Vak Oct. 17 PDF

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[ The Voice of Temples ]

ENGLISH `Q uty Rs.5/-
(Photo Courtesy : The Hindu 8.9.2017)
LORD RANGANATHA ON THE BANKS OF CAUVERY RIVER

H"i #k X_# N~OQ<^x T~yO
Vol. 18 OCTOBER 2017 No.10
'VAK' is available on www.archakaseva.com
2
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series
of books on Anecdotes on Vishnu Sahasranama authored by Sri V
S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project
of explaining the significance of the 1000 names. Since the English
meaning of this hymn is given in this work, many in this country and
those living abroad, will welcome it. Every name is a mantra by itself,
some with two and some ranging up to eight words. The hymn is an
antidote for all ills.
As the author mentioned the benefits which will accrue by reciting
the various name of Vishnu, it has been practically experienced by
Devotees at Chilkur Balaji temple who are the regular readers of VAK
in which these Anecdotes have been serialised. There is immortal
ecstasy that can be experienced by chanting these names individually.
The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi
celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these
names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for
particular needs to be granted by Almighty is being practiced and is yielding expected results.
Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet,
Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
VAK REMEMBERS SURESH
Senior Assistant Editor of The Hindu, Suresh Krishnamoorthy, passed away
at his Hyderabad residence on Saturday morning.
Suresh, who lived in Begumpet, suffered a stroke and was shifted to Nizam's
Institute of Medical Sciences (NIMS) around 10am, where doctors declared
him brought dead. He is survived by his wife and a daughter.
'VAK' deeply mourns the death of Suresh Krishnamurthy who was a soldier
for Temples Protection Movement and covered our struggle against Draconian
Temple Laws. -Editor
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kOKx '"H H~O@#k. -Editor
CONTENTS Page tNy ............. 15

Editorial ................... 3 umy Ts - 199 ............. 16
Anecdotes on Vishnu Sahasranamam-199 ....... 4 u\ -72 ............. 18
Madhura Vijayam - 72 ................... 6 Ahobilam and Ahobila Mutt - 59 ................. 20
O^HO ................ 9 N~=#Ax Hj~ ~^~ `-2
.. ............... 21
q+<= Q^=o199 .............. 10 Ramanuja's Journey to Sharada peeth-II ............ 22
News ................. 24
=^~q[O 72 .............. 12 Devotee's Experiences ................. 26
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EDITORIAL...
CAN GOVERNMENT TAX TEMPLES?
Hundi money of thousands of temples are collected as Tax by the State Governments and this is an
Unconstitutional activity. The Supreme Court has been approached to protect the Temples from Politicisation
and Governmental control.
The Union Government is, constitutionally duty-bound to provide a remedy for the widespread mischief
as many State Governments are unconstitutionally in-control of temple administration and are illegally collecting
tax in the name of fee from devotees to fund the salaries of officials to perpetuate the illegal control.
Since the administration of Hindu religious institutions is on the Concurrent List and only the Union
Government is entitled to make laws related to such new taxes under Article 248, it has to take necessary
action to provide a remedy and prevent unconstitutional administration of temples by State governments.
The Union Government argued in the Supreme Court that the levy on Hindu religious institutions is only
a fee, in the Shirur Mutt case in the 1950s. It has failed in its constitutional duty for several decades to monitor
how the State Governments are enforcing the provisions of the Act causing irreparable damage to these
institutions.
The SC in the Shirur Mutt Judgement makes the following observation:
"....So far as the first ground is concerned, it is not disputed that the legislation in the present case is
covered by entries 10 and 28 of List III in Schedule VII of the Constitution. If the contribution payable under
section 76 of the Act is a fee, it may come under entry 47 of the Concurrent List, which deals with fees in
respect of any of the matters included in that list. On the other hand, if it is a tax, as this particular tax has not
been provided for in any specific entry in any of the three lists, it could come only under entry 97 of List I or
article 248(1) of the Constitution and in either view the Union Legislature alone would be competent to legislate
upon it. On behalf of the appellant, the contention raised is that the contribution levied is a fee and not a tax
and the learned Attorney General, who appeared for the Union of India as intervener in this as well as in the
other connected appeals made a strenuous attempt to support this, position. The point is certainly not free
from doubt and requires careful consideration. Clearly, if the fee takes the colour of tax then it is beyond the
competence of the State legislature to levy it...."
It is also important to highlight the Supreme Courts recent Chidambaram Judgement, which said:
"...Even if the management of a temple is taken over to remedy the evil, the management must be handed
over to the person concerned immediately after the evil stands remedied. Continuation thereafter would
tantamount to usurpation of their proprietary rights or violation of the fundamental rights guaranteed by the
Constitution in favour of the persons deprived. Therefore, taking over of the management in such circumstances
must be for a limited period. Thus, such expropriatory order requires to be considered strictly as it infringes
upon fundamental rights of the citizens and would amount to divesting them of their legitimate rights to manage
and administer the temple for an indefinite period. We are of the view that the impugned order is liable to be set
aside for failure to prescribe the duration for which it will be in force.
Super-session of rights of administration cannot be of a permanent enduring nature. Its life has to be
reasonably fixed so as to be co-terminus with the removal of the consequences of maladministration. The
reason is that the objective to take over the management and administration is not the removal and replacement
of the existing administration but to rectify and stump out the consequences of maladministration. Power to
regulate does not mean power to supersede the administration for indefinite period...."
In view of the above SC ruling, if any temple is taken over and administered by the State Governments,
that statutory regulation should not exceed the limits of a reasonable restriction on the fundamental rights
guaranteed by the Constitution.
Importantly, the contribution from such temple to the Endowments Administration Fund takes the
colour of tax that State Governments do not have the power to levy on devotees.
So, it is important that the Central Government should correct this mistake. It can do so by intervening
in the writ petition filed by Swami Dayananda Saraswati (WP 476 of 2012) and correctly guiding the SC.
!
There should be no regional boundaries for temples.

