marriage. Even if one is forcibly kidnapped and later on
accepted as a wife, that is also accepted A.C. Bhaktivedanta
Swami Prabhupada on Srimad Bhagawatam 3.22.15
This form of marriage is permitted for the Kshatriya caste,
Manu 3.24 The four forms (of Marriage) the seers have
ordained as proper for Brahmanas; only the Rakshasa form
as proper for Kshatriyas, and the Asura form as proper for
Vaisyas and Sudras. Tr. M.N. Dutt
It is also mentioned in Mahabharata,
Mahabharata 1.73 There are, in all, eight kinds of

marriages. These are Brahma, Daiva, Arsha, Prajapatya,
Asura, Gandharva, Rakshasa, and Paisacha, the eighth. Manu,
the son of the self-create, hath spoken of the appropriateness
of all these forms according to their order. Know, O faultless
one, that the first four of these are fit for Brahmanas, and the
first six for Kshatriyas. As regards kings, even the Rakshasa
form is permissible. The Asura form is permitted to Vaisyas
and Sudras. Of the first five the three are proper, the other
two being improper. The Paisacha and the Asura forms
should never be practised. These are the institutes of religion,
and one should act according to them. The Gandharva and
the Rakshasa form are consistent with the practices of
Kshatriyas Tr. K.M. Ganguli
Brihadarayaka Upanishad also promotes rape,
Brihadaranyaka Upanishad 6.4.7 If she does not willingly

yield her body to him, he should buy her with presents. If she
is still unyielding, he should strike her with a stick or with his
hand and overcome her, repeating the following mantra:
With power and glory I take away your glory. Thus she
becomes discredited. Tr. Swami Nikhilananda
As far as enjoying numerous women is concerned, the

Brahmins exclusively enjoy this right through Niyoga. Which
we have already read in the article Obscenity in Vedas.
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Virgins in Heaven
For people in heaven, Ishwar has arranged hundreds and

thousands of Apsaras or Harlot as per the term used by
Hindus on this issue. Hindu fanatics try to make mockery of
Muslims on this issue but have they ever read what their
scripture say about it?
Parashara Smriti 3.28-29 Celestial damsels seize for

themselves, and take delight with the hero, whose body is
wounded or cut by arrows, clubs, or maces. Thousands of
celestial damsels, rush forward in a hurry towards a hero
killed in battle, each proclaiming, He is my lord, he is mine.
Parashara Smriti 3.31 If victorious, wealth is won; if death

results, beautiful women fall to his share; since this corporeal
frame is liable to perish in an instants time, why should we be
shy of meeting death on a field of battle?
Mahabharata 12.98 Foremost of Apsaras, numbering by

thousands, go out with great speed (for receiving the spirit of
the slain hero) coveting him for their lord. Tr. K.M. Ganguli
Hindu fanatics should somehow make sure that their wives

doesnt immolate themselves in their funeral pyre. Because if
the wife immolates with her husband then he cant enjoy
Virgins in heaven,
Devi Bhagavatam 3.15.10-13 Some warriors on being slain in

the battle instantly arose in a celestial car to the heavens and
was seen addressing the celestial nymph, who came already
within his embrace, thus O one of beautiful thighs. Behold!
how my beautiful body is lying on the earth below! Another
warrrior thus slain got up in the heavens on a celestial car,

came in possession of a celestial nymph and when he was
sitting with her in the car, his former wife in the earth made
herself a sati and burnt herself up in the funeral pyre, thus
got a celestial body, came up to the heavens; and that chaste
virtuous woman drew away perforce her own husband away
from that celestial nymph. Two warriors, went up, slew each
other and lay down dead at the same time. They went up in
the heavens at the same time and there began quarrel with
each other and fight with their weapons for one and the same
celestial nymph. Some hero got in the heavens a nymph more
lovely and beautiful than himself and he thus became very
much attached and devoted her. He began to describe his
own heroic qualities and also to copy dotedly the qualities of
his lover so that she might remain faithfully attached to him.
Tr. Swami Vijnananda
His fellow warriors enjoyed the virgins but this poor guy
couldnt because his wives immolated herself in his pyre. And
took him away forcibly from the celestial nymph (Apsara).
Mahabharata 13.79 That man who habitually makes gifts of

kine comes to be regarded as the foremost of his species.
When thus proceeding to Heaven, he is received by a
thousand celestial damsels of beautiful hips and adorned
with handsome robes and ornaments. These girls wait upon
him there and minister to his delight. He sleeps there in peace
and is awakened by the musical laughter of those gazelle-
eyed damsels, the sweet notes of their Vinas, the soft strains
of their Vallakis, and the melodious tinkle of their Nupuras.
Tr. K.M. Ganguli
Mahabharata 3.42 It is through thy grace, O mountain, that

Brahmanas and Kshatriyas and Vaisyas attain heaven, and
their anxieties gone, sport with the celestials Tr. K.M.
Ganguli
Mahabharata 13.106 That man who, unafflicted by disease

and free from every malady, observes a fast, verily acquires,
at every step the merits that attach to Sacrifices. Such a man

ascends to Heaven on a car drawn by swans. Endued with
puissance, he enjoys every kind of happiness in heaven for a
hundred years. A hundred Apsaras of the most beautiful
features wait upon and sport with him Tr. K.M. Ganguli
Padma Purana VII.9.99b-104 I shall tell you about the abode

of him whose dead body is seen on the sandy bank of Ganga
heated by the rays of the sun: with his entire body smeared
with divine fragrant substances and sandal he always sports
with divine damsels in heaven. Tr. N.A. Deshpande
Shiva Purana, Vidyeshwara Samhita 1, 24.66-70 He who

wears Tripundra raises a thousand predecessors and a
thousand successors in his family. In this life he will enjoy all
wordly pleasures He will assume then a divine auspicious
body endowed with eight accomplishments. He will travel by
a divine aerial chariot attended by celestial gods finally
reach Brahmas region where he will sport with a hundred
virgins. Tr. Board of Scholars, Edited by Jagdish Lal Shastri
Skanda Purana V.iii.198.115-117 The man who has become

pure (by taking bath) and who has observed fast shall keep
awake in the night on the fourteenth lunar day in the dark
half. He shall then worship Siva. Dispelling the delusion
caused by sins, he goes to Rudraloka. He will acquire the form
of Rudra with three eyes and four arms. He will sport about
with celestial girls
as long as the moon, sun and stars shine. Tr. Ganesh

Vasudeo Tagare
Brahma Purana 65.4-5 Brahma said:- O sages, listen all of
you, even as I speak about that highest region which is wished
for by the devotees. It is blessed, holy land and destructive of
the world. It is most excellent of all the worlds. it is named
(Visnu-loka) after the name of Visnu. It is a sacred abode full
of mysteries. It is honoured and worshipped by the three
worlds.[18-29] In that city of Visnu, worshipped by all, people
walk about in divine aerial chariotsThey are adorned by the
celestial maidensThe people sport about with the various

young women of Gandharvas and the group of celestial clans.
The young women look very splendid with their faces as
charming as the moon. Their breasts are plump and lifted up.
Their waists are beautiful and elegant. Some are dark in
complexion and some fair. Their gait is like that of elephants
in their rutAs long as the heaven stands alongwith the moon
and stars, they dally with the celestial nymphs. They resemble
heated gold. They are devoid of old age and death. Tr. Board
of Scholars, Edited by J.L. Shastri
Brahma Purana 59.3-8 O brahmins, by taking the holy dip

perfectly in the ocean thus, in that excellent holy centre, by
duly worshipping NarayanaHe goes to the world of Visnu on
an aerial chariot with the lustre and colour of the sunFor the
period of a hundred Manvantaras or more he will enjoy
excellent pleasures and carry on dalliance with the celestial
damsels. He will be devoid of old age and death. Tr. Board of
Scholars, Edited by J.L. Shastri
Devi Bhagavatam 4.6.56-58 The Apsaras said : Of the five

senses; sound, etc., the pleasures attained through the
sensation of touch are excellent, and are reckoned as the
source of Bliss; no other pleasures stand equal to itIf you
like to go to Heaven, be pleased to know that there is no
Superior Heaven to Gandhamadan (the mountain like
intoxicating happiness of the senses). Dost thou enjoy the
highest bliss, the pleasant sexual intercourse with us, the
heavenly damsels in this very beautiful and lovely place. Tr.
Swami Vijnananda
Skanda Purana III.i.1.77 If one takes the holy bath for the
sake of sexual pleasure with celestial damsels in heaven, he
attains the same. Tr. G.V. Tagare
Agni Purana 292.10-17 The Man who joins the cows in their
dance of wild ecstasy, is sure to enjoy the fruits of heaven in
the company of celestial dancing girls Tr. Manmath Nath
Dutt
Matsya Purana 78.10 He also goes to the all the seven lokas,
in each kalpa, where he enjoys in the company of the nymphs
and get bliss Tr. Taluqdar of Oudh, Edited by B.D. Basu
Matsya Purana 107.4-5 One who resides on the banks of the

Ganges, with or without any object in view, and dies there,
goes to heaven and remains far away out of the sight of hell.
Such a man sits in a vimana, adorned by decent birds, like
swans and flamingoes, where celestial nymphs sing lovely
songs. Thus he enjoys long life in heaven. Tr. Taluqdar of
Oudh, Edited by B.D. Basu

Virtuous men, after having performed sacred deeds in India,
go to heaven and there attended by celestial damsels enjoy
celestial bliss for a long timeFair one, this Heaven is not a
field of action; it is a place of enjoyment. And of all
enjoyments, association with an excellent woman is the
best Tr. Rajendra Nath Sen, Edited by B.D. Basu
Varaha Purana 149.24-25 In Dvaraka which gives delight to

the Vaisnavas, there is the great place called Pancasara which
is a little within the shore. He who bathes there foregoing siz
meals, delights himself with the Apsarases in heaven. Tr.
Venkitasubramonia Iyer, J.L. Shastri
Vamana Purana 9.52 One this occasion the musical

instruments of gods and demons began to play, groups of
saints and Siddhas stationed in the sky began to witness the
brave warriors who were killed in the open battle, fighting
each other and whom the best of the Apsarases were
conveying to heaven. Tr. Anand Swarup Gupta
Narada Purana, Uttarabhaga 63.153b-156a Willingly or

unwillingly he who dies in Ganga, attains the abode of Sakra.
He never goes to hell. He rides in an aerial chariot to which
swans and Sarasa birds are yoked. He sleeps in the midst of
Apsaras and is wakened by them Tr. G.V. Tagare
Shiva Purana, Umasamhita 7.45-46 Yama tells them -You are

noble souls duly blessed, since you have performed what is
ordained in the Vedas. Good deeds that are conducive to
divine happiness have been performed by you. Ascend the
celestial aerial chariot and go to heaven to enjoy the
pleasures in the company of celestial damsels and fulfil your
cherished desires. Tr. J.L. Shastri
Who are the Apsaras (Nymphs/Heavenly Virgins)?
Devi Bhagavatam 9.1.96-143 those that are sprung from

Tamo Guna are recognised as worst and belonging to the
unknown families. They are very scurrilous, cheats, ruining
their families, fond of their own free ways, quarrelsome and
no seconds are found equal to them. Such women become
prostitutes in this world and Apsaras in the Heavens Tr.
Swami Vijnananda
In other words Ishwar provides the Dvijas (Brahmins,

Kshatriyas, Vaisyas) with numerous prostitutes in heaven.
Especially for those who are slain in the battlefield. After
reading these verses will Hindu fanatics post these verses on
their Facebook wall?
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Gods and Rishis Lusting after Women
Gods and Rishis lusted after women. Despite their old age
they were still aroused by seeing young girls. How can I forget
to mention Indra in this list after all he frequently lust after
others wives, I am not saying this but a Sage himself had said,
INDRA
Mahabharata 13.40 The Creator himself is incapable of

restraining them within the limits that are proper: what need
then be said of men? This, O chief of men, I heard in former
days, viz., how Vipula had succeeded in protecting his
preceptors spouse in ancient times. There was in days of yore
a highly blessed Rishi of the name of Devasarman of great
celebrity. He had a wife, Ruchi by name, who was unequalled
on earth for beauty. Her loveliness intoxicated every beholder
among the deities and Gandharvas and Danavas. The
chastiser of Paka, viz., Indra, the slayer of Vritra, O monarch,
was in particular enamoured of her and coveted her person.
The great ascetic Devasarman was fully cognisant of the
disposition of women. He, therefore, to the best of his power
and energy, protected her (from every kind of evil influence).
The Rishi knew that Indra was restrained by no scruples in the
matter of seeking the companionship of other peoples wives.
It was for this reason that he used to protect his spouse,
putting forth all his power Tr. K.M. Ganguli
So now I am free from all the allegations that I am using bad

words against Indra, as the Rishi himself has described the
truth about Indra.
Indra in old age had lusted after another lady named Sukala,
but she in anger insulted him,
Padma Purana II.58.25-28a Sukala said:- Well being to you. I

am protected by the magnanimous sons of my husband, and
by companions; so I am not at all alone. From whom (then) do
I have fear? I am protected by brave men everywhere. I do not
have much time to talk. I am engaged in my duty towards
him. O you very intelligent one, why do you not feel ashamed
of dallying with me while your eyes are trickling (i.e. while you
are old). Who are you that you have come here, and are not
afraid even of death? Tr. N.A. Deshpande
Indra addressed Ahalya the wife of Sage Gautama in the

following way,

What an indescribable asceticism the great devotee Gautama
had practiced by virtue of which he luckily secured the
possession of a very beautiful wife! By the worship of the
eternal goddess of Nature, (Parvati) who is the emblem of the
spell of Visnu and by the adoration of Kamala, he was
undoubtedly secured a wife like Kamala having looks of a
lotus, who is a woman of the first four classes (Padmini), of
slender waist, huge buttocks, hard breast; of the colour of
heated gold, of fine teeth and soft and pure complexion, the
touch of whose body is agreeably warm in winter and
delightfully cool in summer. Fair one, Cupid versed in sexual
science or the lustful moon-god alone knows how to cohabit
with a damsel like you. How can Gautama resourceful only in
meditations know that? In sexual science I am a past-master,
and on this score I am always eulogised by the above named
clever individuals and by the celestial whores Urvasi etc. O
nymph possessing an excellent face, I shall make Sachi your
maid-servant Tr. Rajendra Nath Sen
VISHNU
Narada Purana, Uttarabhaga 28.35-37 Visnu whom people

meditate upon and truly remember, who is called Yogamurti
(Embodiment of Yoga) and who is eternal, was enamoured of
courtesans Tr. G.V. Tagare
SHIVA
Shiva shamelessly went to the pine forest and seduced the

wives of sages, He went to the pine forest in Bhikshatana
form readers can Google the image of Bhikshatana which is
fully nude with a snake tied around his waist,
Shiva Purana, Kotirudra Samhita 4.12.8-13 Once the leading

Brahmin devotees of Siva engrossed in the meditation of Siva
went into the forest for bringing sacrificial twigs. In the
meantime Siva himself assuming a very hideous form came
there in order to test their devotion. He was very brilliant but
stark naked. He had smeared ashes all over his body as the
sole ornament. Standing there and holding his penis he
began to show all sorts of vicious tricks. It was with a mind to
do something pleasing to the forest-dwellers that Siva,
favourite of the devotees, came to the forest at his will. The
wives of the sages were extremely frightened at this sight.
The other women excited and surprised approached the lord.
Some embraced him. Others held his hands. The women
were engrossed in struggling with one another. Tr. Board of
Skanda Purana V.iii.38.23-38 One lady who was over proud

of her beauty and youthful form forgot to breast-feed her son
lying on her lap. On seeing Mahadeva, another lady became
struck by the arrows of Kama. She pressed down her
protruding breasts with her arms Tr. Ganesh Vasudeo
Tagare
Previous verses of Shiva Purana tells us that Shiva went there

to test them. Although I read the entire chapter again and
again and failed to find what was his Test. As far as my
opinion on this issue is concerned, Shiva actually wanted to
enjoy sages wives on the pretext of test, just like Krishna stole
the cloths of Gopis to watch them naked and later gave a
lame reason for this. My basis for this argument is the
Dharmasamhita, Purana and commentary by a renowned
scholar,
When Siva failed to be satisfied by making love to Gauri, his

wife, he then went naked into the Pine forest in the guise of
madman, his linga erect, his mind full of desire, wishing to
obtain sexual pleasures with the wives of the sages.- Shiva
Purana, Dharmasamhita 10.187; 10.78-80 (Cited OFlaherty
1973, p.173)
Nilakantha Chaturdhara on Mahabharata 13.17.42 It is

known that Siva entered the Pine Forest naked in order to
entice the wives of the sages.
Vamana Purana 6.26-30 Pulsatya said, O Brahmana, after

Sati the daughter of Daksa had met her end, Sankara wrecked
the sacrifice and wandered about. Then the flower-armed
Cupid detected Sankara and smit the widowed god with the
maddening missile. Pierced instantaneously with the
maddening arrow, Hara became mad and roamed about
amidst forests and lakes. O Narada, recalling the memory of
Sati and struck by Unmada, Sankara had no peace of mind
like an elephant pierced by an arrow. Then Sankara fell into
the waters of Yamuna. On Sankara falling into it, its water was
scorched and turned black. [43] Detecting from a distance the
moaning and wailing Sankara, Cupid bent his bow without
any loss of time and pierced him through again, with the
arrow known as Santapana. Tr. Anand Swarup Gupta
Vamana Purana 6.57-66 Going there too Cupid saw Sankara,

and Hara finding him ready to strike, fled from that place.
Then pursued by Cupid, Hara entered the frightful pine forest
where Rsis were settled with their consorts. And seeing him
the Rsis hung their heads. Then the Lord said to them, Give
me alms. O Narada, the great Rsis remained silent then He
then walked round the hermitages. Seeing him enter, the
wives of Bhargavas and Atreyas felt excited and completely
lost their self-control, excepting the unique Arundhati and the
lady Anasuya, whose minds were concentrated on the
worship of their husbands. Wherever Sankara went women
became agitated and with their passion excited, they followed
him. Leaving their own hermitages vacant, the wives of the
sages followed him, in the same way as the she-elephants
follow he-elephants. O sage, enraged at this sight the Rsis,
Bhargavas and Angirasas said May his Linga drop down on
the earth. Subsequently the Linga of the deity dropped down
and rending the earth and then the trident-holding Sankara
became invisible. Tr. Anand Swarup Gupta
So it is proved that the purpose of Shiva going to the pine

forest in nude state was only to enjoy sages wives. For the
sake of the argument lets accept that Shivas motive was
really to test them. My question is, Is it befitting for a god to
hold his erected penis in hand and appear fully naked before
chaste women? Imagine someone doing this to your mother,
sister or daughter, you will start beating the guy and this is
what the Rishis did, yes you read it right. Shiva was beaten up
severely by the Rishis and even his penis was torn off,
Kurma Purana II.38.52 The sages said: A certain highly

brilliant person has entered the holy Daruvana along with his
wife, who was very beautiful in all her limbs. But he was
naked. The lordly person fascinated our entire women and
daughters, with his charming personality. While his beloved
defiled our sons. We heaped various imprecations and curses
on him but they were defied and set at nought. He was
beaten soundly by us. His Linga was struck down. Tr. G.V.
Tagare
This story of Shiva been beaten up is supported by

Brahmanda Purana
Brahmanda Purana I.2.27.45 He [Shiva] was scolded and

beaten. His Linga (?penis) was taken out. It is to alleviate his
anger that we have sought refuge in you. Tr. G.V. Tagare
For brief explanation of this Linga story read the article

Analysis of Lingam. Shiva surely deserved to be beaten up for
doing this vulgar act. But this wasnt the full stop of his
shameless act, he did this again and was again beaten up,
Skanda Purana V.i.26.71-72After the Manvantara came to a

close and Vaivasvata Manvantara arrived again, Mahesvara
entered the sacrificial hall of Brahma with the same guise of
and insance person with erected penis. [75-77b] Other asked
him whether it was one of his Vratas and if so by whom was it
demonstrated. They continued: There are women here. How
is it that this has been committed by youYou are worthy of
being killed by us today. On being hit and hurt by the

Brahmanas, thus, Sankara, the great holy Lord, smiled and
told all those Brahmanas: Why do you hit me-a lunatic who
has lost his senses? Tr. G.V. Tagare
What else can be said about such a person. I dont have any
words to describe such shameless deed.
VISHWAKARMA
Vishwakarma was enamoured of a Apsara named Ghirtachi

who was going for pilgrimage. He invited her for having sex,
but she refused. He even tried to rape her, but she resisted
the rape just by warning him about the consequences.
Brahma Vaivarta Purana, Brahma Khanda, 10.24-31 Sauti

answered, O best of saints, once upon a time the celestial
nymph Ghritachi, being extremely excited with passion put on
a lovely dress and proceeded in the direction of Puskara for
pilgrimage iin the mean time, Viswakarma cheefully arrived
there from the solar region and suddenly observed the
sportive damsel. As soon as he saw her, he was pierced with
the darts of Cupid. Having lost all control over his will he
demanded carnal intercourse from that nymph Tr.
Rajendra Nath Sen
ASHWINS
Ashwins lusted after the wife of old Rishi Chyavana named

Sukanya. They tried to seduce her but all in vain so at least
they gave her an offer that they will rejuvenate her old
husband and in return she has to marry one of them. After
consulting with her husband she agreed. So Ashwins told
Chyavan to enter water so he entered the water. Ashwins
were playing tricks here and they too entered the water and
when three of them (two ashwins and Chyavana) came out of
the water all of them had the same appearance. And Rishi
Chyvana was rejuvenated. Ashwins made the same
appearance in order to disflower Sukanya. This story of Rishi
Chyavana been rejuvenated is also mentioned in Rig Veda,

Nirukta, several Puranas and Pancavimsa Brahmana.
Mahabharata 3.123 Lomasa said, Once on a time, O king,

those celestials, namely the twin Aswins, happened to behold
Sukanya, when she had (just) bathed, and when her person
was bare. And seeing that one of excellent limbs, and like
unto the daughter of the lord of celestials, the nose-born
Aswins neared her, and addressed her, saying, O thou of
shapely thighs, whose daughter art thou? And what doest
thou in this wood? O auspicious one, O thou of excellent
grace, we desire to know this, do thou therefore tell us.
Thereupon she replied bashfully unto those foremost of
celestials. Know me as Sarayatis daughter, and Chyavanas
wifeO thou of luminous smiles? O divinely beautiful damsel,
do thou, forsaking Chyavana accept one of us for husband. It
behoveth thee not to spend thy youth fruitlessly Tr. K.M.
Ganguli
SEVERAL GODS LUSTING AFTER URJA THE DAUGHTER OF

