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PHILOSOPHY (PAPER-I)
ITime Allowed : Three Hours I Maximum Marks : 250 I
QUESTION PAPER SPECIFIC INSTRUCTIONS
(Please read each of the following instructions carefully before attempting questions)
There are EIGHT questions divided in two Sections and printed both in HINDI and
in ENGLISH.
ha.s t.o FTVR in :=ill
Question Nos. 1 and 5 are compulsory and out of the remaining, THREE are to be attempted
choosing at least ONE question from each Section.
The number of marks carried by a question/part is indicated against it.
Answers must be written in the medium authorized in the Admission Certificate which
must be stated clearly .o n the cover of this Question-cum-Answer (QCA) Booklet in the
space provided. No marks will be given for answers written in medium other than the
authorized one.
Word limit in ques.tions, wherever specified, should be adhered to.
Attempts of questions shall be counted in sequential order. Unless struck off, attempt of a
question shall be counted even if attempted partly. Any page or portion of the page left blank
in the Question-cum-fu?.swer Booklet must be clearly struck off.

1 [ P.T.O.

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/ SECTION-A

Answer the following in about 150 words each : 10x5=50

(a) "ffi'cfi ffi:dl'4 Cfi cfiT 31cf'!:ffiUTT "Cf)) ffiTl cfiT 3'1 lcH'4Cfid I
"3m
What is the logical necessity for Locke to introduce the concept of secondary qualities?
Give for your answer.

(b) iCfiTi mil 5l f<ll M d 3m- m<s:H1 11(1 -q1; CflR cfiT 3'1 I ct1 "Cl "i I cfiT "Blftarr cg I
Examine Kant's criticism on Descartes' view of Self.

{c) cfiT "Cfi) cp:fl 3H<flCfiR


Why does Wittgenstein reject the possibility of private language?

(d) tl\"41 q"i cfiT a:rr&:n I "'4Q (1't'q4l4 I P16Cfl IB"i cfiT 3ffi 3f!rffi
Explain verification theory. Does it lead to elimination of metaphysics?

(e) WU 5lf<11fcld -q1; "Blftarr m:yo cg I


Discuss Quine's attack on the analytic-synthetic distinction.

2. (a) "Cfi) '"ffiCf' -q 3ltR "CfPa m:yo cg1


Does Aristotle treat matter as a 'Substance'? Give reasons for your answer. 20

(b) Cfi1\UT >rmcf -q1; fcRrTU Cfi1 'Jt'4iCfi"i cg I


Critically examine Hume's views on the relation of cause and effect. 15

(c) tmf cfiT Cfi1 cRI


Discuss Sartre's notion of 'Nothingness'. 15

3. (a) Cfi1 '31JCfi"R fu<s:Hi' -q 3fR cfiT a:rr&:l1 Cfi\ 1ffi1T


"3m crcfi m:yo cR I
Does Plato's 'Theory of Form' explain the 'change' and 'sensibility' of matter? Give
reasons for your answer. 20

fb J CflR ffl;ql' cfiT >1fsf;<n -q mnwn cfiT Cfi1 cg 1


What, according to Kant, are 'pure concepts'? Examine their role in the process of
knowing. 15

(c) "Gffi cfiT OlfT&ff cR fen cfiT Cffi



(1"t"q4141f1 '4 Chl01 ......4'
Cfll Cf'll Cfll:\\1 t'?
Explain Russell's view that "the physical object is a logical construction from sense-
data" . Why does he call his metaphysical view 'neutral monism'? 15

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4. (a) CfiT CfiTlf 3Tf'C{ fcn SIIBfTICfi
ctUR cRI
What, according to Husserl, is the task of a philosopher? Do you think his methpds are
relevant to philosophy? Discuss. 20
(b) CfiT cx:n&rr Cf2IT fli!'IIP!Ch
fciJRCI IG lfRT "f1CfiCft cR I
What is Hegel's view on God? Do you think that his interpretation of God was
contributive to the colonial and imperial expansionist designs? Explain. 15

(c) 3fR Olfl&fT "Ch11


Discuss the various stances on God taken by Rationalists and Empiricists. 15

l3VS-B / SECTION-B

5. f.'18R1fuid CfiT 150


Answer the following in about 150 words each : 10x5=50

(a) 3fR <WT 4Ri!R-l<1 31cftmUTT \lG cR I


Differentiate the concept of 'Kaivalya' as discussed in Jaina and Yoga philosophies.



"SI"Cfil\

(b) coT "Cfi11
How does strengthen the arguments for 'Nairatmyavada'? Explain.

(c) fcrcfim -ij CfiT 3iktlil<ii<"J:iCh IO(t"'4iChot "Ch11


Critically examine the role of 'Prakrti' in the process of evolution.

(d) '";fll' CfiT 'l'tta.lUl I "SI"Cfil\ 'flliC(C:H G'


Examine Jaina stance of 'Naya'. How does it differ from 'Syadvada'?

