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MY MOST WORTHY
EDWARD BENLOWES
ESQUIRE.
SIR,
AS some Optic-glasses, if we look one way, increase the object; if the other, lessen the
quantity: Such is an Eye that looks through Affection; it doubles any good, and
extenuates what is amiss. Pardon me, Sir, for speaking plain truth; such is that eye
whereby you have viewed the raw Essays of my very unripe years, and almost
childhood. How unseasonable are Blossoms in autumn! (unless perhaps in this age,
where are more flowers than fruit) I am entering upon my winter, and yet these Blooms
of my first spring must now show themselves to our ripe wits, which certainly will give
them no other entertainment but derision. For my self, I cannot account that worthy of
your Patronage, which comes forth so short of my Desires, thereby meriting no other
light then the fire. But since you please to have them see more Day then their credit can
well endure, marvel not if they fly under your Shadow, to cover them from the piercing
eye of this very curious (yet more censorious) age. In letting them abroad I desire only
to testify, how much I prefer your desires before mine own, and how much I owe to You
more than any other: this if they witness for me, it is all their service I require. Sir, I
leave them to you tuition, and entreat you to love him who will contend with you in
nothing but to out-love you, and would be known to the world by no other Name, then
P. F.
To the readers.
HE that would learn Theology must first study Autology. The way to God is by our
selves: It is a blind and dirty way; it hath many windings, and is easy to be lost: This
Poem will make them understand that way; and therefore my desire is, that thou may
understand this Poem. Peruse it as thou should thyself, from thy first sheet to thy last.
The first view, perchance, may run thy judgement in debt; the second will promise
payment; and the third will perform promise. Thou shall here find Philosophy, and
Morality, two curious handmaids, dressing the Kings daughter, whose garments smell
of Myrrh and Cassia, and being wrought with needlework, and gold, shall make thee
take pleasure in her beauty. Here are no blocks for the purblind; no snares for the
timorous; no dangers for the bold: I invite all sorts to be readers; all readers to be
understanders; all understanders to be happy.
DANIEL FEALTY.
D. D.
ON THE EXCELLENT
MORALL POEM,
ENTITULED THE
ISLE OF MAN.
E. BENLOWES.
BENEVOLUS.
Ingeniose
INgeniose tuo ne libro supprime nomen;
Ingenio Authorem deteget ille suo.
Nempe verecundo memini te scribere vati,
Quod pulchre ingenio quadrat, amice, tuo.
TO THE LEARNED
AUTHOUR, SONNE
AND BROTHER TO
two judicious Poets, himself the
third, not second to either.
W. BENLOWES.
TO
THE INGENIUS
COMPSER OF THIS
PASTORALL, THE
SPENCER of this age.
FRAN. QUARLES.
TO THE UNKNOWN
Mr. P. F. UPON SURVAY
of his ISLE OF MAN.
LOD. ROBERTS
FRAN. QUARLES.
Laura E. Richards
Like the elements within any coherent structure, the zodiac signs relate to each other as
well as to the larger whole of the zodiac. Much thought has gone into what to make of the
opposing signs in astrology, those who face each other on the zodiac wheel and represent
opposite moments in seasonal time. Observation and theory has confirmed that opposite
signs do have a special relationship. While they possess qualities that are diametrically
opposed from one another, they share a similarity in form and seem to mirror and
complement each other to a great degree. This enables us to speak of the axis of any two
signs in opposition, making six axes in total of the twelve signs. While the concept itself is
uncontroversial, the precise nature of the different polarities has often been neglected or
not fully explained nor reflected upon. Also, some of the opposing sign axes seem to be
much more obvious than others, where the similarities and dissimilarities are concerned.
This article will discuss the six zodiac axes. Though "polarity" has yet another meaning
within astrology, here I will take it to mean the axis of any opposing pair of signs.