Anecdotes on Vishnu Sahasranama - 199
THE BOSS OF ALL BEINGS

Sri V.S.Karunakaran, Chennai
When the Devas and the Asuras, aspiring mistook Narayana to be the female consort of Shiva
for nectar, churned the milky ocean, initially a fiercely and sang some songs with such connotation.
dangerous poison called halahala emerged.
But Shiva realized that he had done a great
The poison was vigorously spreading up and blunder. How can Lord Narayana, who is the
down in all directions and the Devas were in dire supreme purusha purushottama and the boss
straits. Characteristically, they sought the help of of all beings, be my female consort? he speculated.
Lord Narayana.
He decided to seek apology from the Lord
The Lord directed them to Lord Shiva stating for the mistake he had committed and went to
that Shiva was the apt person to take in the poison Thiruvattaru in Kerala.
and assimilate it.
Shiva worshipped the Lord Adi Kesava and
The Devas then went to Kailasa and told Him, You are called Kesava. Ka denotes my
requested Lord Shiva to help them. Shiva acceded father Lord Brahma. Esa refers to me. Since You
to their plea and drank the poison in three sips are the creator, in-dweller and controller of Brahma
by chanting the Lords names, Achyutaaya nama:, and Shiva, You are renowned as Kesava!
Anantaaya nama:, Govindaaya nama:. Since Shiva
(There is a shloka in Hari vamsa explaining the
uttered the Lords name Ananta while drinking the
meaning of the word Kesava which was said by
poison, the poison did not harm him. Parvathi then
took her husband back to Kailasa. Lord Shiva himself:
Afterwards, as the nectar emerged from the N Fuo mz F| z | t z u @
milky ocean, the Lord Himself incarnated as the E oW T t { oo Nz @@
Woman Mohini, hypnotized the Asuras with Her
Shiva added, You are also called Prajaapathi
beauty and gave away the nectar to the Devas.
the boss of all beings! You are the naayaka of
Lord Shiva then came to know of the Mohini all but a mix-up committed by me has led to the
incarnation of the Lord and became upset as he fallacy that You are my naayaki! Please pardon
didnt have the godsend to have the vision of Mohini. me!
He went to Kaarya Vaikuntha and requested The Lord Adi Kesava called Shiva beside him
the Lord if He could take the Mohini incarnation and consoled him, Dont worry! I assume my forms
once again. as per the wishes of my devotees. For your
Lord Narayana asked him, The Mohini satisfaction, I took incarnation as Mohini for the
incarnation was taken only for the specific purpose second time. That doesnt change my position as
of bewildering the Asuras and giving the nectar to Prajapati the boss of all!
the Devas. Why are you asking me to take that Even today we can see Lord Shiva beside
avatar again? the Lord Adi Kesava in Thiruvattaru temple.
Shiva said, I was very much distraught as The Lord added, Didnt you drink the poison
I had missed the opportunity to have the vision of chanting a name? Go to the place that bears that
Your queer woman incarnation. Being Your devotee, name! Ill cheer you up there!
I want to enjoy Your divine good looks in woman-
form also! Shiva thought for a while and realized that
he chanted Anantaaya nama: while drinking the
The ever-merciful Lord, who always mends poison. He also understood that the Lord had directed
Himself as per the wishes of His devotees, took him to Anantan kaadu (Thiruvananthapuram) which
the Mohini avatar again to please Lord Shiva. bears the name Ananta.
Shiva was so captivated by the beauty of Lord Shiva went to Trivandrum and had
the Lord in Mohini form that his semen leaked. darshan of the Lord Ananta Padmanabha with the
Lord Ayyappa was born from this semen. lotus in His navel, which explicitly shows that He
On seeing this, some of the devotees of Shiva is the boss of all.
Ju H+" # x.....x# #= `H=_O. Ju èH # x W`~ e=_O.

Lord Ananta Padmanabha called Shiva beside In Thiruvattaru, the Lord shows up without
him, placed His hand on his head and perked him the navel in His lotus to let us know that He is
up. Thus the Lord alleviated the suffering of Shiva. the Supreme Lord who existed even before the
The mystic saint Nammazhwar has sung this in creation of Brahma.
his Thiruvaimozhi verse on Thiruvananthapuram. My Thus the Lord Adi Kesava who illustrated that
grand-father cum grand-preceptors translation of He is the Boss of all beings created after deluge,
that verse in his Sanskrit work Pratibimbalahari by showing Brahma and Shiva as upalakshana
elucidates the meaning as below : (synechdoche) is called Prajaapathi.
"Our Lord Govinda in Thiruvananthapuram has Nirukti summarized this as:
assuaged the agony of Shiva, who is the father of
Kumara. (here Kumara may refer to either Lord { u uNNz o z w b: \: Q os @
Muruga or Lord Ayyappa)" oz Y{ uoy \uouz X oz @@
We can still see a Shiva Linga alongside the Those who are in pursuit of developing
Lord at Thiruvananthapuram and the Lord would be leadership qualities can meditate on the form of
placing His hand on Shiva with a soothing stance.
VISA Baalaajee in Chilkur and chant the name
In Thiruvananthapura, we can see the Lord
having the lotus with Brahma in His navel which PRAJAAPATHAYE NAMA:
shows that it is He who created Brahma and He @@H \oz :@@
is the Boss of all beings who are created by Brahma. !
All slokas Chant 28 times

FO ~=`< #= G nz :
FO $+H #= For self employed people, for promotions and
G J yNz : success in games.
For overcoming bad habits H_H~, O Lk L# "iH, L#`
^~"@#O_ q=H O^_xH. ^= PtOK "iH.
FO =+\~ #= G bN : FO ` =< #= G o :
For Success in Business, Interviews, Visa
For better health. =Oz P~QxH.
Interviews, building relationship
"~a=$kH, WO@~ O FO ``< #= G onz :
H=_xH iOKO_. To remove mental stress and for mental
peace
FO N=` #= G yoz : =# H P~QxH =# H Xu _ #O_
Please Chant for Handsome Appearance and wealth.
q=HH.
s~ O^~xH, O^.
FO JH~ #= G Eq : FO ~} #= G |mz :
For Job Satisfaction
For Education and better Financial strength. L^QO, K x JOH` "xH, `$H.
qâ=$kH =i S~a=$kH.
All slokas Chant 108 times
FO <~O =+ #= FO H`* #= FO *uO` #=

G u z : G qz r : G [z u o oz :
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
P^ L#C_ iOKO_. OÒQ @, WO_ H<## "iH. +"# K H~.
q"H Z#_ [iy# #x `Kx kQ __ , ^x Z s K Jx =`" Pz_ .

