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[ The Voice of Temples ]

ENGLISH `Q uty Rs.5/-

SCULPTURE OF GITOPADESHA KURUSKHETRA

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Vol. 18 DECEMBER 2017 No.12

'VAK' is available on www.archakaseva.com
 2

SATHABHISHEKAM OF DR. M.V. SOUNDARARAJAN

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CONTENTS tNy ............. 14
Page umy Ts - 201 ............. 15
Editorial ................... 3 u\ -74 ............. 18
Anecdotes on Vishnu Sahasranamam-201 ....... 4
Ahobilam and Ahobila Mutt - 59 ................. 20
Madhura Vijayam - 74 ................... 6
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O^HO ................ 8 Ramanuja's Journey to Sharada peeth-Iv ........... 22
q+<= Q^=o201 ................ 9 News ................. 23
=^~q[O 74 .............. 12 Devotee's Experiences ................. 26

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December'17 w w w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL...
The Dharma of the Supreme Court
The major highlight of the Dharma Sansad held recently at Udipi was the expression that
Government should have no role in Hindu Religious Institutions. In the matter a case is before
the Supreme Court filed by Swamy Dayanand Saraswathi. The expectations of Justice are large
in the past. the Supreme Court protected Chilkur Balaji temple from take over in 2006.
A brief history of what happened in 2006 is needed here...A retired endowments official
approached the Andhra Pradesh High Court in the year 2005 asking for a direction for the
takeover of Chilkur Balaji temple and the Constitution of a Trust Board.
The AP High Court heard the matter and delivered a Judgment in February 2006 mentioning
in its operative part of the order that a decision be taken on constitution of a Board of Trustees
under Section 15 of the Act within three months.
The writ petition was accordingly disposed of. While moves were being thus made to
take over the temple under the guise of High Court order, it was decided to approach the
Supreme Court through an SLP for suitable relief in the circumstances. The SLP 5211 of
2006 was listed for admission hearing on March 31st 2006 before the Supreme Court Bench
of Justice Ruma Pal and Justice Dalveer Bhandari.
The matter was listed as item no 33. At the very beginning of the arguments itself
Justice Ruma Pal mentioned to a lawyer who had filed a caveat whether he had any objection
if the petition was dismissed. On 31st morning the Deccan Chronicle reported the statement
made by the Endowments Minister that the Chilkur temple would be taken over and a Hundi
would be installed soon. Our Counsel brought to the notice of the Court this statement given
by the Endowments Minister.
The Counsel briefed the Court that this is a temple which does not have Hundi at all
and is now a takeover target. Is there no Hundi in this temple?!? asked Justice Ruma Pal
in surprise. Is there a temple of this nature in this Country? she continued. Justice Dalveer
Bhandari sitting by her side was going through our updated filing and showing much interest
in this case. The Judges who were very much interested in preserving this unique system
of worship decided not to dismiss the case and to provide relief. The Judges after due consultation
on the matter and allowing time for the Government counsel to be present in the Court gave
an historic but crisp disposal order clarifying that there was no such direction to the AP Endowments
Department to constitute a trust board for the temple. The Supreme Court also clarified that
the contention that there was no question of appointment of a Board of Trustees was not
dealt with by the High Court. This historic order paved the way for constitution of the committee
headed by Late Shri P.V.R.K Prasad which strongly recommended exemption from trust board
and executive officer appointment for the temple and continuation of the unique practice of
worship forever.
How the Supreme Court Bench of Justice Ruma Pal and Justice Dalveer Bhandari
ensured that the principle of justice oz | ooz \ : was upheld in the Chilkur Balaji Temple
case on March 31 st 2006 will forever remain a cherished moment in the history of Chilkur
Balaji Temples Protection Movement. Justice Dalveer Bhandaris recent historic re-election
to International Court of Justice against tremendous odds makes us remember once again
the eternal principle z | quo uqo: (If we protect Dharma, Dharma will protect us). Also
the very recent Madras High Court Order on need to maintain equality in the location of
darshan between paid and unpaid devotees is the first major step for all temples to adopt
the Chilkur System of Worship. Remembering this ordeal and relief let us resolve to pray to
Lord Chilkur Balaji that Hindu temples be soon relieved of the secular Government control.
!
There should be no regional boundaries for temples.
December'17 w w w w w w w w w w w w w w w w w w 4
Anecdotes on Vishnu Sahasranama - 201
WATCHER OF THE WHOLE WORLD
Vriddhakshatra was the ruler of the Sindhu
Kingdom. His son was Jayadratha. Jayadratha was
the husband of Dusshala, the only sister of Duryodhana
and the ninety nine brothers of his. In fact she was
also the only cousin sister of the five mighty Pandavas.
Once an astrologer told Vriddhakshatra that his son
would die in the epic battle of Mahabharata.
Taken aback by his words, Vriddhakshatra did
rigorous penance towards Lord Shiva. Shiva appeared
before him and offered to grant him a boon.
Vriddhakshatra said, My Lord! The head of the
person who flings my sons head to the ground should
burst into pieces!
Shiva agreed and granted the boon.
Vriddhakshatra published this news in all sorts
of media and made the entire world aware of it so that
from then on people would be afraid to kill his son.
However, Jayadratha got supercilious thinking
that nobody could kill him thereafter. In conjunction
with such arrogance, he went to the extent of kidnapping
Draupadi during the Pandavas exile.
One day when the Pandavas went to gather holy
grass for their daily rituals, they left Draupadi alone
in their cottage. At that juncture, Jayadratha entered
the cottage. Draupadi welcomed him as he was the
brother-in-law of the Pandavas.
Jayadratha, despite knowing that she was married
