Professional Documents
Culture Documents
2016
UNCREDITED/AP/SIPA
Balkan countries are among Europes top export- More conservative interpretations of Islam (such
ers of volunteers fighting for radical Islamic organ- as the Hanbali school and the Salafist movement),
isations such as Daesh and Jabhat al-Nusra. The as well as the religions militant form (Takfirism)
Balkan Investigative Reporting Network (BIRN) first arrived in the Balkans in the early 1990s,
estimates that over 300 fighters from Kosovo have when some 2,000 Arab mujahedeen fighters
travelled to warzones in Iraq and Syria, while 330 came to fight on behalf of Bosnian Muslims dur-
fighters have come from Bosnia and Herzegovina, ing the Yugoslav wars.
110 from Albania, 100 from the former Yugoslav
Republic of Macedonia, 50 from Serbia and 13 Although the 1995 Dayton Peace Accords, which
from Montenegro. This places Kosovo and Bosnia marked the end of the Bosnian war, decreed
and Herzegovina as the top two European coun- that foreign fighters should leave the country,
tries by percentage of population who have joined around 600 men were granted citizenship by the
terrorist organisations, while Albania is ranked in Bosnian Muslim authorities. They are now large-
fourth place just behind Belgium. ly found in isolated rural areas across Bosnia and
Herzegovina, living in communities unintegrat-
These figures are all the more sobering once the ed with society at large with their own religious
fact that Islamic traditions in the Balkans have codes and without paying taxes. In a similar man-
never had extremist tendencies is taken into ac- ner to Bosnia, armed conflict and instability in
count. This then raises the question, why are radi- Kosovo (1998-1999) and in the former Yugoslav
cal Islamist movements now proving so popular? Republic of Macedonia (2001) also attracted for-
eign fighters from Salafist movements.
From imported to local Islamic extremism
An important factor contributing to the spread
Radical interpretations of Islam are somewhat al- of Salafist ideas throughout the Balkans has been
ien to Muslim communities in the Balkans, which the dire economic situation of these countries: a
are traditionally oriented towards the Hanafi consequence of armed conflict and the transition
school of thought of Sunni Islam. Furthermore, to free markets from planned economies com-
50 years of communist rule in the region instilled pounded by the global economic crisis. These eco-
a sense of secularism in Balkan Muslim commu- nomic shocks have affected the youth in particu-
nities, and gave rise to an Islamic tradition that is lar. The World Bank, for example, has reported
markedly different in its interpretations and prac- that youth unemployment continues to rise and
tices to its more conservative counterparts in the in 2015 stood at 57% in Bosnia and Herzegovina,
Arabian Peninsula. 49% in Serbia and 29% in Albania. And according
Militant Salafist ideas have also spread to Muslim Although extremist Islamist movements are not
members of Roma communities in recent years. as prevalent in the Balkans as in other regions
Jovan Damjanovi, president of the World Roma with large Muslim populations, they nonetheless
Organisation, has characterised this as a huge pose a significant danger. Moreover, they will
challenge because most members of the Roma continue to spread if the situation in which they
community do not understand the threat posed by took root is not addressed.
radical Islamists. The radicalisation of Roma com-
munities and the manner in which the media Predrag Petrovi is the Executive Director of the
reports it could result with them being viewed Belgrade Centre for Security Policy.
as a terrorist threat rather than a vulnerable group,