Madhura Vijayam - 72 Sri Ranganatha Travel Part II

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan
Story so far: The story based on the 14th century him with gifts including a devadasi girl.After visiting
incidents, was written by Sri Venugopalan which is Kannanoreand studying Sultans weeknesses, Dutta
based on the historic facts elucidated in Madhura came out with a plan that somehow sultan has be to
Vijayam composed by Maharani Ganga Devi, Chief infected with sexual disease as he gets easily to beautiful
Queen of King Kampanaraya. Two young men Vallabha ladies. The plan was accepted by all and
and Dutta set out on an expedition to locate the idol Thirumanathoon Nambi requested Tara for help. She
of Lord Ranganatha of Srirangam, which was saved influenced the Sultan and made him move to Madurai.
by four Kodavas from being ransacked by Muslim Taking the advantage of the situation the Vijayanagar
invaders. After several adventures the two boys, found armies started moving towards Madurai. They entered
the idol along with one Kodava who protected the idol the Sultans kingdom and started marching towards
for more than eighteen years deep inside the forest Kannanoor. Eroute, many villagers in Tamil speaking
of Chandragiri. Lord Ranganatha was brought to land joined to Army to fight for their freedom from Sultan.
Tirumala and King Ranganatha Yadavaraya the ruler
of that place patronized the upkeep of the idol with A few people of the army who belong to tribals
daily pujas. Coincidentally Sri Gopanna, commander- were leading the way to different villages and were
in-chief of the Vijayanagaras mulvoy province reaches preparing the people by way of announcing the arrival
Tirumala in search of Lord Ranganatha and he promises of troops of Gopanna and Kampana Raya behind
Vallabha to restore Lord Ranganatha to Sri Rangam them and the war against Sultans. The people were
with the help of Vijayanagara king. Meanwhile, as a excited and shouted the slogans of encouragement
first step the Vijayanagar army mission was undertaken
and welcomed the troop . They were happy to see
to conquer Sambuvaraya of Rajagambhira. Kanchee
puram was conquered and Kampana Rayas army the King who belongs to their own land . They engaged
advanced to Rajagambhira mountain conquered it and themselves fully by giving people for the war, as
killed the Raja Gambhiraking. The Madurai princess well as spears, swords and whatever required for
was rescued. Vallabha who was on a mission to the battle. Lord Ranganatha was following the troops
safeguard Pandya princess Makaravizhiyaal to pandya and the people were overwhelmed to see the idol.
kingdom fell in love with her but promised to marry At the end of the fourth day they reached near
her only after completing his mission. Meanwhile, Lord
Ranganatha has been brought to Chenghee by
Kannanoor (the present day samayapuram). At the
Gopanna the commander of Vijayanagar army same time, as part of the two pronged attack the
belonging to Mulvoy province. Vallabha, Datta and army which started from Sathyamangalam under
Vallabhas mother Vasanthika meet Gopanna to find the command of Somappa also reached the western
out about the plans of restoring Lord Ranganatha to side of Kannanoor. Both the troops exchanged the
Sri Rangam. It was 10 years since the Rajagambhira information of their arrival by sending messengers.
Kingdom became part of Vijayanagar and still no further Just one step more, the battle would start. But they
advancement action was taken against Madurai Sultan
due to trouble from Bahamani sultans. Gopanna takes did not move. Gopanna aligned the army in different
up on him and vows to take up the expedition now lines in a comfortable place. He was anxious that
and reaches Kanchi, the capital of King Kampana Raya. the Sultans army inside has some 50000 army people
Kampana who was having fever at that time was feeling and outside another set of 50000 people. His worry
guilty that he did not take any action to restore Lord was that both these set of people should not merge
Ranganatha. In his dream, he felt that Goddess Parvathi at any cost. He had planned a strategy to avoid
herself comes and blesses him to continue the mission.
this union of the sultans army. He has send Vallabha
Later Vasanthika briefs her son that she is the one
who spoke as Parvathi to Kampana and she has also and Dutta as spies and have assigned them some
left the dagger with Kampana which was presented important tasks. Once the job is done they have
by Makaravizhiyal to Vallabha. Meanwhile Gopanna to come back and update him with the informations.
meets Kampana, and the King with all others has an The boys should have come back by now if everything
extensive meeting with ministers regarding an attack had gone as per plan. But they have not returned
on Sultan. As per the discussion they all decided to back. That was worrying him.
send Vallabha and Dutta to study the Mughal army,
their strengths and weaknesses. Vallbha and Dutta
Did anything happen to them on their way back
set on this expedition and went through different villages or did my plan fail? What could be the reason for
and finally decided to go to Srirangam. On the way to the delay? There is no information as we all have
Srirangam they reached Azhagiya Manavalam village. assembled here with an army? Gopanna was in deep
There they met Thriumanathoon Nambi, the son of thought about all these. Kampana raya was also
Singapiran and was surprised to know many things looking concerned. He asked Gopanna as to what
including the secret pooja being done for idol of to do further?
Ranganatha. On suggestion of Tirumana thoon Nambi
every one plans to go to Kannanore fort along with Gopanna replied, The two boys are higly skilled.
XO\iQ LO_Qe Q H OkOKH. H=^ UHOÒx [<x.