to the Pandavas, went near Draupadi and proposed
to marry her.
Draupadi vehemently refused the proposal.
An infuriated Jayadratha abducted Draupadi and
started moving towards his kingdom.
As the Pandavas returned, they found that
Draupadi was missing. They learnt about the events
that had unfolded from Draupadis friend Dhaatreyika,
who had witnessed Jayadratha forcefully carrying
Draupadi away.
Dharmaraja ordered Bheema and Arjuna to rescue
Draupadi. Both of them chased him, caught him and
brought him before Dharmaraja.
Forgetting the boon which Jayadrathas father
had obtained from Shiva, Bheema went to kill
Jayadratha. But Draupadi and Dharmaraja stopped
him saying that they didnt want Dusshala their only
Cousin sister to become a widow.
So, Bheema shaved Jayadrathas head, leaving
him with just five locks of hair on his head, before
setting him free.
Humiliated by this, he wanted to take a perfect
revenge on the Pandavas and went to perform rigorous
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Sri V.S.Karunakaran, Chennai
penance towards Lord Shiva.
When Shiva appeared before him, Jayadratha
asked for the ability to defeat all the Pandavas. Shiva
said that such a boon was impossible as the Pandavas
were too mighty because of the support to them by
Lord Krishna. Moreover he had already given a boon
to Arjuna that none but only Krishna could conquer
him .However he gave Jayadratha the ability to check
the advances of all the Pandavas except Arjuna for
one whole day.
The boon was executed in the Mahabharata war.
On the thirteenth day of the war, Dronacharya launched
the Chakra also called Padma Vyuha. Young
Abhimanyu, son of Arjuna, had the knowledge of
entering the chakra vyuha but he didnt know the
way of coming out. Intending that the Pandava forces
will follow him into the vyuha and smash it from inside,
he entered the chakra vyuha.
But Jayadratha moved to close the gap and
managed to hold all the Pandava brothers and their
forces at bay. As a part of Dronas strategy, Arjuna
and Krishna were busy fighting with the Samstapaka
army elsewhere.
Abhimanyu was trapped and brutally killed
breaking the norms and codes of conduct of war by
the Kaurava warriors in a combined attack.
The Pandavas got startled on finding that
Jayadratha was able to hold the worlds most powerful
warriors at bay. Draupadi, Dharmaraja and Bheema
felt very guilty for not killing Jayadratha when they
had the chance earlier.
When Arjuna returned to the camp after defeating
the Samstapakas, a pale of darkness descended
on him as he heard the news of the death of his
beloved valiant son Abhimanyu.
He took a vow that he would kill Jayadratha
the very next day before sunset, failing which he would
set himself to fire.
On learning about this vow, Jayadratha started
back home. But Duryodhana assured that he would
protect him from Arjuna. Sakuni also said that if they
succeeded in protecting Jayadratha from Arjuna till
sunset, then Arjuna would fall into fire and victory
would be assured for the Kauravas.
Later Duryodhana secretly asked Sakuni, What
will happen if Arjuna kills Jayadratha?
Sakuni consoled him, Dont worry. My dear
Nephew! Dont forget the fact that Jayadrathas father
has obtained a boon from Shiva that the head of the
person who sends his sons head to the ground will
December'17 w w w w w w w w w w w w w w w w w w 5
break into pieces. Arjuna will die even if he kills
Jayadratha!
So, either way, whether Arjuna kills Jayadratha or
not, Arjuna is going to die tomorrow!
Duryodhana was stunned at the knowledge of his
maternal uncle and felt he was an embodiment of
wisdom in all the fields concerned
The next day, i.e., the fourteenth day of the war,
Drona arranged his army in three formations Chakra,
Sakata and Suchimukha to stop Arjuna from reaching
the hiding Jayadratha. Drona stood in front of his
army. Duryodhana was elated on seeing the way the
army was aligned in order to protect Jayadratha.
Jayadratha promptly moved himself as far as
possible on the battlefield. Arjuna was driven by a
fathers grief and a single-minded goal of killing
Jayadratha.
But before Arjuna could defeat all the warriors
who came by the way and reach his target Jayadratha,
the sun had set. Arjuna asked Krishna what to do.
Krishna replied, No other go! You have to fulfill your
promise. Light up the fire and fall into it!
Krishna asked Arjuna to circumambulate the
fire three times before falling into it. He also advised
him that since Arjuna is a valiant warrior, he should
fall into the fire along with his bow and arrow. Arjuna
started to circumambulate the fire with his bow and
arrow.
Meanwhile, the hiding Jayadratha came out to
see and enjoy the scene of his enemy Arjuna falling
into the fire. By the time Arjuna had completed his
first circumambulation, he was able to see Jayadratha
among the crowd. Now Krishna told Arjuna, There
is your man. Please listen! You should shoot your
arrow in such a way that it chops off Jayadrathas
head and drops it in the hands of his father
Vriddhakshatra who is in Kashi!
Arjuna did the same and his arrow chopped off
the head of Jayadratha.
Duryodhana and his men insisted that Arjuna could
not escape from falling into the fire as the sun had
already set and Arjunas vow was to kill Jayadratha
before sunset.
Krishna smiled and said that the sun had not
yet set. So saying he withdrew His Sudarsana chakra
whose mighty glow of Crores of Suns had hidden
the sun like the suns glow hides the glow of lesser
lights in day time. When the Sudarshana chakra came
back to the hand of Krishna, people were able to
see that the sun was still in the sky.
Duryodhana was lamenting at the death of his
sisters husband. Sakuni consoled him saying that
Arjuna was going to die at the very moment the head
of Jayadratha lands on the earth.
Sakuni also sent some men to chase the head
and see where it fell. They chased it to some distance
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and came back saying that they were unable to match
up with the speed of the flying head.
Finally the head fell on the hands of Jayadrathas
father Vriddhakshatra, who was doing Arghya-pradana
in Kashi during the sun set . He was shocked to
see the head of a dead body falling on his hand while
doing the sacred oblation. He pushed the head down.
Vriddhakshatras head burst into hundred pieces as
