ANTHRO 10 NOTES human interaction) therefore used to
pacify ANTHROPOLOGY - established mid-19th century John Locke - has 3 themes which can be summarized by the - government acts as a separate entity question: What makes us human? / What does (not to pacify) it mean to be a human? - Social Contract just to keep people 1) Origin of Man? from fighting - Creationist perspective: Everything created Jean Jacques Rousseau No changes - government established by rich to The Great Chain of Being protect their properties o humans < angels < GOD - Social Contract established for the People 2) How society came about? - Humans develop sociality = societies Hugo Groitus - natural laws of nature operated in 3) Humanity vs Animality? individuals of societies - Feral Children: did not grow up in - interaction of individuals = interaction formal societies of societies *became proj of early scholars = - is society part of human nature? a lot failed - government established by man for *Marie Le Blanc (success) benefit of people - Orang Outan *Dutch: Samuel Pofendorf 1) Other humans can be - humans are inherently social = considered as diff species Sociality of Man 2) similar language = all humans - what if no society? *Borneo, Ethiopia: orangutans, *There: live by passion/raw sense chimpanzees (looks human from - war, poverty, ignorance, afar) scattered household - Noble Savage *Here: live by reason/logic - romanticized - nonwhites: othered/ othering - savages = human nature (negative connotation) DEFINITION OF ANTHROPOLOGY Thomas Hobbes - anthro = man and logia= study - Humans act to satisfy self-interest - study of man - government established to contain - concerned w/ mans past, present and future these interests - before: sociology of non-Western world *Structure - recurring patterns - recent: study of own people - tells people how to act - variation & universality of human beings - gender, economy, religion, etc. - culture: set of learned behaviors and ideas Karl Marx: structure should be destroyed including the needs, attitude, values Olivia (?): structure for order and ideals that are characteristic of a Anthony Gibbins (?): reflective; society or a particular social group individual can use it as an advantage for - Approaches of Anthropology ones self and eventually change the 1) Physical Anthropology structure - emergence of man & physical *Culture - tells us how to act; patterns (like variations of man structure - Paleo Anthropology - something learned/acquired (thru human paleontology socialization) - diet, locomotive, habitat - considered culture if characteristic - Human Anthroplogy of a group of people with system Human Ecology (adaptation to and sophistication environment) - Cognitive (unseen, knowledge, Human Population Biology intangible; how knowledge was 2) Archeology understand; gender, social class, - reconstruct past societies power, worldview) - artifacts, ecofacts ++ - Expressive (thru architecture, music, 3) Linguistics rituals) - Historical Linguistics *Theory (in social science, humanities) variations & emergence of - perspective, a way of understanding the language world - Social Linguistics (spread) - certain theories emerge as reaction to Ex. Austronesian: China Taiwan existing theories Luzon other parts of SEA 1) Evolutionist and Pacific - different societies undergo the same - Structural Linguistics processes/stages language as system of sounds - Edward Ty (?): Savagery (Africans) 4) Social/Cultural Anthropology Barbarianism (Native - interactions of different parts of Americans) culture Civilisation 5) Applied Anthropology ~others slower to develop - applied in different fields like medicine ~Gems of Thought (change culture) and forensic studies cyclic unity = culture change - Henry Lee Morgan: primitive brothers & sisters group marriage (family) loosely-paired male & female polygamous marriage 7) Feminist (mid-late 20th century) monogamous marriage - Henrietta Moore (1st): looked at 2) Diffusionist Economic system & gender roles - culture travels geographically thru 8) Interpretative migration/contact -Evans Pitchard - Kultur Kries (culture circles) by ~viewed anthropology as an art Friedrich Ratzel, Fritz Gaebner, ~wanted to translate non-Western Wilhelm Schmidt culture thru anthropology - stimuli (culture inspired by others) - Clifford Geertz 3) Historical Particularism ~saw culture as text/literature - Franz Boas (America) ~job of anthropologist to write as - culture as relative entities (no superior much as he/she can: Thick and inferior) Description (painting picture thru - studies culture by looking at the words, more sensory aspect) history of the people 4) Functionalism Anthropology as Science - European concept - positivist - culture as a system (similar to how - types of study: organ systems work) 1) synchronic (time not much of a - Bronislaw Malinowsla: social factor; focus on a specific period) institutions established to satisfy 2) diachronic (time is a big factor, human physiological needs (religion: look at the changes thru time) anxiety) 3) interactive (combo of 1 & 2; - Radcliffe Brown: social institutions cyclic, cause & effects) needed to control behavior = solidarity - field work (for gathering data) (people will adjust into the needs of *in social/cultural anthro: the society) immersion of scholar 5) Neo-Evolutionist (outsider community) - archeological background *Participation-Observation - Gordon Childe (Stone Age ++) ~hallmark of anthropology - Leslie White (Technology & Energy) data-gathering ~more efficient use of energy = ~dynamics of society should be more advanced society noted 6) Structuralism ~field notes (objective) - Claude Levistrauss ~field diary (subjective) - see culture thru arts, language = see ~Emic perspective (local how people think perspective vs Etic perspective - Binary Oppositions (good-evil, night- (outsider perspective; more day, male-female) analytical) - goal is make sense of insider thru outsider