MOON GOD
Brahma Purana 110.13-15 When the holy god Moon did not
see his daughter Urja, he was upset. Where she may have
gone? He thought to himself. The Soma came to know the
facts. He knew that manes were after her, that they were
sexually inclined to her and had accepted by the virtue of
their penance. The moon was overcome with anger. Tr.
Board of Scholars, Edited by J.L. Shastri
RISHIS
A sage named Chyavana was attracted to a Princess named

Sukanya,
Mahabharata 3.122 Lomasa said, A son was born to the

great saint Bhrigu, Chyavana by nameNow after the lapse of
a long space of time, that ruler of earth, Saryati by name, for
amusement visited this pleasant and excellent lake. With him
were four thousand females, espoused by him, O son of

Bharatas race! there was also his only daughter endued with
beautiful brows, named Sukanya. She surrounded by her
maids, and decked out with jewels fit for the celestials, while
walking about, approached the anthill where Bhrigus son was
seated. And surrounded by her maids, she began to amuse
herself there, viewing the beautiful scenery, and looking at
the lofty trees of the wood. And she was handsome and in the
prime of her youth; and she was amorous and bent on
frolicking. And she began to break the twigs of the forest
trees bearing blossoms. And Bhrigus son endued with
intelligence beheld her wandering like lightning, without her
maids, and wearing a single piece of cloth and decked with
ornaments. And seeing her in the lone forest, that ascetic of
exceeding effulgence was inspired with desire. And that
regenerate Rishi possessing ascetic energy, who had a low
voice, called the auspicious one,but she heard him not. Tr.
K.M. Ganguli
This is also mentioned in Srimad Bhagavatam 9.3. The

Princess named Sukanya accidentally harmed Rishi Chyavana
who had assumed the form of an earth worm. He was going
to curse her, but then the king the father of Sukanya urged
Chyavana not to curse his daughter then Chyavana agreed on
one condition that he should give his daughter to him in
marriage as he was sexually aroused on seeing her.
There is a story of another sage named Pippalada who was

very old and had also threatened to curse the king if he
doesnt give his daughter to him, unlike Chyavana he wasnt
harmed at all by the Princess. He became lustful after seeing
the beautiful daughter of the king even in his old stricken age,
Shiva Purana, Satarudra Samhita 3.25.2-14 Once while going

to the river Pushpabhadra for his ablution, the great sage saw
the beautiful youthful maiden Padma, a part of Siva herself.
Desirious of getting her, the sage traversing the world and an
expert in following the established conventions went to the
abode of king Anaranya, her fatherThe sage repeated the
request, saying Give me your daughter devoutly. Otherwise I

will reduce everything to ashes along with you.Then the
king was much frightened and he lamented again and again.
He gave his daughter Padma, fully bedecked in ornaments to
the old sage. After marrying her Padma, the daughter of the
king and part of Siva, the sage Pippalada joyously took her to
his hermitage Then the excellent sage Pippalada, a part of
Siva, became a young man by means of his divine sport and
sported with that young lady. Ten noble sons, all of them
great sons, were born to the sage. Tr. Board of Scholars,
Edited by J.L. Shastri
Another Sage named Suci was attracted to the wife of a

Rakshasa,
Skanda Purana III.i.11.44-56 There was a sage named Suci in

that forest. He was engaged in penance and meditation. He
was devoted to the study of the Vedas. That lady of excellent
complexion went to his hermitage. On seeing her the sage
became afflicted with erotic passion and he lost all his
steadiness and composure. Approaching the beautiful lady,
the excellent sage spoke thus: Suci said:- O young lady,
welcome to you. O lady of bright smiles, whose wife are you?
What is the task for which you have come to this extremely
dreadful forest? You are excessively tired. Stay within this hut
of mine. On being told thus, that lady of beautiful buttocks
replied to the sage: O sage, I am the wife of a Raksasa named
Trivakra. I am Susila by name. I have come to this forest with
a desire to gather some flowers. I have no son, O sage. My
husband eagerly wishers for a son and hence I have been
urged by him, Propititate sage Suci and get a son from him.
On being directed by my husband thus, I have approached
you. Beget a son of me, O sage. Take pity on me. On being
told thus sage Suci spoke to her thus: O Susila, I am highly
delighted now on seeing you. Fulfil the ocean of the wishes of
mine. After saying thus the sage sported with her for three
days. Then the delighted sage said to Susila of beautiful
features: You will have in your womb a very powerful son
named Kapalabharana. Tr. G.V. Tagare
A sage Vedasiras ejaculated seeing an Apsara Suci, not to

confuse this Suci as Sage Suci,
Skanda Purana IV.ii.59.19-21 Formerly there was a sage of

great penance named Vedasiras, born in the family of Bhrgu.
It was as though he was another embodied form of the
Vedas. While that sage was performing the penance, Suci, the
most excellent one of the celestial damsels, endowed with
beauty and well-shaped limbs came into his view. Merely at
her sight the mind of the sage became extremely agitated. He
had an emission of semen immediately. The excellent
celestial damsel became frightened. Tr. G.V. Tagare
The sage said that semen should not go waste hence she
must swallow it. So she swallowed the semen and became
pregnant with a baby girl and the sage named her
Dhutapapa.
Leave aside about those Rishis getting aroused on seeing

beautiful girls, an old sage named Saubhari was aroused just
by seeing the sexual intercourse of fishes,
Srimad Bhagavatam 9.6.39-43 Saubhari i was engaged in

austerity, deep in the water of the river Yamuna, when he saw
a pair of fish engaged in sexual affairs. Thus he perceived the
pleasure of sex life, and induced by this desire he went to
King Mandhata and begged for one of the Kings daughters. In
response to this request, the King said, O brahmaa, any of
my daughters may accept any husband according to her
personal selection. Saubhari Muni thought: I am now feeble
because of old age. My hair has become grey, my skin is slack,
and my head always trembles. Besides, I am a yogi. Therefore
women do not like me. Since the King has thus rejected me, I
shall reform my body in such a way as to be desirable even to
celestial women, what to speak of the daughters of worldly
kings. Thereafter, when Saubhari Muni became quite a young
and beautiful person, the messenger of the palace took him
inside the residential quarters of the princesses, which were
extremely opulent. All fifty princesses then accepted him as
their husband, although he was only one man. Tr. Swami

Prabhupada
When the Sages possessing mystic powers can do these

things then why cant a normal Brahmin do the same?
Brahma Purana 120.120-122. The Siddha roamed over the

earth as he pleased. The excellent lady Urvasi went to
Varanasi and took her bath in the waters of Matsyodari
assuming her divine form. This foolish Brahman too had gone
to the river Matsyodari. On seeing Urvasi bathing there he
was overwhelmed by passionate love that agitated him too
much. Tr. Board of Scholars, Edited by J.L. Shastri
An old aged Brahmin was so aroused that he ordered his

sons to get a woman to satisfy him,
Padma Purana II.1.28-30 Having ordered the glorious one,

devoted to this father, the brahmana (i.e. Sivasarman),
thinking of the second son, called (him viz.) Vedasarman (and
said to him): Go by my order; being stuperfied by passion of
love (i.e. sex) I cannot stand without a woman (by my side).
He presented, by means of his magical power, a woman full
of all charm (before Vedasarman). (He told him:0 O boy,
determined for me, bring this woman to me. Tr. N.A.
Deshpande
A sage named Ruru also lusted after a youthful girl,
Devi Bhagavatam 2.8.24-49 the chief Apsara Menaka held

sexual intercourse with Visvavasu Gandharva on the banks of
a river and became pregnant. She went out from that place to
the hermitage of Sthulakesa on the river bank and gave birth
to a very beautiful daughter. Seeing this girl quite an orphan
and very beautiful, the Muni Sthulakesa began to rear up her
and named her Pramadvara. This all-auspicious girl
Pramadvara attained youth in due course when the Muni
Ruru saw her and became smitten with passion. Tr. Swami
Vijnananda
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Bizarre Birth
The prime minister of India Narender Modi said that there

must have been some plastic surgeon who fixed the head of
an elephant to Ganesha and started the practice of plastic
surgery. Well there were many more Scientific techniques
used by Hindu gods and sages to procreate children. We only
know about test tube babies and surrogate babies, but there
were many kind of babies especially pot babies in ancient
India.
Srimad Bhagavatam 3.20.23 Lord Brahm then gave birth to

the demons from his buttocks, and they were very fond of
sex. Because they were too lustful, they approached him for
copulation. Tr. Swami Prabhupada
Forget buttocks, babies can be born from male organs too,
Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 14.1It is

by repeating this mantra that Sukra came out of the belly of
Siva through the penis, like the powerful semen. Tr. Board of
Brahmanda Purana I.2.8.25 Since the lord [Brahma] created

the Asuras at night from his loins through the vital breaths,
and as they were born during the night, they are invincible
during the night.
Brahma Vaivarta Purana, Brahma Khanda 5.56-66

Thereafter, from the private parts of Krisna, a mighty being of
tawny colour with his companions came out and inasmuch as
they emanated from his private parts they are known by the
name of Guhyas, but the best and the mightiest of them is
called Kuvera Tr. Rajendra Nath Sen
Drinking semen can also lead to pregnancy,
Mahabharata 1.3 The Rishi thus addressed, answered

Janamejaya, O Janamejaya, this my son, deep in ascetic
devotions, accomplished in the study of the Vedas, and
endued with the full force of my asceticism, is born of (the
womb of) a she-snake that had drunk my vital fluid Tr. K.M.
Ganguli
Varaha Purana 95.20-21 Finding the water fragrant (with it),

Mahismati told her friends that she would drink it. She then
drank the water containing the emission of the sage. As a
result she conceived and in due time brought forth, a son
named Mahisa, intelligent and valiant. Tr.
Venkitaasubramonia Iyer, edited by J.L. Shastri
Skanda Purana III.iii.19.64 The semen virile of the royal sage

Yupaketu fell into water. It is said that a harlot drank that
water together with the semen and became pregnant Tr. G.V.
Tagare
Skanda Purana III.iii.19.65 After drinking the semen of Sage

Vibhandaka together with water, a female deer became
pregnant and gave birth to Rsyasrnga. Tr. G.V. Tagare
Skanda Purana V.iii.5.27-37 O excellent king, Paramesthin

Rudra sported about with Uma in the vast expanse of sea-like
water. A splendid girl was born out of the sweat of Uma due
to her delight. When Sarvas chest pressed against the breasts
of Uma, a great girl of lotus-like eyes issued forth from the
sweat Tr. G.V. Tagare
Vishnu Purana 4.2 Yuvanaswa had no son, at which he was

deeply grieved. Whilst residing in the vicinage of the holy
Munis, he inspired them with pity for his childless condition,
and they instituted a religious rite to procure him progeny.
One night during its performance the sages having placed a
vessel of consecrated water upon the altar had retired to
repose. It was past midnight, when the king awoke,

exceedingly thirsty; and unwilling to disturb any of the holy
inmates of the dwelling, he looked about for something to
drink. In his search he came to the water in the jar, which had
been sanctified and endowed with prolific efficacy by sacred
texts, and he drank it. When the Munis rose, and found that
the water had been drunk, they inquired who had taken it,
and said, The queen that has drunk this water shall give birth
to a mighty and valiant son. It was I, exclaimed the Raja,
who unwittingly drank the water! and accordingly in the
belly of Yuvanaswa was conceived a child, and it grew, and in
due time it ripped open the right side of the Raja, and was
born, and the Raja, did not die.
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Gods and Rishis Ejaculating
We hear from gullible Hindus about how pious Rishis were,

that they practised celibacy and didnt even marry. This is not
true, Gods had many wives and almost all Rishis were married
and had children. Leave aside marriage, Rishis even in their
old stricken age were so sexually aroused that just a sight of a
beautiful girl resulted in emission of semen. Some of the
Sages include seven main Rishis like Bhardvaja, Kratu, Vasista,
Gautama etc. I will start mentioning about Gods and later of
Rishis,
SHIVA
Srimad Bhagavatam 8.12.32-33 Just as a maddened bull

elephant follows a female elephant who is able to conceive
pregnancy, Lord Siva followed the beautiful woman and
discharged semen, even though his discharge of semen never
goes in vain. O King, where so ever on the surface of the
globe fell the semen of the great personality of Lord Siva,
mines of gold and silver later appeared.
Shiva is considered the ascetic god. Due to this emission of

Shivas semen, the monkey god Hanuman was also born
which is explained in Adultery Section. Shiva was so
maddened about Mohini that he followed her in fully nude
state and even ejaculated. It is said that this happened before
Parvati the wife of Shiva and her head was lowered in shame
because her husband was lusting after another woman in her
presence. This chapter of Srimad Bhagavatam is briefly
explained in the LGBT Section.
BRAHMA
Shiva Purana, Rudra Samhita 2, Sati Khanda 2, Ch 19.26-28

Then, O sage, afflicted by the cupid and delighted in the
heart of hearts, I [Brahma] lifted her veil and stared into the
face of Sati. I looked at the face of Sati many a time. I was
helpless in curbing the onset of a sensuous organism. Four
drops of my semen virile got displaced and fell on the ground
like drops of dew as a result of staring into her face., Tr.
This story is also supported by Brahma Purana Gautami-

Mahatmya 3.15. As we all know Brahma was an old man, he is
sometimes considered the grandfather. But this grandfather
couldnt even resist his desire seeing his granddaughter. He
discharged semen after seeing the face of Sati the wife of
Shiva. Shiva came to know about this and he was so agitated
that he was about to kill Brahma. But Brahma later repented
and begged for forgiveness. Then Shiva forgave Brahma. Isnt
it ironic that Shiva became angry just because Brahma
ejaculated on seeing his wife but Shiva had no problem at all
commanding Vishnu to rape the chaste lady named Vrinda
(Tulsi). As we have already read that even Shiva ejaculated on
seeing Mohini (Vishnu), Shiva even tried to seduce sages
wives after appearing naked. When Shiva can do all these
shameless things then why get angry when someone else
does the same thing with your wife? Hindu gods did the same
act again and again, they did not consider it to be wrong.
Brahma is said to have ejaculated on seeing the wives of

gods, Apsaras and other women,
Vayu Purana, Part 2, 4.29-31 The brilliantly shining goddess

Earth, the quarters, the intermediate quarters, the Lords of
quarters, the celestial virgins, the wives of Devas, the mothers
and Ayu all these were present there in embodied form in
front of the Lord (Brahma) who was performing the Yajna
assuming the form of Varuna. On seeing the ladies, the
semen virile of Svayambhu fell on the ground Tr. G.V.
Tagare
Brahma Vaivarta Purana, Brahma Khanda 11-20 This Khma

who wields the following arrows, namely, killing. stupifying,
soporific, emaciating and maddening, experimentally
discharged the arrrows on all and, at the desire of the
Supreme Being every one was excited with lust. To crown all,
the great anchorite, Brahma looked with wistful eyes at Rati
and immediately his semen was discharged Tr. Rajendra
Nath Sen
Brahma had again ejaculated on seeing a nymph,

Subsequently at that place nymphs who had sprung out of
the body of Visnu and who were the digits of Visnu began to
dance and chant Visnus hymns in a melodious tone. The
paternal grandfather Brahma, observing their hard buttocks,
thick spherical breasts and smiling lotus faces, was excited
with passion. He could not control his heart; his semen was
discharged; and out of shame he concealed it on the ground
with his cloth. O Saunaka, after the music was over, he threw
the semen along with the cloth rendered hot by lust into the
sea of milk. Tr. Rajendra Nath Sen
Is it befitting for gods to watch girls dancing? That too wearing

such cloths or no cloths at all? This gathering was also
attended by Agni and he is also said to have discharged his

semen and tried to hide it in similar way.
AGNI

Once upon a time, all the gods having assembled in the
council of the gods, the celestial whores busied themselves
with dancing and singing. On that occasion, the fire-god
(having seen Rambha with graceful buttocks), was excited
with passion and discharged his semen Tr. Rajendra Nath
Sen
Rambha was an Apsara (Nymph) she was also the concubine

of the King of Gods Indra. What can be said about such gods
who are so lecherous.
MITRA AND VARUNA
Srimad Bhagavatam 6.18.6 Upon seeing Urvasi, the celestial

society girl, both Mitra and Varua discharged semen, which
they preserved in an earthen pot. The two sons Agastya and
Vasiha later appeared from that pot, and they are therefore
the common sons of Mitra and Varua. Mitra begot three
sons in the womb of his wife, whose name was Revat. Their
names were Utsarga, Aria and Pippala. Tr. Swami
Prabhupada
This story is also supported by Rig Veda 7.33.1 and Nirukta

5.13. All these gods and Rishis had so unique technique of
begetting sons from a pot. Now it may help Hindu fanatics
who say Science in ancient India was on its peak and
Ganeshas head was really fixed by a plastic surgeon.
RISHIS
When gods can do such acts then why cant sages do the
same. Rishi Bhardvaja is said to have ejaculated on seeing a
Apsara (nymph) named Ghritachi, the old Rishi Bhardwaja
went to Ganga to perform ablutions, the nymph Ghritaci too

had went there to perform holy rites which includes dipping
into Ganges river, Seeing her wet body and dishevelled dress
the Rishi was aroused and out of desire his semen came out,
Mahabharata, Adi Parva 1.131 Vaisampayana said, There

dwelt at the source of the Ganga, a great sage named
Bharadwaja, ceaselessly observing the most rigid vows. One
day, of old, intending to celebrate the Agnihotra sacrifice he
went along with many great Rishis to the Ganga to perform
his ablutions. Arrived at the bank of the stream, he saw
Ghritachi herself, that Apsara endued with youth and beauty,
who had gone there a little before. With an expression of
pride in her countenance, mixed with a voluptuous languor of
attitude, the damsel rose from the water after her ablutions
were over. And as she was gently treading on the bank, her
attire which was loose became disordered. Seeing her attire
disordered, the sage was smitten with burning desire. The
next moment his vital fluid came out, in consequence of the
violence of his emotion. The Rishi immediately held it in a
vessel called a Drona. Then, O king, Drona sprang from the
fluid thus preserved in that vessel by the wise Bharadwaja.
And the child thus born studied all the Vedas and their
branches. Tr. K.M. Ganguli
This story is also mentioned in Mahabharata 1.168. Another

Rishi named Vyasa had ejaculated on seeing Ghritachi but this
didnt occur at Ganges river,
Devi Bhagavatam 1.14.1-70 The Muni Vyasa Deva tried his

best and exerted his power of patience to its utmost, but
failed to control his restless mind to enjoy the woman.
Though he was very energetic, and he tried repeatedly to
control his heart, enchanted with the beautiful form of
Ghritachi, yet he could not, as due to a state of things pre-
ordained by God, control his mind. At this state, when he was
rubbing the fire sticks to get the sacred fire, the two pieces of
wood used in kindling the fire, his seed (semen) fell upon the
Arani (the two pieces of wood used in kindling the sacred fire).
But he did not take any notice of that, and he went on

rubbing the firesticks when arose from that Arana the
wonderfully beautiful form of Suka deva, looking like a
second Vyasa. This boy, born of Arana fuel, looked there
brilliant like the blazing fire of the sacrificial place, whereon
oblations of ghee are poured Tr. Swami Vijnananda
This story is also mentioned in Narada Purana II.58.19-27 and

Mahabharata 12.325. A Rishi named Vibhandaka had also
discharged his semen when he spotted a beautiful woman
near a lake,
Mahabharata, Vana Parva 3.110 And that son of Kasyapa,

Vibhandaka, having proceeded to a big lake, devoted himself
to the practice of penances. And that same saint, comparable
to a god, laboured for a long period. And once while he was
washing his mouth in the waters, he beheld the celestial
nymph Urvasiwhereupon came out his seminal fluid. Tr.
K.M. Ganguli
There is a story of another sage named Mankana who was the

son of Kashyap, He ejaculated seeing Apsara Rambha while
both were taking bath,
Vamana Purana, Satomahatmya 17.2-5 Lomaharsana said

The sage Mankana was the mind-born son of Kasyapa. He
was ready to bathe with his valkala in his hand. There came
Rambha taking good, bright and charming other Apsarases
and began to take their bath by his side. At this due to
excitement of passion his semen dropped in the water. The
great sage collected that semen in a jar. That semen in the jar
became differentiated into seven portions. Out of them were
born seven Rsis who are known as the Marut hosts. Tr.
Anand Swarup Gupta
This clearly proves that women who go to Banaras (Vanarasi)

for pilgrimage are not safe from the lustful Hindu priests. The
Hindu priests would have no problem watching lustfully the
wet bodies of women as they are aware of what their greatest
Rishis did. There is another version of this story mentioned in

Mahabharata,
Mahabharata 9.38 Listen now to a great feat of Mankanaka,

who had from his youth led the life of a brahmacari. While
employed in performing his ablutions in the river, he beheld
(one day), O Bharata, a woman of faultless limbs and fair
brows, bathing in the river at will, her person uncovered. At
this sight, O monarch, the vital seed of the Rishi fell unto the
Sarasvati. The great ascetic took it up and placed it within his
earthen pot. Kept within that vessel, the fluid became divided
into seven parts. From those seven portions were born seven
Rishis from whom sprang the (nine and forty) Maruts. Tr.
K.M. Ganguli
Just like Rishi Mankanaka another Rishi named Dadhica had

emitted his semen into the river Sarasvati after seeing Apsara
Alambusa,
Mahabharata 9.51 In days of yore, O monarch, there was an

intelligent sage of great ascetic merit. He was celebrated by
the name of Dadhica. Possessing a complete control over his
senses, he led the life of a brahmacariAt last the chastiser of
Paka, for tempting the sage, despatched unto him the
exceedingly beautiful and celestial apsara, by name
Alambusa. Thither where on the banks of the Sarasvati the
high souled sage was engaged in the act of gratifying the
gods, the celestial damsel named above, O monarch, made
her appearance. Beholding that damsel of beautiful limbs, the
vital seed of that ascetic of cleansed soul came out. Tr. K.M.
Ganguli
People of the Kshatriya caste also did this act, There is a story
mentioned about father and son who were archers,
Matsya Purana 50.10 At the sight of a nymph, Satyadhriti cast

his seed in a pool of water, out of which, one son and a
daughter were born. Tr. Taluqdar of Oudh, Edited by B.D.
Basu
Like Father like Son,
Srimad Bhagavatam 9.21.35 The son of Satananda was

Satyadhti, who was expert in archery, and the son of
Satyadhti was Saradvan. When Saradvan met Urvasi, he
discharged semen, which fell on a clump of sara grass. From
this semen were born two all-auspicious babies, one male
and the other female.
This is also mentioned in Vayu Purana, Part 2.37.198. The

sage Gautama who cursed Indra for ravishing his wife had too
ejaculated on seeing a woman,
Shiva Purana, UmaSamhita 5.4.32-33 The sage Gautama had

his mind deluded by Sivas Maya. On seeing Saradvati in the
nude he was excited and he indulged in sexual intercourse
with her. He collected the semen emitted in a wooden bowl.
Tr. Board of Scholars, Edited by J.L. Shastri
Kratus had also done this act,
Shiva Purana, Rudra Samhita 2, Sati Khanda 2, Ch 3, verse 51-

55 From the drops of sweat that fell from Daksas body, a
splendid woman endowed with good qualities was born. She
was of slender body with symmetrical hips. Her waist was well
shaped; small curly hairs embellished it. She was soft in body
with fine teeth. She had a shining golden complexion. In her
body, she was perfect. Her face shone like the full moon and
full blown lotus. Her name was Rati. She was capable of
captivating even the sages. Excepting Kratu, Vasistha, Pulastya
and Angiras the six viz. Marici and others successfully curbed
their senses and their activities. O excellent sage, the semen
virile of the four Kratu and others fell on the ground from
which other types of manes were born. Tr. Board of Scholars,
A sage named Suparsva had emitted his semen after he

spotted a Rakshasi girl,
Varaha Purana 95.18-20 There a young and beautiful

Raksasa girl by name Indumati, bathing naked, was seen by
this sage. Then he had an emission which he dropped in a
stony crevice at the river (and it got mixed with water). Tr.
Venitasubramonia Iyer, edited by J.L. Shastri
A Sudra woman named Kalavati wife of Drumila went to

Kashyapa Rishi for contracting Niyoga. But Kashyap Rishi
didnt contract Niyoga with her as he feared that he may loose
his status if he engages in sexual intercourse with a Shudra
woman. But an Apsara was passing by, seeing the Apsara the
Rishi ejaculated,
Brahma Vaivarta Purana, Brahma Kanda 20.33-46 At that

time, Menaka was passing by that way, At the sight of her
thigh and breast the semen of the saint was discharged.
Thereupon the woman Kalavati drank it cheerfully, went to
her husband, bowed to him and told him everything about,
her pregnancy Tr. Rajendra Nath Sen
Brahma Vaivarta Purana, Brahma Khanda 20.12-20 Santi

replied, At Kanauj one Drumila had a barren wife named
Kalavati devoted to her husband. She was barren through the
faults of her husband. By the command of her husband she
once upon a time went to Kasyapa Muni who dwelt in a
forest. [21-32] The Muni addressed her thus Who are you in
this solitary forest? Whose wife are you? Why have you come
here O best of the twice born aint I he daughter ofa cow
herd, the wife of Drumila. By the command of my husband. I
have come to you as I desire to have a son. Kindly impregnate
me. You should not slight a woman who has come to you
voluntarily Tr. Rajendra Nath Sen
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Adultery/Fornication with Women
Gods and Rishis had illicit relationship with several women.