per the boon of Shiva for it was he who had felled
the head of his beloved Sun on Earth. Thus the
wicked one himself became the victim of the boon
he got from Shiva.
Duryodhana wept relentlessly as Sakunis ploy,
Shivas boon and his own plans had all gone in vain.
You were boasting of your maternal uncles
all-round wisdom and Vision Drona told him, But
it is no match for the al-round vision Arjunas maternal
uncles son. The Lord sees one and all, He sees
everybody and everything! You may listen to Sakunis
ideas or somebody elses ideas but He is listening
to every single word of these. He contemplates to
save His devotees from such ulterior plans of people
like you and your so called visionaries.
Lord Nrusimha is called SARVADRIK as He
looks at the whole world and everything within it.
He looked at each and every boon granted to
Hiranyakashipu by Lord Brahma and killed him
satisfying all the boons.
Similarly, Lord Krishna also looked at the whole
world and saved His devotees. Hence Krishna is
referred to as Yadhusimha a combination of Yadhava
and Nrusimha.
Nrusimha is also called VIROOPAAKSHA
Differently eyed, since His eyes can see through
all 360 degrees. For human beings, the ears can
hear from all directions but eyes can see only in
front and cannot see the things which are behind
them. But the Lords eyes can see in all directions
and hence He is called SARVADRIK the watcher
of the whole world.
Nirukti puts this in short when it says
EN obs uoNu @
uo szS : uo |N @@
Those who want to get the protection of the
Lord from all directions and the capacity to analyze
an issue from all the directions with vista, will do
better to meditate on the form of VISA Baalaajee
of Chilkoor and chant
Sarvadruse namaha
Dear Devoted Readers of VAK! Come on! Let
us Chant
|z :
And become visionaries by His Grace!
!
December'17 w w w w w w w w w w w w w w w w w w 6
Madhura Vijayam - 74 Sri Ranganatha Travel Part II
Tamil Manuscript : Sree Venugopalan, Chennai
Story so far: The story based on the 14th century
incidents, was written by Sri Venugopalan which is
based on the historic facts elucidated in Madhura
Vijayam composed by Maharani Ganga Devi, Chief
Queen of King Kampanaraya. Two young men Vallabha
and Dutta set out on an expedition to locate the idol
of Lord Ranganatha of Srirangam, which was saved
by four Kodavas from being ransacked by Muslim
invaders. After several adventures the two boys, found
the idol along with one Kodava who protected the idol
for more than eighteen years deep inside the forest
of Chandragiri. Lord Ranganatha was brought to Tirumala
and King Ranganatha Yadavaraya the ruler of that place
patronized the upkeep of the idol with daily pujas.
Coincidentally Sri Gopanna, commander-in-chief of the
Vijayanagaras mulvoy province reaches Tirumala in
search of Lord Ranganatha and he promises Vallabha
to restore Lord Ranganatha to Sri Rangam with the
help of Vijayanagara king. Meanwhile, as a first step
the Vijayanagar army mission was undertaken to
conquer Sambuvaraya of Rajagambhira. Kanchee
puram was conquered and Kampana Rayas army
advanced to Rajagambhira mountain conquered it and
killed the Raja Gambhira king. The Madurai princess
was rescued. Vallabha who was on a mission to
safeguard Pandya princess Makaravizhiyaal to pandya
kingdom fell in love with her but promised to marry
her only after completing his mission. Meanwhile, Lord
Ranganatha has been brought to Chenghee by Gopanna
the commander of Vijayanagar army belonging to
Mulvoy province. Vallabha, Datta and Vallabhas mother
Vasanthika meet Gopanna to find out about the plans
of restoring Lord Ranganatha to Sri Rangam. It was
10 years since the Rajagambhira Kingdom became
part of Vijayanagar and still no further advancement
action was taken against Madurai Sultan due to trouble
from Bahamani sultans. Gopanna takes up on him and
vows to take up the expedition now and reaches Kanchi,
the capital of King Kampana Raya. Kampana who was
having fever at that time was feeling guilty that he did
not take any action to restore Lord Ranganatha. In
his dream, he felt that Goddess Parvathi herself comes
and blesses him to continue the mission. Later
Vasanthika briefs her son that she is the one who spoke
as Parvathi to Kampana and she has also left the dagger
with Kampana which was presented by Makaravizhiyal
to Vallabha. Meanwhile Gopanna meets Kampana, and
the King with all others has an extensive meeting with
ministers regarding an attack on Sultan. As per the
discussion they all decided to send Vallabha and Dutta
to study the Mughal army, their strengths and
weaknesses. Vallbha and Dutta set on this expedition
and went through different villages and finally decided
to go to Srirangam. On the way to Srirangam they reached
Azhagiya Manavalam village. There they met
Thriumanathoon Nambi, the son of Singapiran and
was surprised to know many things including the secret
pooja being done for idol of Ranganatha. On suggestion
of Tirumana thoon Nambi every one plans to go to
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English Translation : CSL Narasimhan
Kannanore fort along with him with gifts including a
devadasi girl. After visiting Kannanore and studying
Sultans weeknesses, Dutta came out with a plan that
somehow sultan has be to infected with sexual disease
as he gets easily to beautiful ladies. The plan was
accepted by all and Thirumanathoon Nambi requested
Tara for help. She influenced the Sultan and made
him move to Madurai. Taking the advantage of the
situation the Vijayanagar armies started moving towards
Madurai. They entered the Sultans kingdom and started
marching towards Kannanoor. Enroute, many villagers
in Tamil speaking land joined to the Army to fight for
their freedom from Sultan. Vijayanagar army launched
a two prong attack on Kannanoor fort which surprised
the Sultans army. The Sultans army outside the fort
was defeated with a sound military strategy. A siege
was laid on the fort.
It was day break when the Siege began. Gopanna
was very careful and tactful. He put all nook and
corner of the fort under surveillance. Suspecting
an eventuality that Sultans army from Madurai can
come and surprise them, he had stationed an army
of 5000 men on the banks of Cauvery to deal with
them. Because Sultans false command was given
to the European commander inside the fort, they