(e) wmr CfiT IO(t"'4iCflot cR I


Evaluate $ankara's position on ISva.ra.

6. (a) 'Sicftf4t1t!f41G CfiT Cfillf-Cfli{Oidl "Rem Gl fcRm:, 3fR


3it1CLCfll4ctiG, Cfi\ '1RfT 3i1H "311\ >RW'f cR I
Does the 'Doctrine of Dependent Origination' reconcile the two extreme views on the
law of causation, namely Satkaryavada and Asatkaryavada? Give reasons for your
answer. 20

(b) m-r "f1Cfi01 t? cR I


Can the 'Tattvartha' theory of Jainism be acceptable for scientific explanations?
Explain. 15

3 [P.T.O.

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(c) '311,qc:oc;' CfiT C!' oci; Wf t? Gffi
.
Is the doctrine of 'Self acceptable in the modern age of science and reason? Examine
the view in the light of Indian philosophy. 15

7. (a) 'fcftnro' afR 31@rG cfit m qi(IX!f{Cfl Gffi



Discuss Aurobindo's views on 'Evolution' and 'Involution'. How do they differ from
traditional Yoga philosophy? 20

(b) OliTfTr 1R CfiT t? q;) fCftCfll4 t? CfiROTI. 3ltR1


>RWJ
What would be Carvaka' s view on Vyapti? Can this view be acceptable to the
Naiyayikas? Give reasons for your answer. 15

(c) "IDU q;) >fllTUT cfiT t? "Cflt I


What is the logical necessity for the Mimalhsakas to treat 'Arthapatti' as an
independent Pramarya? Discuss. 15

8. (a) q;) (fcf; 1R 31tFft cfr?


cxn&n
How do the Naiyayikas justify the introduction of 'Abhava' as an independent
category? Explain. 20

(bJ
What are Klesas? How can these be eliminated? Explain. 15

(c) 3lR "IDU CfiT . .;1-qOJk"lCfl fcrc:RuT m=wr "Cflt I


Give a critical exposition of the concept of 'Brahman' as discussed by Saiikara,
Ramanuja and Madhava. 15

***

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I M-ESC-0-PH
I PHILOSOPHY
II I Paper II

P,.lfftq "fl11ll : rft;r tit

Time Allowed : Three Hours Maximum Marks : 2/j


JITr1T ;i; # '!! t:/4/Rf&rt q;"t Rlctf.ll41'f!len rrf :
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("iff:<lt."([.) j/Rtw !J&-r;!J w 3iRnrr w fWrr \ifF/7 1 3/@R!id 1{7!<!1[ 31ffrftffi .=
fcl;ift 1{7!<!1[ # fffli 7flf 3ff( W ciTf :#li ;rtf fire# I
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JrRT TrW cfit TfURT fhJflj87< cfit \ifTl[1ft I C1ifCT ;rtf "Qf, crT w.r -ifff cfit TfURT cfit \ifTT(1{t 3ff( 3fw:
-m- I Wrr-tlff-3ff( jtidcnl ff ?S/Tflt "3/T rp! err- C1ifCT \ifF/7 am
Question Paper Specific Instructions
Please read each. of th.e following instructions carefully before attempting questions : -.
There are EIGHT questions divided in TWO SECTIONS and printed both in HINDI and
ENGLISH.
Candidate has to attempt FIVE questions in all.
Questions no. 1 and 5 are compulsory and out of the remaining, any THREE are to be attempl
choosing at least ONE from each section.
The number of marks carried by a question/ part is indicated against it.
Answers must be written in the medium authorized in the Admission Certificate which must
stated clearly on the cover of this Question-cum-Answer (QCA) Booklet in the space provided. .
marks will be given for answers written in a medium other than the authorized one.
Word limit in questions, wherever specified, should be adhered to.
Attempts of questions shall be counted in sequential order. Unless struck off, attempt of a questi
shall be counted even if attempted partly. Any page or portion of the page left blank in i
Question-cum-Answer Booklet must be clearly struck off.

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SECTION A

twtt'it 150 .q : 'CfiT


Answer all of the following questions in about 150 words each : 10x5=50

(a) wlf{Cfll >NIT "tR tec:il=tq t, \itT 1"


chlNtQ\ I
"Sovereignty is the supreme power over citizens and subjects,
unrestrained by law." Discuss. 10

(b) 3WfR m \iR R4ftlo


t Bt?'id ?Cf)RUT chlNlQ\ I
A well-ordered society, according to Rawls, is effectively regulated by a
public conception of justice. Do you agree ? Give reasons. 10

(c) ''teiil\liCfiG m 'ij t 1" chlNtQ\ I


"Socialism itself is the fulfilment of democracy." Analyse. 10

(d) "Cfl2l"f "CflT 'iC"4iCfl"t fcf> lfRCf CflT 9


)rTt(f I .
Evaluate the statement that all human beings have certain unalienable
rights. 10

(e) "CflT cxiTffi 'ij -gqR 1" fliXIoft ehlNlQ\ I


''The goal in punishing should be to reform the individual." Comment. 10

(a) "Q\Ci 31Cm"{ ?


