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SALFIVIC OFFERING
INTRODUCTION
Many religions and cults admit the problem of sin, but their answer is to seek salvation
from sin through good works or by keeping rules and laws. The Christians Bible teaches that
Jesus Christ redeemed us from sin by dying on the cross To illustrate, suppose you have to go
to court for speeding, but you do not end up paying the fine. You learn that it has been paid by
someone else possibly good old Dad or rich Uncle Charley. Getting your fine paid by someone
else partially illustrates justification, but God goes one important step further.
What is that payment which God paid? How God paid the payment? Why and for whom
God paid it? Was it Punya Dan? If it is Punya Dan, what is the outcome of it? Is Gods Punya
Dan is an imperishable or perishable? What does religions teaches about Punya Dan? There are
various views from various religions on Punya Dan that refers to different meaning. However,
the writer would like to discus on meaning and views of Punya dan from general, religious and
biblical perfective. The Concluding point hangs on the imperishable offering of Jesus Chris.
By this will we have been sanctified through the offering of the body of Jesus Christ
once for all. Every priest stands daily ministering and offering time after time the same
sacrifices, which can never take away sins It was necessary, then, for the copies of the
heavenly things to be purified with these sacrifices But Christ did not enter a man-made
sanctuary that was only a copy of the true one; he entered heaven itself Nor did he enter
heaven to offer again and againBut now he has appeared once for all at the end of the ages to
do away with sin by the sacrifice of himself. (Hebrew 10:10, 11; 23-24; 25a). God made him
(Jesus) who had no sin to be sin (sin offering) for us, so that in Him we might become the
righteousness of God (2 Corinthians 5:21). So Christ was sacrificed once to take away the sins of
many people (Hebrew 10:28a).
We are not redeemed by the perishable things such gold or silver but through precious
blood, as of a lamb unblemished and spotless, the blood of Jesus Christ (1 Peter 1:18-19).
CONCLUSION
General and religious view of salvation can be obtained through good work or sacrifices
of goods to gods and goddesses at the temple and as well to the needy people. Some religious
people think that the punya dan is moksh dan which in result receives salvation and some of
other religious people belief that Punya Dan is holy offering which leads to the path of moksh or
salvation. These views are connected with good works and offerings of goods to the gods and
goddesses. People try to get punya or salvation in these religions but Bible teaches that the Christ
Jesus came to seek and save the Lost. Christ Jesus, Himself sacrificed on the cross to save
sinners. It is Christ Jesus who became sin offering and offered himself on the cross to redeem the
sinners.
Now no need of any offerings to be saved but just faith in Jesus can forgive a sinner from
all sins. Jesus is the only one who paid the Punya Dan/Moksh Dan for entire Humanity and
therefore whosoever belief in Him will receive eternal Life (John 3:16).
ENDNOTES:
Book & Encyclopedia:
Constance A. Jones & James D. Ryan, Encyclopedia of Hinduism, In Encyclopedia of World
Religions, 336-337.
David S. Docke, GE., Holman Bible Handbook, 153-154.
Fritz Ridenour, So Whats the Difference, 25-26.
Gordon D. Fee & Douglas Stuart, How to Read the Bible Book by Book, 47.
James G. Lochtefold, The Illustrated Encyclopedia of Hinduism, 532.
Neil S. Wilson, ed., The Handbook of Bible Application, 547.
Nikki Guninder Singh, World Religions: Sikhism Third Edition, 50.
Online:
International Islamic Web, Charity in Islam, (Article On-Line); Available from
www.alahazrat.net/islam/charity-in-islam.php; Internet accessed on 17/02/2017.
-------------------, Punya, (Wikipedia On-line); Available from
https://en.wikipedia.org/wiki/Punya_(Hinduism); Internet accessed on 08/02/2017.
-------------------, Punya and Pap, (wholesome Karma and unwholesome karma); Available
from www.jainbelief.com/PPOJ/16.htm; Internet accessed on 08 /02/2017.