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Due to the scarcity of historical sources dating from his lifetime, very little
factual information is known about him. Not a single written source survives from
Osman's reign.[5] The Ottomans did not record the history of Osman's life until the
fifteenth century, more than a hundred years after his death.[6] Because of this,
it is very challenging for historians to differentiate between fact and myth in the
many stories told about him.[7] One historian has even gone so far as to declare it
impossible, describing the period of Osman's life as a black hole.[8]
Contents [hide]
1 Osman's name
2 Origin of the Ottoman Empire
3 Osman's Dream
4 Military victories
5 Family
5.1 Marriages
5.2 Sons
5.3 Daughter
6 The Sword of Osman
7 See also
8 References
9 Bibliography
10 External links
Osman's name[edit]
Some scholars have argued that Osman's original name was Turkish, probably Atman or
Ataman, and was only later changed to ?Osman, of Arabic origin. The earliest
Byzantine sources, including Osman's contemporary George Pachymeres, spell his name
as ?t???? (Atouman) or ?t?? (Atman), whereas Greek sources regularly render both
the Arabic form ?Uthman and the Turkish version ?Osman with ?, t?, or ts. An early
Arabic source mentioning him also writes ? rather than ? in one instance. Osman may
thus have adopted the more prestigious Muslim name later in his life.[10]
Osman appears to have followed the strategy of increasing his territories at the
expense of the Byzantines while avoiding conflict with his more powerful Turkish
neighbors.[13] His first advances were through the passes which lead from the
barren areas of northern Phrygia near modern Eskisehir into the more fertile plains
of Bithynia; according to Stanford Shaw, these conquests were achieved against the
local Byzantine nobles, some of whom were defeated in battle, others being absorbed
peacefully by purchase contracts, marriage contracts, and the like.[16]
These early victories and exploits are favorite subjects of Ottoman writers,
especially in love stories of his wooing and winning the fair Mal Hatun. These
legends have been romanticized by the poetical pens which recorded them in later
years. The Ottoman writers attached great importance to this legendary, dreamlike
conception of the founder of their empire.[citation needed]
Osman's Dream[edit]
Main article Osman's Dream
Osman I had a close relationship with a local religious leader of dervishes named
Sheikh Edebali, whose daughter he married. A story emerged among later Ottoman
writers to explain the relationship between the two men, in which Osman had a dream
while staying in the Sheikh's house.[17] The story appears in the late fifteenth-
century chronicle of Asikpasazade as follows
He saw that a moon arose from the holy man's breast and came to sink in his own
breast. A tree then sprouted from his navel and its shade compassed the world.
Beneath this shade there were mountains, and streams flowed forth from the foot of
each mountain. Some people drank from these running waters, others watered gardens,
while yet others caused fountains to flow. When Osman awoke he told the story to
the holy man, who said 'Osman, my son, congratulations, for God has given the
imperial office to you and your descendants and my daughter Malhun shall be your
wife.[18]
The dream became an important foundational myth for the empire, imbuing the House
of Osman with God-given authority over the earth and providing its fifteenth-
century audience with an explanation for Ottoman success.[19] The dream story may
also have served as a form of compact just as God promised to provide Osman and his
descendants with sovereignty, it was also implicit that it was the duty of Osman to
provide his subjects with prosperity.[20]
Military victories[edit]
In 1302, after soundly defeating a Byzantine force near Nicaea, Osman began
settling his forces closer to Byzantine controlled areas.[21]
Alarmed by Osman's growing influence, the Byzantines gradually fled the Anatolian
countryside. Byzantine leadership attempted to contain Ottoman expansion, but their
efforts were poorly organized and ineffectual. Meanwhile, Osman spent the remainder
of his reign expanding his control in two directions, north along the course of the
Sakarya River and southwest towards the Sea of Marmora, achieving his objectives by
1308.[16] That same year his followers participated in conquest of the Byzantine
city of Ephesus near the Aegean Sea, thus capturing the last Byzantine city on the
coast, although the city became part of the domain of the Emir of Aydin.[21]
Osman's last campaign was against the city of Bursa.[22] Although Osman did not
physically participate in the battle, the victory at Bursa proved to be extremely
vital for the Ottomans as the city served as a staging ground against the
Byzantines in Constantinople, and as a newly adorned capital for Osman's son,
Orhan.
Family[edit]
Marriages[edit]
Malhun Hatun, daughter of mer Abdlaziz Bey.[citation needed]
Rabia Bala Hatun, daughter of Sheikh Edebali[citation needed]
Sons[edit]
Alaeddin Pasha died in 1332, son of Rabia Bala Hatun[citation needed]
Orhan I son of Malhun Hatun.[27]
oban Bey[28] (buried in Sgt);[29]
Melik Bey[28] (buried in Sgt);[29]
Hamid Bey[28] (buried in Sgt);[29]