Professional Documents
Culture Documents
Kind courtesy: Dr. Rana P. B. Singh (b. 1950), MA, PhD, Professor of Cultural Geography & Heritage Studies at Banaras Hindu
University, is the Founding President of the Society of Heritage Planning & Environmental Health, and of the Society of Pilgrimage
Studies. He has been involved in studying, performing and promoting the heritage planning and spiritual tourism in the Varanasi
region based on ancient scriptures and puranas such as Kashi Khanda from Skanda Purana, Devi Mahatmyam etc. for the last three
decades as researcher, teacher, promoter, collaborator, guide and organizer.
Source: Sun Images: Ordering, Cultural Astronomy and Worship
Samarasya is Sanatana Samanvaya is Bharateeyata Dr. Rana P. B. Singh (b. 195 0), MA, P hD, Profes sor of Cultural Geography &
Samavedam Shanmukha Sarma
Surya and Siva
ditya ca iva vidyt sivamditya rpia
bhayrantara nsti dityasya ca ivasya ca - Bhaviyttara pura
Siva Purana also mentions that worship of Sun and Siva is same. 'Magha' is made up of two words - 'Ma' (No) 'Agha' (Sin) -
No sin. Every tithi is auspicious in this month like Kartika. Any act of worship, however small, bestows great merits just like
a seed harvested in the right season. Worship of Sun as the embodiment of all Gods or worship of Siva during the entire
month confers multitudinal benefits. In the month of Magha, Sun rays are empowered with specific cosmic energy. Those
who perform ablutions before Sunrise and worship Sun attain everything here and hereafter. 'Namaskara Priyo Bhanu:' -
Sun is most pleased with salutations. Therefore, the famous hymn 'Rudra Namakam' extolls Rudra, another form of Siva.
A story in Puranas describes about the request by all Gods to Siva for the most efficacious method to worship Him. Lord
showed them His effulgent 'Supreme Form' in the center of Suns orb, pervading the entire cosmos across the spectrum of
galaxies, stars, and planets and completely bedecked with all kinds of jewelry holding a lotus in one of His ten hands. This
radiant sphere is the first vision of Jyotirlinga. Inspired by the Lord Himself, all sages and Gods offered Arghya to Siva with
water mixed with blades of grass, gems, vermilion, and flowers reciting the
following sloka.
sindhravarya sumaalya suvaravarbharaya tubhya
padmbhantrya sapakajya brahmndranryaa kraya
nama ivya ntya sagaydihtav |
rudrya viav tubhya brahma sryamrtay
pradattamdya sahmaptra praastamarghya bhagavan prasda
All men and women can offer Arghya every day during the twilight time reciting slokas above.
Skanda Purana mentions that Goddess Maha Lakshmi worshipped Siva in the form of Linga made with clay. In Vidyeswara
Samhita of Siva Purana, it is mentioned that women can also worship Siva Linga with mantras and stotras mentioned in
Puranas.
brhmaa katriy vaiya dr v pratilmaja| pjayt satata liga tattan mantra sdara|
ki bahktna munaya strmapi tathn'yata | adhikrsti sarv ivaligrcan dvij
BHISHMA EKADASI
Starting from Ekadashi till Pournima is known as Bhishma Panchaka Vratam.
Observance of Bhishma Panchaka Vratam
Offering arghya to Bhishma on all these days grants virtuous progeny and their subsequent victory.
satyavratya ucay ggyya mahtman | bhmyaitad dadmyarghyamjanmabrahmacri
vaiyghrapadagtrya skrtapravarya ca | aputrya dadmytadudaka bhmavarma
vasnmavatrya antanrtmajya ca| arghya dadmi bhmya janmabrahmacri
Continuous recitation of Madhava on Ekadasi day and fasting.
This Dwadasi is also called Tila Dwadasi or Varaha Dwadasi. Recitation of Varaha Swami stotram confers merits
equal to performing all Yagnas.
Worship Siva and Vishnu with sesame seeds on Dwadasi day.
This effulgent Linga (Agni Linga) is not that Fire which is one among the Five Elements. This is the basic form of radiance
for the Five Elements. Of course, there is a tradition
to worship Lord Siva in the form of Light Linga
(Jyotirlinga)! Here Agni literally means one who is at
the pinnacle (agramu). This is Kalaagni Rudras great
form i.e. Devourer of Time.
The rationales to comprehend the limits of space and
time are symbolized here as boar and swan.
Everything we observe is queried to know the
beginning, span and end. But, truth is unlimited. It
shall not be within the reach of space, time and
matter.
Past is infinite as well as Future is infinite too.
Present is the current center. Even this is also a part
of the infinite. Though these three past, present &
future are mentioned for the sake of comprehension,
really the infinite time is not bound by any of these
three. Space and time are relative. Our ability to dig
into the past is symbolized as boar whereas our ability of imagination to fly into the future is symbolized as swan.
But, future cant be reached even with greatest imagination. Similarly, the unfathomable past cant be understood. The
power of the infinite time can be comprehended only at the center.
We can grab water from any part of the flowing perennial river. Similarly, the consciousness of time should be understood
only from the present times. Past is a memory; Future is always an imagination and only present is the truth. Within the
current state, meditation is the concentrated way to visualize the infinite power of the Supreme Lord. Unbroken
consciousness without beginning and ending is the real form of Maha Kala (Great Time). How many states of creations
and sustenance have merged into this! Sadasiva is that form of Infinite Time into which these merged. Many waves rise,
stay and merge again into the ocean. These are three actions that occur within the same ocean. Similarly, this universe
manifested many times as creation, sustenance and dissolution within the infinite cosmos (Brahman) and disappeared.
(To be continued)
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