would not come out and attack. Gopanna felt that
this was quite supporting to him in strategy because
if the food supplies to the fort are cut then people
inside will be weakened by hunger. The European
army men are meat eaters and if they dont get
meat, they will become weak. After they have
sufficiently been weakened, if the fort is attacked
then the fort can be captured without much resistance.
The Siege extended for two weeks.
One day after two weeks of Siege, the captured
commanders approached Gopanna and suggested
Oh! Lord! Please permit us. We will climb the fort
walls and go inside. Since they know us, the
Europeans will allow us to get inside the fort. Once
a major number had gone inside we will attack them
from inside and open the fort doors. Gopanna began
to think.
Should the captured enemy commanders be
believed? asked Gopanna to himself.
Ok, under one condition said Gopanna.
What? asked the commanders.
We will retain half of the people here. If we sense
that people who have gone inside are playing treachery
with us we will decapitate the rest of the people
here without any kindness to them! said Gopanna.
This is acceptable my Lord! said the rest of the
December'17 w w w w w w w w w w w w w w w w w w 7
Commanders with valor in the voice.
With care the Commanders and their soldiers have
been sent towards fort walls in small batches. They
also went on to the fort, identified them and said
we tactically escaped. Based on this information
and request, the soldiers on the fort wall extended
rope ladder to them and they were brought inside.
This whole operation kept on happening for the entire
night.
Next day morning, Gopanna was awaiting activities
inside the fort. He was having a keen watch.
There was no activity during first two hours after
sun rise. He was wondering whether people who
went inside are showing treachery. But immediately
he convinced himself that their transformation and
change to Hindu religion was emotional and did
not believe that they would become treacherous.
After over half an hour, he saw smoke emanating
from various portions of the fort. They soon became
big and filled the whole sky around.
After this soon he heard faint voices of turmoil from
inside the fort. He realized soon that something
is happening inside the fort. In another half an
hour he saw flames erupting up. He also saw the
warriors on the fort wall running helter-skelter and
calling people here and there.
Soon, the neighing of horses and trumpets of
elephants joined along with these noises. The
Vijayanagar army was watching all this with surprise.
Soon the eastern gate opened wide and the bridge
over the water barrier of the fort was also dropped.
The Eurpoean soldiers came out crying treachery.
They were quite afraid. The next moment Gopanna
signaled. The war drums were beaten. The Eurpoean
soldiers were ferociously attacked by the Vijayanagar
forces. Heads of people coming out were rolling
and falling in the water around and also the land
banks. Some headless bodies ran for some distance
and then fell. The Eurpoeans inside climbed out
from the Fort using rope ladders. The moment they
landed down they became targets of Vijayanagar
Archers.
It took over 7 hours for the entire army inside the
fort to get out. Half of them got killed and the rest
were badly injured and fighting for life. The war
was over before dusk.
Vijayanagar army blew victory trumpets. With lots
of satisfaction and happiness the Vijayanagar army
entered the Kannanore fort. Kannanore became part
of Vijayanagar empire.
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The Kannanore battle was a great retaliation to the
treacherous battle that was done before by the Sultans
army. The Parithapi year vaikashi month was a red
letter day (May/June of 1371 A.D.) when the retaliation
to a previous act happened 29 years ago (1342) A.D.
Yes, it was a great retaliation to the treachery done
by the Islamic soldiers in the army of Hoyasala king
Veera Bhallala II. When the battle was happening,
suddenly they joined the Sultan army and treacherously
defeated the Hoyasalas. Veera Bhallala II was also
captured and killed.
After this worst treachery for the last 29 years many
Kannada, Telugu and Tamil speaking people were
forcibly converted into Muslims. Even today many
of them are living that kind of a converted life. One
can see that closely in their lifestyles. Some of
them, when they saw the Vijayanagar army changed
their mind and also came back into the original
religious fold. Because of this they acted with
treachery to their master Sultans army. They joined
the Vijayanagara army and strived for its victory.
It was these people who took permission from
Gopanna and jumped inside the Kannanore fort
climbing the fort walls. The soldiers on the fort walls
were duped as they were thinking that their men
returned escaping from the Vijayanagara army. Once
they entered the fort they secretly assembled,
strategized, split into two. They went into the two
main roads of the fort and suddenly attacked the
sultans army making them on the roads as walls.
This did not allow any scope for escape for Sultans
army who were surprised.
The Eurpoean forces tried to penetrate through them
to the city centre but in vain. The converted army
men lit fire across all the roads making it impossible
for the Army men to go to city centre. They not only
burnt the roads but also the houses and palaces
of the European men. It was fire on one side and
the attack of converted army men on the other side.
They finally opened the eastern gates and ran outside.
When they ran outside the ready Vijayanagara Army
men stationed outside attacked and killed them. In
this way a revenge was taken to the previous treachery
and Kannore fort came under Vijayanagars control.
The Victory march and Victory noises were made
by the Vijayanagar army. They had put the flag of
Lord Vishnu as Boar called Varaha flag which is their
national flag at every place in the fort. One portion
of the army fought with the fires and put them off.
The other portion of the army searched for, captured
remaining Eurpoean soldiers inside the fort.
(to be continued)
December'17 w w w w w w w w w w w w w w w w w w 8 wwwwwwwwwwwwwwwwwwwwww VAK
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All slokas Chant 108 times