They would definitely come back . There must be Why did this not strike me so far? he thought.
some reason for their delay. One full day passed Only after visiting the Lord on the elevated place he
like this. The last portion of the army had also could notice the spot. The Lord had called him to
reached the place in which the royal ladies were show the spot. He was staring at the direction for
part of it. They were dressed as soldiers and were a long time.
riding horses. In their midst was the queen Ganga Not so densed with tall trees, the spot was little barren
Devi, wife of Kampana raya. In those days, when with little bushes and grass and Gopanna could see
Kings go for a war, the wives used to follow them. something moving raising itself up and down. The
Only when there is lack of facilities they avoid going. image was moving towards him and so he was
For this particular battle Ganga Devi has clearly confident that must be something important for him.
conveyed her willingness to join the army. The King So he started walking suddenly in that direction. First
did not oppose her either. Ganga Devi reached the he was a little hesitant as to which way to go but
King and said, Swamy! My left eyes and shoulders after sometime he walked swiftly in one direction.
are blinking which is said to be a good omen. Then Few minutes have passed he was reaching the image
why have you not started the attack towards the and a surprise was in store for him.
fort ? What are you waiting for? The image which he thought was walking was actually
Ganga! We are waiting for the news from Vallabha dragging himself towards him and not walking. Who
and Dutta replied Kampana Raya. is he? Why is he not able to walk? Gopanna thinking
As he was explaining the queen, the noise of all this rushed towards the man. When he saw the
trumpets were heard from little far off place and person he was shocked. He was a Vaishnavite. Both
flames of the oil lights were seen. his legs were badly hurt. Thats the reason he couldnt
Gopanna swamy! Looks like Lord Ranganatha too walk. His body was fully hurt as he dragged himself
has arrived. What are we going to do? How long in thorny place. He was looking tired and so he would
the army would wait like this? Enquired Kampana have come dragging all the way from very far . He
Raya. was breathing heavily. He was seriously pushing himself
Gopanna was in serious thinking. His mind had with hands and his legs were simply following him.
several doubts. What should he decide? What will Swamy! Who are you? Why are you pushing yourself
happen ? Will everything go well? Suddenly he turned like this? enquired Gopanna
back. He walked towards the direction where Lord The person took a long breath and said, My name
Ranganatha was coming. He walked towards the is Krishnaraja Uttama Nambi. I have to see Gopanna
Lord without conviction and determination. It took swamy as early as possible.
few minutes for him to reach near the Lord as they Gopanna who was surprised by this spoke again,
were little far. He went barefoot in the rusty road Swamy! I am the person whom you want to meet.
to have the darshan of the Lord. After reaching there, What do you want ?
he immediately fell down in front of the palanquin Oh is it? Probably this is also a part of the play
of the Lord telling Ranga! Completely surrendering of Lord Ranganatha. Vallabha has sent me to convey
him to the Lord. the message that you can attack the fort he said
Oh Lord Ranga! I had taken the oath that I will in a bold tone.
reinstate you back in Srirangam, but I am stuck Gopanna felt as if he got stuck by lightning.
in between now. Are you not aware of my agony! Swamy ! Swamy! I was desperately waiting to hear
I have made you come here in this forest! Is your this message. Who are you? How did you reach here?
stay in forest still not over? Please show me a good What else did Vallabha tell you. Gopanna started
direction! Cried Gopanna in front of Lord Ranganatha. enquiring Nambi hastily.
He wept and looked at the Lord. The serene face Uttama Nambi took a deep breath again. Gopanna
of the Lord appeared even more calm and smiling swamy! I am unable to speak much. I will explain
than before. The idol now appeared as the Lord everything to you after sometime. Now please instruct
Himself for Gopanna. Whatever his realization, the army to start the attack immediately.
whether from inside or outside, he felt some Gopanna immediately agreed and said, Ok swami!
soothingness after admiring the Lords coolness. I will place the orders immediately. You please stay
His mind became calm which was totally affected here. I will send a palanquin for you. Saying this
with lot of confusions and disturbances few minutes he rushed again to the raised dune land .
ago. He felt some fresh energy has gushed inside After few minutes he left, Nambi could hear the huge
his body . After bowing down before the Lord he noise of instruments like drums, trumpets indicating
slowly got up. As he was getting up he suddenly the readiness for the battle.
felt something in the southern direction. He stared The Vijayanagara army were moving forward with
at the direction. full strength. The horses with armours were appearing
ÒÒQ rqOK J=HO LO_ x " Hey# =H H< Ò` "# x "~~@ ".
like ghosts and the soldiers who were riding them even half of Sultans army he felt it will affect them
were keeping their bows ready open. Sharp swords badly even if it is equal number of loss. He then
were tied to the tusks of the elephants. There were discussed the issue with the other commanders
total 8 people sitting on one elephant. They were and came to a conclusion that they will continue
also having their bows ready. The army who were the fight for another four to five hours and then the
on the ground were having swords and bows. They next course will be decided later accordingly. Even
were not having any armours. Instead they have applied those five hours have passed. But they could not
oil all over their body. With loud noise, elephants destroy the Sultans army much as planned. When
trumpeting, and the people shouting Ranga! Ranga! Gopanna was anxious about the situation something
with deep devotion and with rage the army was happened. Somappa with another set of army who
forwarding in the front swiftly. started from Sathyamangalam was supposed to reach
Outside the fort of Kannannoor there is a foreign the battle field like Gopanna but got delayed as they
non-Sultan army guarding the fort to help Sultan. had to cross several small rivers . But that became
The first attack started with them. a blessing in disguise. They reached from the other
The arrows were thrown up in the sky to indicate end and the Sultans army was shocked to see one
that the strike and the battle started. The thinking more army attacking from the other side. As it was
that this battle is for protecting dharma, and also unexpected, the Sultans army thought it to be a
to regain their own land made the soldiers fight with big army and started running back from the field.
full vigour and as Lord Ranganatha himself The commander of that troop was killed and their
accompanied them to the battle field they could fight flag was snatched. Once a section of Sulatns army
the battle fully energized . The commanders Saluva started running, the other sections acquired the fear,
Mangu, Anaigundi Vittappar, Marayya Nayakar were and even they started running. The Vijayanagara
instructing the troops now and then riding in horses. army did not leave them. They chased them like
The Chief Commander Gopanna was in action like hunters and trapped several people in groups. They
lightning. In The first few hours the situation was were all kept in custody. They took their horses,
equal for both the sides. Lot of casualities happened snatched their weapons and were kept under severe
for both the sides. Gopanna was little worried about vigilance. By the end of the day there was silence
this. As he knows the strength of his army is not surrounded with fear everywhere in the field.
NEWS
to be continued
Pay scales for temple priests, staff The governments did not allot a single acre to temples
Doopa Deepa Naivedyam scheme to be extended to and remained indifferent to encroachment of their lands.
another 3,000 temples Now, the government has records to show that 83,000
The priests and employees at temples across the State acres belong to temples. The injustice is higher in
will get pay scales like regular government staff from Telangana where the temples were not given their due.
November. About 5,625 of them will be paid salaries on The governments were also biased against conduct of
1st of every month on par with the pay of government pushkarams in temples of Telangana, Mr. Rao said.
employees depending on their ranks. The salaries of Dharmika Parishad
employees in temples will also be revised when the Post-Telangana, Mr. Rao said the government took special
Pay Revision Commission recommendations are care on temple development and welfare of Brahmins.
extended to regular government staff, Chief Minister K. The development of shrines at Yadadri, Vemulawada and
Chandrasekhar Rao told a meeting of priests convened Bhadradri were taken up, he said.
by him here on Friday. The rituals and other services He expressed unhappiness that the living standards of
