By SVIATOSLAV DMITRIEV The theory of ancient economic imperialism has declined for two reasons. The first is the absence of any reliable evidence that the politics of ancient states was dictated by economic considerations. Additionally, the usual focus on the Roman provincial system limits the understanding of economic imperialism to that of a formal empire and ignores other ancient societies.The second reason, which so far has been neglected, is the changing vision of modern imperialism. Once the modern colonial system fell, the understanding of imperialism returned to that of the precolonial period, which saw imperialism in political and military terms. The theory of ancient economic imperialism offered a specific vision of ancient societies as having been imperialistic in political terms and capitalistic in economic terms, thus explaining their policy as having been guided by economic interests. Both the emergence of this theory (in the late nineteenth century) and its eventual downfall, after only a few decades, are interesting for several reasons.This article examines the theory of ancient economic imperialism from three perspectives: as a good illustration of how modern developments, and theories, affect our vision of the past; as the theory that attempted to rationalize ancient imperialism in economic terms; and, finally, as the theoretical construction that eventually served as a springboard for many recent studies in ancient imperialism and ancient economies. Ancient economic imperialism has been rationalized as either formal territorial control (of which the Roman Empire with its provinces offered the best example, so that the adherents of this theory equated ancient imperialism with Roman imperialism, viewing it as a policy of administration and exploitation of the formal empire), or as the economic motives behind an imperialistic policy (in Italy, Greece, and elsewhere), which took the form of wars and conquests. The following examination will focus on each of these ideas in turn. I The original modern idea of imperialism reflected the state of European politics during the period of the French Second Empire (185270).1 British newspaper articles from the late 1850s and 1860s referred to imperialism as a specific political regime.2 Such views underwent a profound transformation once imperialism began to be rationalized as being primarily a stage in economic and social 1 For example, Sellire, Limprialisme, pp. 17; Schumpeter, Imperialism, pp. 930; Koebner and Schmidt, Imperialism, pp. 126; Etherington, Theories, pp. 186, 234. 2 For example, TheTimes, 15 Oct. 1869, p. 6, on imperialism as a form of despotism in the France of Napoleon III, and Boehmer, Literature, p. 29. Economic History Review (2009) Economic History Society 2009. Published by Blackwell Publishing, 9600 Garsington Road, Oxford OX4 2DQ, UK and 350 Main Street, Malden, MA 02148, USA. development. This new vision of imperialism first displayed itself in the so-called Edwardian era, when the origin of the concept of economic imperialism formed an integral part of the classic Edwardian theories of imperialism.3The emergence of this trend should actually be traced back a few decades earlier, though, whenwith the end of the policy of free tradenew colonies started to be established. This marked the beginning of the colonial era in the late Victorian period, that is, the 1870s and 1880s. This has commonly been dubbed new imperialism.4 Among others, John Gallagher and Ronald E. Robinson saw a qualitative change in the nature of British expansion in the late Victorian age, connecting it with the establishment of formal British rule over various territories, by acquiring dominions in the strict chronological sense,5 whereas Richard Pares viewed colonization and empire-building [as being] above all economic acts, undertaken for economic reasons and very seldom for any others.6 Finally, at the turn of the twentieth century, with the foundation of new colonies and the outburst of colonial warssuch as the Spanish-American war over remaining Spanish colonies in the Caribbean and Pacific (1898), Britains war against the Boer over Britains control of South Africa (18991902), or the RussianJapanese war over Manchuria (19045)imperialism was identified not only with colonialism but also with the development of capitalism,7 and the fundamental notions of economic imperialism were conceived.8 Irrespective of whether they accept or reject the economic nature of imperialism, historians still trace this theory to the ideas of John A. Hobson and Vladimir I. Lenin,9 thus curiously putting together two people whose