FO <~O =+ #= FO H`* #= FO *uO` #=

G u z : G qz r : G [z u o oz :
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

P^ L#C_ iOKO_. O`OQ @, WO_ H<## "iH. +"# K H~.

Chant 28 times

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Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
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uu z uN T g E{ Z z z N z Tz@ (N:)
y z u o z z z z @ oj z @@
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December'17 w w w w w w w w w w w w w w w w w w 20
AHOBILAM AND AHOBILA MUTT - 60
Sri Srinivasacharya told his preceptor about this dream,
took his permission and blessings and set out for
Ahobilam. There Lord Lakshmi Narasimha appeared
to him on the banks of Bhavanashani in the form of
a Vaishnava sanyasi and gave the Presha
manthropadesha and Sanyasa ashrama to
Srinivasacharya Swamy. He also ordained him to take
the Malola Lakshmi Narasimha along with him to be
worshipped during his travel. Learning about this
incident the then Vijaya Nagara King Devaraya-II under
whose rule was this Kshetra came and became a
disciple of this Swamy. He entrusted the dharma
paripalana (trusteeship) of the Kshetra to this Jeer
who was known by then as Adi Van Satakopa
Yatheendra Mahadeshikan. From then till now this
kshetra has been under the hereditary trusteeship of
Ahobila Mutt. Since as said in Guruparampara Ezuz
ywu: z tt{ that this lineage is the lineage Madhuraalaapa carefully listened to Valgubhaashana
where Lord Lakshmi Narasimha himself did the Presha
mantra upadesha this lineage has been accepted
as a great Vaishnava Lineage by all Vaishnavaites
right from those days. Many Jeers have been illustrious
and powerful personalities. Said Madhuraalaapa.
So far we have been enlightening ourselves with
the greatness of Ahobilam. We are continuing this
journey and will now change the course to understand
this holy place even deeper with the eyes of two
celestal beings Gandharvas who keep wandering
to various holy places. These Gandharvas have
been imagined by a writer to have visited Ahobilam
during the period of 41 Jeer of Sri Ahobila Mutt and
it has been brought out in form of a fiction anecdote
linking with various events during 1916-17 and is
published in Vedanta Deepikai. The writer is
anonymous and he had performed the holy journey
to Ahobilam. The coverage is titled as Ahobilam
and the two Gandharvas. VAK will be presenting
this to the readers:
AHOBILAM AND THE TWO GANDHARVAS
Vedants Deepikai, Vol 7, No 3p 115
After hearing about the installation of Sri Ahobila
Mutt by Lord Lakshmi Narasimha himself and about
illustrious lineage of the Ahobila Mutt Jeers, the
two Gandharvas Valgubhashana and Madhuraalaapa
were conducting pradakshina (circumambulation)
to the Lord Prahladavaradas temple . At that time
Madhuralaapa enquired Valgubhaashana Oh!
Valgubhaashana, the 100 pillar mantapa seems to
be here. Who built this mantapa?. Look at the beautiful
sculptures in the mantapa! This Mantapa and the
Mantapa in Kancheepuram Varadarajaswamy temple
was built by Praudha Deva Raya or famously known
as Deva Raya II, one of their greatest emperor of
Vijayagara dynasty upon the ordainment of Sri Adi
Van Satakopa Yatheendra Mahadesikan, the first
Jeer of Sri Ahobila Mutt. The king was his disciple.
There is Lord Lakshmi Narasimha in one of the pillars
H+" < kOKQ
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M.V. SOUNDARARAJAN
and opposite to that there is the statue of Sri Adi
Van Satakopa Jeer in both Kanchi and Ahobilam
which provides a strong proof for this historical event.
Here you can also see the scene of Sri Adi Van
Satakopa Jeer getting the Kashaayam from an old
Sanyaasi who is none other than Lord Narasimha
himself in disguise. Before completion of this
Mantapa, the king expired and this mantapa remained
incomplete. There is an interesting fact to be noted
here which I learnt post this article. The Jeer also
must have desired a 1000 pillar mantapam to be
built in Tirumala which was fulfilled later during the
period of his disciple Sri Annamacharya through
Saluva Narasimha Raya, another powerful king of
the Vijayanagara dynasty. Unfortunately due to high
handedness of the State Government of A.P, this
building in Tirumala was completely erased by TTD.
and was happy to learn the facts. Later they had
the darshan of the Samprokshana and the Garuda
vahana seva after that. They slept there for the night
and early morning they had desire to take darshan
of Nava narasimhas (9 Narasimha moorthies of Sri
Ahobilam ) and climed their Vimana. Madhuraalapa
showed to Valgubhaashana the aerial sights. Oh!
Friend! See this tank here in the westerly direction.
This is known as Alwaar Koneru. The strange looking
construction well with steps to the East is known
as Lakshmi theertham. The water body in the Easterly