at temples under Doopa Deepa Naivedyam scheme priests had fallen which was evident from refusal of
of the government which are performed at 1,805 parents to give their daughters in marriage to those
temples will be extended to another 3,000 temples. working in temples.
Orders given The Dharmika Parishad was set up to reduce the role of
He handed over to the leaders of priests association government in temple administration. Its scope will be
government orders relating to the pay scales, services expanded and programmes taken up in consultation with
at temples and the constitution of Dharmika Parishad Tridandi China Jeer Swamy, Sringeri Peethadipati and
to monitor maintenance issues of temples. Kanchi Kamakoti Peethadipati. The priests should focus
Speaking on the occasion, Mr. Rao regretted that the on administration and divine activity. The problems of
previous governments paid only Rs. 2,500 a month for priests and that of Brahmin community should be taken
rituals and services at temples. The TRS government to the notice of the parishad., he added.
enhanced it to Rs. 6,000 a month. (The Hindu 16.9.'17)
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not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
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AHOBILAM AND AHOBILA MUTT - 59
M.V. SOUNDARARAJAN
So far we have been enlightening ourselves with the the mountain. This deity is sung heavily in Sri Vishnu
greatness of Ahobilam. We are continuing this journey Purana. Lord Lakshmi Narasimha of this sanctum
and will now change the course to understand this sanctorium is not among the nine Narasimhas of this
holy place even deeper with the eyes of two celestal Kshetra known from Kshetra Maahatmya:
beings Gandharvas who keep wandering to various
holy places. These Gandharvas have been imagined
[-Ezu-z-Nzg-N-T|:@
by a writer to have visited Ahobilam during the period zTt-XZb:-z o|:@@
of 41 Jeer of Sri Ahobila Mutt and it has been brought He is known from Venkatachala Mahaatmya. When Lord
out in form of a fiction anecdote linking with various of Seven hills Srinivasa was marrying goddess
events during 1916-17 and is published in Vedanta Padmavathi who was the daughter of Akasharaja, Lord
Deepikai. The writer is anonymous and he had Srinivasa performed pooja to this Lord Lakshmi
performed the holy journey to Ahobilam. The coverage Narasimha and offered the whole marriage feast to
is titled as Ahobilam and the two Gandharvas. VAK the Lord before he gave them as prasada to all the
will be presenting this to the readers: attendees of the wedding. This Lord was the first to
AHOBILAM AND THE TWO GANDHARVAS accept the puja performed by Lord Srinivasa. After
Vedants Deepikai, Vol 7, No 3 performing the Puja, the Lord went ahead and accepted
The Two Gandharvas Madhuraalaapa and the hand of Padmavathi and the Panigrahana was made.
Valgubhaashana proceeded from Nandyal to Lower Here there is a Srinivasa mantapa to keep the devotees
Ahobilam. There they were elated to find thousands reminded of this event and the Lord of Seven hills
of Vaideekas reciting veda mantras. They got down Srinivasa is even today resident in this mantapa in
with reverence and devotion from their Vimana(aircraft). the form of Srinivasa Deity. Hence this Mantapa is also
They listened to Saama Veda at one place, Yajur Veda known as Kalyana Mantapa. Based on this episode,
at another place, Upanishads at another place, the just like Lord Ranganatha was worshipped by Lord
great recitals of Alwaar Paasurams in yet another Rama in threthayuga, this deity, Lord Lakshmi
location, Ithihaasa Puranaas in another location, Sri Narasimha was worshipped by Lord Srinivasa. Hence
Bhashya, Bhagavadvishaya, Geetha Bhashya and great devotees have drawn similies to both Lord
Rahasya thraya saara grantha parayanams in another Ranganatha and Lord Lakshmi Narasimha. There is
place. They were elated and felt as if they were in also a lighter vein sloka about these two incidents by
Paramapada described by Vedas as LonToz , a famous poet. As Lord Rama along with Seetha
worshipped Lord Ranganatha as described in Ramayana
uz \TwSuoz, etc. They felt that the Nitya Suris sloka n u mTo and next day he
and Mukta Suris are singing the praise of the Lord. was ordained to go to the forests. While a forest
They enjoyed this for a while and realized that their resident who worshipped Lord Lakshmi Narasimhan
ears have become pure. They proceeded further to
became Lord Srinivasa with all the wealth of the three
the nearby Mantapa which is the Yaga sala of the Lower worlds under him. The person who is standing here
Ahobilam temple. There they saw the Yagnya kundas is the 41 st Jeer of Ahobila Mutt. Before him 40 Jeers
where the Pancharathra Sasthra pundits were
have been looking after the Dharma of this Kshetra
performing rituals with devotion and on the Simhaasana and providing leadership to the worship of the deities
Lord Prahlaada Varada was seated with his consorts. here and were acting as bridge between the Lord
The Lord was shining with great radiance,
and the devotees. The first among the lineage of the
unimaginable youth with his divyamangala vigraha and Jeers of Ahobila Mutt was Adi Van Satakopa Yatheendra
bearing divya Ayudha (weapons) in his hand. He was Mahadesikan. He was born in Melkote Tirunarayana
so attractive and majestic that he will steal anybodys
puram to Kidambi Keshavachariar. He was named
heart. They also saw Lord Lakshmi Narasimha seated Srinivasacharya. He learnt all Sastras at a very young
there and they also saw the radiant Jeer of Sri Ahobila age at Kancheepuram under his able preceptor Sri
Mutt standing there by the side with full devotion and
Nadadoor Ghatikashatam Ammal who was the
tears of aananda rolling down his eyes. They felt that Prashishya (disciple of the disciple) of Sri Vedanta
they have got the feeling and enjoyment of salvation. Desika. Sri Ghatikashatam Ammal was ardent devotee
At that time Valgubhaashana looked at Madhuraalaapa
of Lord Lakshmi Narasimha and was worshipping him
and said Oh! Madhuraalaapa! In this Divya desa, the daily. He had the capability to compose 100 slokas
Dhruva bera or Moola virat seems to be Lord Lakshmi in less than 25 minutes. While Srinivasacharya was
Narasimha. Who then is the Lord with smiling face
residing in Kancheepuram and revising his learnings
on the right hand side of the Moolavirat. Is this Lord with his preceptor Ghtaikashatam Ammal, in one of
having a relationship with the Kshetra Mahatmyam ( the days he had an early morning dream where Lord
the grace of the place). Who is this Jeer standing here
Lakshmi Narasimha from Ahobilam appeared in it and
and what is the relationship of this Jeer with this place? ordained him to come to Ahobilam and obtain Presha
Please tell this to me in detail. To this Madhuraalaapa Mantropadesham and Sanyasaashramam directly from
started his narration.
Brahmacharyam and take one of the nine deities with
Friend! The Lord you see in front of you on the south him, worship him and travel across length and breadth
side is Lord Prahlaada Varada who appeared in front of the Bharatha khanda and propagate
of Prahlada when he was thrown by his father Hiranya
Vishishtadvaitham. (To be continued....)
Kashipu in the ocean and later who was covered by
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p# ` O_Q~OQ Z ZkyOk =O\ J<H q+ "^@ ~ f f~ ` H= x zOz#@Q<, |~=_ `# f~
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`x `~ "` J q+ xH =^=x = JaO. i K_. ~ O Wk KH Q q=iOK|_#k.(ooz yon
\T tt:@ oys| : n :@@ .. -35-13)
~ f#k =i ~^~O H @ ~`~ #
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D OzH _ ~ f#k qt+` =i ~" = O QiOz P K@ H Q } H `# îOz uiy Ô ^^
`x, ~^~O ` P #kH Q J#|OÔ QiOz _ =Q# =O JO> _ ~ < ^ xQ L# =xH
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k+~ x` W K_ Nylgz z : ouo t@ o QiOz J~# xH K_ . _ =i c+ x =^ [iy#
tyu y T|o@@ (Hj~ =O_O Q z<^
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r=~ è= O\^x Q_| _Ok.Euoz, tyoz, tzuoz oy@ _= ~ X_ " =<_ (ooz TXZzo \z oys|N@ o
uuoz un z o:@ Vana parva, 82-58. ) =~Ò x
Eo F u o E Nwu@ |QÔ 2-41-16 (J=H J=,
#^ +" # `b, ^=`H ^=`# F `b! ~ f!! h H\HO ` ~ O, 27 =Ok ~# XH qÔ Q KHH, ~}@
= i` # KH |~K= =!) LN Yznoy ty uY|oy uTu H Ò K#O^ Q# ^ x =# O Ok# KO^xH
Eo@ zooy zVw|ozttz @@ 17-15-2 (#+
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Tn n: T Y Tz@ Tz o T|zN Y utuo@@
OQqOK #O =~ ZH_ =#H "< , "iH K` , P~ Vanaparva 82-60, 61.) `~ "` J^ X_# Q ^~=uH " =x
~# kOKQ H H =O D #n=èH LO^x OK_). P# P^tOK~. `~ "` JQ L`~ kQ Hj~ ^xH
=+, [=^y `k`~ |+ x~Oz# ~ ` =O D OK#kx (O*) ^\ " =<_. (Es YtyWTn uoz uo:
=O` [O K~. |QÔ _ D =O` QO^ O HqOK rzuo Nz zsNyuo|o: Vanaparva 82-83) `~ "` `H x
|_~. ~} _ ~ f#k QiOz Z< H^ K |_~. ~[= #O L# Hj~xH "o JH_ q`f~O #O K
D #k ZO^~ |+# Pj~kOz# "# O "i =^ " _xH Q@H=<_ _ (Nyzz T oqN
`# Q=<x Z =~#^ q=i Z< H^ L<~. Y@ uooPuuoPo |zY Vanaparva 82-90) `~ "`
~ f#k QiOz <# ^~^ H On qq^ c+ x ~ u JO`~ YOQ =OK q#<xH " =x zOK~.
. " K #~ ~ q. H}< Qi` KiOz#_ P# D ^ O H "~ ~ `xH "#H L#k. (ooz u uoz uo:@
KH x q+ O < K~. ~ ` =O K"~ #n Q=<xH
Z^~Q #_"@. nxx Ja=YO Jx JO\~. D q+ x TXZnou|o zwez oy@@ Vanaparva 91) (+O)
=Oz "i` O L^ ZO_ ~QÒk. K_ "i` O O` ZO_ ìy Òk.
Ramanujas Journey to Sharada Peeth Kashmir