political sympathies were in fact worlds apart: Hobson, who was a critic of imperialism and (one of the) anti-imperialistic writers on the Left (according to Brunt) and a radical democratic critic of imperialism (according to Kemp) or, at the very least, a liberal reformer to others,10 always remained only the frankly pacifist and reformist Englishman to Lenin.11 What brought Hobson and Lenin together in such accounts, though, was that they both interpreted imperialism as representing a certain stage of the worlds economic and social evolution, characterized by specific political and administrative forms. Hobson (in 1902) advanced the concept of imperialism as a result of his analysis of the worlds economic development, 12 and his contemporaries and followers proceeded along the same path.13 Setting the tone for his associates and later adherents, Lenin (in 1916) saw 3 Etherington, Theories, p. 227. 4 For example, Gooch, Imperialism, pp. 30910, 389; Luxemburg, Accumulation, pp. 44653; Strachey, Empire, pp. 7997; Platt, Economic factors, p. 120; Barratt Brown, After imperialism, pp. 51116; idem, Imperialism revisited, p. 44; Amsden, Imperialism, p. 206. 5 Gallagher and Robinson, Imperialism, pp. 12; Hynes, Economics, pp. 13442. 6 Pares, Economic factors, p. 119. 7 For example, Etherington, Theories, p. 267. 8 Koebner, Concept, pp. 23. 9 For example, Betts, Allusion, p. 157 (the Hobson-Lenin tradition); Flach, Imperialismus; Momigliano, Polibio, p. 312; Musti, Polibio, pp. 1314; Brunt, Themes, p. 124; Champion and Eckstein, Study, pp. 23. 10 Brunt, Themes, p. 110; Kemp, Theories, pp. 3044, with further critique of Hobson from the right: Fieldhouse, Imperialism , pp. 18892. Cf. Etherington, Theories, pp. 726; Nowell, Hobsons Imperialism, p. 88. 11 Lenin, Imperialism, pp. 174, 176. 12 Hobson, Imperialism; see also Etherington, Theories, pp. 4061, for an overview of Hobsons views. 13 For example, Hilferding, Finanzkapital; Sweezy, Theory, pp. 3078. 2 SVIATOSLAV DMITRIEV Economic History Society 2009 Economic History Review (2009) imperialism as the ultimate stage in the development of capitalism; this made the socialist reorganization of society possible.14 Although Hobsons and Lenins theoretical constructions would serve as premises for very divergent political implications and practical decisions, each of them defined imperialism as economic imperialism, that is, a special period in history with such specific features as (i) accelerated industrial production accompanied by the concentration of wealth in fewer hands; (ii) correspondingly increasing social differentiation which would eventually bring about the class of employed labourersor proletarianswho did not own the means of production; and, finally, (iii) much faster economic growth in some countries, which made these countries seek a redivision of natural wealth. This would consist of taking over colonies from other countries and establishing control over the extraction and transportation of natural resources, as well as over the largest possible share of the world market. Only then would the redivision of natural wealth translate itself into the field of politics and take the form of imperialist wars.15 Hobson and Lenin, therefore, reflected on the rise of imperialism with its comprehensive programme of consolidating, developing, defending and subsidising the empire [which] would obviously entail massive government participation in the economy, or, in other words, capitalist imperialism.16 In the early twentieth century, others, too, conceptualized imperialism in economic terms, putting the emphasis either on capital ventures, as Olivier suggested in 1906, or on commerce, as Woolf proposed in 1919.17 What all the adherents of this theory acknowledged was that the motive power behind modern imperialism is economic,18 and that the focus was still on colonies, discussed from the point of view of economic and financial activity.19 Therefore, Lenins dating the origin of the era of economic imperialism to 1880 should have been tied to the beginning of the colonial period; economic imperialism was inseparable from the establishment of formal control over territories around the world.20 Because empire designated a territorial empire, empirebuilding meant, first and foremost, the acquisition of colonies. Thus, in this situation, imperialism was understood as primarily being an economic activity connected with the control and exploitation of colonies.21 While some historians enthusiastically supported introducing the idea of economic imperialism into ancient studies, this idea also encountered several immediate problems. First, enacting control in the ancient world did not necessarily lead to, or require, the establishment of formal domination. The Latin word imperiumhence empire and imperialismderived from imperare, whose original and dominant meaning was ones right to command and coerce.22 Imperare and 14 Lenin, Imperialism. 