The Aries-Libra axis is the first and in many respects also the most obvious of the
polarities. The basic nature of the axis concerns the self and its projection out into the
world, and the adjustments that are made in facing and relating to other people. Crudely
put, Aries is the primitive, the egoist of simple, unguarded self-expression, while Libra is the
sophisticated diplomat. Put in another way, Aries is authentic, focused and true to the self,
while Libra can be inauthentic and vacillating. In reality, none of the two signs are less
concerned about the self, but make themselves heard in different ways. The issue also falls
on partnerships, where the need to define the identity in isolation meets wanting
reinforcement from and comparison with another. There is also the objective and impartial
discrimination of Libra and its complement in the subjective, individualized response of
Aries. The general themes of the axis are those of creating versus refining, leading versus
following, having one's way versus compromising, initiating versus completing,
The Taurus-Scorpio axis concerns the intensification and stabilization of the self and its
environment through the sensing and feeling nature. This pair relates to the organic cycle
and biological purpose of man, and develops further the concepts of finality, death, value
and worth at different levels. Both signs are preoccupied with focus, and the determination
to fully exhaust their potential within the boundaries they have set up for themselves. While
Taurus relates to the immediate physical environment, Scorpio relates to psychological
states and what is just beyond the scope of the senses. Taurus is practical and tries to
preserve and strengthen what is given to them, while Scorpio reaches inward striving for
transformation of the emotional being. The axis illuminates different yet mirroring aspects of
sensuality and sexuality. General themes are such as maintaining versus challenging,
tradition versus personal values, common sense pragmatism versus intuition, form versus
content.
The Gemini-Sagittarius opposition is one where the pair often seem to have more in
common than they are different. The axis concerns expansion and development of the
mental, moral and philosophical faculties, and the awareness of the diversity of human
nature. While Gemini is analytical and concerned with detail and nuance, Sagittarius is wise
and concerned with the big picture and generalities. Gemini explores with speed, impartial
curiosity and a sometimes shallow intellectuality, while Sagittarius passes judgements,
longs for insight and strives for an ideal. Both are mental and abstract, but Gemini usually
without a specific agenda. Themes are knowledge versus ethics, scepticism versus faith,
observing versus reflecting, detachment versus engagement, spontaneous learning versus
academia, travelling around versus journeying as a means for progress and growth.
The Leo-Aquarius axis resembles Aries-Libra in that it concerns the Ego and the relation
of the self to other people, but is more intricate. Leo is about establishing a core self and
finding creative self-expression, while Aquarius is about the submergence of the mind or
the individual into a group or an idea while retaining a unique perspective. Leo seeks
complete self-integrity with the ideals of nobility and pride, while Aquarius decentralizes and
broadens consciousness in order to understand and observe different viewpoints and
behaviour. Both can be of stubborn and dogmatic mentality. While Leo wants to interact
with and permeate the given social order, Aquarius can be unconventional and eccentric,
refusing to accept limitation from the establishment. Leo is warm and exuberant while
Aquarius may be cold and disinterested. General themes are individual versus collective,
autocracy versus democracy, creativity and imagination versus truth and observation,
limelight versus backstage, egoism versus altruism, spontaneity versus reflection.
The Virgo-Pisces axis completes the polarities. It concerns self-sacrifice and the final
purpose of the human mind and being. The pair mirrors the basic split between tangible
and intangible and represents the restraint coming from being part of the external world
itself, and on the other hand from feeling part of something beyond it. The aim of Virgo is
the refinement of man and his everyday environment, while the elusive aim of Pisces is the
refinement of the soul and its place in a spiritual or imagined realm. While Virgo
differentiates and categorizes, Pisces unifies, muddles or makes abstract. Virgo is the
unselfish servant and instrument of the external world and everyday society while Pisces is
the unselfish servant of God or the champion of the underdog. Virgo is clear, petty and
precise, while Pisces is vague, forgiving and imaginative. General themes are
substantiation versus abstraction, analysis versus inspiration, detail versus wholeness,
clarification versus mystification, sobriety versus intoxication.
torace da parte a parte... Molto strano che non sia stato leso alcun organo
vitale ed in ogni caso a quei tempi, in una misera baracca, senza medicinali...
Quando parte per la Siberia, Shinobu veste la sua divisa militare. Anche in
periodi relativamente miti, in quelle regioni la temperatura è così rigida, che il
plotone non potrebbe sopravvivere senza equipaggiamento adeguato.