Serial - 2 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose 1000 slokas in praise of Lord Balaji of Tiumala. It says as follows:
th year birth day was celebrated this year throughout EuQtuu u uYtWTjTuo:@
India with pomp and glory. He was a seer who brought u wuTytz uo ut oy nV:uoV (Oh!
to light the concept of the whole universe as one family Daya of Lord of Vrushagiri (Tirumala) you are like River
: Vasudhaiva kutumbikam and brought to light the right Saraswathi. You possess the character of having people
understanding and interpretation of Vedas and established approaching you. You are visible in some cases fully
equal chance for all living beings to attain salvation at
the end of the current birth by surrendering before the and invisible in some cases like River saraswathi. You
Lord Saranagathi. In order to putforth his understanding possess purifying character like waters of Saraswathi
Lord Ramanuja had to first understand what his predecessor and you also take away all our sins and purify us like
Acharyas have done to explain the Vedas. On this account her). So any theertha Yatra will have one leg travelling
he visited atleast twice to Sharada Peetham of Kashmir in the direction opposite or approaching the flow of
which was the seat of Goddess Saraswathi and a huge Saraswathi and doing Pradakshina to this great River.
store house of learning known as Shree Bhandaram. This is what seems to be described in Mahabharatha
VAK is attempting to bring the interesting items of this and there is a clear prescription of how the Theertha
effort of Lord Ramanuja to its readers. yatra should be performed. Lord Balarama who decided
Before we come to the subject of Lord Ramanuja, it not to participate or take any sides during Mahabharatha
is important for the Readers to know what makes proceeded on Theertha Yatra and followed the
Sharada Peeth so unique and how Goddess Saraswathi prescription in the Saraswathi Theertha yatra sequence
has made this her abode and how this place became as suggested by Sage Pulasthya to Bheeshma in Vana
seat of Learning and a store house of ancient books. Parva. This is described in detail in Shalya Parva.(ooz
In the last episode we started on how River Saraswathi yon \T tt:@ oys| : n :@@
came into existence and how the Saraswathi peetham .. - 35-13) He travels from Gulf of Kutch and
was formed with references in Vedas and Puranas Prabhasa following River Saraswathi along its stream
on this topic as pointed out by Kalhana in Rajatarangini. upwards and takes an eastern direction and travels
We continue this in this episode also with several down along the eastern side holy places of Saraswathi
references about River Saraswathi and understand and reaches back Kurukshetra when the war was about
further its glory which connects to Saraswathi Peetham. to conclude and Shalya was commanding the army.
In Anushaasana Parva (13-25-8) of Mahabharatha, In Vana Parva of Mahabharatha, Narada tells Arjuna
Bheeshma tells Yudhishtira: Nylgz z : ouo about the greatness of various Theerthas (holy waters).
t@ o tyu y T|o@@ (All the Rivers Here Sage Narada quotes the discussion that
in the Kashmira Mandala including the big ones have happened between Sage Pulastya and Bheeshma.
the power to give Swargaloka to any good character Sage Pulasthya is one of the great Sages who had
person who takes bath in them). obtained the grace of Goddess Saraswathi and who
Such is the greatness of Kashmira Mandala and the knows the greatness of Kashmira Kshetra and River
waters of Kashmira Mandala. Saraswathi. Sage Pulasthya gives a detailed route
In Rig Veda the entire 7th Mandala is devoted to map to Bheeshma on Saraswathi theertha yatra to
Saraswathi river and in 2nd Mandala 41 suktha River start his theertha yatra from Pushkara which is the
Saraswathi is praised as Mother for all the living beings. best of all Theerthas then to Narmada and later to
Euoz, tyoz, tzuoz oy@ Eo F u o E Prabhasa on the western sea Banks. ( ooz TXZzo \z
Nwu@ Rigveda 2-41-16. ( Oh! Saraswathi, best of the oys|N@ o uuoz un z o:@ Vana parva,
Mothers, best of the rivers and best of the goddesses 82-58. ) It is described in Mahabharatha, Shalya Parva
please straighten our situation with your grace). LN that Prabhasa is the place where Chandra (Moon) got
Yznoy ty uY|oy uTu Eo@ zooy Vz o|w ztt z relief from Dakshas curse for not treating all his 27
@@ 7-15-2. (This River was worshipped by King wives alike and unduely favouring Rohini star. He then
Nahusha and he prayed to Saraswathi saying she is states to take bath in Saraswathi sangama with the
the only River which gives purity and wealth right from Ocean on the western banks: (ooz Tn n: T
its place of birth which is the mountain to the place Y Tz@ Tz o T|zN Y utuo@@ Vanaparva 82-
where it meets to ocean). The above Mantra is recited 60, 61.) Later he suggests to proceed to Dwaravati
in Saraswatha homa performed by many sages like which is also said to be on the banks of the sea. He
Vashishta, Jamadagni etc. This is also recorded in the then suggests to continue the journey to North to enter
group of Mantras in Rig veda here. There are many purana Kashmir after Panchanadi (Punjab). (Es YtyWTn uoz
stories linked with River Sarasvathi as to how she blessed uo: rzuo Nz zsNyuo|o: Vanaparva 82-83)
the sages, changed courses to come to them etc. He then suggests to go to Kashmira where the palace
I also discussed about River Saraswathi with Prof V.Kannan of King Takshaka exists and take bath in Vitastha river
who was Pro-Vice Chancellor Hyderabad Central which will eliminate all sins in him. (Nyz z T
University and he mentioned that it is prescriped for oqN Y@ uooPuuoPo |zY Vanaparva
people who do Saraswatha homa to walk along the river 82-90) After this Bheeshma was asked to go Vinashana
facing the flow of the River. This is called EuP. He where Saraswathi is flowing inside and is behind the
said to me that Swamy Vedantha Deshika has recorded Kashya-meru mountain.( ooz u uoz uo:@
this is his Magnum Opus DayaShathakam which is 108 TXZnou|o zwez oy@@ Vanaparva 91)
(to be continued...)
J=~xH L Q_ _ O L`= "# x. P^
L# =HH J=~" # =HH ` xiQ L Q_ e.
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7. ~^"`H + `[ ~t=# I U+ ^"~ Q}< H< u Qa II
8. U+ | K q+ t= O^ *u I =O^ ^#^ H = " O u II
9. `~ == ^ t< =~` =# I "~ *} |`H~ H~ II
10. Pk` q` ~ YQ Q=< I =~^$ # ~}~` k"H~ II
11. i^ i -~sz=< I uq~#^# O ` =~O_H-O=< II
12. ~}Q~ tt~ `< ~ ~q I JyQ~-k` ` OY tt~<# II
13. "=<^ "n |QA =-~Q I <=$+ ~O q` qO^gn =OQ= II
14. P` =O_b =$` OQ ~`# I Hqi =`* ~H ~"^= II
15. #H` Q `~}" Jk q=# I `[= `[ ^^`< - #"-` II
16. #= ~ y~ t=^ #= I *u~}<O ` k<k` #= II
17. [ [^ ~ #" #= I #" #= O Pk` #" #= II
18. #= LQ g~ ~OQ #" #= I #= ^^ =~O_ #" #= II
19. |<K` ~k` - =~ I ` ~H ~^ =+ #= II
20. `" = ` q``< I H$` ^" *uO ` #= II
21. ` KgH~ = qH~} I #="-a x ~K HH} II
22. <`+ " Ò `^= $[u I `+ ``+ =~`+ Qa II
23. U+ + *Qi `+ ix+` I U+ U"y Ò K O K"y u}" II
24. "^ H`= H`<O "= K I x H$`x H+ ~ U+ ~q II
25. U# =` H$K+ HO`~+ + K I H~< ~+ Ht< - <=jû ~= II
26. [ # "HQ ^=^=O [Qù" I U`` uQ}Ò [ ^+ q[~+ II
27. J< H} = ~=}O Ò =k+ I U==H `^Q [Q= K ^Q`" II
28. U`K` =`* #+H- =` - `^ I ^~= ` ~= ``"< II
29. PkÒ H [ ` ~O ~=""< I u~K= z~` ^#~^ g~"< II
30. ~=}O H $` ^ =Q=` I ~`# =` =^ ` ^$`-=` II
31. J^ ~q~=^<- xsH ~=O =k`=< ~= O $+=}I
xtK~u OHO qk` ~Q} =^Q` =K ~u II
W`~ N=^=} "bH PkH" ^HO_ OKkH ``= ~ II
Chant 28 times
No| y| \ | z \ @ o mz m To b Y oz @ @
H~g~~< <= ~* "< I ` ~} =`} QÒ #+O K ` II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`~# =, == uiy aOK@ D Hx H` iOKO_.
e `x Pt ~ Q `= ^. xK ` e Ò J^ iQ ` =O k.
NEWS J~ L^Q~x J#iOz ` L^Q` =#OQ "`<
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J= L# 1805 ^"`@ H`Q 3 " ^" K~.
^n<"^^HO J=K=<~. ^" x~}, ~.100 H@` } OH = i+` : } OH = OHO
x~O`~ ~"H} îH i+`# U~@ K<=x K... ~.100 H@ xk` } i+` U~@ K=x, nx
D ~A#OK (O |~ 15) i+` J=H =zO^x, nx<H ^~ J<H OH= H~H=# ~OkOK=x ZO HP~
i}=OQ qOKx J~ ~^< =^ ZO è~. } Z@=O\ =< i+` K~< Hg
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L^Q, J~` ZO ="= ~. J~, L^Q P 83 " ZH~ = : ~RO 83 " ZH~
=~[ iOK~. Q=O`_ ^`< ÒQ} =zO^x, ^" = L#@ H K<x ZO J<~.
=z# ~RO XHH =# i+iOKO@<=x J<~. g\ K =~ J<HO`=x, H L<x K~.
J^qÔ Q ^"^ J~, L^Q =# i+i< =x ^" =xO\h ~HOKO^ Ò K~
è~. ZO "~ ~ROx 31 l #Oz J~, fO@O^x g WK~. =OzQ, H}OQ, OÔQ
L^Q H"~O Qu=< Hê=K~. HP~# [K Q=O`_ H~}_x HP~ J<~. L^=
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Qu [` Qu=< q` PûH "`=~}O ÒQ} ~ Jx nqOK"~x Q~K <~. 'Q = O`_
<HOk. ZO u=@ J~ [[^<` O`+O Pj~Ô`< ÒQ} =zOk. J~ n"# eOK~.
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=z#\ #Oz ^" g^ Z= J~KHO [iyOk. }# lOK O~O JaO^x, z=i=~ D
` U ^"xH ZH~O q W=^. ^" O~O`< LO\#x K~. J~, } OH=xH
= J<HO`" < , H Q~ < x~H OQ ==iOK~. x~O`~O H$+K#x J<~.
" H #` ^" # QO^~Q " O k. =# P, 15 _ u#O` P#OÔ : J~ =# i+iOK_O,
=# +~ ^#O W=^. =# |`# |`Q =Yx~ f# D O^~ O `# 15 _ u#O`
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^k, ^k, ^~ i, "="_ H `# Ja=$k~ < =x ^"^Y J~, L^Q "`# == U~@,
J~, } OH=O ^$+ iOK=x K~. =Y=Ou K# K#, K@ ~ " # x~ , OH = i+`
J~ Q~=O aOz<.... 'J~, } Q~=O H$+x q=iOK~. ^" Ja=$kH fO@# K~#
Q< aOz<, @ Q_= @" H+O Q LOk. Q_ [K =Ou WO^H~}~_ q=iOK~. H~H=O =O` `h~
J~ # W=_xH _ "#H_`<~. J~ s~=, `= <Q~~=, `x Nx"^", <~x
r`` ^" Hq\ ^^H}g^ P^~_ #~O ~ _, Ee H$~=, ~[ _ H < H;HO`~=,
iu LOk. WH#Oz D iu =~ =Ok Jx ZO Z"b ~}O f, H~ H~, Nx"Z_, ^"^
K~. ' ` L^Q =kiQ J~, L^Q "Ò H@s t=OH~.... =i `k`~ <~...
5625 =OkH u< XH\ `n# "`< JO^`~. (#= ÒQ} 16.9.2017)
Z=~` ZC _ x*< =\_` ~ "i KO` Q = O`_ LO\_.