15 For example, Lenin, Kautsky, pp. 623, 667; Sweezy, Theory, pp. 3078; Leontiev, Economy, pp. 924, 1904. 16 Etherington, Theories, pp. 57, 82; Strachey, Empire, pp. 98108 (The Hobson-Lenin explanation); Platt, Economic factors, pp. 1202. 17 Olivier, White capital; Woolf, Empire and commerce. 18 For example, Woolf, Economic imperialism, pp. 26, 356, 1012; quotation from p. 35. 19 For example, Etherington, Theories, pp. 17680, 184. 20 For example, Gallagher and Robinson, Imperialism, p. 4. 21 For example, Barratt Brown, After imperialism, pp. 915. 22 For example, Hemme, Sprachmaterial, p. 617; Lewis and Short, Dictionary, pp. 899901; Tucker, Dictionary, p. 123; Andr, Dictionnaire, pp. 31011. ANCIENT ECONOMIC IMPERIALISM 3 Economic History Society 2009 Economic History Review (2009) imperium could be applied to the status of a paterfamilias in his household or to the position of a slave owner with respect to his slaves. It primarily referred to the military command (imperium) of the general (imperator), who, by defeating enemies, forced on them the rule (imperium) of the Roman people, as Pompey did in the Greek East in the first century bc.23 Pompeys provincial organization was more of a display of late republican decay, however, at the time when imperium was acquiring a meaning close to the traditional understanding of empire as a territorial entity. Still, the imperium Romanum was not limited only to territorial provinces, even during the imperial period,24 but also included, for example, the realms of client kings (although such realms had no Roman administration).25 The Roman imperium, therefore, did not necessarily require a formal organization and thus, at base, represented an abstract idea of Romes relationship with her enemies and subjects.26 For this reason, the imperial period still witnessed a lack of formal relationships between provincials and Roman authority. In the words of Lintott, the Romans were happy with the sovereignty inherent in their notion of imperium and did not wish to formulate the connection between rulers and ruled, between centre and periphery in any other terms.27 Second, arguments in favour of capitalism and economic imperialism in ancient Greece and Rome had to stand on two basic premises: (i) capitalism was the dominant economic system in the ancient world;28 and (ii) administrative and political forms of ancient imperialism were similar to those of modern imperialist societieswhich also then limited the understanding of ancient imperialism to the formal control and exploitation of colonies.29 Because neither of these premises has been supported by evidence, various sorts of theoretical adjustments have emerged concerning, in particular, the nature of ancient capitalism. Giuseppe Salvioli distinguished between financial capitalism, which allegedly already existed in the ancient world, and industrial and agricultural capitalism, which did not. He was following the marxist idea that the financial capitalism was the lowest form of capitalism, whereas capitalist production was a genuine characteristic of modern capitalism.30 Others, like Tenney Frank, sought Roman economic imperialism in Romes imperialist policy, with reference to the activity and interests of the publicans and negotiatores.31 Similar ideas would be resurrected after the SecondWorldWar, again without any success, as we shall see below. 23 Sherwin-White, Lucullus, pp. 26570; Seager, Pompey, p. 61. 24 For example, Dmitriev, History and geography, on phases in the process of the creation of Roman territorial provinces. 25 For example, Suet. Aug. 48, in Ihm, ed., Suetoni, p. 76: membra partisque imperii. Arnold, System, pp. 1014, referred to the use of client-princes as a system that existed alongside the provincial system or direct Roman rule; see also Badian, Imperialism, p. 78. 26 For example, Lintott, What was the Imperium Romanum?, p. 54: We should be wary of measuring the Roman empire and Roman imperialism by the amount of territory administered directly by Roman magistrates; Richardson, Imperium Romanum, pp. 67 (on imperium as a state or nation from the point of view of its having international authority or influence). 27 For example, Lintott, Politics, p. 192. 