I
Is liberty a positive and equal opportunity of self-realization? Discuss. 15

(b) fcf;;r "tR 3iTfR"t ct ct 3il<.1l"it"tl ct?


On what grounds does Laski criticize Austin's concept of sovereignty ? 15

(c) 'ij ct SlliilfOICfl


Cfll4qJRiCfll 31WT "CflfT 1" 'iC"4iCflo:t chlNlQ\ I
''The right of free speeeh implies the genuine independence of-the
judiciary and its complete separation from the executive." Evaluate. 20

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Q3. (a) (flJT q;) qtfj cfiT q;) Olfm ll"r-ffi ?
I
Is the State an agency for expressing the will of the ruling classes ?
Examine. 20

(b) , . "Cf)) (flJT lfR


? ctil(ofi - . m 1
Can we consider "freedom from domination" as one of the justifications
for multiculturalism ? Give reasons for your answer. 15

(c) (flJT fcfi '5I'1Tffi Cf>T lffCR "Cfi\


I
Is it possible to measure social progress independent of economic
development ? Discuss. 15

Q4. (a) -q;) Cfi'lW( iWT


(fCf)
lfRCIT -zyrr -ij

Cf>T 'l_(V4 i Cfi"i chl Q\ I 1" l1itfi
"To me the female sex is not the weaker sex. It is the nobler of the two."
Evaluate this statement of Gandhi. 15

(b) (flJT 3TTtJ fcf; cmr m


? I
Do you agree that wo.m en become empowered through collective
reflection and Discuss. 15

(c) 3ITQl( 1R Cf>T


m ? 1

How did Ambedkar analyse the caste system from the historical and
social perspectives ? Explain. 20

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SECTIONB
Q5. ..... R:tfula q;r Hlcqtr 150 -ij '3W{
Answer the following questions fn about 150 words each : 10x5=50

(a) <1m >ffir


1R ch1NttJ: I
Critically discuss the view that 'modern sensibility and total obedience
to a despotic God' do not go hand in hand. 10

(b) m CflT 1" ch1NttJ: I


"World-religion is a spiritualistic and humanistic composite." Evaluate. 10

(c) mfifCfl mfifCfl JSfU ch1NttJ: I


Is Religious absolutism a threat to Religious pluralism ? Discuss. 10

(d) cq4 m 1R Cfi\dl, g<1J;:q cfiT erc:;rr 1R


"CflJT I cfi) Nl Q\ I
Buddhism disbelieves in the immortality of soul, but accepts the
phenomenon of rebirth. Examine. 10

(e) 3llOO CflT 11RCf cfiT m


I ch1NttJ: I
Faith means human awareness of God; but it cannot be irrational.
Analyse. 10

Q6. (a) !f/fr -ij C4"dio4i <IT -ij OlfU) cfiT GFft
wfi
I ch1NttJ: I m
The content of revelation is a body of truths expressed in statements or
propositions. But it cannot be against reason. Discuss. 15

(b) -ij 11RCf 3itt "ffim: cfiT I


Compare and contrast the relation of man to the world in the oriental
religions. 20

(c) 3frf121ffilrct <1m i&mrfla


ec/oJnxtq;m .3/"'lrf!d/ Cf))-
Show how the attributes of immanence and transcendence of God go with
omnipresence and infinitude. 15
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Q7. (a) CfiT $ J{(V4ict>'1 I
State and evaluate the nature and validity of mystic experience. 20

(b) CfiRJR mq \ilGl tllf


Ql 1" 4))Nw. I
"Moral principles function better when they remain independent and
unconnected with religion." Discuss. 15

(c) Cf)("q'11 crrffi


-q 3i{fijfC4 -q CfiT QRrr i 1" 4i1NlQ\ I
"It would be self-contradictory to say that the most perfect conceivable
being lacks the attribute of existence." Analyse. 15

QS. (a) Cf)) WR


WR m '5ICim:
mrtl; -q SlltRtct> Sl'qR-id
1" "Q\CO 1R SIRtfst>41 mrtl ?
"If God is all-powerful, God must wish to abolish all evils; but moral and
natural evils are rampant in the world." How would a theist react to
this? 20

(b) mfl:fq; fcrimJ IU lWf fcRm: edltt\l1'1Cf)



Among the different views of religious language, which one is more
satisfactory and why 't 15

(c) N1a41 fen "Q\CO I"


4i1N1Q\ I
''The natural world is as complexly and manifestly designed as a watch."
Evaluate. 15

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