Gods and sages had no problem committing adultery with
several women, As we read the words of Indra who calls

himself Master in Sexual Science, Shiva and Krishna were
also considered Lusty. Committing adultery is a matter of
shame among religious leaders and people but for Hindu
gods and sages it was a matter of pride and enjoyment. One
of the most popular God among these is Krishna who was
considered a womanizer by his rivals. Vishnu as well as his
Mohini avatar addresses Brahma in the following way,

Then Mohini ridiculed him saying O Lord, a being who,
allured only by hints from a woman, drags her to his side and
enjoys her society is regarded as the best person. Whoever
having clearly perceived the intentions of a woman commits
sexual intercourse with a woman after he is entreated by her
to do so is regarded as the second best. And a wretch who
being entreated by a passionate woman fails to commit
sexual intercourse with her even in solitude does not deserve
to be called a man but a eunuch Tr. Rajendra Nath Sen
Brahma Vaivarata Purana, Krishna Janma Khanda, 33.47-63

Hari smiled when he heard all this and addressed him with
words, delightful, substantial, truthful and beneficial to the
world thus: O Brahma, you are conversant with the Vedas.
You are chief of the spiritual guides of the learned; and yet
you have performed and act which cannot be committed by a
murderer. Why did you subdue your passions? Nay, even in
India, if a woman excited with passion accidently appears
before a man and desires his company, the latter, even if
dispassionate, should not reject her offer. If he rejects her
offer, he is defrauded in several ways in this world and goes
to hell in the next world Tr. Rajendra Nath Sen
A Hindu Purana proves how lecherous Hindu gods were
Devi Bhagavatam 4.13.11-13. O Giver of honour! When all the

Devas, Vasistha, Vmadeva, Visvamitr, Brihaspat and other
ascetic Munis get themselves overpowered by lust and anger,
when their intelligence gets destroyed by covetousness and
avarice, when they are addicted to vices and are expert in

fraud, pre-text and trickery, then what fate, alas! can you
expect of Dharma and what help is there of any religious
persons! Alas! lndra, Agni, Moon, and Brahm when these get
overpowered by the strong influence of lust, are in illicit love
with others wives, where is the goodness and virtuous
behavior in this Trilok? Tr. Swami Vijnananda,
Today Hindu apologists are posting anything without verifying

it. They invent lies in such a clean manner that it deceives the
gullible people. One such deceit is in defending the acts of
Krishna. They say Krishna and Gopis were playing together
when they were small and in the play Krishna and Gopis
circumambulated the fire and hence those 16008 Gopis
accidently became the wives of Krishna. Another rebuttal
made by apologists is that, those 16008 girls belonged to
lower caste and were captured by a demon when Krishna
defeated the Demon he married them to uplift their status.
All these explanations are wrong, the second explanation is

true to an extent. Krishna did liberate girls from a demon and
later married them, but those were only sixteen thousand
and one hundred (16,100) girls and were all royal Princesses
belonging to Kshatriya caste.
Linga Purana section 1.69.82 The excessively strong one, of

unequalled exploit, Krsna took up sixteen thousand one
hundred girls for his own pleasure. Tr. Board of Scholars,
edited by J.L. Shastri
Srimad Bhagavatam 10.59.33 There Lord Ka saw sixteen

thousand royal maidens, whom Bhauma had taken by force
from various kings. Tr. Swami Prabhupada
Srimad Bhagavatam 10.59.42 Then the imperishable

Supreme Personality, assuming a separate form for each
bride, duly married all the princesses simultaneously, each in

her own palace. Tr. Swami Prabhupada
There were 16,100 beautiful girls who were daughters of

many kings and were forcibly stolen by Bhaumasura, who
kept them captive for his carnal desire. These girls prayed
piteously to Lord Ka for their deliverance, and the merciful
Lord, called by their fervent prayer, released them all by
fighting and killing Bhaumsura. All these captive princesses
were then accepted by the Lord as His wives A.C.
Bhaktivedanta Swami Prabhupada on Srimad Bhagavatam
1.10.29 [ http://vanisource.org/wiki/SB_1.10.29 ]
So those were 16,100 Princess and later Krishna married

additional 8 wives on various occasions,
Srimad Bhagavatam 10.58.55 Lord Devak-suta, the chief of

the Yadus, then took His dowry and Saty to Dvrak and
continued to live there happily.
Srimad Bhagavatam 10.58.56 Bhadr was a princess of the

Kaikeya kingdom and the daughter of Lord Kas paternal
aunt rutakrti. The Lord married Bhadr when her brothers,
headed by Santardana, offered her to Him.
Srimad Bhagavatam 10.58.57 Then the Lord married

Lakma, the daughter of the King of Madra. Ka appeared
alone at her svayavara ceremony and took her away, just as
Garua once stole the demigods nectar.
Srimad Bhagavatam 10.58.58 Lord Ka also acquired

thousands of other wives equal to these when He killed
Bhaumsura and freed the beautiful maidens the demon was
holding captive. Tr. Swami Prabhupada
Srimad Bhagavatam 10.58.31 My dear King, Lord Ka

forcibly took away Princess Mitravind, the daughter of His
aunt Rjdhidev, before the eyes of the rival kings. Tr. Swami
Prabhupada
Srimad Bhagavatam 1.10.29 The children of these ladies are

Pradyumna, Smba, Amba, etc. Ladies like Rukmi,
Satyabhm and Jmbavat were forcibly taken away by Him
from their svayavara ceremonies after He defeated many
powerful kings, headed by iupla. And other ladies were
also forcibly taken away by Him after He killed Bhaumsura
and thousands of his assistants. All of these ladies are
glorious. Tr. Swami Prabhupada
Devi Bhagavatam 4.24.41-42 Afterwards He [Krishna]

brought also Jmbavat, Satyabhm, Mitravind, Klind,
Laksman, Bhadr, and auspicious Ngnajit (the daughter of
the king Nagnajit) on various occasions and married them. O
Lord of the earth! These eight women were the best and most
beautiful of Sr Krisnas wives. Tr. Swami Vijnananda
Krishna married Rukmini after abducting in a Rakshasa form

of marriage which is described in Hindu scriptures as Rukmini
herself wanted this to happen and later when Rukmi the
brother of Rukmini came to know about it he fought Krishna
to get his sister back,
Srimad Bhagavatam 10.54.32-33 Seeing Lord Ka ready to

kill her brother, saintly Rukmi was filled with alarm. She fell
at her husbands feet and piteously spoke as follows. r
Rukmi said: O controller of all mystic power, immeasurable
one, Lord of lords, master of the universe! O all auspicious
and mighty-armed one, please do not kill my brother Tr.
Swami Prabhupada
Srimad Bhagavatam 10.54.35 Lord Ka tied up the evil-doer

with a strip of cloth. He then proceeded to disfigure Rukm by
comically shaving him, leaving parts of his mustache and hair.
By that time the Yadu heroes had crushed the extraordinary
army of their opponents, just as elephants crush a lotus
flower. Tr. Swami Prabhupada
Devi Bhagavatam 4.24.40 At the marriage ceremony of

Sisupla, at the palace of the king of Vidarbha, Janrdan
Visnu carried away by force Rukmin, the bride elect from the
Svayambara assembly (where the husband is self elected by
the bride herself) and afterwards married her according to
the rule called Rkhsasa Vidhi (one of the eight forms of
marriage in Hindu Law in which a girl is forcibly seized and
carried away after the defeat or destruction of her relatives in
battle). Tr. Swami Vijnananda
Krishna also beat Mitravindas brother before marrying her,
Srimad Bhagavatam 10.83.12 r Mitravind said: At my

svayavara ceremony He came forward, defeated all the
kings present including my brothers, who dared insult Him
and took me away just as a lion removes his prey from
amidst a pack of dogs. Thus Lord Ka, the shelter of the
goddess of fortune, brought me to His capital city. May I be
allowed to serve Him by washing His feet, life after life. Tr.
Swami Prabhupada
Krishna also beat Jambavatis father before marrying her,

Jambavati after fighting Krishna for 27 days presented his
daughter to Krishna,
Srimad Bhagavatam 10.83.10 r Jmbavat said: Unaware

that Lord Ka was none other than his own master and
worshipable Deity, the husband of Goddess St, my father
fought with Him for twenty-seven days. When my father
finally came to his senses and recognized the Lord, he took
hold of His feet and presented Him with both me and the
Syamantaka jewel as tokens of his reverence. I am simply the
Lords maidservant. Tr. Swami Prabhupada
Krishna married 16,100 princesses after liberating them from

a demon and he also married eight other princesses on
various occasions. Apart from 16,108 wives Krishna had
several hundreds or thousands of concubines/girlfriends,
they were mostly Gopis the milk-maids. Among all, Krishnas
favourite girlfriend was Radha, it is uncertain whether Krishna

married her or not but many major sources dont speak
anything about their marriage. Several verses from Purana
shows that his concubines/girlfriends known as Gopis (milk-
maids) had husbands and even children,
Vishnu Purana 5.13 The Gopis repeatedly exclaimed, Bravo,

Krishna! to his song. When leading, they followed him; when
returning, they encountered him; and, whether he went
forwards or backwards, they ever attended on his steps.
Whilst frolicking thus with the Gopis, they considered every
instant without him a myriad of years; and, prohibited in vain
by husbands, fathers, brothers, they went forth at night to
sport with Krishnna, the object of their affection
Gopis addressing Balrama the elder brother of Krishna after

Krishna abandoned them,
Srimad Bhagavatam 10.65.11-12 For Kas sake, O

descendant of Drha, we abandoned our mothers, fathers,
brothers, husbands, children and sisters, even though these
family relations are difficult to give up. But now, O Lord, that
same Ka has suddenly abandoned us and gone away,
breaking off all affectionate ties with us. And yet how could
any woman fail to trust His promises? Tr. Swami Prabhupada
So this proves that those Gopis were already married and

even had children. This shows that apart from 16,108 wives
he had illicit relationship with Gopis also. He not just had illicit
relation with Gopis but with other independent women too,
Krishna had sex with a hunch back woman in her own house,
Srimad Bhagavatam 10.48.6-7 Calling forward His beloved,

who was anxious and shy at the prospect of this new contact,
the Lord pulled her by her bangled hands onto the bed. Thus
He enjoyed with that beautiful girl, whose only trace of piety
was her having offered ointment to the Lord. Simply by
smelling the fragrance of Kas lotus feet, Trivakra cleansed
away the burning lust Cupid had aroused in her breasts, chest
and eyes. With her two arms she embraced between her
breasts her lover, r Ka, the personification of bliss, and
thus she gave up her long-standing distress. Tr. Swami
Prabhupada

So saying, Krishna, the asylum of fortune, held the licentious
woman to his breast. Made her naked, associated with her
and kissed her. Then the hump-backed woman, while
relishing the initial sexual intercourse, dragged Krisna to her
arms like Kamala and kissed his cheek. Both the pair were
particularly proficient in matters relating to sexual intercourse
from which they did not desist for a moment. The intercourse
took several forms. Then Lord Krisna lacerated the rising
breast and the loins of the woman with the strokes of his
keen nails and her lips with the bite of his teeth. Later on, at
day-break, when he passed the semen, the beautiful hump-
backed woman in the excess of her enjoyments fainted Tr.
Rajendra Nath Sen
He had committed fornication with independent woman

named Naradi,
Narada Purana, Uttarabhaga 80.31-32 When the messengers

returned, Naradi was called by the lover of cowherdesses.
After bowing down to the lord, she went near him bashfully.
The man of taste (Lord Krsna) embraced her, had the sportful
dalliance with her and then dismissed her. Gradually she
came once again to the lake Puspasaras. Tr. G.V. Tagare
Krishnas act with Radha

Lord Krisna dragged her to his beast and kissed her lips
(upper and lower), the chin and both the sides of her cheek.
Radha also kissed the handsome lunar face of Krisna and with
both her hands pressed Krisna, the Lord of her life, to her
bosom. Lord Krisna committed the desired act of sexual
intercourse in sixteen ways as prescribed by the sexual
science and calculated to please both man and wife. He

lacerated the whole constitution of Radha with marks of nail
and bit her lips whereby there was a thrill of raptures in his
body and he experienced a feeling of lassitude Tr. Rajendra
Nath Sen
Sex with other Concubines
Let me show you how this vulgar act of Krishna is praised in

the Hindu scripture. And how he used to fornicate with them,
Srimad Bhagavatam 10.33.16-17 In this way Lord Ka, the

original Lord Nryaa, master of the goddess of fortune,
took pleasure in the company of the young women of Vraja
by embracing them, caressing them and glancing lovingly at
them as He smiled His broad, playful smiles. It was just as if a
child were playing with his own reflection. Their senses
overwhelmed by the joy of having His physical association,
the gopis could not prevent their hair, their dresses and the
cloths covering their breasts from becoming disheveled. Their
garlands and ornaments scattered, O hero of the Kuru
dynasty. Tr. Swami Prabhupada
Srimad Bhagavatam 10.29.45-46 Sri Ka went with the

gopis to the bank of the Yamuna, where the sand was cooling
and the wind, enlivened by the rivers waves, bore the
fragrance of lotuses. There Ka threw His arms around the
gops and embraced them. He aroused Cupid in the beautiful
young ladies of Vraja by touching their hands, hair, thighs,
belts and breasts,
breasts by playfully scratching them with His
fingernails, and also by joking with them, glancing at them
and laughing with them. In this way the Lord enjoyed His
pastimes. Tr. Swami Prabhupada
Skanda Purana II.iii.4.17 With the tip of his nail with which he
had pierced the neck of hyena, he pinched the breasts of the
cowherd lasses. He has been sportingly given many form by
young women. Let this Sesa (?) be for (i.e. bring about)
calmness and peace. Tr. G.V. Tagare

On the other hand Siva was also engaged in the sexual act.
Saint Narayana said, Lord Krishna having said so to the
glancing, smiling Radha went along with her to the sandal
forestO saint, Radha and the Lord of the sphere became
paralysed through the pleasure of sexual intercourse and
being intimately associated with one another, they spent their
time there Tr. Rajendra Nath Sen

Lord Krisna who was anxious to enjoy the taste of the Rasa
copulated with the clever Radha according to the measure
supplied by sixty-four practical arts in the sphere of the Rasa.
At that time the loins and the spherical breast of Radha were
lacerated with the injuries inflicted by the nails of Krisna; the
vermillion-mark on the partings of her hairs on the head was
obliterated; and her chignon was relaxed. Later on, the naked
Radha thrilling with raptures and fainting with the excess of
pleasure was harboured by the goddess of sleep. Tr.
Rajendra Nath Sen
Srimad Bhagavatam 3.3.21 The Lord enjoyed His pastimes,

both in this world and in other worlds [higher planets],
specifically in the association of the Yadu dynasty. At leisure
hours offered by night, He enjoyed the friendship of conjugal
love with women. Tr. Swami Prabhupada
Srimad Bhagavatam 10.30.33-34 Certainly Ka sat down

here with His girlfriend
to arrange Her hair. The lusty boy must have made a crown
for that lusty girl out of the flowers He had collected.
[ukadeva Gosvm continued:] Lord Ka enjoyed with that
gop, although He enjoys only within, being self-satisfied and
complete in Himself. Thus by contrast He showed the
wretchedness of ordinary lusty men and hardhearted women.
Kurma Purana 1.26.14-16 A certain fawn eyed damsel,
fascinated by passionate love, approached Krsna and kissed
his lotus like face. Catching hold of the hand of Govinda, the
first cause of the wordls, a certain girl who was deluded by his
Maya, took him to her own house. Assuming multifarious
forms sportively, the lotus-eyed Lord Krsna fulfilled their
desires. Tr. G.V. Tagare
Brahma Vaivarta Purana, Krishna Janma Khanda 105.1-10 He

put on her forehead a beautiful mark of vermillion and
painted lines of cosmetics on her breast. He also painted the
members of her lotus feet with lac dye and then with his nails
constructed an artificial lotus on her loins and breast. Then
Krisna got up and along with Radha went to the local lovely
pond fall of water Tr. Rajendra Nath Sen

There Krisna assumed several forms at once and the
sametime and indulged with the cow-herdesses in the sport
which enchants licentious people. He held in his embrace the
passionate Radha and went up to the temple of lust
constructed by the Viswa-Karma. Afterwards at that place he
slept with Radha on a bed redolent of the Champaka and
annointed her with sandal, aloe, musk and saffron. The lustful
Krisna versed in sexual science sported with the licentious
Radha in several ways. Tr. Rajendra Nath Sen
Brahma Vairvarta Purana, Krishna Janma Khanda 29.1-10

Some passionate milk-maid said to Krishna, the lord of her
life, Krisna, wrap me in your yellow dress. Someone said to
Krisna, the Lord of the universe, Lord, apply vermillion to my
forehead. Someone arrived there soon and said, Lord,
arrange the lock of my hair and bind my chignon. Some milk-
maid bent on her toilet deputed Krisna to fetch sandal foliage
for her ear-rings. Someone by mysterious signs explained to
him what was passing in her heart and with a face beaming
with smiles looked at him soliciting sexual intercourse. Some
milk-
milk-maids dragged him by force, snatched from his flute,
took away his yellow dress, made him naked and smiled.
smiled
Some dignified girl said to the conqueror of Madhu, Lord,
paint the nails of my feet with lac-dye. Someone said
affectionately to him, O Lord of my life, paint my cheek and
breast with lines of cosmetics of various colours. Tr. Rajendra

Nath Sen
It is mentioned in Brahma Vaivarta Purana Krishna Janma

Khanda 53.16-27 that Krishna did all those things mentioned
above which the Gopis demanded. He did these shameless
act with the milk maids who had husbands and children. It
doesnt behove for a god to act in this manner. The above
verse from Brahma Vaivart Purana shows that he was
denuded by those milk maids and instead of being
embarrassed and feeling guilty he smiled like a shameless
person. Can such person be considered a god?
VISHNU
Shiva Purana, Satarudra Samhita 3, 22.45-46 In the meantime

Visnu saw those damsels born of nectar sprays who were
haughty due to their divine beauty and whose faces
resembled the full moon. Fascinated by the cupids arrow
Visnu attained highest pleasure only there. He began to
indulge in sexual dalliance with those women of exquisite
beauty Tr. Board of Scholars, Edited by J.L. Shastri
KARTIKKEYA
Kartikkeya was the son of Shiva. His mother Parvati told him
to enjoy his life as wished. He took advantage of this and
started committing adultery with the wives of gods. Many
heaven dwellers tried to stop him but he didnt so they
requested Parvati to do something. Urged by those people
Parvati changed the appearance of women as herself whom
Kartikkeya was approaching, so at last this stopped Kartikeya
from committing adultery,
Brahma Purana: Gautami Mahatmya 11.2-5 When the asura

Taraka was killed and the three worlds became quiet and
normal, Parvati spoke to her eldest son Karttikeya with great
pleasure: By my consent and the grace of your father, be
delighted in your mind. Enjoy as you please the worldly
pleasures in the three worlds, which are dear to your mind.