Chant 108 times
FO q #= FO +~H #=
G sue : G Nq :
To keep Evil forces at bay. For overcoming bad times.
^+ #O_ H_H#@. H #O_ q=H O^_xH.
|} q"K# #$O Ò Chant one time
1. ^=` H~ ^~O O =^=O 6. ^ =~Ô NO ^`~ qî}O

N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO 7. ~Q _`<O, H<=Ô
N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
8. "^ "Ô` *O |~^k =OkÒ
3. PO` =^~O OY KH^ î}O
N #$OO =g~O #=q |}=H
N #$OO =g~O #=q |}=H
9. WÔ ~` xÒ |}"K# OlÒ
4. ~}` ~O H^[q+<#O J#$}*` ` ^#O j="`
N #$OO =g~O #=q |}=H
D `x Jx Ji, ^, PiH W|O^`
5. O<^# =` kQOu <#" L#" O =O XHi i KHx
N #$OO =g~O #=q |}=H eÒ aOk.
FO `^ #= G otz : FO ^` #= G z :
Chant this name to amend soured friendship For issueless couple. O`# H~
or any personal relationship FO q^` #= G uz :
q`` =O OKH=_xH, Ô` Pregnant ladies to chant for healthy babies.
J<#`. P~QH~"# t= H~
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
u=O`_ =^ Q@O\ "_ J =O\ = "#kiy_.