28 For example, Rostovtzeff, History, freely employed such concepts as industrial capitalism (for example, pp. 174, 350), capitalistic agriculture (for example, pp. 19, 63, 195, 223, 228), and municipal bourgeoisie (for example, pp. 22, 30, 59, 93, 195); Passerini, Studi, p. 310 (the industrial and land capitalism). 29 For example, Momigliano, Polibio, pp. 31213. 30 Salvioli, Capitalismo, pp. 15789; cf. Marx, Capital, pp. 71374. 31 For example, Frank, Imperialism, pp. 26176 (Senatorial laissez faire), pp. 27797 (Commercialism and expansion), 31328 (Pompeys army in the service of capitalists). 4 SVIATOSLAV DMITRIEV Economic History Society 2009 Economic History Review (2009) Finally, scepticism about the economic nature of ancient imperialism was fuelled by the ongoing debate as to whether modern imperialism itself was primarily political or economic. The idea of economic imperialism received several significantly different interpretations, which made it difficult to use the concept in ancient studies.32 Many refused even to accept an economic interpretation of modern imperialism in the first place, asserting the primacy of political interests over economic considerations. Joseph A. Schumpeters influential The sociology of imperialism (first published in 1919, but printed in English only much later and under a different title) presented imperialism as forcible expansion, declaring that capitalism is by nature anti-imperialist.33 Pares distinguished between capitalist imperialism and precapitalist imperialism, thus stressing the political aspect of the latter.34 Even such prominent figures in the socialist camp as Rosa Luxemburg and Karl Kautsky thought of imperialism as a political activity that was not necessarily connected with immediate economic and financial interests. Luxemburgs Accumulation of capital (1913) presented imperialism as the political expansion of the accumulation of capital in its competitive struggle for what remains still open of the non-capitalist environment.35 Karl Kautsky spoke about the social revolution as a complete transformation of the wonted forms of associated activity among men, noting (albeit with regret) that the economic development softens class antagonism, so that the political revolution was not, perforce, to be connected with the most advanced economic and industrial development.36 Of course, Lenin argued strongly against such views. His pamphlet, The proletarian revolution and renegade Kautsky (1918), accused Kautsky of separating politics from economics. 37 Contemplating modern imperialism as a political phenomenon brought the concept of the informal empire to life.This first became visible in 1940 as part of the analysis of British imperial history in the precolonial era, when this was compared with what had happened following the rise of British colonialism in the 1870s and 1880s.38 The concept of the informal empire reflected the original, or early Victorian, understanding of imperialism as a political and military expansion divorced from formal colonial domination and the economic exploitation of colonies. For these and other reasons, not everybody believed that ancient imperialism was only an economic system. In the first half of the twentieth century, many still understood ancient imperialism in political and military terms. Among them were Wilhelm Capelle in Germany,39 the American historians Tenney Frank and William S. Ferguson,40 and such towering figures as Lon Homo and Maurice Holleaux,41 as well as other representatives of French ancient studies during the 32 For the history of the theory of economic imperialism, see Koebner, Concept, pp. 46. 33 Schumpeter, Imperialism, pp. 7, 96. 34 Pares, Economic factors, pp. 137, 140, 142, 144. 35 Luxemburg, Accumulation, p. 446. 36 Kautsky, Revolution, pp. 5, 64, 845, 98102. 37 For a critical summary of this debate, see esp. Leontiev, Economy, pp. 21822. 38 Fay, Movement, p. 399. 39 Capelle, Ethik, pp. 92, 97. 40 Frank, Imperialism, pp. viiix, 3568; Ferguson, Imperialism, pp. 4, 3878. 41 Homo, LItalie, p. 418, who distinguished (pp. 31014) between militaristic imperialism and economic imperialism, speaking of the latter as a later and secondary phenomenon; he made a distinction (pp. 3935) between imperialism on the one hand, and the administrative organization and exploitation of conquered territories on the other; Holleaux, tudes, pp. 2675. ANCIENT ECONOMIC IMPERIALISM 5 Economic History Society 2009 Economic History Review (2009) interwar period.42 In their opinion, ancient imperialism did not necessarily require a formal organization, which explains why they could also extend the use of this concept not only to the Roman Empire with its formal provincial organization, but