1. Outline the differences between the realist and liberal perspectives on international relations Both accept the premise that the structure of the international system is "anarchic". This means they recognize there is no sovereign authority governing the system. The differences occurs regarding the implications of this for behaviour on the global arena.
Realists regard history as a repetitive pattern of fear and disorder
and humans as not inherently good. They assume states, acting in a permanent condition of war and disorder focus on domination and security.
Liberals regard history as progress and humans as innately good.
Peace and cooperation are achievable through democracy and trade for mutual benefits and interdependence. Neo-liberals are still optimistic, but less rosy, recognizing dangers of wars and focusing on good institutions. 2... then explain what constructivist Alexander Wendt meant by " 'anarchy is what states make of it Social constructivists consider humans (agents) as continually create (and re-creating) their world (structure) through collective action.
Humans make sense of the world and make it meaningful
through ideas and experiences, which varies over time and place.
Hence, as Wendt remarked, how anarchy actually plays out
depends on which images of each states act according to (Hobbes, Lacke, Kant). 3. Define legitimacy in general and explain how legitimacy is necessary to sustain war and conflict A group of individuals consents, actively or passively, to obey a ruling body or a set of policies.
As long as wars, after all, is about killing other people the
authorities have provide the knowledge that war is necessary in the first place and that the war is conducted properly. 4. What is meant by the statement that there has been a shift in ideologies as drivers of conflicts (in Hoskins & O'Loughlin)? There is a new conceptualization of "us and them" of first and second order people ("evil", "barbarians"), which undermines the respect for traditional rules of war.
This may even justify lethal violence against civilians
5. What are the three kinds of deception in politics, and why is one of them only accepted in international politics, according to Mearsheimer? Deception is not telling the whole truth, and consists of:
1. Concealment hiding negative parts
2. Spinning emphasising positive parts 3. Lying - making a false statement.
As states have a well ordered and hierarchic structure, lying
undermines society.
As international relations with anarchic structure, there are
sometimes good strategic reasons for leaders to lie to other countries and even to their own people, for the sake of their interests and security.
(Oxford Handbooks of Political Science) R. A. W. Rhodes, Sarah A. Binder, Bert A. Rockman-Handbook Political Institutions-Oxford University Press, USA (2006)