Thus addressed by his mother, Visakha (Karttikeya) the
beloved of gods, sported about as be pleased with the wives
of gods. The wives of gods also sported about. While the
wives of gods were being enjoyed, O Narada, the heaven-
dwellers were not able to prevent Karrtikeya. Tr. Board of
Scholars, edited by J.L. Shastri
INDRA
Devi Bhagavatam 9.40.13-25 Nryana said : In ancient

days, Indra the Lord of the three worlds, intoxicated with wine
and becoming lustful and shameless, began to enjoy Rambh
in a lonely grove. After having enjoyed her, he became
attracted to her; his mind being wholly drawn to her, he
remained there in that forest, his mind becoming very
passionate. Tr. Swami Vijnananda
OTHERS
There are two versions on the birth of the monkey god

Hanuman, it is said that his biological father was the wind god
Vayu and other version shows he was actually Shivas
incarnation born from Shivas sperm,
Brahmanda Purana 2.3.7.223-227 Kesari married the

daughter of Kunjara named Anjana. That lady of great purity
and good fortune went to a park named Pumsavana. Vayu
(the wind-god) made advances to the lady who was proud of
her youth. Hanuman was born of her union with Vayu the
(source of) life into the entire universe Tr. G.V. Tagare
It is mentioned in Shiva Purana that after Shiva emitted his

semen, the semen was taken via leaf and poured into the ears
of Anjani by the sages. Later Hanuman was born as a
reincarnation of Shiva
Shiva Purana, Sataruda Samhita 3.20.3-7 Once lord Siva of

wonderfu sports saw Visnu in the form of an enchantress
with glittering qualities. As if hit by the arrows of Cupid, Siva

let fall his semen dislodged from its seat, for Ramas work.
Eagerly urged by him mentally for Ramas work the seven
celestial sages retained that semen in a leaf. For Ramas work
that semen was poured through the ears of Anjani, the
daughter of Gautama, by those sages. In due course Siva was
born of it in the form of a monkey named Hanumat. He had
great strength and exploit. Tr. Board of Scholars, Edited by
J.L. Shastri
RISHIS
Gods were always afraid of sages, that they may attain the
status of god or higher than that through their penances thus
few Gods sent Apsaras to seduce them and to interrupt their
penance. A sage named Kandu was seduced by an Apsara
named Pramlocha. And both of them enjoyed each other for
hundreds of years,
Vishnu Purana 1.50 There was formerly (said Soma) a sage

named Kandu, eminent in holy wisdom, who practised pious
austerities on the lovely borders of the Gomati river. The king
of the gods sent the nymph Pramlocha to disturb his
penance, and the sweet-smiling damsel diverted the sage
from his devotions. They lived together, in the valley of
Mandara, for a hundred and fifty years; during which, the
mind of the Muni was wholly given up to enjoyment
Aniruddha the grandson of Krishna had fornicated with Uma

the daughter of Bana,
Srimad Bhagavatam 10.62.22 When Usa beheld Him, the

most beautiful of men, her face lit up with joy. She took the
son of Pradyumna to her private quarters, which men were
forbidden even to see, and there enjoyed with Him. Swami
Prabhupada
A Rishi named Vishwamitra had fornicated with the Apsara

named Menaka,
Mahabharata 1.75 Urvasi, Purvachitti, Sahajanya, Menaka,

Viswachi and Ghritachi, these are the six foremost of Apsaras.
Amongst them again, Menaka, born of Brahman, is the first.
Descending from heaven on Earth, after intercourse with
Viswamitra, she gave birth to me. That celebrated Apsara,
Menaka, brought me forth in a valley of Himavat. Tr. K.M.
Ganguli
A sage named Devadutta was peforming penance and Indra

feared that the sage may replace him from his status so to
stop his penance he sent a Apsara to interrupt his penance,
Varaha Purana 29-35 Hearing hat music beautiful with the

Pancama svara the mind of the sage became perturbed.
Kamadeva tirelessly shot his arrows again on himHit by the
arrows of Kamadeva, the great sage appraoched her with a
smile. She too looked at him amorously but with shyness.
Attracting the mind of the sage with her irresistible charms,
she continued to play the ball unmindful of flowers falling
from her dishevelling hair. At that time the Malaya wind blew
off her garment freeing it from its knot and the girdle holding
it[40-1] The he held that smiling damsel by the right hand.
He embraced her and gave her delight. Day and night he
enjoyed with her every pleasure helped by the power he had
acquired by his penence. Tr. Venkitasubramonia Iyer, edited
by J.L. Shastri
Apart from committing adultery the gods were also fond of

stealing garments of women. The below section also includes
Gods and Rishis committing adultery.
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Stealing Garments of Women
The gods were also fond of stealing garments of women to

watch their naked bodies. Many Hindus even hang the
portrait on their wall depicting Krishna sitting on a branch of
tree with the cloths of Gopis while the Gopis coming out of
the water in fully nude state. However Krishna was not the
only God who did this, several other gods did this act too,
Mahabharata, Adi Parva 1.72 Kanwa continued, And Sakra,

thus addressed by her, then commanded him who could
approach every place (viz., the god of the wind) to be present
with Menaka at the time she would be before the Rishi. And
the timid and beautiful Menaka then entered the retreat and
saw there Viswamitra who had burnt, by his penances, all his
sins, and was engaged still in ascetic penances. And saluting
the Rishi, she then began to sport before him. And just at that
time Marut robbed her of her garments that were white as
the Moon. And she thereupon ran, as if in great bashfulness,
to catch hold of her attire, and as if she was exceedingly
annoyed with Marut. And she did all this before the very eyes
of Viswamitra who was endued with energy like that of fire.
And Viswamitra saw her in that attitude. And beholding her
divested of her robes, he saw that she was of faultless
feature. And that best of Munis saw that she was exceedingly
handsome, with no marks of age on her person. And
beholding her beauty and accomplishments that bull
amongst Rishis was possessed with lust and made a sign that
he desired her companionship. And he invited her
accordingly, and she also of faultless features expressed her
acceptance of the invitation. And they then passed a long
time there in each others company. And sporting with each
other, just as they pleased, for a long time as if it were only a
single day, the Rishi begat on Menaka a daughter named
Sakuntala.
Krishna stole the garments of Gopis just to enjoy watching

their naked bodies and later gave a lame excuse,
Srimad Bhagavatam 10.22.16-17 The Supreme Personality of

Godhead said: If you girls are actually My maidservants, and if
you will really do what I say, then come here with your
innocent smiles and let each girl pick out her clothes. If you
dont do what I say, I wont give them back to you. And even if
the king becomes angry, what can he do? Then, shivering
from the painful cold, all the young girls rose up out of the
water, covering their pubic area with their hands.
Krishna had done similar act to Radha in front of all the Gopis,

Hari snatched away the cloth of Radha and thus denuded her.
Then he tore her wreath and loosened her chignonHari
embraced the naked Radha, sank into the water and after
having played therein got up again along with her. Then
Krishna after having displayed the abashed, naked Radha to
the cowherdesses threw her again at a distance into the
water.Then Radha dragged Hari and gave him a push
whereupon the Lord of the universe was immersed in deep
water at a distance. But shortly afterwards he emerged from
the liquid with a smile, kissed and embraced the naked
Radha, again and againAfter the play was over, the naked
Lord and Radha both came to the coast and demanded their
clothes from one another. Tr. Rajendra Nath Sen
For fun Indra blew the garments of girls taking bath,
Matysa Purana 27.3-5 Accepting the request of the Devas,

the Maghavan, along with them, set out on his mission and, in
the way, he came across a group of women in the forest. He
saw those damsels bathing and enjoying themselves, as they
do in they do in the pleasure-garden of Kuvera. Then Indra, in
the form of a gust of wind, blew away and mixed up their
garments. At that, all the maidens, hastily coming out of
water, dressed themselves with the clothes as they found
them. Tr. Taluqdar of Oudh, Edited by B.D. Basu
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Dancing Girls
The gods were no different than present day lecherous

people, they had the habit of fornicating with women,
drinking liquor, and even watching girls dancing. We have
already seen an instance of the assembly of gods where the
Apsaras were dancing. Below are some verses from Srimad
Bhagavatam about Krishna dancing with Gopis.
Srimad Bhagavatam 10.33.2 There on the Yamunas banks

Lord Govinda then began the pastime of the rasa dance in the
company of those jewels among women, the faithful gopis,
who joyfully linked their arms together. [7-8] As the gopis
sang in praise of Krishna, their feet danced, their hands
gestured, and their eyebrows moved with playful smiles. With
their braids and belts tied tight, their waists bending, their
faces perspiring, the garments on their breasts moving this
way and that, and their earrings swinging on their cheeks,
Lord Krishnas young consorts shone like streaks of lightning
in a mass of clouds. Eager to enjoy conjugal love, their throats
colored with various pigments, the gopis sang loudly and
danced. They were overjoyed by Krishnas touch, and they
sang songs that filled the entire universe. [10-12] When one
gopi grew tired from the rasa dance, She turned to Krishna,
standing at Her side holding a baton, and grasped His
shoulder with Her arm. The dancing had loosened Her
bracelets and the flowers in Her hair. Upon the shoulder of
one gopi Krishna placed His arm, whose natural blue-lotus
fragrance was mixed with that of the sandalwood pulp
anointing it. As the gopi relished that fragrance, her bodily
hair stood on end in jubilation, and she kissed His arm. Next
to Krishnas cheek one gopi put her own, beautified by the
effulgence of her earrings, which glittered as she danced.
Krishna then carefully gave her the betel nut He was chewing.
[17-18] Their senses overwhelmed by the joy of having His
physical association, the gopis could not prevent their hair,
their dresses and the cloths covering their breasts from
becoming disheveled. Their garlands and ornaments
scattered, O hero of the Kuru dynasty. The wives of the

demigods, observing Krishnas playful activities from their
airplanes, were entranced and became agitated with lust.
Indeed, even the moon and his entourage, the stars, became
astonished. [22] Lord Krishnas garland had been crushed
during His conjugal dalliance with the gopis and colored
vermilion by the kunkuma powder on their breasts Tr.
Swami Prabhupada
Other gods also enjoyed dance of women and nymphs,
Skanda Purana V.iii.172.1-2 Sri Markandeya said: Then all the

sages and Devas with Indra at their head came to the
meritorious hermitage of Mandavya on the banks of
Narmada. The courtesans began to dance to the tunes of the
songs of the celestial damsels. Lights shone and conchs and
Dundubhi drums were sounded. Tr. G.V. Tagare
Brahma Vaivarta Purana, Brahma Khanda 13.1-10 Having

tasted the pleasures of a kingdom for some time in the
company of his wives, once upon a time, singing the eulogies
of Hari, he suddenly came to Brahma at the shrine of the
Puskara. At that time Brahma was witnessing the dance of a
celestial nymph called Rambha along with other gods.
Suddenly he (Upavarhana) became impatient at the sight of
her thigh (beautiful like plantain) and hard, spehrical rising
breast exposed by the wind. His semen was discharged Tr.
Rajendra Nath Sen
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Sex Life
Many gods especially Krishnas sex life is highly praised in the

Hindu scripture. Here is how they had sex with their wives,
KRISHNA
Krishna with his Wives
Srimad Bhagavatam 10.90.10-11 Under the drenched clothing

of the queens, their thighs and breasts would become visible.
The flowers tied in their large braids would scatter as they
sprayed water on their consort, and on the plea of trying to
take away His syringe, they would embrace Him. By His touch
their lusty feelings would increase, causing their faces to
beam with smiles. Thus Lord Kas queens shone with
resplendent beauty. Lord Kas flower garland would
become smeared with kukuma from their breasts, and His
abundant locks of hair would become disheveled as a result
of His absorption in the game. As the Lord repeatedly sprayed
His young consorts and they sprayed Him in turn, He enjoyed
Himself like the king of elephants enjoying in the company of
his bevy of she-elephants.
Brahma Vaivarta Purana, Krishna Janma Khanda 112.34-46 O

Narada, later on, Lord Krisna in due order by turns committed
sexual intercourse on the auspicious day prescribed by the
Vedas with seven women, viz., Kalindi, Satyabhama, Satya,
NagnaJiti, sati, Jambavati and Laksmana. In course of time,
each of these seven women bore ten sons and one
daughter Tr. Rajendra Nath Sen
SHIVA
Brahma Vaivarta Purana, Krishna Janma Khanda 46.30-44 At

that time, Parvati (who is the direct emblem of energy) and
the powerful Sankara were not in the least exhausted by the
above actAt that time they slept on a bed covered with
flowers and with their heart animated with joy and with their
bodies thrilling with raptures, they were pierced with the
darts of Cupid, fainted and thus passed their days. Both of
them who were expert in sexual science were rendered stark-
naked through excess of pleasure; and their bodies were
marked with the injuries inflicted by teeth and nails. The
sandal-paste, aloe-paste and musk of their bodies and the
vermillion on the forehead of Parvati disappeared; the
garland of both were torn and the chignon of Gauri was
relaxed. O fair one, at the time of intercourse her anklet,
bracelet, anklet and earrings continued to resoundThe earth

being overloaded with the energy of Siva, the supporter of the
world, was about to be rent asunder and quaked along with
mountains, forests and oceans Tr. Rajendra Nath Sen
Shiva Purana, Rudra Samhitra 2, Sati Khanda 2, 21.19-24

Sometimes Siva would become invisible through his Maya
and suddenly embrace her when she would become terrified
and agitated. Sometime with musk he would make marks like
bees on her breasts that resembled the buds of a golden
lotus. Sometimes he would take the necklace off her breasts
and press them with his handsEven as she was looking on,
sometimes he would come to her lofty breasts saying with
laughter, this dark spot Kalika on your breasts is your
companion of the same colour as it contains the same letter
as are found in your name Kalika. Tr. Board of Scholars,
Srimad Bhagavatam 6.17.7 Lord iva, whose hair is matted

on his head, has certainly undergone great austerities and
penances. Indeed, he is the president in the assembly of strict
followers of Vedic principles. Nonetheless, he is seated with
his wife on his lap in the midst of saintly persons and is
embracing her as if he were a shameless, ordinary human
being. Tr. Swami Prabhupada
Shiva Purana, Rudra Samhita 2, Kumara Khanda 4, 1.24 For a

thousand years according to the calculation of the gods, Siva
the Yogin has been engaged in sexual dalliance. He does not
desist from it. Tr. Board of Scholars, Edited by J.L. Shastri
Skanda Purana I.iii(P).13.11-12On hearing these words of the

Goddess, Sambhu, the Lord of Sonacala, the bestower of
boons, granted everything desired by her as a boon. He was
desirous of having sexual intercourse with her. Out of
eagerness Siva asked her to applied the fascinated musk (to
herself). Tr. G.V. Tagare
Once Shiva was so much aroused that he repeatedly told

Nandi to bring Parvati, he also told that Parvati should dress
herself properly. Shiva couldnt even wait till she prepared her
toilet and sent Nandin again and again. So some girls
especially Uma the daughter of Bana thought it would be nice
idea to assume the form of Parvati and copulate with Shiva,
she was very desirous of cohabiting with Shiva because
previously she had seen Shiva and Parvati engaged in
intercourse. So she tried to assume the form of Parvati and
approach Shiva but Parvati learnt about it and stopped her,
Parvati later told her that a person will come in her dream
and rape her and he will be her future husband. And that guy
was the grandson of Krishna named Anirudha. There is little
variation in the story, it is uncertain whether Parvati told this
to Uma when Uma saw Shiva and Parvati copulating or when
Uma was going to assume the form of Parvati when Shiva was
aroused.
Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, 51.35-43

Then being glanced at by Kama who was not vanquished, the
crescent-crested lord Siva highly indulgent in sports spoke to
Nandin. Go and quickly from this forest and tell the dark
complexioned Parvati everything and bring her here from
Kailasa after she has bedecked herself O excellent sage,
then, at his importunity, Parvati, devoted to her husband,
began to bedeck herself ardentlySiva who was extremely
agitated told Nandin again. Dear, go again and fetch Parvati
from there. Yes, sir, said he. He went to Parvati of sweet
appearance and said: Your lord wishes to see you beautifully
and gorgeously dressed. O goddess, Siva is eagerly waiting for
various sports. O daughter of the mountain, please go since
the lord is distressed with passion.[61-62] Then the goddess
Parvati bedecked herself zealously and went to Siva. She then
sported with him. O sage, at the end of the dalliance Lord Siva
vanished from the place accompanied by his wife, the Ganas
and the gods. Tr. Board of Scholars, Edited by J.L. Shastri
VISHNU
Devi Bhagavatam 9.14.4-23 Ganga Devi was very much

overpowered with enjoyment in her first intercourse with
Narayana; so much so that She remained motionless Tr.
Swami Vijnananda
RISHIS
Mahabharata 3.97 After a considerable time, O king, the

illustrious Rishi one day beheld Lopamudra, blazing in ascetic
splendour come up after the bath in her season. And pleased
with the girl, for her services, her purity, and self control, as
also with her grace and beauty, he summoned her for marital
intercourse Tr. K.M. Ganguli
MANSAROVAR A HONEYMOON SPOT IN ANCIENT INDIA
Indian government spends crores of rupees for Hindu

pilgrims as a subsidy to travel to Mansarovar. But this
pilgrimage site namely Mansarovar was more like a
honeymoon spot used by Hindu gods and sages,
Srimad Bhagavatam 3.23.39-40 In that aerial mansion he

traveled to the pleasure valleys of Mount Meru, which were
rendered all the more beautiful by cool, gentle, fragrant
breezes that stimulated passion. In these valleys, the
treasurer of the gods, Kuvera, surrounded by beautiful
women and praised by the Siddhas, generally enjoys
pleasure. Kardama Muni also, surrounded by the beautiful
damsels and his wife, went there and enjoyed for many, many
years. Satisfied by his wife, he enjoyed in that aerial mansion
not only on Mount Meru but in different gardens known as
Vairambhaka, Surasana, Nandana, Pupabhadraka and
Caitrarathya, and by the Mnasa-sarovara Lake. Tr. Swami
Prabhupada
Mahabharata 1.157 Hidimva sported with the Pandava and

studied to make him happy. So also, in inaccessible regions of
forests, and on mountain-breasts overgrown with blossoming
trees on lakes resplendent with lotuses and lilies, islands of
rivers and their pebbly banks, on sylvan streams with

beautiful banks and mountain-currents, in picturesque woods
with blossoming trees and creepers in Himalayan bowers,
and various caves, on crystal pools smiling with lotuses, on
sea-shores shining with gold and pearls, in beautiful towns
and fine gardens, in woods sacred to the gods and on hill-
sides, in the regions of Guhyakasand ascetics, on the banks of
Manasarovara abounding with fruits and flowers of every
season Hidimva, assuming the handsomest form, sported
with Bhima and studied to make him happy. Endued with the
speed of the mind, she sported with Bhima in all these
regions, till in time, she conceived and brought forth a mighty
son begotten upon her by the Pandava Tr. K.M. Ganguli
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Sex Slaves
There is a story mentioned in Matsya Purana which tells us

how the Devas used to capture women and forced them into
prostitution. Can the Hindu digest these verses and show it to
others so that everyone may know what Hinduism is really
about. The verses are pretty clear and speaks for itself so I
wont be explaining it,
Matsya Purana 71.26-30 Once upon a time thousands and

thousands of the demons (Danavas, Asuras, Daityas and
Raksasas) were killed in the war between the Devas and the
demons. Indra told their numberless widows and those
women who were forcibly seized and enjoyed, to lead the life
of prostitutes and remain devoted to the kings and the Devas.
Indra continued, You should look upon, with equal eye, the
kings your masters and on Sudra. All of you will attain
prosperity, according to your fate. You should satisfy those
who would come to you with adequate sum of money to
enjoy your company, even if they be poor. Tr. Taluqdar of
Oudh, Edited by B.D. Basu
Indra told the widows of Demons (Non Hindus) how they

should lead their prostitution life,
Matsya Purana 71.44-45 That Brahmana should be well fed

and be devoutly looked upon as cupid, for the sake of sexual
enjoyment. Each and every desire of that Brahmana should
be satisfied by the woman devote. She should, with all heart
and soul and with a smile on her face, yield herself up to him.
Tr. Taluqdar of Oudh, Edited by B.D. Basu
Matsya Purana 71.56-59 Henceforth, any Brahmana coming

to them for the sake of sexual enjoyment on a Sunday, should
be respected and honoured. If with the consent of that
Brahmana, another handsome person come to them, these
women should, with love and affection and to the best of
their ability, perform all the fiftyeight kinds of observances of
Love, favourite of man and gods, which would lead to
pregnancy and which is not harmful to their souls welfare.
Tr. Taluqdar of Oudh, Edited by B.D. Basu
Bhishma had also taken women captives with him,
Mahabharata 1.102 Bhishma cut off, with his arrows, on the

field of battle, bows, and flagstaffs, and coats of mail, and
human heads by hundreds and thousandsThen that
foremost of all wielders of weapons having vanquished in
battle all those monarchs, pursued his way towards the
capital of the Bharatas, taking those maidens with him. Tr.
K.M. Ganguli
Hinduism clearly sanctions Slavery, readers can go through

the article Slavery in Hinduism. As I wrote in this article in
theRape category under sub categoryRape and Abduction is
legitimized that Hinduism permits Rakshasa form of marriage
for the Kshatriya caste, It can be considered rape because it is
done after family of the girl is slain and she is forcibly taken
away, Mahabharata 13.44 says that bridegroom may forcibly
take away the girl he likes to marry even after killing or
beheading the girls kinsmen and Manu Smriti 3.33 says that
sometimes the girl forcibly taken away may cry and weep and
this is permitted in Mahabharata 1.73.
Many Hindu scriptures clearly speaks about female slaves,
Narada Smriti 12.78 Intercourse is permitted with a wanton

woman, who belongs to another than the Brahman caste, or a
prostitute, or a female slave, or a female not restrained by her
master (nishakasini), if these women belong to a lower caste
than oneself; but with a woman of superior caste, intercourse
is prohibited.,
Agni Purana 211.37-43 By making the gift of a female slave

to one of the foremost of the Brahmanas, a man becomes an
inmate of the region of the Apasaras (nymphs) Tr.
Manmath Nath Dutt
Hinduism also levies custom duties on importing female

slaves,
Agni Purana 223.23-29 Duties payable on importing female

slaves into the country should be determined with a due
regard to the country imported from and the time of the
import. The duties payable on animals and gold shall be a
fifth and sixth part of the original value, while a sixth part of
their value should be paid as the kings dues on importing
articles of perfumery, cereals, flowers, roots Tr. M.N. Dutt
Krishna also gave many females slaves,
Mahabharata 4.72 And Krishna gave unto each of the

illustrious sons of Pandu numerous female slaves, and gems
and robes Tr. K.M. Ganguli
Krishnas father Vasudeva also a over a thousand concubines,
Mahabharata 14.7 The Brahmanas and Kshatriyas, and