also to the Roman Republic and many city-states in ancient Greece, which had no colonies or protectorates of the Roman kind. II D. K. Fieldhouse,43 Lewis H. Gann and Peter Duignan,44 and many others who thought of imperialism as being, first, a political development,45 continued to criticize the theory of economic imperialism after the SecondWorldWar. One of the most authoritative among such works, a book by Ronald E. Robinson and John Gallagher, discussed imperialism for the period having started as early as the beginning of the nineteenth century, describing it as the politics of domination.46 Their short article, The imperialism of free trade, presented some of these views by defining imperialism as a sufficient political function of this process of integrating new regions into the expanding economy.47 The ongoing discussion of the (political or economic) nature of imperialism in postwar debates has also resurrected the concept of informal imperialism,48 which, using Etheringtons words, defines domination, political and economic, without annexations and protectorates.49 Although, as we have seen above, this concept was refined in the 1940s,50 Etherington perceptively noted that the views of Robinson and Gallagher were remarkably similar to the conclusions reached fifty years earlier by Karl Kautsky and Rosa Luxemburg.51 This is hardly surprising, because Robinson and Gallagher contemplated imperialism as a political activity, precisely as Kautsky and Luxemburg had advocated. As we have already seen, one can trace the roots of this opinion even further into the past, to the Victorian theories that distinguished between imperialism and formal colonial administration: imperialism is thought to have emerged in the time of informal empires.52 However, this postwar vision of imperialism as a form of political activity was reinforced by the downfall of colonialism following the SecondWorld War, in the period from the 1940s to the 1960s53so that within the last two hundred [and fifty] years, for example, India had passed from informal to formal association with the United Kingdom and, sinceWorldWar II, back to an informal connexion.54 Many other countries survived a similar transformation, which again dissociated imperialism from formal colonial domination. Everybody could now 42 See also Jouguet, Imperialism; Carcopino, Points de vue, pp. 2168. 43 Fieldhouse, Imperialism . 44 Gann and Duignan, Burden of empire. 45 For an overview of such works, see, for example, Kemp, Theories, pp. 13450. 46 Robinson and Gallagher, Africa and the Victorians. 47 For example, Gallagher and Robinson, Imperialism, p. 5. 48 For example, Magdoff, Imperialism, p. 27, on British commercial and colonial empire and on the growth of [British] informal empire; Cain, Foundations, pp. 2733, 402. 49 Etherington, Theories, pp. 2378: the informal empire concerns trade, investment, and influence. 50 Fay, Movement, p. 399. 51 Etherington, Theories, p. 235. 52 For example, Gallagher and Robinson, Imperialism, pp. 811. 53 For example, Barratt Brown, After imperialism, pp. 189211; Williams and Chrisman, Discourse, p. 3. 54 For example, Gallagher and Robinson, Imperialism, p. 7. 6 SVIATOSLAV DMITRIEV Economic History Society 2009 Economic History Review (2009) see that imperialism remained in place even after the colonial era was over. Downplaying the immediate economic and territorial aspects of imperialism in postwar theories was not necessarily, therefore, merely a return to what Kautsky and Luxemburg had said at the turn of the twentieth century, when colonialism was still alive and well. At any rate, postwar studies resurrected an interest in the social, political, and cultural aspects of imperialism, which were receiving more attention in scholarly publications than was formal colonial control. Because postwar imperialism revealed itself to be more than formal colonial control and economic exploitation, the theories of the 1960s introduced several more concepts of modern imperialism, which, at first sight, might also have looked like incarnations of pre- and early colonial ideas of imperialism. One of them, the concept of reactive imperialism, emphasized reluctant expansion because of strategic interests, thus serving as a response to theories about imperialisms aggressive nature. Harry Magdoffs fine overview of such opinions about modern imperialism traced them to Seeleys Expansion of England (1883).55 Magdoff asserted their connection with Victorian views on imperialism as being primarily a political and military activity that reflects the rivalry of national states vying to secure their current