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Thesevenmajorchakras:Aswasdescribedinsection#1,theenergyofPrana
flows in the nadis, and the major vortices of the energy intersections are the
chakras. Energy is concentrated and stored at these chakra intersections. They
are the subtlety which is underneath, or provides the support for the nerve
plexusesalongthespine.Briefly,thesevenmajorchakrasare:
1.Muladhara:coccyx,baseofthespine,attheperineum
2.Svadhistana:sacralplexus,genitalarea
3.Manipura:solarplexus,navelcenter
4.Anahata:cardiacplexus,heartcenter
5.Visshuddha:thoracicplexus,throatcenter
6.Ajna:pituitarycenter,eyebrowcenter
7.Sahasrara:crownofthehead
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Three groups within six chakras: The chakras function within three general
groupsofprocess,goingalongwithapredominanceofthethreeprimalelements
orgunas:
1.Tamas:Thefirsttwochakrasrelatetotheprimalactivitiesthatoperatein
relationtothephysicalworld,includingthedrivesforselfpreservation and
procreation,effectivelyobscuringhigherexperience.
2.Rajas: The third and fourth chakras, the navel and the heart centers,
involve a subtler relationship with the world, working with one's
individualityratherthanjustengagingthephysicalworld.
3.Sattva: The fifth and sixth chakras, the throat and the eyebrow centers,
begin movement away from the outer towards the inner world of purity,
intuition,creativity,andwisdom,fromwhichtheouterarises.
Three knots or granthis are broken: Along the Sushumna channel there are
three knots (granthis) of energy that will be broken or untied along the upward
journey of Kundalini Rising, allowing the flow to go into and through the various
chakrasabovethatpoint:
Brahmagranthi:Blocking the flow from the first chakra, the root chakra,
muladhara,upwardtotheothersrelatedtobondagetodesires.
Vishnu granthi: Blocking the flow from the third chakra at the navel,
manipura, upward to the fourth chakra, anahata, the heart related to
bondageofactions.
Rudra granthi: Blocking the flow beyond the sixth chakra between the
eyebrows,ajnachakra, upwards towards sahasrara related to bondage of
thoughts(comparedtopureknowing).
To rise part way is most common: It is most common for the awakened
Kundalini to rise only to one of the lower chakras, rather than to awaken and
arise through all of the chakras, all the way to the crown. Having the Kundalini
awaken and even partial Kundalini Rising is an encouraging and inspiring
experience. It is also an experience to observe with humility, as the ego can
claimownershipoftheexperienceanddelayfurtheradvancement.
Confusing Prana and Kundalini: It was already described that when Ida and
Pingala are balanced, and Prana begins to flow in Sushumna channel, there
comes feelings of peace and a calmness of mind. While this is definitely a
desired step along the way, it is sometimes confused with Kundalini Awakening.
Sometimestherearejerksandjoltsinthenervoussystemthatcomealongwith
thisthesetooarenotKundaliniAwakeningorKundaliniRising.Itisusefultobe
awareofthedifferencebetweentheflowsofPranaandfullKundaliniAwakening
and Kundalini Rising. Then, when those very useful steps along the way come,
theyareseenassignposts,andasinspirationforthedeeperexperience.
Shaktibecomeslikealion:WhiletheenergyofKundaliniShaktiisaguide,itis
alsolikealionthatisrunningthroughthebodyandthemind,searchingoutand
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eatingawaytheimperfectionsthatremain.Ifoneisnotpreparedforthis,itcan
beveryshockinganddifficulttointegrateintodailylife.Thisisnotsaidtocause
fear, but respect for the journey. Once again, it means that it is necessary to
prepare for the onslaught of such intense purifying experience. If one is not
prepared,thentheexperiencesfromKundaliniRisingthatshouldbringjoybrings
physical or mental suffering instead. Paradoxically, notice that if one does not
purify, no progress is made, while at the same time, the progress itself brings
purification.
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