Vaisyas, and wealthy Sudras, set out, keeping before them the
16,000 women that had formed Vasudevas harem, and Vajra,
the grandson of the intelligent Krishna. Tr. K.M. Ganguli
Hindu god Ramas father named Dasharath also had many

conubines, I am reproducing the passage where Dashraths
organizes Ashvamedha Yajna,
Valmiki Ramayan, Bala Kanda 1.14.35 Thus, the officiating

priests of the ritual, namely hota, adhwaryu and udgaata have
received in their hand the Crowned Queen, the neglected
wife, and a concubine of the king, next as a symbolic donation
in the ritual by the performer, the king. Tr. Shri Desiraju
Hanumanth Rao
Hindu scriptures on concubines of Kings,
Natya Shastra 34.26-29 I shall now describe the classes and

function of women who live in the harem and have dealings
with the king. They are the chief queen (maha-devi), other
queens (devi), his high born wives (sramini), ordinary wives
(sthayini), concubines (bhogini) craft women (silpakarini),
acresses (natakiya), dancers (nartaki), maids in constant
attenance (ancarika), maids of special work (paricarka), maids
in constant movement (sancarika), maids for running errands
(presana-carika), Mahattaris (matron), old dames (sthavira).
Ayuktikas and (overseer), Pratiharis (usher), maidens (kumari).
Natya Shastra 34.40 Concubines (bhogini) to a king are known

as well-behaved, gentle [in manners], not very hanghty, and
they are indifferent [to rivals], modest, affectionate but not
held in high honor.
Its mentioned in Narada Purana,
Narada Purana 35.43 A son born of a virgin girl is called

Kanina, and that born of pregnant before marriage is called
Sahodhaka. One purchased by price is called Krita,

Punarbhava is two-fold. Tr. Anand Swarup Gupta
Maharshi Manu on types of Slaves,
Manu Smriti 8.415 A captive of war, a slave for maintenance,

the son of a female slave, one purchased for money, a slave
obtained as a present, a hereditary one, and one condemned
to slavery for any offence, these are the seven kinds of slave
(lit., sources of slavery) Tr. M.N. Dutt
Female Slave cant perform the rites of a wife,
Baudhyana Dharma Sutra, Prasna 1, Adhyaya 11, Kandika 21

Now they quote also (the following verse): It is declared that a
female who has been purchased for money is not a wife. She
cannot (assist) at sacrifices offered to the gods or the manes.
Kasyapa has stated that she is a slave.
What does that mean? It means a female slave can do other

works of wife (like carnal pleasure) but not the sacrificial rites
of wife. Leave aside this purchasing of female slaves,
Hinduism even brings a kind of marriage into slavery. As we
know there are many forms of marriage in Hinduism, one of
them is Manusha rite. Vasistha explains it as,
Vasistha Dharma Sutra 1.35-36 If, after making a bargain (with

the father, a suitor) marries (a damsel) purchased for money,
that (is called) the Manusha-rite. The purchase (of a wife) is
mentioned in the following passage of the Veda, Therefore
one hundred (cows) besides a chariot should be given to the
father of the bride.
This will be an eye opener for some Hindus, because those

poor Hindu used to say Marriage in Hinduism is a very
spiritualistic matter and very unique compared to other
religions. Is that the Uniqueness they talk about? Purchasing
a wife like a one purchases a commodity.
back to top
LGBT
LGBT stands for Lesbian, Gay, Bisexual and Transgender. To

be precise Hinduism clearly sanctions Transgenderism and
Lesbianism. Many gods committed transgenderism. Which
has compelled Hindu scholars to accept LGBT. The most
famous story about LGBT in Hinduism is that of Shiva and
Vishnu. Here is a verse from Skanda Purana which is
addressed to Shiva,
Skanda Purana I.iii(U).20.32-33 Be victorious, O Lord, whose

head is adorned with Ganga and the crescent moon, O Lord,
who have fascinated the minds of the wives of all sages by
means of your handsome features. Be victorious, O Lord, who
are possessed of the glory of the god of Love due to the close
contact of the daughter of the Mountain. Be victorious, O
Lord, who are an expert in the repetition of the (sexual) play
over the body of Naranaya adopted by means of Maya (?). Tr.
G.V. Tagare
Narayana and Hari are the synonyms of Vishnu, Hara,

Sankara, Shambhu are synonyms of Shivas name. This verse
shows that Shiva had sex with Vishnu. As per story mentioned
in Srimad Bhagavatam, Vishnu assumed the form of a
beautiful woman, This form of Vishnu is known as Mohini. He
assumed this form to lure and defeat the demons. Later on
Shiva requested Vishnu to assume the form which is pleasing
to the lusty people, Shiva wanted to see his Mohini form. Thus
requested by Shiva, Vishnu assumed the form of Mohini.
Shiva despite knowing that it was Vishnu just couldnt resist
his desire and followed Vishnu in front of his wife and even
discharged semen out of desire. Both Mohini and Shiva were
naked and Shiva forcefully embraced Vishnu (Mohini).
Agni Purana 3.17-20 He [Vishnu] was then requested by Hara

to show (this form) unto him. The Divine Hari then displayed
his female form unto Rudra. Overpowered by his (Vishnus)
illusory power, Shambhu, renouncing Gouri, longed for that

damsel. He became naked and looked like a maniac. He held
the woman by the hair and she, releasing her hairs, ran away.
He too followed her. Wherever dropped Haras seminal fluid
there sprang up fields of his phallic emblem and gold.
The story mentioned in Srimad Bhagavatam will briefly

explain this,
Srimad Bhagavatam 8.12.15-16 The Supreme Personality of

Godhead said: When the demons took away the jug of nectar,
I assumed the form of a beautiful woman to bewilder them by
directly cheating them and thus to act in the interest of the
demigods. O best of the demigods, I shall now show you My
form that is very much appreciated by those who are lusty.
Since you want to see that form, I shall reveal it in your
presence. [19] Because the ball was falling down and
bouncing up, as She played with it Her breasts trembled, and
because of the weight of those breasts and Her heavy flower
garlands, Her waist appeared to be all but breaking at every
step, as Her two soft feet, which were reddish like coral,
moved here and there. [21] As She played with the ball, the
sari covering Her body became loose, and Her hair scattered.
She tried to bind Her hair with Her beautiful left hand, and at
the same time She played with the ball by striking it with Her
right hand. This was so attractive that the Supreme Lord
[Vishnu], by His internal potency, in this way captivated
everyone. [24-26] Thus Lord iva saw the woman, every part
of whose body was beautifully formed, and the beautiful
woman also looked at him. Therefore, thinking that She was
attracted to him, Lord iva became very much attracted to
Her. Lord iva, his good sense taken away by the woman
because of lusty desires to enjoy with Her, became so mad for
Her that even in the presence of Bhavn [Shivas wife] he did
not hesitate to approach Her. The beautiful woman was
already naked, and when She saw Lord iva coming toward
Her, She became extremely bashful. Thus She kept smiling,
but She hid Herself among the trees and did not stand in one
place. [28-32] After following Her with great speed, Lord iva
caught Her by the braid of Her hair and dragged Her near
him. Although She was unwilling, he embraced Her with his
arms. Being embraced by Lord iva like a female elephant
embraced by a male, the woman, whose hair was scattered,
swirled like a snake. O King, this woman, who had large, high
hips, was a woman of yoga-my presented by the Supreme
Personality of Godhead. She released Herself somehow or
other from the fond embrace of Lord ivas arms and ran
away. As if harassed by an enemy in the form of lusty desires,
Lord iva followed the path of Lord Viu, who acts very
wonderfully and who had taken the form of Mohin. Just as a
maddened bull elephant follows a female elephant who is
able to conceive pregnancy, Lord iva followed the beautiful
woman and discharged semen, even though his discharge of
semen never goes in vain. Tr. Swami Prabhupada
As per Brahmanda Purana a son was born to Shiva-Vishnu

known as Shasta.
Brahmanda Purana Lalita Mihatmya 6.7-9 The second form

appeared when the churning for the sake of Nectar was being
carried out. That form fascinated Sarva (Siva). It cannot be
comprehended by the mind or expressed through words. On
seeing it, even isa (god Siva) became charmed and enchanted
although he is omniscient. When prohibited by her, he left off
Parvati all of a sudden and he indulged in sexual intercourse
with her (i.e. Mohini). He begot of her (the son) Sasta, the
supressor of Asuras. Tr. G.V. Tagare
Shasta is popularly known as Ayyappa in south India. He is

also known by the name Hari-Hara. As he was born from Hari
(Vishnu) and Hara (Shiva).
Apologists try to give lame explanation for this homosexual

act, they say that Shiva did not have sex (read rape) with
Vishnu but with Mohini who was a woman. For the sake of the
argument even if I accept this to be true then does that mean
it is permissible to have sex with a transgender? As Vishnu
transformed himself into a woman and today its possible for
a man to become woman after going through some surgeries.

Moreover this is not a avatar of Vishnu its just his form, when
you search the meaning of Avatar on Google you will find the
following meaning
a manifestation of a deity or released soul in bodily form on

earth; an incarnate divine teacher
Some examples are Krishna and Ram, the two avatars of

Vishnu who had taken birth on the earth through human
parents. But unlike these two Mohini didnt took birth on
earth. Gods like Shiva assumed forms of beggar and other
people to carry on their so called test on people, so Hindus
dont say so and so beggar tested those people but they say
Shiva assumed the form to test them similarly Mohini was
Vishnu itself this is why some Hindu scholars permits
homosexuality on the basis that Shiva and Vishnu were
engaged in this act,
http://www.firstpost.com/india/homosexuality-not-a-crime-in-
hinduism-says-sri-sri-ravi-shankar-1283843.html
There is one more story of LGBT of Shiva. Where Shiva

ejaculated his semen into the mouth of the fire god Agni, after
Agni interrupted their sexual dalliance. The context of this
story is that all the gods were frightened by a demon named
Taraka who was causing trouble on earth, no god could
defeat him except Shiva. But Shiva was engaged in sexual
intercourse with his wife for a very long time. All the gods
waited for it to finish, but Shiva did not stop from that. So at
last the gods sent Agni to summon Shiva to kill the demon
Taraka. Agni went to the palace after assuming the form of a
bird and interrupted their intercourse. Shiva in anger
ejaculated the semen in Agnis mouth,
Brahma Purana, Gautami-Mahatmya 58.16-24 At the

instance of Devas the fire-god assumed the form of a parrot
and went to the place where the lord of the worlds was
sporting with UmaThe lord of Devas called the fire-god
moving about in front of him, in the form of a bird and said,
O Agni, you have been recognised through various ways. Do

not speak anything. Open your mouth. Take this in and carry
it with you. After saying this lord Sambhu discharged a great
deal of semen into the mouth of fire-god. With this semen
within him Agni could not at all go. Utterly tired, Agni sat
down on the bank of Ganga. He then discharged a greater
portion of that semen into Krttikas wherefrom Karttika was
born. The remaining portion of the semen of Sambhu that
had been within his body, Agni split into two and deposited
into his beloved wife Svaha who was particularly eager to
have a child. Tr. Board of Scholars, Edited by J.L. Shastri
Kartikkeya is considered the son of Shiva and Agni as per

Vamana Purana as the semen was swallowed by Agni,
Vamana Purana 31.26-28 O Brahman, in the meantime

Brahman said to Agni How old and grown up is your son,
Guha now? Hearing his words, and not knowing his son, Agni
said to Brahman, I do not know who is Guha, Being pleased,
the Lord said, You drank the semen of Sankara in the past, so
a child, the lord of the three worlds has been born in the
thickest of reeds. Tr. Anand Swarup Gupta
As per another version, the sages wives who were bathing in

the river were also impregnated as Agni had deposited a
portion of the semen in the river. Later all those wives
aborted except Arundhati. Agni is an intermediary, i.e.
whatever is put in Agni reaches the god as a result that semen
of Shiva went into the stomach of all the gods and they were
impregnated by it,
Shiva Purana, Rudra Samhita 2, Kumara Khanda 4. Ch 2.25

The gods are wont to partake of the offerings of food etc.
consigned to the fire in accordance with the Vedic text. Hence
the gods became pregnant. Tr. Board of Scholars, Edited by
J.L. Shastri
The gods later vomited the semen on the behest of Shiva,
Shiva Purana, Rudra Samhita 2, Kumara Khanda 4. Ch 2.30-38

We have become pregnant and also scorched by your
semen. O Siva, take pity on us. Remove our miserable plight
[Shiva said] At my Behest you shall vomit this semen virile of
mine. you will be happy thereby. Accepting this command
with bent head Visnu and the other gods immediately
vomited it out after duly remembering Siva the imperishable
Tr. Board of Scholars, Edited by J.L. Shastri
Another form of LGBT is also found in Srimad Bhagavatam.

Some sages went to the abode of Shiva but as soon as they
spotted Shiva and Parvati engaged in sexual intercourse they
immediately went away. To please Parvati, Shiva said that
anyone coming near his area shall become a woman. A king
accidently stepped into that area and became a woman, later
(s)he had sex with the son of moon god Soma named Budha,
Vayu Purana, Part 2.23.15-18 He who is revered in the three

worlds is famous as Sudyumna. He has attained the form of a
lady. That noble lady returned to her father after securing the
boon. After getting an opportunate moment, she was invited
for love making (sexual intercourse) by Budha (the planet
mercury). From Budha, the son of Soma, Puruavas, the son of
Ila was born. After giving birth to the son born of Budha, she
became Suyumna again. Sudyumna had three sons, all
extremely virtuous Tr. G.V. Tagare
Srimad Bhagavatam 9.1.30-35 When the goddess Ambik

saw the great saintly persons, she was very much ashamed
because at that time she was naked. She immediately got up
from the lap of her husband and tried to cover her breast.
Seeing Lord iva and Prvat engaged in sexual affairs, all the
great saintly persons immediately desisted from going further
and departed for the rama of Nara-Nryaa. Thereupon,
just to please his wife, Lord iva said, Any male entering this
place shall immediately become a female! Since that time, no
male had entered that forest. But now King Sudyumna,
having been transformed into a female, began to walk with
his associates from one forest to another. Sudyumna had
been transformed into the best of beautiful women who

excite sexual desire and was surrounded by other women.
Upon seeing this beautiful woman loitering near his rama,
Budha, the son of the moon, immediately desired to enjoy
her. The beautiful woman also desired to accept Budha, the
son of the king of the moon, as her husband. Thus Budha
begot in her womb a son named Purrav. Tr. Swami
Prabhupada
This is also mentioned in Matsya Purana 11.50 and

Brahmanda Purana 2.3.60.15-17. Arjuna the biggest devotee
of Krishna is said to have transformed himself into an eunuch,
Mahabharata 4.45 Indeed, thou seemest to me to be

Mahadeva, or Indra, or the chief of the Gandharvas, dwelling
in the guise only of one of the third sex. Arjuna said, I tell
thee truly that I am only observing this vow for a whole year
agreeable to the behest of my elder brother. O thou of mighty
arms, I am not truly one of the neuter sex, but I have adopted
this vow of eunuchism from subservience to anothers will
and from desire of religious merit. O prince, know me now to
have completed my vow Tr. K.M. Ganguli
Shatapatha Brahmana also promotes Homosexuality, it is

about the homosexual act of the Vedic gods Mitra-Varuna,
Satapatha Brahmana 2.4.4.19 In that same night Mitra
implants seed in Varuna, and when it (the moon) then it is
produced from that seed
back to top
Niyoga
Niyoga is sanctioned by Hindu scriptures. Swami Vivekananda

writes,
Another cause was instrumental in bringing this about

the change in the system of marriage. The earliest system was
a matriarchal one; that is, one in which the mother was the
centre, and in which the girls acceded to her station. This led
to the curious system of the Polianders [polyandrous], where
five and six brothers often married one wife. Even the Vedas
contain a trace of it in the provision, that when a man died
without leaving any children, his widow was permitted to live
with another man, until she became a mother; but the
children she bore did not belong to their father, but to her
dead husband By Swami Vivekananda, Ideals of
Womanhood,(Brooklyn Standard Union, January 21, 1895)
https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Reports_in_American_New
It is mentioned in Sutras,
Gautama Dharma Shastra 18.4 A woman whose husband is

dead and who desires offspring (may bear a son) to her
brother-in-law. [6] (On failure of a brother-in-law she may
obtain offspring) by (cohabiting with) a Sapinda, a Sagotra, a
Samanapravara, or one who belongs to the same caste.
Baudhyana Dharma Sutra 2.2.4.7-9 A widow shall avoid

during a year (the use of) honey, meat spirituous liquor, and
salt, and sleep on the ground. Maudgalya (declares that she
shall do so) during six months. After (the expiration of) that
(time) she may, with the permission of her Gurus, bear a son
to her brother in law, in case she has no son.
It is mentioned in Puranas,
Garuda Purana ch 95 The younger brother of a husband,

may go unto a childless wife of his elder brother for the
purpose of begetting an offspring on her person with the
permission of his elders, first had and obtained in that behalf,
and with his body annointed with clarified butter. Tr. M.N.
Dutt Another version of this Purana translated by J.L. Shastri
is given below,
Garuda Purana I.95.16-17 For producing a son and a heir in

the family the brother-in-law or a cousin or a person of the
same clan can have intercourse with an issueless widow till
she conceives. If he touches her after that he becomes
degraded. The son born thus is the legitimate son of the
deceased husband. Tr. J.L. Shastri
Kurma Purana 2.22.98 a son born of the Niyoga rite should

perform Sraddha to his progenitor as well as the dead
husband of his mother. Then he shall be the true heir. If a son
is born out of the semen virile without the sanction of Niyoga,
the son should offer Pindas to the progenitor. However, he
may perform Sraddha to the Ksetrin (mothers husbands). Tr.
G.V. Tagare
It is mentioned in Vishnu Smriti,
Vishnu Smriti 15.1-3 Now there are twelve kinds of sons. The
first is the son of the body, viz. he who is begotten (by the
husband) himself on his own lawfully wedded wife. The
second is the son begotten on a wife, viz. one begotten by a
kinsman allied by funeral oblations, or by a member of the
highest caste, on an appointed (wife or widow).
It is mentioned in Yajnavalkya Smriti,
Yajnavalkya Smriti, Book 1 Achara Adhyaya, chapter 3, verse

68 The younger brother of the husband, a Sapinda or a
Sagotra, being anointed with clarified butter, and with the
permission of the Guru, may go to a sonless widows, when in
season, with the desire of raising a son. Tr. R.B.S. Chandra
Vidyarnava
Maharshi Manu writes,
Manu Smriti 9.190 Let the widow of a deceased, sonless man

get a son procreated on her person by a man of her
husbands Gotra (i.e., his younger brother, or a Sapinda
relation), and let the entire estate of that deceased person be

invested in that son. Tr. M.N. Dutt
Manu Smriti 9.59 In the absence of a son, a woman wishing

to obtain a progeny, shall lie down under an appointment,
with a younger brother, or with a Sapinda relation, of her
husband for the procreation of a son. Tr. M.N. Dutt
Manu Smriti 3.173 He, who, otherwise than under an

appointment of begetting a son on her, visits the widow of his
deceased elder brother, out of passion, is called the husband
of a deceased elder brothers widow. Tr. M.N. Dutt
Niyoga in Manu is obscure. There are couple of stories which

proves Niyoga existed in the Vedic period, Niyoga was
perhaps also used to satisfy the desire which is evident from
the story of Muni Vyasa and maid servant. Sage Vasistha the
son of Mitra-Varuna had contracted Niyoga with the wife of a
King,
Mahabharata 1.179 O best of Brahmanas, I desire to obtain

from thee that by which, O foremost of all that are conversant
with the Vedas, I may be freed from the debt I owe to the race
of Ikshvaku! O best of men, it behoveth thee to grant me, for
the perpetuation of Ikshvakus race, a desirable son
possessing beauty and accomplishments and good
behaviour. The Gandharva continued, Thus addressed,
Vasishtha, that best of Brahmanas devoted to truth replied
unto that mighty bowman of a monarch, saying, I will give
youAfter the royal sage had entered his capital, the queen,
at the kings command, approached Vasishtha. The great
Rishi, making a covenant with her, united himself with her
according to the high ordinance. And after a little while, when
the queen conceived, that best of Rishis, receiving the
reverential salutations of the king, went back to his asylum.
The queen bore the embryo in her womb for a long time.
When she saw that she did not bring forth anything, she tore
open her womb by a piece of stone. It was then that at the
twelfth year (of the conception) was born Asmaka, that bull
amongst men, that royal sage who founded (the city of)
Paudanya. Tr. K.M. Ganguli
This story is also mentioned in Srimad Bhagavatam 9.9 and

Narada Purana,
Narada Purana, Uttarabhaga 28.32 O Brahmana, the

activities of the Lord are beyond human scrutiny though he
abides by the favourably Dharma. Vyasa the son of Parasara,
is himself the classifier of the Vedas. He was a man of truthful
vision. His very form is worthy of being worshipped. (But) he
was born of the semen virile of one who destroyed the
virginity (of a woman). Hence he is called a Kanina (son of an
unmarried girl). Moreover, he had sexual intercourse with the
wives of his younger brothers. Tr. G.V. Tagare
Satyavati requested Vyasa who was born of her form

Parasara, to have sons from the queens of his younger
brother Vicitravirya as mentioned in Mahabharata Adi Parva
section 104 & 105
This king was cursed thus he couldnt impregnate his wife and
requested Vasistha to impregnate her. But why did Vasistha
do that when he could have just discharged semen in a pot
and give birth to a son just like he was born or else use his
mystic power to remove the curse. Another sage named
Dirghatama had done similar act with the wife of King Bali
named Sudeshana but the King wasnt cursed,
Mahabharata 1.104 The virtuous Vali, ever devoted to truth,

then learning who the man was that was thus saved by him,
chose him for raising up offspring. And Vali said, O illustrious
one, it behoveth thee to raise upon my wife a few sons that
shall be virtuous and wise. Thus addressed, the Rishi endued
with great energy, expressed his willingness. Thereupon king
Vali sent his wife Sudeshna unto him. But the queen knowing
that the latter was blind and old went not unto him, she sent
unto him her nurse. And upon that Sudra woman the virtuous
Rishi of passions under full control begat eleven children of
whom Kakshivat was the eldestThy unfortunate queen