Con grande dispiacere per gli amanti del sentimento, il colpo disegnato in
occasione del ferimento di Shinobu è letale. La baionetta gli attraversa palesemente
il torace nella parte sinistra. Il tenente non può essere sopravvissuto;
La doppia identità sessuale di Ranmaru è parecchio agevolata dal disegno:
confrontando le due immagini del personaggio vestito da uomo e da donna, è
evidente che i lineamenti sono molto più delicati e aggraziati di quelli del ragazzo;
Quando Anne si rende conto che il suo fidanzato potrebbe essere davvero
morto, tenta il suicidio in due modi. Quando si butta nella botte piena di vino, viene
raffigurata mentre trattiene il fiato: gli animatori hanno dimenticato che la persona
suicida, fa a meno anche di trattenerlo se vuole davvero morire..
Tábortűz parázslik
A lángoknak akác, s fenyő is akad
Mikor alszik már az ezred
A hadnagy tollat, s papírt ragad.
Elnyomja a kürtszó
Elnyomják a harsogó dobok
Nem hallja már senki
Hogy otthon egy kislány zokog
Vérvörös az égbolt
A csatatéren egy fiú siránkozik
A falfehér hadnagy mellett
A kórházban egy pap imádkozik
"Yes, I'll never forget his cries that night, so utterly pitiful and childlike. I've heard many a
cry of pain, but in all my life nothing so heart-breaking as that boy in fevered delirium talking to
his mother. His voice is one of peculiar tenderness, penetrating and musical. It goes quivering
into your soul, and compels you to listen until you swear it's your brother or sweetheart or sister
or mother calling you. You should have seen him the day he fell. God of mercies, the pity and
the glory of it!"
Page 7
"Phil wrote me that he was a hero and asked me to look after him. Were you there?"
"Yes, with the battery your brother was supporting. He was the colonel of a shattered rebel
regiment lying just in front of us before Petersburg. Richmond was doomed, resistance was
madness, but there they were, ragged and half-starved, a handful of men not more than four
hundred, but their bayonets gleamed and flashed in the sunlight. In the face of a murderous fire,
he charged and actually drove our men out of an entrenchment. We concentrated our guns on
him as he crouched behind this earthwork. Our own men lay outside in scores, dead, dying, and
wounded. When the fire slacked, we could hear their cries for water.
"Suddenly this boy sprang on the breastwork. He was dressed in a new gray colonel's
uniform that mother of his, in the pride of her soul, had sent him.
"He was a handsome figure—tall, slender, straight, a gorgeous yellow sash tasselled with
gold around his waist, his sword flashing in the sun, his slouch hat cocked on one side and an
eagle's feather in it.
"We thought he was going to lead another charge, but just as the battery was making
ready to fire, he deliberately walked down the embankment in a hail of musketry and began to
give water to our wounded men.
"Every gun ceased firing, and we watched him. He walked back to the trench, his naked
sword flashed suddenly above that eagle's feather, and his grizzled ragamuffins sprang forward
and charged us like so many demons.
Page 8
"There were not more than three hundred of them now, but on they came, giving that
hellish rebel yell at every jump-the cry of the hunter from the hilltop at the sight of his game! All
Southern men are hunters, and that cry was transformed in war into something unearthly when
it came from a hundred throats in chorus and the game was human.
"Of course, it was madness. We blew them down that hill like chaff before a hurricane.
When the last man had staggered back or fallen, on came this boy alone, carrying the colours
he had snatched from a falling soldier, as if he were leading a million men to victory.
"A bullet had blown his hat from his head, and we could see the blood streaming down the
side of his face. He charged straight into the jaws of one of our guns. And then, with a smile on
his lips and a dare to Death in his big brown eyes, he rammed that flag into the cannon's mouth,
reeled, and fell! A cheer broke from our men.
"Your brother sprang forward and caught him in his arms, and as we bent over the
unconscious form, he exclaimed: 'My God, doctor, look at him! He is so much like me I feel as if
I had been shot myself!' They were as much alike as twins—only his hair was darker. I tell you,
Miss Elsie, it's a sin to kill men like that. One such man is worth more to this Nation than every
negro that ever set his flat foot on this continent!"
The girl's eyes had grown dim as she listened to the story.