J#" DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 156 z~ r J#Q O 156
I got married... < o [iyOk...
I was nearing 30 years and my parents were < = 30 O=`~ H=#k. < =K
very worried about the alliances getting o O |O^ h K _ ` < x < ` e ^ O _
cancelled. I came to Chilkur and prayed. The
archaka asked me to chant the Sloka
zOu<~. <# z~ =z iOK#. JH_
"Kameshwaraya Kamaya..." 28 times daily. J~ ## ''H"~ H=..... =O`x
My marriage got fixed recently and we came u~A 28 =~ [OK=<~. D=^< < o
to Chilkur after our marriage. Balaji really great. kiOk. o `~"` < ~` =z z~
A Devotee rx îOK<#. XH _
Chant 28 times
Nz N N Nuz @ D Hx iOKO_.
: Nu N Y@@ = o [iy# Hx << P#` q_ fH"x
H"~ H= H= Hq< I x~~ Oz# =O Hx z~ q#_O [iyOk.
#= H=q~ H=~^~ K II ~E i< L<#. P~H~"# su = =^
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=Q# iy K J<#OQ LO@<=.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XH ~, =OQyi
this sloka bestows intimacy, mutual affection and = J=~H 38 U. Z< O|O^ =z< o
trust between couples.
q" , ~ ~ #_= u, SH=`xH ^~^. J~` D HO K# Hx ~A =Oz
=~_` o kiOk. XH ~,
VILLUR KARUNAKARACHARIAR SWAMY SAPTATI CELEBRATIONS
Villur Nadadoor Sri Bhashya simhasanam, Shastra saahiti vallabha, Vidwanmani Sri. U. Ve.
Karunakararya Mahadesika Swamys (VSK Swamy) 71st birthday was celebrated in a grand manner
by VKSSCC (Villur Karunakarachariar Swamy Saptati Celebration Committee) from the 4th to 8th of
September, 2017 at Ahobila mutt, Selaiyur and Narada Gana Sabha, Alwarpet.
At Ahobila mutt, parayana of scriptures like Rig, Yajur and Sama Vedas, Srimad Ramayana,
Srimad Bhagavatham, Divine Hymns of Azhwars and Srinidhi Granthamala were held in the morning
and afternoon from 4th to 7th of September. Many scholars had attended the parayana.
In addition to the parayana, thirunakshatra celebrations of Sri. Ghatikasatam Ammal and
Vazhuthur Andavan were held on 4th and 7th of September respectively.
Gita Bhashya Vidwat Sadas was held on 4th of September which was attended by many
scholars who rendered verses from the Gita with Ramanujas commentary and Tatparya Chandrika
of Swami Desika.
Simultaneously at Narada Gana Sabha, programs were convened from 4th to 6th of September
in the evenings. Discourses by scholars like Dr. Anantapadmanabhachariar, Sri. Dushyant Sridhar,
Smt. Prabha Senesh, Sri. Velukkudi Krishnan and Dr. Venkatesh, a panel discussion on VSK swamy
presided by Dr. M.A. Venkatakrishnan along with Dr. V. Vasudevachariar, Dr. Venkatesh, Sri. Akkarakkani
Srinidhi and Mr. Sivagnanam and musical concerts by Thindivanam Venkatesa Bhagavatar and Kothai
Kuzham were conducted.
Books like Sri. Venkatasesharya Mahadesikas Pratibimba lahari 8th centum, Villur swamys
Kshemakari satakam and Hayagriva vimsati, Sri. Sundararajan swamys Hanumat Panchasat, VSK
swamys Lakshmi ashtottara, Lakshmi ashtottara, Udakashantiyin utporul, Vedam potrum Divya Desangal
and Lord at Your call were released. Eminent personalities like Sri. Gopalswamy, IAS, Sri. Kannan
Bhattachariar, Sri. K.E. Devanathachariar, Sri. Krishnamurthy, IRS, Sri. Samam Parthasarathy, Sri.
Nannilam Rajagopala Ganapatikal, Sri. Veeraraghavachariar, Sri. Padmanabhan, Sri. T.C. Srinivasan
attended the book release functions. On 8th of September, grand celebrations of Saptati of Sri.
Karunakaracharya swamy and Smt. Mythili and Satabhisheka of Sri. Sundararajan, IAS and Smt.
Sudha Sundararajan were held in a grand manner with vedic rituals at Ahobila mutt premises. Many
disciples of Swamy attended the function and got the blessings of the preceptor.
Q_ h~O\k ^x "# K_ ` `Q _^ .
27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474
Vol.18 VAK / OCTOBER / 2017 Postal Registration No. HSE/738/2017-19 No.10
N bz u u utMoy O Paduke you safeguard the sacred feet of Sriranganatha, having
tz uo (t{no:)Wo|: @ got close to the holy feet themselves. You also protect(padavis) of
uqu tNz ! t n the Dikpalakas when you are resting on their crowns. Where in-
deed would the capability of the mighty fail or falter?
Muzo Ty : :@@@@ (Paduka Sahasram)
=>+ xq kHf<O F ^H! kH Hs\ g^ "t Oz ^< (^q <) ~H < =.
^" = u^ ^` O` I ~H O` _# N~OQ~A ^# Ok ^< (^<) ~H < =.
i~H ^H ! Ô Ò
H#a^ ` QsO = II =` =O ZH_ L< =~Ò^? =~^. (^HO)
z~ r ^"xH xk.... ''_~b * O_^~ =~O_.
D O_H kQ= zOK|_# O KeO HiOK|_#.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (\ OH P ^~^, "~<^ Y,
~OQ~_ l) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO^ OH, ^=OQ~O ("~<^ Y)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. OKOx U OÒ #O_< [= K=K.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. H#~ OH, 113, "~< ~_, =`#Q~, "~<^
=O_, ~OQ~_ l, from any branch of Canara Bank situated in any part of India. (=#Ô x U OÒ #O_< [= K =K.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. H OH, z~ Oz, "~<^ =O_, ~OQ~_ l,
from any branch of UCO Bank situated in India. (=#Ô x U OÒ #O_< [= K =K.)
~.100/- Hh KeO Q D xkH [= K =K.
D ` xkx =~_xH Oîh HiOK=#kQ i<=. J HiOz H=~x OOkOK
qH}"# z~ * q^<x PKO^~O xeK `__#O^ P r H$ `=`~.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBHY0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1- 8- 732/22/B,
Nallakunta, Hyd-44.
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ y: @@

[ The Voice of Temples ]

(Photo Courtesy : The Hindu 8.9.2017)

LORD RANGANATHA ON THE BANKS OF CAUVERY RIVER

'"H $u^O H. H$+=K~

CONTENTS Page tNy ............. 15

Name :........................................................ Address :..............................................................

Phone ................................. email ID........................................ (Please tick the appropriate box)

There should be no regional boundaries for temples.

THE BOSS OF ALL BEINGS

Ju H+" # x.....x# #= `H=_O. Ju `eH # x W`~ e=_O.

All slokas Chant 28 times

FO <~O =+ #= FO H`* #= FO *uO` #=

P^ L#C_ iOKO_. O`OQ @, WO_ H<## "iH. +"# K H~.

q"H Z#_ [iy# #x `Kx kQ __ , ^x Z s K Jx =`" Pz_ .

Madhura Vijayam - 72 Sri Ranganatha Travel Part II

XO\iQ LO_Qe Q H OkOKH. H=^ UHO`Ox [<x.

L`= "# PK# x~O`~O Hx ~. J^= ~ PK# Hx iOz "~.

O KO JxO\ H< H+" # q+ O Z^\ =Hx J~O K H=_" .

Q`O #Oz Ug <~ Hx"_ q +`

u| o qzTy N \zo@ N|t wu\ |: Nw zo u:@@

=`#~x` H` w H# [`I # ~^$l#O <~ =$`O # ~` II

FO #" <~O =[^O =l}I =[^ =* #" =[ #MKII

=^~q[O ^~"H...72 =^~ q[O - 11

Zx QO^ Kk"= JxH^. Z@=O\ QO^ Kk"=#k =YO.

x*~f ~ _# =H `# JO`~` JOwHiOKx x K _ .

JO^~ K # x h= K =O> h ` H` Ug LO_^ . W`~ K x x h= K Qey`< Ki` $+O KQ

q#O` ~OaOz, #O` H#y< =H~ ^ ==`~.

uN LzuouN G << u\>> u\ - 72

H+" # H~x~} ^~< x["# P#O^O ^~`Ok.

~=#A - Hj~x ~^~ }O

Ramanujas Journey to Sharada Peeth Kashmir

Z=~` ZC _ x*< =\_` ~ "i KO` Q = O`_ LO\_.

|} q"K# #$O `O Chant one time

1. ^=` H~ ^~O O =^=O 6. ^ =~^O NO ^`~ q^i}O

u=O`_ =^ Q@O\ "_ J =O\ = "#kiy_.

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