direction to Lak theertham is known as Hanumath
theertham. See, there are lots of Sri Vaishnavas
walking in this direction. Lets go along with them.
There in 2 miles from here, we have the Bhargava
Narasimha temple.
It is said:
T|P qz l-T|T|t@ o{ q oys qN Y@@
ooz T {z utz wNzy @@
And
T|z oys|z| o oz Nzy @@
(meaning : There is a great place called Bhargava
where we have the great Akshaya theertha (the water
that never ends) and the protector of the World.
On the mountain exists Bhargava Narasimha)
Lets go there on the Vimana and have the Darshan
of the Lord from the Vimana itself.
Look down in the Agneya Direction of Lower Ahobilam.
Here is Lord Narasimha in Yoga posture. This is
the Lord who taught Yogabhyasa to the devout
Prahlada. From then on he is known as Yogananda.
Purana slokas are as under:
ztz: uzTz yso yo: @
tuqmuQz tzz zTtwNzy @@
zT o Nwo t n: @
otwuo zNo zTt Fuo @@
(To be continued....)
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December'17 w w w w w w w w w w w w w w w w w w 21
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December'17 w w w w w w w w w w w w w w w w w w 22
Ramanujas Journey to Sharada Peeth Kashmir
Serial - 4
It is said that the Tirtha of Gangodbheda also
known as Bhedadevi and Bhedagiri comprising a stone
lined tank with stone steps for getting into water and
remains of the surrounding wall, is situated on a
flattened portion of a North Easterly radiating spur
of Pir Panjal Range about 60 feet above the bed of
Birnai Streams a tributary of Romchu or Kakpura kol,
flowing in a north easterly direction at present called
Budbrar by Kashmiris and Bijabrari by Gujjars. It is
about 20 kms south-west of the hamlet of Drabgom
and one kilometre north of Pudan hill 9387 feet in
Sukru Area of Kashmir. The Shrine is approachable
from Drabgom via hill villages of Mospur and Kilar.
Ever since the beginning the Goddess has received
worship on these four days till it was force faded
from memory of all the devotees by the end of the
nineteenth Century. Abu-UI-Fazal in the Mirabillia of
Kashmir in Ain-I-Akbari states that near Sukhroh is
a low hill, on the summit of which is a fountain, which
flows throughout the year and is a pilgrimage for the
devout. Snow does not fall on this Spu. It is said
that there were pilgrimages to this Thirtha till early
19th century where people were thronging the area
for Chaitra Shukla paksha. But due to strong militancy
and harassments and also the piligrimage is tough
due to trekkingof over 9000 ft above the sea level it
had declined and it is now practically forgotten inspite
of the fact that Mr. M.S.Stein, a british explorer
rediscovered this shrine..
Y \z oys| t|@ uoXZ: N mentioned about an article which appeared in
o@@
He then suggests to go to Shashayana although difficult
to visit where there are lotuses in the form of Rabbits.
n \ En Y oz@ oz oze wo {Nuo|N t@@ the Vedic Saraswati River in the Great Rann of Kachchh
ooz TXZzo \z T zNuo@ n l Nz oz@@ that we drilled in the Great Rann of Kachchh (Kutch),
Saraswati-sangama is traditionally said to the west
of Narayana Sarovar, another pilgrim place which in
Mahabharata said to be sacred to Keshava (another
name of Narayana).
tz tz: Joz:@ EuTXZo \z Y{MYot| @@ core site in the Great Rann of Kachchh(GRK) suggests
He then states that with Saraswathi river on south
and Drushadvathi on North one who lives in Kurukshetra
is like living in Swarga.(tuqmz n njzm Y@
z uo Nqzz oz uo uubz@@)
In the past some historians were thinking that
Saraswathi rivers existence was a fiction because
it is not seen today and it was also not seen by
Ptolemy in 2nd century B.C who travelled with
XH =@ =\_@
C_ J=~" # ^xHO> Z= =\_ _^ .
wwwwwwwwwwwwwwwwwwwwww VAK
CSL Narasimhan
Alexander the Great. To know more about how History
was twisted it is interesting to Read Sri M.V.Sastri
Treatise in Telugu on Eedi Charithra?. In his book
Sri Sastry analyses the issue of River Saraswathi
which is our topic and where Rigveda, Yajurveda and
Puranas have clearly mentioned that it has several
streams. One of the streams flow towards Allahabad
and meets Ganga and Yamuna which is known as
Sangam. The other major stream flows through Kashmir
into the Arabian sea on the western side of the land.
There has been a great scientific and geological effort
undertaken by national and international bodies to
discover the truth behind the great river and its
disappearance. However, later, satellite imagery
and scientific studies showed that Indeed Saraswathi
river existed and was flowing north of Yamuna via
Haryana, Punjab, Rajasthan and finally meet the sea
at Gulf of Kutch. The width of the river was always
6-7 km and in many places it was even 14 kms.
Such was the greatness of the River. This river due