and future supremacy, thus causing the fine line between reactive or proactive expansion, or between protective and anticipatory annexation, to disappear.56 Seeleys contemporaries not only shared such views but also projected them onto Roman history.57 By presenting Roman imperialism as reluctant and reactive and by establishing parallels between Roman and British imperialisms, they asserted the latter to be of a reluctant and reactive nature as well. Seeleys famous statement that the British Empire had been acquired in a fit of absence of mind58 found an immediate public response: according to the Manchester Guardian in 1884, it is not the habit of the English people to set out with their eyes open on a career of conquest and annexation.The conquests which we make are forced upon us.59 Academics mentioned such blessings of British rule in India as the end of local infighting, alongside relatively lighter taxation and less poverty.60 Among politicians, Cecil J. Rhodes contended that the more of the world we inhabit, the better it is for the human race; Evelyn Baring also asserted the reluctant nature of British imperialism, whereas James Bryce claimed that to India severance from England would mean confusion, bloodshed, and pillage. Anthony Trollope observed that the [British] Empire was being ruled to the best advantage of its countless inhabitants.61 Roman history thus inspired and legitimized the 55 Magdoff, Imperialism, pp. 7693 (Imperialist expansion: accident and design). 56 See also, for example, Sweezy, Theory, pp. 3023 (a protective or anticipatory character of imperialism). 57 Haverfield, Romanization, p. 22; Baring, Imperialism, pp. 267 (with further bibliography); Haverfield, Inaugural address, p. xviii; Bryce, Empire, p. 78. 58 Seeley, Expansion, pp. 10 (We seem, as it were, to have conquered and peopled half the world in a fit of absence of mind), 207, 248, 351. See also Peardon, Seeley, p. 299: it is clear that his was a defensive imperialism, the imperialism of retreat and integration rather than that of advance and aggression. 59 Quoted from Young, Postcolonialism, p. 91, who offered this quote as an example of the image of Britains reluctant imperialism. Cf., for example, Bryce, Empire, p. 9 (The English went to India as traders, with no intention of fighting anybody, and were led into the acquisition of territory). 60 For example, Gooch, Imperialism, pp. 337, 342, 347, 355. 61 Rhodes, cited in Boehmer, Literature, p. 35; Baring, Imperialism, pp. 267 (with further bibliography); Bryce, Empire, p. 78;Trollope, cited in Boehmer, Literature, p. 43. ANCIENT ECONOMIC IMPERIALISM 7 Economic History Society 2009 Economic History Review (2009) British Empire.62 This induced vision of Roman imperialism as reluctant and reactive also survived into the postwar period. For example, Schumpeter summed up his analysis of the imperialism of Rome by saying that another consequence that always emerges in imperialism was the phenomenon that the policy of conquest inevitably led to situations that compelled further conquests.63 A further postwar development was the idea of paying more attention to the economic aspect of modern imperialism, even when this was dissociated from the establishment of formal control. Ideas from the 1970s and 1980s thus not only repeated the early Victorian vision of imperialism as a political activity, but also connected imperial expansion with economic incentives: the main driving force behind commercial imperialism was a fear of being shut out of potentially valuable markets by hostile foreign tariffs. The areas of concern to British businessmen in these years were almost exclusively those where foreign rivalry threatened to destroy existing trade or cut off potentially rich markets.64 This vision, which explained imperialistic activity by using economic rationales, could also have been easily tied to the downfall of the colonial system: once formal control was removed, economic connections became even more visible.65 Such postwar re-evaluations of the nature of modern imperialism were also extended to ancient studies. The concept of the informal empire has been quite popular with many ancient historians, who distinguished between the system of indirect rule (that is, when the Romans did not themselves administer the territory which they controlled) and direct provincial government.66 These observations served to establish the difference between imperialism as a political and military activity on the one hand, and as an administrative system, or the formal empire, on the other. This was a healthy reaction to the ideas of Seeley, who