Sudeshna, seeing me blind and old, insulted me by not
coming herself but sending unto me, instead, her nurse. The
king then pacified that best of Rishis and sent unto him his
queen Sudeshna. The Rishi by merely touching her person
said to her, Thou shalt have five children Tr. K.M. Ganguli
Let me show you the ugly side of this Rishi Dirghatama,
Matsya Purana 48.67-76 After that, King Bali appeased that

sage and was furious with his wife; and sent her again well-
dressed, after her toilet, to the sage, when the seer said. O.
Devi! Cast off your bashfulness and then lick the whole of my
body with your tongue, after rubbing it with salt, curds and
honey; you will then attain your wish and get sons. The
queen followed the directions of the seer, but omitted to lick
the hind private parts. When the sage said; O, blessed one!
Your eldest son will be without that part of the body which
you have omitted to lick. The queen said:- Sire! It is not
worthy of you to bless me with such an offspring. Be pleased
at my devotion and show your mercy to me. Dirghatama
said:- O, Blessed one, through your fault this will happen
exactly as I have told you and this son of yours will not delight
you in any way, but your grandson will; he will, however, not
feel the necessity of the missing part of his body. Then the
sage, touching her abdomen, said, O, queen because you
have licked all parts of my body except the privates, your sons
will be like the full moon, and, in all you will be blessed with
five sons of Divine beauty who will be most illustrious,
renowned, righteous and performers of sacrifices. Tr.
Taluqdar of Oudh, Edited by B.D. Basu
Why does the Rishi need to do this shameless act? We read in

scriptures that gods and sages possess mystic power and are
capable to do anything. Even if the king is impotent or infertile
then why doesnt he use the spells mentioned in the Vedas
for fertility? If the Virility spells in the Vedas are useless then
why keep it in the Vedas just tear and throw it away. Why fill
the society which such vulgar Vedic practices.
A sage named Angira had also contracted Niyoga with the

wife of Rathitara,
Srimad Bhagavatam 9.6.2-3 Rathtara had no sons, and

therefore he requested the great sage Agir to beget sons
for him. Because of this request, Agir begot sons in the
womb of Rathtaras wife. All these sons were born with
brahminical prowess. Having been born from the womb of
Rathtaras wife, all these sons were known as the dynasty of
Rathtara, but because they were born from the semen of
Agir, they were also known as the dynasty of Agir. Among
all the progeny of Rathtara, these sons were the most
prominent because, owing to their birth, they were
considered brhmaas. Tr. Swami Prabhupada
King Pandu was also born of Niyoga. After his marriage he

urged his wife Kunti to contract Niyoga with other men and
beget offspring. Pandus biological father was Muni Vyasa,
Devi Bhagavatam 6.25.1-10 Vyasa said : OKing! The mother

became astonished to hear me. Becoming very anxious for a
son, she began to speak to me. O Child! The wife of your
brother, the daughter Ambalika of Kasiraj, is a widow; she is
very sorrowful; she is endowed with all auspicious signs and
endowed with all good qualities; better cohabit with that
beautiful young wife and get a child according to the tradition
of the SistasSeeing me an ascetic with matted hairs on my
head and void of every love sentiment, perspiration came on
her face; her body turned pale and her mind void of any love
towards me. When I saw that lady trembling and pale beside
me, I angrily spoke : O One of beautiful waist! When you
have turned out pale, considering your own beauty, let your
son be of a pale colour. Thus saying I spent there that night
with Ambalika. After enjoying her I took farewell from my
mother and went to my place. Tr. Swami Vijnananda
It is also mentioned in Mahabharata Adi Parva 106. Muni

Vyasa was appointed to cohabit with the princess but at first
the princess sent a maid. Despite knowing that it was a maid
servant Muni Vyasa enjoyed her. Vyasa speaks about it in the

following way,
Devi Bhagvatam 6.25.11-21 Ambika sent to me a maid-

servant of Vichitravrya, full of youth and beauty, and adorned
with various ornaments and clothings. That maid-servant of
beautiful hairs and of a swan-like gait adorned with garlands
and red sandal-paste, came to me with many enchanting
gestures and making me take my seat on the cot, became
herself merged in love sentiments. O Muni! I became pleased
with her gestures and amorous sports and passed the night,
full of love towards her and played and cohabited with her.
Tr. Vijnananda
The story of Muni Vyasa cohabiting with the maid servant is

also mentioned in Devi Bhagavatam 2.6.1-12. King Pandu was
afflicted with a curse and thus couldnt approach his wife for
carnal purpose. But he did not hesitate in ordering his wife to
cohabit with other men,
Mahabharata, Adi Parva 1.120 Hearing these words of the

ascetics, Pandu, remembering the loss of his procreative
powers owing to the curse of the deer, began to reflect
deeply. And calling his wedded wife the excellent Kunti, unto
him, he told her in private, Strive thou to raise offspring at
this time of distress The religious institutes mention six
kinds of sons that are heirs and kinsmen, and six other kinds
that are not heirs but kinsmen. I shall speak of them
presently. O Pritha, listen to me. They are: 1st, the son
begotten by ones own self upon his wedded wife; 2nd, the
son begotten upon ones wife by an accomplished person
from motives of kindness; 3rd, the son begotten upon ones
wife by a person for pecuniary consideration; 4th, the son
begotten upon the wife after the husbands death; 5th, the
maiden-born son; 6th, the son born of an unchaste wife; 7th,
the son given; 8th, the son bought for a consideration; 9th,
the son self-given; 10th, the son received with a pregnant
bride; 11th, the brothers son; and 12th, the son begotten
upon a wife of lower caste. On failure of offspring of a prior
class, the mother should desire to have offspring of the next

class. In times of distress, men solicit offspring from
accomplished younger brothers. The self-born Manu hath
said that men failing to have legitimate offspring of their own
may have offspring begotten upon their wives by others, for
sons confer the highest religious merit. Therefore, O Kunti,
being destitute myself of the power of procreation, I
command thee to raise good offspring through some person
who is either equal or superior to me.
me O Kunti, listen to the
history of the daughter of Saradandayana who was appointed
by her lord to raise offspring. Tr. K.M. Ganguli
King Pandu also ordered his wife Kunti to conceive children

with the Sun god Surya,
Mahabharata 1.123 Vaisampayana said, O Janamejaya, when

Gandharis conception had been a full year old, it was then
that Kunti summoned the eternal god of justice to obtain
offspring from him. And she offered without loss of time,
sacrifices unto the god and began to duly repeat the formula
that Durvasa had imparted to her some time before. Then the
god, overpowered by her incantations, arrived at the spot
where Kunti was seated in his car resplendent as the Sun.
Smiling, he asked, O Kunti, what am I to give thee? And Kunti
too smiling in her turn, replied, Thou must even give me
offspring. Then the handsome Kunti was united (in
intercourse) with the god of justice in his spiritual form and
obtained from him a son devoted to the good of all creatures.
And she brought his excellent child, who lived to acquire a
great fameAnd this first child of Pandu shall be known by
the name of Yudhishthira. Possessed of prowess and honesty
of disposition, he shall be a famous king, known throughout
the three worlds.
Not to confuse this consensual sex with the rape. When Surya
raped Kunti a son named Karna was born, see Devi
Bhagavatam 2.6.36-48 and it happened before her marriage.
While the above one happened after her marriage to King
Pandu and a son name Yuddhishtira was born. So both these
are two different stories. As Hindu scripture permits Niyoga,

King Pandu had absolutely no problem with it. He kept on
asking his wife to contract Niyoga with many men, finally the
distressed Kunti resisted it and addressed Pandu in the
following way,
Mahabharata 1.123 The celebrated Pandu, tempted by the

desire of having more children wished to speak again unto his
wedded wife (for invoking some other god). But Kunti
addressed him, saying, The wise do not sanction a fourth
delivery even in a season of distress. The woman having
intercourse with four different men is called a Swairini
(heanton), while she having intercourse with five becometh a
harlot. Therefore, O learned one, as thou art well-acquainted
with the scripture on this subject, why dost thou, beguiled by
desire of offspring, tell me so in seeming forgetfulness of the
ordinance?' Tr. K.M. Ganguli
This is just a reason given by Kunti to stop her husband from

violating her by other men. Vedic law permits a women to
cohabit with up to 11 men to beget children. When
Parashurama the sixth avatar of Vishnu annhilated Kshatriya
men 21 times, the female Kshatriyas went to Brahmins to
contract Niyoga and begat progen who were Kshatriyas as the
law of Niyoga is that the son belongs to the deceased father
but not to the biological father who contracted Niyoga.
Kshatriya women contracted Niyoga with Brahmin twenty-one
times,
Brahmanda Purana 2.3.46.29-33 After killing all the Ksatriyas

on the surface of the Earth, Rama became calmKsatriya
kings were begotten of the widowed wives of those Ksatriyas
by Brahmanas. Again he (Rama) killed hundreds and
thousands of such kings. In two years, Rama made the Earth
devoid of Ksatriyas once againAgain, O king, enlightened
Ksatriyas were procreated by the Brahmanas. Rama killed
them entirely like the god of death, the destroyer of the
Earth. Tr. G.V. Tagare
Mahabharata 1.104 And the illustrious scion of Bhrigus race,

by means of his swift arrows annihilated the Kshatriya tribe
one and twenty times. And when the earth was thus
deprived of Kshatriyas by the great Rishi, the Kshatriya ladies
all over the land had offspring raised by Brahmanas skilled in
the Vedas. It has been said in the Vedas that the sons so
raised belongeth to him that had married the mother. And
the Kshatriya ladies went in unto the Brahamanas not
lustfully but from motives of virtue. Indeed, it was thus that
the Kshatriya race was revived. Tr. K.M. Ganguli
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Bestiality
Hinduism also allows Bestiality i.e. sex with animals. A

passage from Mahabharata shows that a Rishi used to have
sex with other deer as he was uncomfortable in having sex
with humans,
Mahabharata, Adi Parva 1.118 Vaisampayana said, O king,

one day Pandu, while roaming about in the woods (on the
southern slopes of the Himavat) that teemed with deer and
wild animals of fierce disposition, saw a large deer, that
seemed to be the leader of a herd, serving his mate.
Beholding the animals, the monarch pierced them both with
five of his sharp and swift arrows winged with golden
feathers. O monarch, that was no deer that Pandu struck at,
but a Rishis son of great ascetic merit who was enjoying his
mate in the form of a deer. Pierced by Pandu, while engaged
in the act of intercourse, he fell down to the ground, uttering
cries that were of a man and began to weep bitterly[Rishi in
deer form said] The time of sexual intercourse is agreeable to
every creature and productive of good to all. O king [Pandu],
with this my mate I was engaged in the gratification of my
sexual desire. But that effort of mine hath been rendered
futile by theeI am, O king [Pandu], a Muni who liveth on
fruits and roots, though disguised as a deerI was engaged in

sexual intercourse with this deer, because my feelings of
modesty did not permit me to indulge in such an act in
human society. In the form of a deer I rove in the deep woods
in the company of other deer. Thou hast slain me without
knowing that I am a Brahmana, the sin of having slain a
Brahmana shall not, therefore, be thine. But senseless man,
as you have killed me, disguised as a deer, at such a time, thy
fate shall certainly be even like mine. When, approaching thy
wife lustfully, thou wilt unite with her even as I had done with
mine Tr. Kisari Mohan Ganguli
Maharshi Manu writes that many sages were born after sages
had sex with animals,
Manu Smriti 10.72 Since through their excellent energies

(potency), seeds, cast in the wombs of beasts (by the holy
sages), fructified in the shapes of human beings, who became
honoured and commendable Rishis in life; the seed is
commended (as of greater importance in an act of
fecundation). Tr. M.N. Dutt
Ved Vyasa was attracted to Apsara Ghritachi even after she

assumed the form of a parrot,
Narada Purana II.58.18-25 After having obtained that

excellent boon from the Lord, Vyasa, the son of Satyavati, was
one day engaged in churning the sacrificial sticks, with the
desire of making a fire (for sacrificial purpose). At that time,
the illustrious sage happened to see a heavenly damsel called
Ghrtaci who, in consequence of her brilliant splendour,
possessed excellent beauty. Seeing that celestial damsel, in
that forest, the great sage Vyasa became instantly
passionately enamoured of her. After making Vyasa deeply
agitated with passion, the most beautiful Ghrtaci,
transforming herself into a she-parrot, approached him. Even
after seeing the celestial lady disguised in another form, he
was overcome with cupid (passionate love) who spread in
every part of his bodyDue to the inevitablity of Destiny
(lit.what was to happen) the heart of the sage was fascinated

by the (beautiful) form (of Ghrtaci). With the desire to do this
(viz. the kindling of fire) while he was suppressing his passion
with special efforts, all of sudden his semen fell on the
churning sticks. It was thus that the great ascetic Suka was
born, while Vyasa continued the churning of sacrificial sticks.
Tr. G.V. Tagare
There is another version of this story Devi Bhagavatam 1.14.1-

70
A demon named Rambha was a devotee of the fire god Agni.

Not to get confused with this demon Rambha as the Apsara
named Rambha. He was desirous of having progeny. Agni
accepted his prayer and said that he should immediately
copulate with any specie and he will get a progeny.
Devi Bhagavatam 5.2.27-31 Vyasa said : O king! Hearing

thus the sweet words of Fire, Rambha quitted the hold of his
hairs and said : O Lord of the Devas! If thou art pleased,
grant my desired boon that a son be born unto me, who will
destroy the forces of my enemy and who will conquer the
three worlds. And that son be invincible in every way by the
Devas, Danavas and men, very powerful, assuming forms at
will, and respected by all. The Fire [Agni] said : O highly
Fortunate! You will get your son, as you desire; therefore
desist now from your attempting suicide. O highly fortunate
Rambha! With any female of whichever species, you will co-
habit, you will get a son, more powerful than you; there is no
doubt in this. Vyasa said : O king! Hearing thus the sweet
words of the Fire as desired, Rambha, the chief of the
Danavas, went, surrounded by Yaksas, to a beautiful place,
adorned with picturesque sceneries; when one lovely she-
buffalo, who was very maddened with passion, fell to the
sight of Rambha. And he desired to have sexual intercourse
with her, in preference to other women. The she-buffallo, too,
gladly yielded to his purpose and Rambha had sexual
intercourse with her, impelled as it were by the destiny. The
she-buffalo became pregnant with his semen virile Tr.

Swami Vijnananda
Why does a Vedic god like Agni command his devotee to have
sex with any specie? The word of god becomes the command
and can be taken as permissibility. The excerpts from Manu
Smriti itself are enough to prove bestiality was practised in
the Vedic period.
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Sex Positions
Why the word of god has to explain sex position? Its not a
porn literature after all. We have already seen how the Vedas
talks about sex position. When Vedas the highest
authoritative text can teach such vulgar things then why cant
other Hindu scriptures,
Brihadaranyaka Upanishad 6.4.9-10 If a man desires his wife

with the thought: May she enjoy love with me. Then, after
inserting the member in her, joining mouth to mouth and
stroking her organ, he should utter the following mantra O
semen, you have been produced from my every limbBring
this women under my control, like a deer pierced by a
poisoned arrow. Now, the wife whome he desires with the
thought: May she not conceive- after inserting the member
in her and joining mouth to mouth, she should inhale and
exhale, repeating the following mantra: with power, with
semen, I reclaim the semen from you. Thus she comes to be
without semen. Tr. Swami Nikhilananda
There is another verse in Brihadaranyaka Upanishad which is

based on Vedas,
Atharva Veda 14.2.71 O bride, I am Amah and you are Saa I

am Saman and you are Rik and I am sun and you earth. Let
both of us unite together and procreate progeny. Tr.

Vaidyanath Shastri (Arya Samaj)
Brihadaranyaka Upanishad 6.4.20-22 Then he embraces her,

repeating the following mantra: I am the vital breath and you
are speech. You are speech and I am the vital breath. I am
Saman and you are Rig; I am heaven and you are earth.
Come, let us strive together so that we may have a male
child. Then he spreads apart her thighs, repeating the
following mantra: Spread yourselves apart, Heaven and
Earth. Inserting the member in her and joining mouth to
mouth, he strokes her three times from head to foot,
repeating the following mantra: Let Vishnu make the womb
capable of bearing a son! Let Tvashtra shape the various
limbs of the child! Let Prajapati pour in the semen! Let Dhatra
support the embryo! O Sinivali, make her conceive; O goddess
whose glory is widespread, make her conceive! May the two
Atvins, garlanded with lotuses, support the embryo! Let the
two Atvins chum the womb with the two golden arani sticks! I
am placing a seed in your womb to be delivered in the tenth
month. As the earth has fire in its womb, as heaven is
pregnant with the sun, as the quarters are impregnated by
air, so I am impregnating you by placing this seed in your
womb. After the reciting of the mantra, he utters his own
name and that of his wife and places the seed. Tr. Swami
Nikhilananda
The Padma Purana also shows vulgarity,
Padma Purana II.53.98-109 O messenger, the organs of

generation of the male and also of the female throb. Then the
male and the female, being inflamed with passion, unite. The
body (of the male) is rubbed with the body (of the female).
Due to coitus a momentary pleasure is produced Tr. N.A.
Deshpande
Padma Purana V.100.59b-77 O king, there is the itching for

sex in all beings. The penis of the man expands, so also the
vulva of the woman. The woman and the man, getting mad,
are then united. Due to rubbing of one body with another,

there is a momentary pleasure Tr. N.A. Deshpande
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Oral Sex
There is a story of the sun god raping his wife by inserting his
male organ into her mouth,
Brahma Purana 4.42-43 The lord assumed the form of a

horse and approached her as she grazed about fearlessly in
the form of a mare. It was in her mouth that he had his sexual
intercourse, as she began fidgeting due to her suspicion that
he might be a person other than her own husband. She let
out the semen of Vivasvat through her nostrils. Tr. Board of
This is also mentioned in Shiva Purana,
Shiva Purana, UmaSamhita 5.35.32-34 He assumed the form

of a horse and approached her for sexual indulgence with her
who could not be overwhelmed by any living being due to her
lustre and observance of restraint. O sage, in the course of
the sexual activity she suspected him to be another man.
Hence she received the semen through the mouth into the
nostril. Thence were born the twin gods Asvins, the foremost
among physicians. Tr. Board of Scholars, Edited by Jagdish
Lal Shastri
This story is also mentioned in Matsya Purana 11.34-37 and

Brahmanda Purana 2.3.59.74-76. This is also mentioned in
Nirukta and Vedas although it doesnt give much detail like
above verses. Kama Sutra also speaks about oral sex,
although I shouldnt quote Kama Sutra here but after reading
other Hindu scriptures and Kama Sutra I find no difference
between them,
Kama Sutra 2.9 When, holding the mans lingam with his
hand, and placing it between his lips, the eunuch moves
about his mouth, it is called the nominal congress. When,
covering the end of the lingam with his fingers collected
together like the bud of a plant or flower, the eunuch presses
the sides of it with his lips, using his teeth also, it is called
biting the sides. When, being desired to proceed, the eunuch
presses the end of the lingam with his lips closed together,
and kisses it as if he were drawing it out, it is called the
outside pressing. When, being asked to go on, he puts the
lingam further into his mouth, and presses it with his lips and
then takes it out, it is called the inside pressing. When,
holding the lingam in his hand, the eunuch kisses it as if he
were kissing the lower lip, it is called kissing. When, after
kissing it, he touches it with his tongue everywhere, and
passes the tongue over the end of it, it is called rubbing.
When, in the same way, he puts the half of it into his mouth,
and forcibly kisses and sucks it, this is called sucking a mango
fruit. And lastly, when, with the consent of the man, the
eunuch puts the whole lingam into his mouth, and presses it
to the very end, as if he were going to swallow it up, it is called
swallowing up.
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Masturbation
The Padma Purana clearly shows how a woman masturbates,

but why should the word of god do that?
Padma Purana V.112.23a-33a On the death of the husband

before (her death) she should not enter fire (with the thought)
In my widowhood, all this wealth will be useful for my
religious merit. Resolving like this with (i.e. in) her mind, when
widowhood has come, she, when she gets and itching of the
vulva (i.e. has a desire for sex) by day or at night, she said (i.e.
would say), after having gone to a lonely place and after
having uncovered (i.e. taken off) her garment, to her vulva
these words, through grief, and with her hand on her
generative organ: O vulva, what have you done? What sin

have you committed? Or is it the sin of the penis due to
having got into you? Or is it the sin of the doer due to
avoiding service like me? Even then when the itch is
produced, she would put her finger (into her vulva); and due
to the feeling of the itch she would do strange movements
after that. Having rubbed it with her hands, having struck it
and having expanded it, she, being extremely pained,
repeatedly shook her feet. She, after having embraced the
(piece of) wood of the cot, and pressed her breasts (against it)
as she liked, became sad due to peculiar disposition of her
mind Tr. Board of Scholars; G.V. Tagare
Mahabharata 3.224 Markandeya continued, Then Agni, filled

with great joy and delight, married Swaha in the guise of Siva,
and that lady joyfully cohabiting with him, held the semen
virile in her hands. Tr. K.M. Ganguli
Kama Sutra 5.6 The women of the royal harem cannot see or
meet any men on account of their being strictly guarded,
neither do they have their desires satisfied, because their only
husband is common to many wives. For this reason among
themselves they give pleasure to each other in various ways
as now described. Having dressed the daughters of their
nurses, or their female friends, or their female attendants,
like men, they accomplish their object by means of bulbs,
roots, and fruits having the form of the lingam, or they lie
down upon the statue of a male figure, in which the lingam is
visible and erect.
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Open/Group Sex
Many Hindu gods and sages used to have sex in the open
mostly in the forest without any hesitation. Many a times their
act was seen by other people also. One such story is of Indra
copulating with Paulomi and this act was seen by a sage

named Anga,
INDRA
Padma Purana II.30.76-85 O brahmanas, once the brahmana,

the very lustrous and vigorous son of Atri went to the
Nandana (garden); there is saw Indra, Pakasasana. He saw
Indra, who was accompanied by hosts of celestial nymphs
and Gandharvas and Kinnaraswho was adorned with all
ornaments, who was engaged in sexual sports, who
possessed an unlimited prowessBy his side he saw the
blessed virtuous Paulomi, charming and auspicious, glorious
with beauty, lustre and penance, shining with good fortune
and chastity. With her that Indra enjoyed in the Nandana
forest. Seeing his sport, the best brahmana Anga (thought):
Lucky is the king of gods who is surrounded by such (beings).
Oh, (great) is the power of his penance, due to which he has
obtained such a great (i.e. high) position. Tr. N.A. Deshpande
Another act of Indra,
Mahabharata 3.115 And the mighty ruler of the Haihaya

tribe placing himself on his celestial car, affronted Indra, while
that deity was enjoying himself with Sachi, his queen. Then, O
Bharatas son, the blessed and the revered god (Vishhnu) held
a consultation with Indra Tr. K.M. Ganguli
SHIVA
Shiva was an ascetic by name only. He did many shameless

act,
Devi Bhagavatam 1.12.1-53 Once on a time, Sanaka and

other Risis went to this forest to pay a visit to Sankara [Shiva],
illuminating the ten quarters by their holy aura. But then
Bhagavan Sankara was in amorous dealings with Sankari. The
beautiful Devi Ambika was then naked and sitting on the lap
of Sankara and therefore became very much ashamed at

their sight Tr. Swami Vijnananda
It is also mentioned in Brahmanda Purana 2.3.60.24-26a, But

this didnt stop Shiva from cohabiting in the open. This time
he cohabited in a forest and was seen by the sage Bhrigu who
later cursed him,
Devi Bhagavatam 4.20.36-37 O King! When Mahadeva [Shiva],

being infatuated with Kama, went into the forest of Bhrigu
and becoming naked, began to copulate, the ascetic Bhrigu,
seeing him in that state, exclaimed O You are very
shameless and cursed Him thus : Let your penis drop off
just now. Mahadeva, then to satisfy his thirst for passion,
began to drink the water of the lake Amrita Vapi, dug by the
Danavas. Tr. Swami Vijnananda
Once Uma the daughter of demon Bana observed the act

between Shiva and Parvati and was struck with passion,
Vishnu Purana 5.32 PARASARA.Usha, the daughter of