to environmental changes became thinner and thinner
and at some point of time in the history has dried
above the ground much before 2000 B.C. This was
detected from pictures taken from Amercian Satellite
Landsat and French spot satellites. Wakankar studies
clearly indicated civilizations along the bank of River
Saraswathi in the past. In some parts people reported
to have discovered water flow deep underground. When
I was discussing this matter with Shri K.Senesh he
Nature.coms Scientific Reports 7, Article number:
5476(2017). This was a study published recently by
Nitish Khonde et.al. The Study is more based on
Sedimentology They said in their article titled Tracing
an infilled gulf of the Arabian Sea, which must have
received input from the Saraswati, if active. The
naturally occuring Niodimium (Nd) and Strontium (Nd)
isotopic composition of sediments from our Dhordo
that a large Himalayan or Sub-Himalayan river (may
be Saraswathi) may have discharged into the Arabian
Sea until 10000 BC.
During October 2016, K.S.Vaidya expert committee
comprising of Geologists, Archeologists and
hydrologists reported to Government of India that
Saraswathi river existed and :
(to be continued)
December'17 w w w w w w w w w w w w w w w w w w 23 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS Government must have no role in temple "`=~}O` Kx H$u` q`# D PO =iO`
admin, says Dharma Sansad
MANGALURU: The Dharma Sansad on Saturday passed # O`iOKO\Ok. J@g MkH~ _ ` HOQ
a resolution asking the governments to stay away from D "H O~H} ^`# f<~.
the affairs of temples, mutts and other religious
institutions after sadhus and sants from across the =Y=Ou <\# OOQ "H ^~ =~`#
country severely condemned governments in various ` N"i [ qxyOK_O `= Q
states that were trying to meddle with its affairs and
attempts to take over them.
J#uxO^x P ^# J~ ~OQ~[< ~<~.
VHPs international joint general secretary Dr Surendra ZO <\# "H \Q~ U~@ K=x, u~A h\x
Kumar Jain, who disclosed the resolution to reporters, < =x K~. =Y=Ou <\# "H# K J<H= Ok
said religious heads condemned governments capturing
temples and attempts to capture them mainly in states iO^`<~x P# "_OK~. ZO HP~
like Kerala, Tamil Nadu, Karnataka and even BJP-ruled ` K ^" W`~ ~< =Ok~ sQ
Haryana. He said temples are being targeted and key
posts in them are being given to politicians as a matter "H# <\~x, Wk i}==x P# Ja=iOK~.
of political rehabilitation. Sadhus even questioned why z~ r PO ~Q`# "H [ Qq
only temples are being targeted and not mosques and H=_O`@ "# "^[e D OQ}x =iO`
churches as unethical events take place even there.
This is done to weaken Hindu religion by taking advantage QO^i`O KO^x P# K~. W^ iQ Jx
of undivided Hindu community, he asserted. Further, ^" "H <\x P# H~~. uH~} k` K#
echoing the feelings of sadhus and sants, Jain said once
the temples are taken over by any government, they lose
=#= `xH ^" #Q O ` H LO@O^#_xH `OQ}
their sanctity and become tourist spots or recreation i`~OQ Q x^~#=x ~OQ~[< D O^~OQ
centres. Dharma Sansad has directed governments not Ja_~. (PO^ 5.10.2017)
to take over any more temples or mutts. Sadhus will
discuss with various governments the future course of ^n <"^ =~^~H
those already taken over by governments, he said.
^~^, #=O|~ 9 : `OQ} ^" ^ n <" ^ O,
(Express News Service 26th November 2017 ) J~ Q~= "`< xH O|OkOz ~R `O =~^ ~ H`
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December'17 w w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK
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|OkH "`#O O - QO\-W<-Z~_Q 50 H@ q_^ HH x=HxH Hq\ : HH LHH
- ^"^ =Ou WO^H~}~_ "_ x=H HO L#`~ Hq\x xqOKO^ gQ
^~^, #=O|~ 16 : `OQ} ^iH i+` `~< ` HH K@O =~ K~. D "~ =Y=Ou
U~@ K=x ~R ^"^Y=Ou Z. WO^H~}~_ g `~ # ~_ = <Y =Ou `= <Q~~= " \#
WK~. J~, P L^Q "`< O# a P"^O `eOk. H` K@O H~O D Hq\
O|OkOz# ^"^, ^~ ^, K@O K# =~} a =Y=Ou, H~, # uH< , #=O_e K~ <,
# Q~"~O K~ [iyOk. D O^~OQ =Ou #=O_e uH <_x Q xqKO^ D K@O
=\_`, ^"^ Y i# *=Q QO^ gHeOk. HH, LHH ^= XH ~O
^iHi+`# U~@ Ke LO^<~. ZO_"O\ Y ZOH # "ix uiy xqOKO^ _ D K@O =~}
Jn#Ox ^" J~, L^Q "`< KeOKO^ K~. `O J= L# K@O H~O JqhuH _" ix
` H xkx U~@ K=x `e~. ` L^Q "`< =`" tHO KO^ HH, LHH JkH~O LO_^x ,
W# q^O Q< u< XH\`kH J~, P L^Q WH #O_ q^ H=OQ x~iOKx "i K~ f< J=HO
"`< KeOK U~@ K=<~. WO^HO QO\-W<- HeyO^x =Ouq=iOK~. (PO^ q 17.11.17)
Chant 28 times
Nz N N Nuz @ D Hx iOKO_.
: Nu N Y@@ = o [iy# Hx << P#` q_ fH"x
H"~ H= H= Hq< I x~~ Oz# =O Hx z~ q#_O [iyOk.
#= H=q~ H=~^~ K II ~E i< L<#. P~H~"# su = =^
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=Q# iy K J<#OQ LO@<=.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XH ~, =OQyi
this sloka bestows intimacy, mutual affection and = J=~H 38 U. Z< O|O^ =z< o
trust between couples.
q" , ~ ~ #_= u, SH=`xH ^~^. J~` D HO K# Hx ~A =Oz
=~_` o kiOk. XH ~,
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