identified the first century bc as marking both the end of Roman expansion and the beginning of Roman imperialism, which he rationalized as having been a form of administrative and economic control.67 Reflecting on the fall of modern colonial empires, postwar ancient historians made a distinction between the new Augustan imperialism of governing, as opposed to the traditional Roman imperialism of conquest and expansion.68 However, it is precisely because the significance of formal control over territories was downplayed that some postwar ancient studies have advocated the economic nature of imperialism, focusing on economic rationales of imperialistic policy by Rome and other ancient states. Such ideas might also look like incarnations, even if they are in new forms, of theories from the early twentieth century. For example, Luigi Perelli sought Roman economic imperialism in Romes imperialist policy, with reference to the publicans and negotiatores, much as Frank had done more 62 For example, Wormell, Seeley, pp. 1623; Hingley, Officers, pp. 115; Young, Postcolonialism, pp. 1516, 33; Woolf, Inventing empire, pp. 31213; Hingley, Culture, pp. 212, 26; Alcock, Colonies, p. 327. 63 Schumpeter, Imperialism, p. 69. 64 Cf., for example, Hynes, Economics, p. 92; see also Cain, Foundations, p. 40. 65 For example, Gallagher and Robinson, Imperialism, p. 6: imperialism sometimes extends beyond areas of economic development, but acts for their strategic protection, followed more recently by Wolfe, History, pp. 4001. 66 Sherwin-White, Lucullus, pp. 2656; Brunt, Themes, p. 451; Kallet-Marx, Hegemony, pp. 35. 67 Seeley, Lectures, pp. 457. 68 Hammond, Ancient imperialism, pp. 1201; Hellegouarch, Limprialisme, p. 69; Woolf, Imperialism, p. 283; Mattingly, Introduction, p. 7, n. 1; Champion and Eckstein, Study, pp. 23. 8 SVIATOSLAV DMITRIEV Economic History Society 2009 Economic History Review (2009) than half a century earlier.69 John R. Love distinguished between different kinds of capitalism, suggesting that the ancient world practiced political capitalism (or politically oriented capitalism) rather than market capitalism, thus largely following in the footsteps of Salvioli.70 However, the necessary evidence was missing this time as well. Although Domenico Musti insisted that the understanding of economic imperialism should not be limited to only mercantile imperialism, his support for Roman economic imperialism consisted almost exclusively of references to trade.71 In one of the most influential of such works, William V. Harris asserted that the desire for these other (i.e., not mercantilistic or commercial) economic advantages was an important motive in the formation of Roman policy, which included the eventual abolition of direct taxation on Roman citizens, the expansion of public works, the rise in grain subsidies, and the profiteering of various sorts by governors after provinces were annexed.72 However, motive is what both precedes and leads to action. There is absolutely no indication that Roman wars ever originated because of a desire on the part of Roman politicians to abolish direct taxation on citizens, or to increase grain subsidies or to expand public works programmes.73 Some might wish to refute this statement as an argument from silence. But, first, the absence of any evidence that documents economic motivation for imperialist policy by Rome becomes evidence in itself and, second, ancient sources are in fact filled with references to Romes major military activities having cost more money than they could possibly generate. Among other things, we know that Spain as a province cost more than it brought in;74 in 6 ad, Augustus had to introduce a 5 per cent tax on inheritances and bequests to help maintain the standing army;75 Claudiuss conquest of Britain in 43 ad was explained by nothing more than his personal desire for glory, since economically it was of little importance;76 and contemporaries were quite sceptical about the economic feasibility of conquests beyond the Euphrates by Trajan (whose territorial acquisitions were soon abandoned by Hadrian) and Septimius Severus.77 Some have already noted that most Roman taxes and levies went either to feed the city of Rome or to maintain armies along the borders.78 At least during the 69 Perelli, Capitalismo, pp. 436, 11853. Cf. Frank, Imperialism, pp. 26176, 27797, 31328 (see n. 31 above). 70 Love, Antiquity, pp. 45, 20945. Not surprisingly, this book, which is in essence an introduction to some aspects of Webers sociology of antiquity, ignores the marxist theory of capitalism and makes no mention of industrial capitalism. Cf. Salvioli, Capitalismo, pp. 15789. 