Bana, having seen Parvati sporting with her lord, Sambhu,
was inspired with a wish for similar dalliance There is a story
in Skanda Purana although its not about Shiva or his wife
having open sex but about his wifes breasts seen by demons
when her upper garments was tossed while playing with ball,
Skanda Purana IV.ii.65.26-27 The brilliance of her body was

completely revealed as the upper cloth over her breasts was
tossed about. The lotus like palms of the goddess became
excessively red as she continuously beat the springing ball.
Her eyebrows seemed to dance as her eyes closely followed
the ball. Mrdani, the beautiful mother of the universe, was
playing thus and she was seen by the Ditijas (demons) named
Vidala and Utpala who happened to go through the
firmament Tr. G.V. Tagare
VISHNU
Devi Bhagavatam 6.28.1-11 Thus the Bhagavan Narayana

was playing in amorous movements with the daughter of the
ocean, fully capable to give one delight and enjoyment. Seeing
me, the lovely Devi Kamala, dear to Vasudeva, full of youth
and beauty, decorated with ornaments, endowed with all
auspicious signs, superior to all the women, went away at
once (to another room) from the presence of Janardana. The
breast of Laksmi Devi was becoming visible even through the
cloth thrown over it Tr. Swami Vijnananda
Vishnus avatar Krishna had also done similar act, His

girlfriend Radha was too agitated because of that,
Brahma Vaivarta Purana, Prakriti Khanda 49.1-9 Once upon

a time, Lord Krisna, well decked was sporting with a cow
herdess named Viraja on a part of the Sata Sringa mountain
situatied in Vrindavana at the GolokaTheir sexual
intercourse was interminable Krisna and Viraja both expert in
sexual intercourse enjoyed the pleasures of that intercourse.
For one Manwantra according to the calculation of the
residents of the Goloka, free from death and birth their
intercourse lasted. Four female messengers of Radha went
and informed Radha of the matter. Radha was thereupon
highly incensed and threw down the garland from her
breastShe ascended,, with millions of her beloved female
companionsThis car was faster in speed than the mind.
Sudama, the friend of Krisna as soon as he perceived the
approach of Radha, warned Krisna and ran away with his
associates. Afraid of forfeiting the love of his beloved Radha,
Krishna left the chaste Viraja and disappeared. Viraja, too,
through Radhas fear, committed suicide Tr. Rajendra Nath
Sen
RISHIS AND OTHERS
An old sage named Parasara became passionate after he saw

a girl named Satyavati on the boat and wanted to have sex
right on the boat before everyone,
Mahabharata 1.63 While engaged in this vocation, Satyavati

was seen one day by the great Rishi Parasara, in course of his
wanderings. As she was gifted with great beauty, an object of
desire even with an anchorite, and of graceful smiles, the wise
sage, as soon as he beheld her, desired to have her. And that
bull amongst Munis addressed the daughter of Vasu of
celestial beauty and tapering thighs, saying, Accept my
embraces, O blessed one! Satyavati replied, O holy one,
behold the Rishis standing on either bank of the river. Seen by
them, how can I grant thy wish? Thus addressed by her, the
ascetic thereupon created a fog (which existed not before
and) which enveloped the whole region in darkness. And the
maiden, beholding the fog that was created by the great Rishi
wondered much. And the helpless one became suffused with
the blushes of bashfulnessAnd Satyavati gratified with
having obtained the excellent boon in consequence of which
she became sweet-scented and her virginity remained
unsullied conceived through Parasaras embraces. And she
brought forth the very day, on an island in the Yamuna, the
child begot upon her by Parasara Tr. K.M. Ganguli
This is also mentioned in Shiva Purana Umasamhita 44.23.

The poor girl named Satyavati couldnt openly refuse as she
was afraid that the Rishi may curse her. So she tried many
other things given below,
Shiva Purana, Umasamhita 5.14.18-25 Afflicted with lust the

sage caught hold of the lass. Tremblingly the lass spoke to the
merciful sage. O great sage, I have foul smell and black
complexionAfflicted by lust the sage caught hold of her
again. On seeing him bent upon seizing her she said again. It
is mentioned in the Vedas that sexual intercourse shall be
indulged in at night; not during the dayHence please wait till
the night falls. Now all the men will see us and so shall my
father who stands at the other bank. On hearing the words
uttered by her, the leader sage immediately created a screen

of snow, thanks to his strength of his merit. Tr. Board of
As far as my opinion is concerned I consider this to be no

different than prostitution. In prostitution money is
exchanged for illicit sex and here the Rishi offered her
pleasant smell and beautiful form. This old Rishi was so
aroused that he didnt care about her foul smell, her ugly
appearance, he held her hand and wanted to have sex right
on the boat, he didnt even care about other people standing
on the other side of the shore. All he wanted was carnal
satisfaction. Who knows the people on the other side may
have seen this act but turned a blind eye because this was
such a disgusting act.
A Rakshasa king spotted a Rishi having sex with his wife,
Narada Purana I.9.52 Moving about on the banks of the

Narmada, that Raksasa (king) who frightened all the world,
happened to see a certain sage engaged in amorous sports
with his beloved. Tr. G.V. Tagare
On seeing Gandharvas making love a sage became very

passionate,
Shiva Purana, Rudra Samhita 2, Parvati Khanda 4, 34.9-10

The Gandharva was an expert in the science of erotics. He
was in the company of a woman. He was therefore
completely submerged in the ocean of pleasure, sexual
dalliance and was lusty. On seeing him the great sage became
very lustful. He lost interest in penance and began to think of
acquiring a wife. Tr. Board of Scholars, Edited by J.L. Shastri
King of Gandharva had also copulated in open and was seen

by a Brahmin woman,
Srimad Bhagavatam 9.16.2-3 Once when Reuk, the wife of

Jamadagni, went to the bank of the Ganges to get water, she
saw the King of the Gandharvas, decorated with a garland of

lotuses and sporting in the Ganges with celestial women
[Apsars]. She had gone to bring water from the Ganges, but
when she saw Citraratha, the King of the Gandharvas,
sporting with the celestial girls, she was somewhat inclined
toward him and failed to remember that the time for the fire
sacrifice was passing.
GROUP SEX
What else can be more disgusting than this. Balrama the elder
brother of Krishna went to the Gopis which were abandoned
by Krishna, they addressed him in the following way,
Srimad Bhagavatam 10.65.11-12 For Kas sake, O

descendant of Drha, we abandoned our mothers, fathers,
brothers, husbands, children and sisters, even though these
family relations are difficult to give up. But now, O Lord, that
same Ka has suddenly abandoned us and gone away,
breaking off all affectionate ties with us. And yet how could
any woman fail to trust His promises? Tr. Swami Prabhupada
Balrama followed the footsteps of his younger brother

Krishna. Balrama had sex with all of them instead of telling
them to lead a chaste life,
Srimad Bhagavatam 10.65.17-18 Lord Balarama, the

Personality of Godhead, resided there for the two months of
Madhu and Mdhava, and during the nights He gave His
cowherd girlfriends conjugal pleasure. In the company of
numerous women, Lord Balarama enjoyed in a garden by the
Yamun River. This garden was bathed in the rays of the full
moon and caressed by breezes bearing the fragrance of night
-blooming lotuses. Tr. Swami Prabhupada
Swami Prabhupada tries his level best to show that these

Gopis were different from those enjoyed by Krishna. But
Srimad Bhagavatam10.65.9-10 clearly tells that those Gopis
which were enjoyed by Balrama were the same Gopis which
Krishna had enjoyed. Balrama like his brother Krishna was

not ashamed at all copulating with numerous women at the
same time. Another passage from Srimad Bhavatam shows
that Apsaras also have group sex,
Srimad Bhagavatam 4.6.25 My dear Katt, Vidura, the

celestial damsels come down to those rivers in their airplanes
with their husbands, and after sexual enjoyment, they enter
the water and enjoy sprinkling their husbands with water. Tr.
Swami Prabhupada
As per the story mentioned in Srimad Bhagavatam a sage

named Kardama divided himself into 9 men and impregnated
his wife with 9 discharges,
Srimad Bhagavatam 3.23.47 The powerful Kardama Muni

was the knower of everyones heart, and he could grant
whatever one desired. Knowing the spiritual soul, he regarded
her as half of his body. Dividing himself into nine forms, he
impregnated Devahuti with nine discharges of semen. Tr.
Swami Prabhupada
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Immorality
Hinduism has many more immoral things prescribed in the

scripture. When Shivas wife died, he held her dead body and
kissed her frequently which can be described as Necrophilia,

Lamenting thus and afflicted with grief, he held the dead body
of his beloved wife to his breast and kissed and embraced it
again and again. Siva pressed his lips to the lips of his beloved
and embracing her repeatedly swooned again Tr. Rajendra
Nath Sen
It is mentioned in Sutra that if a younger brother marries

before the marriage of his elder brother then he should give
his wife to the elder brother and later take her back after his
elder brother has copulated with his wife,
Vasistha Dharma Sutra 20.8-10 Now he who has taken a wife

before his elder brother shall perform a Krikkhra penance
and an Atikrikkra penance, give (his wife) to that (elder
brother), marry again, and take (back) the same (woman
whome he wedded first). The husband of a younger sister
married before her elder sister shall perform a Krikkhra
penance during twelve days, marry and take to him that
(elder sister). The husband of an elder sister married after the
younger one shall perform a Krikkhra penance and an
Atikrikkhra penance, give (his wife) to that (husband of the
younger sister and marry again).
This is also mentioned in Mahabharata,
Mahabharata 12.165 If a younger brother weds before his

elder brother, then the younger brother, the elder brother
and the woman that is married, all three, in consequence of
such wedding, become fallen. All of them should observe the
vows prescribed for a person who has neglected his sacrificial
fire, or practise the vow of Chandrayana for a month, or some
other painful vow, for cleansing themselves of their sin. The
younger brother, wedding, should give his wife unto his
unmarried elder brother. Afterwards, having obtained the
permission of the elder brother, the younger brother may
take back his wife. Tr. K.M. Ganguli
Manu Smriti 3.171-2 He must be considered as a Parivettri

who marries or begins the performance of the Agnihotra
before his elder brother, but the latter as a Parivitti. The elder
brother who marries after the younger, the younger brother
who marries before the elder, the female with whom such a
marriage is contracted, he who gives her away, and the
sacrificing priesst, as the fifth, all fall into hell.
A sage named Yajnavalkya accidently impregnated his own

sister,
Skanda Purana V.iii.42.8-12 She attended to his needs and

stayed there performing penance. On a certain occassion, she
had her monthly course during the day when she took her
bath. She saw a rag kept concealed and so wore it as her
undergarment. In the meantime, at night Yajnavalkya had an
erotic dream in a place where there was none. As a result of
the dream, there was an emission of semen in his loin cloth. It
resembled a drop of bloodThe poor Brahmana woke up and
found the piece of cloth defiled. He thought it not worthy of
being touched and so cast it off and washed himself clean in
accordance with the injunctions in the Smrti texts. Bath at
night has been prohibited. So the Brahmana went to sleep
again. At midnight the woman took this cloth and covered her
vaginal aperture. Tr. G.V. Tagare
She later abandoned the child,
Skanda Purana V.iii.42.16-24 O lady of auspicious Vratas, it is

none of your faults nor mine. Of the foetus in your womb,
fate alone is the cause. It has to be carefully preserved by you
forever. It should not be destroyed. It should be awaited till
the whole period is over. The chaste lady was ashamed. Yet
she said in distress, So be it. She nurturted the child in the
womb till the normal deliver. As soon as the child was born,
the Brahmana lady came to the root of a banyan tree.
Abandoning the child there she spoke thus: May all those
living beings in all the worlds, mobile and immoble, protect
this child abandoned by me. Tr. G.V. Tagare
Is it really possible that a woman conceives child just by

wearing a loin cloth in which semen was emitted? In my
opinion this sage Yajnavalkya had intercourse with her and
later gave this lame excuse. The semen dries quickly and it
needs to be put into the female organ to impregnate a
woman, how did she conceive the child just by wearing that
loin cloth. It is very doubtful.
A story in Skanda Purana goes like,

Skanda Purana I.i.21.112-115 On being rebuked thus by Rati,
the excellent sage Narada himself hurriedly went to Sambara,
the leading Daitya. He intimated to the king of Daityas that
Madana had been burned by Rudra who had become furious.
Then he continued: His wife is a noble-minded lady. Bring her
here, O highly fortunate one. Make her your wife, O mighty
one. Among all those beautiful ladies who have been brought
by you, that Rati, the wife of Madana, will be the most
beautiful one. On hearing these words of the celestial sage of
sanctified soul, he went to that place where the highly
splendid lady was staying. Tr. G.V. Tagare
Rati insults Sage Narada for his overtures. Sage Narada takes
revenge by instigating Sambara, king of Daityas, to abduct
Rati and marry her. He abducts her but couldnt marry her as
he is unable to touch her as Rati decreed that he would be
reduced to ashes if he touches her so he makes her the chief
of his kitchen under the name of Mayavati. Such was the
character of Hindu sage that he instigated a Daitya king to
abduct and marry her just because she insulted him.
Ravana describes beauty of Sita,

Valmiki Ramayana, Aranya Kanda 3.46.16-20 While standing
before her then Ravana eyed at the auspicious wife of Rama,
whose lips and teeth are fine, visage is shiny like a full moon,
and who is presently tortured by her tearful lamentation and
sitting in the straw-cottage, and he approached that lotus-
petal eyed Vaidehi who is dressed in ochry silks, as that night-
walker is gladdened at his heart for her solitude. Glittering
like the glitter of gold, silkened in ochry silks, you are like a
lotus-tendril garlanded with divine lotuses as your ensemble,
who are you? Thus Ravanan started addressing Seetha. Oh,
rosy faced one, are you the personified numen of Respect,
Renown or Resplendence, or the Felicitous Lakshmi herself, or
oh, curvaceous one, are you a nymphal Apsara, or the numen
of Benefactress, or a self-motivated woman, or Rati Devi, the
consort of Manmatha, the Love God. Your hips are beamy,
thighs burly akin to elephants trunks, and these two breasts
of yours that are ornamented with best jewellery are rotund,

rubbing and bumping each other, and they are swinging up
and up, their nipples are brawny and jutting out, and they are
smoothish like palm-fruits, thus they are covetable for they
are beautiful. Tr. Shri Desi Raju Hanumantha Rao
Sita was wearing a silk saree so its possible that her breasts
and nipples were visible through that saree.
BLACK MAGIC
Hinduism teaches extremely obscene black magic spells and

techniques.
Khadira Grihya Sutras 1.4.15-16. At the time of her courses he

should touch with his right hand her secret parts with (the
verse), May Vishnu make thy womb ready (MB. I, 4, 6). When
(that verse) is finished, he should cohabit with her, with (the
verse), Give conception (l.l. 7).
Narada Purana III.84.32-35 In the north-eastern corner he

shall duly worship Vighnaraja accompanied by his beloved. He
is shining with goad and noose in his hands. His fingers are
engaged in touching the beloveds private parts. He is naked
and holds a skull filled with wine. With the tusk he is holding a
bowl that shines and from which jewels roll down. He shall
worship Pusti who is also naked. Her features resembles
saffron. She is unfettered in her intoxicated gestures and
movements. With one hand, she holds a red lotus and with
the other she touches penis. She is pink in colour. She has
embraced her lover. The two treasures are to be
worshipped Tr. G.V. Tagare
Narada Purana III.84.24-26 He who meditates on the vaginal

passage of a woman splashed with the menstrual blood and
repeats the mantra ten thousand times, shall certainly
fascinate and captivate the people by means of sweet poesy.
The devotee shall meditate on Kali as follows: She is stationed

on the chest of Shiva who is on the Yantra with fifteen
corners. She is engaged in amorous battle with lord Mahakala
and is smiling sweetly. The devotee himself shall perform
sexual intercourse. even as he does so he shall repeat the
mantra a thousand times. [29] While during the day, the
devotee should take sacrificial meals and during the night
while engaged in sexual intercourse he should repeat the
mantra a hundred thousand times. He shall thereby become
a king Tr. G.V. Tagare
Technique to secure the love of Husband
Agni Purana 302.7-18 The above Mantra sacred to the

goddess Chamunda, should be deemed as the best of
charms. A wife, should wash her vagina with the expressed
juice of the drugs known as the Triphala, whereby she would
be able to win her husbands affections for good. Similarly a
wife should apply over her private parts, a paste composed of
Ashvagandha, barley, turmeric, camphor, Pippali, the eight
sorts of grain known as the Ashtadhanya, Vrihati, and twenty
black pepper, who would thereby retain the affection of her
husband for the last day of her life Tr. M.N. Dutt
Below is the verse telling how to secure the love of husband

and how to stop him from going to other women,
Garuda Purana, Dhanvantari Samhita 203. A plaster

composed of Samdhava, Krishna Lavanam, galls of fishes, and
sugar pasted together with honey and clarified butter may be
applied by a woman to her own private parts before sharing
the bed of a man. The man, who will know her thus, will never
visit any other woman in his life Tr. M.N. Dutt
Agni Purana 313.15-23 The same Mantra, repeated by a

man or a wife at the time of sexual intercourse, would
captivate his or her mind forever. A man, fondly looking at the
nudity of a woman, or touching her while repeating the

Mantra, is sure to enthrall her mind for good Tr. M.N Dutt
Hindu scriptures has such techniques for men also,
Garuda Purana Ch 208 O thou supreme deity, O thou

beloved of Parvati, let a man, during an act of sexual
congress, take his own seed, and smear the left leg of the
woman therewith with this left hand, whereby he is sure to
bring her under his control. O thou supreme deity, the
application of a plaster composed of pigeons dung and rock-
salt pasted together with honey by a man, before an act of
coitus, to his own reproductive organ, enables him to bring
the woman under his control. Take five red flowers of
different species, and Privangu, equal in weight with these
flowers; and paste them together. The plastering of his
reproductive organ with this paste, before an act of sexual
union, gives a man the power of fascinating the woman. Tr.
M.N. Dutt
Demons suck the blood of menstruating women,
Garuda Purana 2.22.61-62 [Ghosts said] We lick up the urine

mixed with semen from the vaginal passage of the widow
having illicit intercourse with her paramour. Dear friend, I am
ashamed to tell you about the food we take. O pious
brahmana, we lick up the menstrual blood from the
generative organ of a woman. J.L. Shastri
Giving breasts to Brahmana to suck before son. A woman

insisted a Brahmana to suck her breasts and he did it,
Skanda Purana V.iii.20.47-48 Sri Devi said:- If a righteous son

well-known all over the world is to be born to me, I will first
breast-feed a Brahmana and then alone my son. O great sage,
such a son has been born to me. O eminent Brahmana, if you
wish to be alive suck the breasts. Tr. G.V. tagare
The above verses may sound decent after reading Narada

Purana verses. The Narada Purana contains many absurd
black magic spells,
Narada Purana III.84.22-24 In the cremation ground the

devotee shall sit naked on the chest of a corpse. Repeating
the mantra he shall offer a thousand flowers of the arka plant
smearing them with his own semen. With these flowers he
shall devotedly worship the goddess. Ere long, he shall
become the lord of the earth. He who meditates on the
vaginal passage of a woman splashed with the menstrual
blood and repeats the mantra ten thousand times, shall
certainly fascinate and captivate the people by means of
sweet poesy. Tr. Board of Scholars, Edited by J.L. Shastri
Narada Purana III.84.20 He who repeats mantra ten

thousand times seeing the sexual organ of a woman with
beautiful eyes shall attain equality with the lord of speech ere
long. Tr. Board of Scholars, Edited by J.L. Shastri
Narada Purana III.84.25-26 The devotee shall meditate on

Kali as follows: She is stationed on the chest of Siva who is on
the Yantra with fifteen corners. She is engaged in amorous
battle with lord Mahakala and is smiling sweetly. The devotee
himself shall perform sexual intercourse. Even as he does so
he shall repeat the mantra a thousand times. Tr. Board of
Narada Purana III.84.29 While during the day, the devotee

should take sacrificial meals and during the night while
engaged in sexual intercourse he should repeat the mantra a
hundred thousand times. He shall thereby become a king. Tr.
Narada Purana III.87.32-36 On the fourteenth day of the dark

fortnight, during the pitch dark midnight, the devotee shall
take bath and wear red garments, garlands and unguents. He
must bring a woman of youthful charms to represent the
deity Chinnamasta and worship her. She must be beautiful
and capable of having intercourse with five men, be of smiling

look and have her hair dishevelled. She should be made
satisfied by offering her ornaments. She must be made naked
and worshipped and then he must repeat the mantra ten
thousand times. After giving her offering and spending the
night she should be sent away fully contended with gifts of
wealth. He shall then deef the brahmins with different kinds
of food. In this manner, he shall attain good fortune, sons,
grandsons, wealth, fame, good wife, longevity, happiness,
virtue and desired things. Tr. Board of Scholars, Edited by J.L.
Shastri
Narada Purana III.84.32-33 In the north-eastern corner he

shall duly worship Vigjnaraja accompanied by his beloved. He
is shining with goad and noose in his hands. His fingers are
engaged in touching the beloveds private part. he is naked
and holds a skull filled with wine. With the tusk is is holding a
bowl that shines and from which jewels roll down. Tr. Board
of Scholars, Edited by J.L. Shastri
Incest
As per Brihadaranyaka Upanishad all creatures were born

after God raped his own daughter,
Birhadaranyaka Upanishad 1.4.3-4 He was not at all happy.