Hx =$^ K"_ HO =$^ J=`_.

December'17 w w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
Chant 108 times
FO q #= FO +~H #=
G sue : G Nq :
To keep Evil forces at bay. For overcoming bad times.
^+ #O_ H_H#@. H #O_ q=H O^_xH.

|} q"K# #$O `O Chant one time

1. ^=` H~ ^~O O =^=O 6. ^ =~^O NO ^`~ q^i}O

N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO
N #$OO =g~O #=q |}=H
3. PO` =^~O OY KH^ ^i}O
N #$OO =g~O #=q |}=H
4. ~}` ~O H^[q+<#O
N #$OO =g~O #=q |}=H
5. O<^# =` kQOu <#"
N #$OO =g~O #=q |}=H
FO `^ #= G otz :
Chant this name to amend soured friendship
or any personal relationship
q`` =O OKH=_xH, ^O` Pregnant ladies to chant for healthy babies.
J<#`.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
N #$OO =g~O #=q |}=H
7. ~Q _`<O, H<=^O
N #$OO =g~O #=q |}=H
8. "^ "^O` *O |~^k =Ok`O
N #$OO =g~O #=q |}=H
9. W^O ~` x`O |}"K# Ol`O
J#$}*` ` ^#O j="`
D `x Jx Ji, ^, PiH W|O^`
L#" O =O XHi i KHx
e`O aOk.
FO ^` #= G z :
For issueless couple. O`# H~
FO q^` #= G uz :
P~QH~"# t= H~
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat

z#~> H^ Jx x~H O `Q^ , ^ F_# =OK _xH z# ~O^O K.

December'17 w w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
J#" DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 158 z~ r J#Q O 158
Devotee J#= O
I came to Chilkur when I was in 3rd year
Engineering. I used to get stressed during
<# WO[hiOQ 3= O=`~O L#C_ z~
exams and was slowly getting disinterested " ^ \ i =K#. s H = O f= =u _ H
in Studies. I started chanting Aksharaya #"_x. K^= "Q PH `Q` =zOk. sH
Namaha even during exams. Now I am = O q"i JH ~ #= J< ~ #
about to complete my M.Tech. It is all Lord's iOK<#. WC_ M.Tech . i K`<#.
grace. JO` q J#Q".
A Devotee, XH _, OQ~
q=#"or=# "^O Q=n`, =H qHxH *#~O Q=n`, H~"x kOK `~H=O`O Q=n`,
H = i~ `O Q=n` HH<~O Q"#x q*#^# w`O Q=n`.
JO^H... Q=n`*<x q=O`\ u ^xOK =HHO~O` P^O! PH^O!!
N z~ r k= Pj`
^~O# =i ~ ~u x~}
O $uH Y, `OQ} ~R `O H~O`
N=` Q=n` [Ou - "O~ UH^t ~k#= O^~=Q
^==Q ~RO XH "kH 1800 Ow`K
Q=n`Q# |$`~ H~H== `Q |H P iH~ #"^H##k.
J^ ` ~ - Q=n` *<~ ~i Online
`k: 25-12-2017 II 4 QOII #O_ ~u 8.30 QOII =~
"kH : `Q e` H`~}=, aH Q~<, <Oe, ^~^.
^"## }^ #~ I - =H < H< ` }H~}" II
U =#A_ ^` JO_ D w`G=# q#< J\"~ =_ }H~=# K#"~ O^
H=# O^# 18:71
D *#[= x Q=` J#Q=K h`=Q~x Px<=.
Q=n` ~}# - _x PH L# x`~}, Ow` L, Q #"^ KHQ~.
Online Registration in www.dharmasamsthapana.org
^~O# J^ : ~q H~ ~~u J^ : _. < "#~= _e
Register soon, Singers limited to 1800 only
All Singers will be awarded with QO^~ O^ |=<
1. H=^# ~~= Kaamadhenu Memento, 2. O `= Certificate
3. =H` qH tH}xO\H P^~"# '`^#-H ^# H=
Empowerment through SELF education Book - "Essence of The Gita"
4. Q XH < tH} One Month Online Training for Registered Singers
5. Q '2 i~ 2 Rehearsal tainings for Singers with Lunch
(on Rehearsals only One Guardian / Parent allowed)

Ph : 905 955 9545 email : dharmasamstapana@gmail.com

i` C _ J#OQ LO_x PtOK=^. D O KO h "H_ H~H U~_^ .

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053
Vol.18 VAK / DECEMBER / 2017 Postal Registration No. HSE/738/2017-19 No.12
uo uouo W o | : O golden Paduke! some people consider either the forehand of
NuouYo Nt N z l @ Sriranganatha that includes His abhayamudra, or His lotus-feet
EuouT N respectfully carried above yourself by you, in fact both of them as
their refuge. (Paduka Sahasram)
oyz Q uo t \ @@
k` O uOu ~OQ~ F @H ^H! QO_` HO^~ N~OQx J=^`
Huz`OK# ^H ~} " I _# _Ku<<, ^ h= t~+}OQ ^iOz# ^H=
J
x` =y=OH~O " Q#~<, D ~O_O\h ~HHOQ #=`<~.
=fYi`O ^O|[O " II (^HO)
z~ r ^"xH xk.... ''_~b * O_^~ =~O_.
D O_H kQ= zOK|_# O KeO HiOK|_#.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (\ OH P ^~^, "~<^ Y,
~OQ~_ l) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO^ OH, ^=OQ~O ("~<^ Y)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. OKOx U O`O #O_< [= K=K.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. H#~ OH, 113, "~< ~_, =`#Q~, "~<^
=O_, ~OQ~_ l, from any branch of Canara Bank situated in any part of India. (=#^O x U O`O #O_< [= K =K.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. H OH, z~ Oz, "~<^ =O_, ~OQ~_ l,
from any branch of UCO Bank situated in India. (=#^O x U O`O #O_< [= K =K.)
~.100/- Hh KeO Q D xkH [= K =K.
D ` xkx =~_xH O^ih HiOK=#kQ i<=. J HiOz H=~x OOkOK
qH}"# z~ * q^<x PKO^~O xeK `__#O^ P r H$ `=`~.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d -4 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.