Therefore people (still) are not happy when alone. He desired
a mate. He became as big as man and wife embracing each
other. He parted this very body into two. From that came
husband and wife. Therefore, said Yajnavalkya, this (body) is
one-half of oneself, like one of the two halves of a split pea.
Therefore this space is indeed filled by the wife. He was
united with her. From that men were born. She thought, How
ccan he be united with me after producing me from himself?
Well, let me hide myself. She became a cow, the other
became a bull and was united with her; from that cows were
born. The one became a mare, the other a stallion; the one
became she-ass, the other became a he-ass and was united

with her; from that one hoofed animals were born. The one
became a ewe, the other became a ram and was united with
her; from that goats and sheep were born. Thus did he
project everything that exists in pairs, down to the ants. Tr.
Swami Madhavananda
Adi Shankaracharya writes on this verse,
He, the Viraj called Manu, was united with her, his daughter
called Satarupa, whom he conceived of as his wife. From that
union men were born. by Shankara on Brihadaranyaka
Upanishad 1.4.3, Shankara Bhashya, p.101, Tr. Swami
Madhavananda.
Samba was the son of Krishna born to his wife Jambavati.

Krishnas sixteen thousand wives were sexually aroused
seeing their step son Samba. So Krishna in anger cursed his
son.
Varaha Purana 177.2-31 When Krsna was living there with his
wives and sons, once Narada stepped inBut Narada took
Krsna aside and spoke to him in private. I have to tell you
something in secret. Please liten. Your son Samba is young,
eloquent and handsome is longed by all the women here. The
Supreme God gave you these sixteen hundred divine women
for your pleasure. Their minds get agitated (with love) when
they see Samba, and this (scandal) has spread even in
BrahmalokaBy calling Samba and all this multitute of
women and seating them here, I shall show you whether what
I say is true or falseThen Samba entered with folded hands
and waited to know the command (of Krsna). Seeing the
exceptionally handsome Samba, all those noble women felt
agitated in mind even when Krsna was watching them. Then
Krsna asked these beloved women of his to get up and go to
their homes and they did so Looking at Narada, Krsna bent
down his face in shame. He then told Narada in detail about
the nature of women and their conduct leading to sin. They

have no consideration of time, of secrecy of what they do. Still
they pass to be virtous. Women irrespective of their age,
whether they be girls, teenagers, middle-aged or advanced in
age, get their passion excited at the sight of a handsome man.
O great sage, this is natural to them A chariot does not
move, (he said), with a single wheel alone. It is only with the
response of men do women get excited with passion. They
get gratified by the looks of men. Seeing (your other son)
Pradyumna, they become highly shy. But by seeing Samba,
they become stricken with passion and the sandal paste and
such other things (on his body) act as additional excitants. So
Samba must be held responsible for ruining your women and
you cannot obliterate the scandal that has reached even
SatyalokaKrsna then cursed Samba to become ugly and
immediately he became a leper. Foul smelling blood began to
ooze from his body which became full of wounds. Tr.
Venkitasubramonia Iyer, J.L. Shastri
There is another version of this story,
Matsya Purana 70.2- Siva said:- There will be 16,000 wives of

Krisna in the Yuga mentioned before. When once, in the
spring time, those ladies, having decorated themselves with
ornaments, would be drinking together on the banks of a
pond studded with full budded lotus flowers, dancing with the
wind and resounding with the melodious notes of the cuckoo
and musical tunes of the big black bee, they will see Lord
Samba, beautiful like Cupid, having eyes handsome like those
of a gazelle, and wearing the garlands of malati, passing by.
They will cast on him amorous glances, their hearts being
fired with lustful feelings and they being targets of the arrows
of Cupid. Lord Krishna will come to know all that with his
mental vision, and will curse them as follows: Because you
cherished the desire of amorous pastime during my absence,
all of you will be taken away by bandits. Tr. Taluqdar of
Oudh, edited by B.D. Basu
During propagation of living beings, Manu sprang from lower

half of Brahma and Satarupa from left hand side of Brahmas
body. And these two siblings then begat couple of children,
Devi Bhagavatam 3.13.15-16 Next Svayambhava Manu sprang

from the lower half of Brahma; and the daughter named
Satarupa came out of the left hand side of the Brahmas body.
The two sons Priyavrata and Uttnapda were born of Manu
in the womb of Satarp and the three daughters, very
beautiful and fair complexioned, were also born of him.
Another version shows that when Prajapati created sons and

a daughter from himself his sons were attracted to their sister
and out of desire they discharged semen which Brahma
preserved it in a bowl
Kausitaki Brahmana 6.1.1-12 Prajapati, being desirous of

propagation, underwent penance; from him when heated
were born five, Agni, Vayu, Adityaa, Candramas, and Usas as
fifth. He said to them, Do ye also practise fervour. They
consecrated themselves; then when they had consecrated
themselves and had acquired fervour, Usas, offspring of
Prajapati, taking the form of an Apsaras, came out in front of
them; to her their minds inclined; they poured out seed; they
went to Prajapati, their father, and said, We have poured out
seed; let it not remain here. Prajapati made a golden bowl, an
arrow breadth in height and similar in breadth; in it he
poured the seed; then arose he of a thousand eyes, of a
thousand feet, with a thousand fitted (arrows). Tr. A.B. Keith
Hindus views marriages with cousin as incesteous, but

Krishna himself is said to have married his paternal aunts
daughter. Mitravinda was the daughter of Rajadhidevi who
was the sister of Krishnas father Vasudeva making Mitravinda
the first cousin of Krishna,
Srimad Bhagavatam 10.58.31 My dear King, Lord Ka

forcibly took away Princess Mitravind, the daughter of His
aunt Rjdhidev, before the eyes of the rival kings. Tr. Swami
Prabhupada
Krishna is said to have married another cousin named

Bhadra,
Srimad Bhagavatam 10.58.56 Bhadr was a princess of the
Kaikeya kingdom and the daughter of Lord Kas paternal
aunt rutakrti. The Lord married Bhadr when her brothers,
headed by Santardana, offered her to Him. Tr. Swami
Prabhupada
Srimad Bhagavatam 10.83.15-16 r Bhadr said: My dear

Draupad, of his own free will my father invited his nephew
Ka, to whom I had already dedicated my heart, and offered
me to Him as His bride. My father presented me to the Lord
with an akauhii military guard and a retinue of my female
companions. My ultimate perfection is this: to always be
allowed to touch Lord Kas lotus feet as I wander from life
to life, bound by my karma. Tr. Swami Prabhupada
A story in Mahabharata says that after Asura Ilwala killed the

pitrs of Rishi Agastya, they requested Agastya to beget a son
that would save them from the pit (hell). As requested by
them Rishi Agastya first creates a girl with an intention of
marrying her. Logically this makes her the daughter of Rishi
Agastya. After creating her, Rishi Agastya gives her to a
childless king who was performing penance to obtain
progeny, and the king adopts the girl child who was named
Lopamudra. After reaching the proper age fit to beget a child,
Rishi Agastya marries her and begets a child,
Mahabharata, Vana Parva 3.96 Agastya replied, saying, Ye

Pitris, I will accomplish your desire. Let this anxiety of yours
be dispelled. And the illustrious Rishi then began to think of
perpetuating his race. But he saw not a wife worthy of him on
whom he himself could take his birth in the form of a son. The
Rishi accordingly, taking those parts that were regarded as
highly beautiful, from creatures possessing them, created

therewith an excellent woman. And the Muni, endued with
great ascetic merit, thereupon gave that girl created for
himself to the king of the Vidharbhas who was then
undergoing ascetic penances for obtaining offspring. And that
blessed girl of sweet face (thus disposed of) then took her
birth (in Vidarbhas royal line) and, beautiful as the effulgent
lightning, her limbs began to grow day by day Tr. K.M.
Ganguli
Mahabharata, Vana Parva 3.97 And at these words of his

daughter, O monarch, the king gave away Lopamudra unto
the illustrious Agastya with due rites. And obtaining her as
wife Tr. K.M. Ganguli
Prostitution
Some Hindu text prohibits prostitution but some also permits

it. Devdasi means servant of god, Devdasi should dance in
temple and she is also forced into prostitution and sexually
abused by the Brahmins. Although Devdasi is banned by
government but Temple prostitution or sacred prostitution is
still prevalent in many parts of India,
According to a report by one-man commission headed by
Justice Raghunath Rao in 2015, there are 80,000 Devdasi in
Telangana and Andhra Pradesh states.
http://timesofindia.indiatimes.com/india/Devadasi-system-
still-exists-in-Telangana-AP-says-
report/articleshow/46337859.cms
As per Theguardian.coms 2011 report The National
Commission for Women estimate that there are 48,358
Devadasis currently in India.
http://www.theguardian.com/lifeandstyle/2011/jan/21/devadasi
-india-sex-work-religion
And as per TheHindu.com
Quoting the National Commission for Women, the

authority says there are 2.5 lakh Devadasi girls who
have been dedicated to Yellamma and Khandoba
temples on Maharastra-Karnataka border. This
includes 16,624 from Andhra Pradesh, 22,941 from
Karnataka and 2,479 from Maharastra. The Devadasi
system is prevalent in 10 districts of north Karnataka
and 14 districts in Andhra Pradesh.
http://www.thehindu.com/todays-paper/tp-national/tp-
karnataka/article3246913.ece
http://www.telegraph.co.uk/expat/expatlife/8008562/Indias-
prostitutes-of-God.html
One can find sanction of this evil practice in Hindu scriptures,
Padma Purana V.113.40-46b Vasistha said:- O king, you have

not asked enough. That is said to be holy which enables one
to be more sportive, O king. He should make Sivas temple
white with whitewash on all sides. He should have women
who are endowed with beauty and graceful movements,
adorned with all ornaments, skilled in (singing) many good
songs, and proficient in various kinds of dancingAll should
be beautiful and should have graceful movements. All should
be of firm breasts. They should be skilled in the ways of
sexual love and should be trustworthyO king, he who has
caused women like this to dance (even) on one day, gets into
a (divine) aeroplane in a year. Tr. N.A. Deshpande
Vijay Mallya should learn something from these verses, As

Kingfisher airline is incurred huge loss. Is it a temple or a
night club which asks its followers to construct a temple and
make girls dance before men? A story mentioned in Padma
Purana shows that Krishna cursed his 16100 wives to become

prostitutes (after his death) after they were enamored seeing
their step son Samba. Krishnas wives are then instructed by
sage Dalbhya Caikitayana on how to lead the life in temple
prostitution. This chapter of Padma Purana is titled The vows
of Prostitutes, the title of the chapter itself is a summary of
the chapter which shows that temple prostitution is
permissible in Hinduism,
Padma Purana 1.23.74b-87a The Lord said: O Brahman, born

from the lotus, in the same city there will be sixteen thousand
wives of Vasudeva. Krsna, the universal soul, having eyes like
those of a deer, the dignified scion of Yadu family, who had
put the garland of Malati flowers on his head, and being
adorned with his praiseworthy wives, will enjoy with them in a
garden rich with flowers, and situated on the bank of a lake,
in the spring season abounding in cuckoos and swarms of
bees. Samba, Jambavatls son, adorned with all (kinds of
ornaments), going along with the path nearby, really of the
form of Cupid, will be longingly seen by the ladies and passion
will be aroused in the hearts of them who will be tormented
by the arrows of Cupid. He, the lord of the world, the
omniscient master, having perceived it with his eye of
contemplation, will say to them: The evil being will kidnap
you, since you have thus entertained the passion of love (for
Samba) in my presence. Then the revered lord, the cause of
beings, the holder of the bow made of horn, being propitiated
(by the ladies) tormented with the curse, will say this: (You
will observe) the vow, beneficial in the future, which sage
Dalbhya, emancipator of the fishermen living in the north and
of an unlimited (generosity of) mind will tell you. Saying so
and leaving them, the lord vanished. Then after a (long) time
when the burden (on the earth as a result of the great
Bharatawar) will be lightened and when the fight with clubs
(among the Yadavas) will be over, when Kesava will have
come back to the heaven, when the entire Yadu-family will be
no more, when even Arjuna will be defeated by the thieves,
when Krsnas wives will be kidnapped and will be enjoyed by
the fishermen for a hundred million years and when they will
be (thus) tormented, a devout soul, Dalbhya by name, with

great penance (to his credit) will come there.
Padma Purana 1.23.91-121 O revered sir, all of us have been

perforce enjoyed by the evil beings; we have slipped from (i.e.
erred in) our duty. You are our refuge. O brahmana, you have
been formerly instructed by the intelligent Kesava. Why have
we become prostitutes after having come in contact with the
lord? O you, whose wealth is penance, explain to us the duties
of the prostitutes. I shall tell you what Dalbhya Caikitayana
said to them. Dalbhya said: Formerly Narada approached you,
who were proud, while (you were) sporting in the water of the
Manasa lake. All of you were daughters of Agni and were the
nymphs in olden days. Not saluting Narada through
haughtiness you asked the sage conversant with deep and
abstract meditation: Advise us as to how Narayana will be
our husband. From him, this boon and this curse came forth
(i.e. Narada gave this boon to and pronounced this curse on
the ladies) in ancient days: By giving a couple of beds with
articles of gold (to a brahmana) on the twelfth day of the
bright fortnight of Caitra and Vaisakha, Narayana will certainly
be your husband (i.e. you will obtain Narayana as your
husband); (and) since, you asked me (a question) without
saluting me, due to your selfish addiction to your beauty and
good fortune, you will be kidnapped by thieves and will
become prostitutes. Thus, due to the curse of Narada and
also that of Kesava, all of you, deluded by passion, have
become prostitutes. O you excellent ladies, listen, even now,
to what I shall say. The lord of lords, the best speaker,
formerly said to the hundreds and thousands of thousands of
the wives of the demons, the Asuras (the evil spiritsenemies
of gods), the sons of Diti and the goblins, when these (ladies)
were married and enjoyed by force (by the gods), after
hundreds of the Asuras and demons were killed by the gods
in the war between gods and Asuras (that took place) in
ancient days: O you devout and beautiful ladies, now live as
prostitutes in kings residences and in temples of gods; you
will obtain your livelihood from the king and the master; and
all of you will have good fortune as per your capacity. He, who
enters your house with the fee should be served by you with
attitude of love void of deceit At that time, he, having the
five arrows as his soul (i.e. Cupid), will go (i.e. remain) near
Hari. She should worship the lotus-eyed (god i.e. Visnu),
followed by eulogies of Cupid. She should worship the feet (of
the image of the deity saying:) My salutation to Kama; (she
should worship) the shanks (saying:) My salutation to
Vaimohakarin; (she should worship) the generative organ (of
the image of the deity saying:) My salutation to
KandarpanidhiHaving thus worshipped Govinda, the lord of
the form of Ananga, the lady having made an offering with
sandal, flowers and incense, and then having invited a
Brahmana knowing customary observances, who has
mastered the Vedas and who is without any deformity, and
then having honoured him with adoration of sandal, flowers
etc. she should give the brahmana rice of the measure of a
prastha along with a pot of ghee, (saying:) May Madhava be
pleased. She should bear in mind that the best Brahmana,
who has eaten well according to his sweet will, is Kamadeva
meant for Rati. The lady should do whatever the best
Brahmana desires.
Padma Purana 1.23.130b-142 Then having circumambulated

and allowed the best Brahmana to go, she should take all (the
articles) like the bed, the seat, to the Brahmanas house. Since
then whosoever comes to her house for sexual enjoyment
should be similarly honoured on a Sunday and should always
be adored. Thus till the thirteenth month arrives, she should
gratify a Brahmana and then send him to his house; with his
permission (she may entertain) a handsome (person) till he
arrives (to her residence). When she has a difficulty as a result
of impurity due to child-birth or abortion or from the king or a
difficulty due to divine or human (forces) or due to an eclipse,
then she should offer herself according to her capacity, for
fifty-eight times. This (vow) I have especially narrated to you,
since this is the duty that should be always performed by the
prostitutes in this world
Sage Dalbhya instructs them to lead prostitution just like

Indra had commanded the wives of slain demons mentioned
in Matsya Purana 71.26-59 which I have already mentioned in
Sex Slaves category, readers are requested to read Matsya
Purana 71.26-59 again to better understand this. Agni Purana
211.37-43 also talks about gifting female slaves to Brahmins
which I have mentioned in Sex Slaves category.
There is a story of a Rishi Galava who engaged his daughter

into prostitution just to get horses, The story is very long and
mentioned in three sections of Mahabharata hence its not
possible to mention every detail but I will post the
summarized version created by Ibn Muhammad,
Mahabharata Udyog Parva section 115 She is my daughter.

She is extremely beautiful and virtuous. She is desired by
every male in three worlds. She can charm any Sur, Asur,
Aryan or non-Aryan. I offer my daughter to you. You can sell
her to any king and manage to have your gurudakhshina.
Mahabharata Udyog Parva, Section 116 So, Rishi Galav,

without any qualms of conscience, accepts the kings
daughter and mortgages her to Ayodhyas king Haryashaw
and in return gets 200 horses. He takes 200 horses, leaving
Madhavi to bear a son to the king.
Mahabharata Udyog Parva, section 117 and 118 The Rishi

Galav then searched another buyer for Madhavi and this time
it is king Divodas who gives 200 horses in the bargain. (Udyog
Parv, section117). Then he takes her to king Ushinao and
manages to strike a better bargain. He receives now 400
horses. (Udyog Parv, section 118).
There is a story mentioned in Brahma Purana which says that

Devas exchanges Saraswati with the Asuras for Soma Ras
Brahma Purana Gautami Mahatmya 35.6-13 If Devas are

prepared let them come there for sacrifice. Gandharvas are
always fond of women. Exchange me for Soma. So be it,
said Devas who firmly agreed to what was said by Sarasvati.

Through the messengers they invited Devas, Yaksas,
Gandharvas and Nagas severally to the sacred mountain.
There-after, O sage, the name of that mountain became
Devagiti. There came Devas, Gandharvas, Yaksas, Raksasas,
Siddhas, sages and the eight species of inferior gods [Indra
said] Exchange the nectar-souled Soma of yours for
Saraswati. [Brahma said] At the instance of Indra those
Gandharvas, passionate over women, gave Soma to Devas
and took Saraswati. Devas possessed Soma and Gandharvas
possessed Saraswati. Tr. Board of Scholars, Edited by J.L.
Shastri
Hinduism is filled with obscenities, for more information read

the article Obscenity in Vedas. Do not use the above passages
to offend Hindus. This article is written only as a response to
those Hindu fanatics who mock other religions. In such case
you can use any of the passage.
back to top
Do mention the URL of this blog when you quote any of the
above passage
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in hinduism, zakir naik on December 27, 2014 by
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Hinduism and Lust | Truth About Hinduism Page 1 of 123

Truth About Hinduism

Written by Sulaiman Razvi

Vulgarity in Vedas is already discussed in the article Obscenity

As a matter of fact Hindu gods were no different than present

Gods and Rishis Lusting after Women

Gods and Rishis Ejaculating

Adultery/Fornication with Women

Stealing Garments of Women

Hindu texts description of Women is an insult to all women. It

Mahabharata 13.40 Bhishma said, It is even so as thou

Grandsire Brahman and the object for which they were

This passage from Mahabharata shows that in the beginning

is from Srimad Bhagavatam which is also known as Bhagvad

Srimad Bhagavatam 9.14.36-38 Urvasi said: My dear King,

The description of women given by another Apsara to a Sage

Shiva Purana, UmaSamhita 5.24.16-36 There is none more

satisfied in his mind. Considering it to be the truth. Tr. Board

The entire chapter 24 of Shiva Purana is dedicated in insulting

The heavenly pleasure for the conditioned soul is sexual

Mahabharata 5.39 The fruits of the Vedas are ceremonies

I shall not indulge further in what Hindu scriptures say about

Swami Prabhupada the founder of ISKCON writes,

Readers are requested to read the commentary on next verse

Vishnu is said to have raped Tulsi/Vrinda by assuming the

Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 23.38-45

Once at the end of the sexual intercourse she realised that it

This story is also supported by Skanda Purana II.iv.21-10-24,

This poor lady named Vrinda/Tulasi was a devotee of Vishnu,

he commanded Vishnu to go and rape Vrinda/Tulsi. She

Well, If you are thinking that such an act cant be done by a

Skanda Purana V.iii.136.2-16 There was a Brahmana named

Since you could not control your senses, be one with a

This story is also mentioned in Brahma Purana, Gautami-

Brahma Purana, Gautami-Mahatmya 16.59 Gautama said:-

Mahabharata 12.343 In consequence of his licentious assault

This is also mentioned in,

Brahmanda Purana 1.2.27.23 Formerly, the penis of Indra

Swami Prabhupada writes,

Once he [Indra] raped the wife of Gautama Muni by using

Indra somehow got the scrotum of a ram fixed in his body,

Srimad Bhagavatam 8.12.26-30 The beautiful woman was

Although this is not a rape but if a man does this in the

Srimad Bhagavatam 9.14.4 After conquering the three worlds

-yaja. Because he was very much puffed up, he forcibly

Brahma Vaivarta Purana, Krishna Janma Khanda 80.9-19

It is also mentioned in Brahmanda Purana 2.3.72.29.

Matsya Purana 49.17-28 Suta said:- Brihaspati, whilst staying

This rape is also mentioned in Vayu Purana Part 2, 37.140

in Latin language. This story of Mamatas rape is also

Srimad Bhagavatam 9.20.36 When the demigod named

Rape of Mamata is also mentioned in Brahmanda Purana

Devi Bhagavatam 4.15.59-64 Look! The Moon stole away per

Varuna is the god of water. He is praised in several hymns of

Mahabharata 13.154 Hear now, O king, the story of

damsel. A little while after, the fact of the ravishment of his

Surya is the Sun-God and several hymns of Vedas are

Devi Bhagavatam 2.6.13-35 Surya Deva said : O Kunti!

Their conversation is mentioned in detail in Srimad

Srimad Bhagavatam 9.24.33-36 As soon as Kunti called for the

This son was later known as Karna. Kunti somehow tried to

Ashvinkumara was the son of the Sun God. He is said to have

Brahma Vaivarta Purana, Brahma Kanda, 10.125-134 Saunaka