71 Musti, Polibio, pp. 97115. 72 Harris, War and greed, pp. 1372, 1374, 1375, 1376, 1378. 73 For example, Gruen, Rewards, p. 64: a pattern of planned and deliberate exploitation aimed at public enrichment is missing. 74 Crawford, Rome, p. 52. 75 D.C. 55.24.955.25.6, in Bossevain, ed., Cassii, vol. 2, pp. 50910; Suet. Aug. 49.2, in Ihm, ed., Suetoni, p. 77. See Cornell, Expansion, p. 161; Speidel, Geld und Macht, pp. 1312. 76 For example, Suet. Claud. 17, in Ihm, ed., Suetoni, pp. 2023; Strabo 4.5.3, p. 200, in Aly, ed., Strabonis, pp. 2567. 77 Trajan: for example, D.C. 68.29.14, in Bossevain, ed., Cassii, vol. 3, pp. 21718. Septimius Severus: for example, D.C. 75.3.23, in ibid., p. 340. 78 For example, Hopkins, Taxes and trade in the Roman Empire, p. 101; Millett, Romanization, p. 7: pay for the army was the largest single item of state expenditure;Woolf, Analysis, p. 48: the frontiers of the empire were major consumers of the tribute and taxation extracted from the rest of the empire; idem, Imperialism, p. 283. But see critical comments by Crawford, Rome, p. 47, and MacMullen, Notes, p. 165, n. 9. ANCIENT ECONOMIC IMPERIALISM 9 Economic History Society 2009 Economic History Review (2009) imperial period, therefore, the Roman military machine required more money than it could possibly bring in, which allows one to question the economic motive behind Roman military policy.79 Roman studies in the postwar period have also noted a remarkable correlation between (military) expenditure and the volume of coinage, thus highlighting the true nature of the relationship between politics and the economy in ancient Rome.80 Although one can hardly doubt that some wars happened to be profitable for Rome, this profitability alone does not prove that the Romans were waging imperialist wars (in the usual modern sense of this phrase).81 Economic interests and activities by the publicans, the negotiatores, and other similar groups only became noticeable in the wake of Roman conquests. Certain financial benefits that the Romans received as a result of some wars do not by themselves affirm that these wars were waged for economic reasons: the prospect of loot could entice generals and stimulate recruiting, which is not the same as determining a senatorial decision to make war.82 The idea that Roman wars had economic considerations behind them has been presented, therefore, as another example of compelling modern analogies applied without due scrutiny of the ancient background.83 The same observations apply equally to what is known about ancient Greek history. Wars in ancient Greece could start because of the prospect of financial benefit of some sort, such as gaining loot or extracting allied tribute. But no clear indications exist that ancient Greek wars ever began because of economic rationales, such as obtaining new markets or getting access to mineral resources.84 Hardly anyone would argue nowadays in support of the idea that capitalism was the dominant economic system in ancient Greece and Rome.85 At most, some would speak about similarities, alongside a great many differences, between the ancient and modern economies. 86 Current investigations into ancient economies, therefore, avoid referring to imperialism,87 whereas historical studies that still wish to use this word define it 79 For example, Millett, Romanization, p. 3. For the debate on the reason for the decline of Roman expansion, which has generally been dated to the time of Augustus, see, for example, Cornell, Expansion, pp. 1604;Woolf, Analysis, p. 49; Heather, Fall, p. 56. 80 Crawford, Coinage, p. 694; Hopkins, Taxes and trade in the Roman Empire, p. 110. 81 Pace, for example, Musti, Polibio, pp. 97115, and Love, Antiquity, pp. 2038, both following Harris, Directions, pp. 14, 17. Harriss reference (pp. 1619) to economic imperialism which the Romans practised (p. 16) and his defence of economic explanations of Roman imperialism neither do nor can prove that Roman imperialism was of the same nature as modern imperialism, that is, as a certain stage in economic development. Not surprisingly, Harriss critique of marxist concepts of base and structure misses the mark: it acknowledges imperialism as an economic system in Rome, which is incompatible with marxist economic theory asserting that the capitalist era dates from the 16th century (Marx, Capital, p. 717), and also, for example, Wallerstein, World-economy, pp. 145, 273. 82 Gruen, Rewards, p. 59, repeated word for word in idem, Hellenistic world, pp. 2889 (and 288315 in general). 83 Badian, Imperialism, pp. 1628, 76; cf. Gruen, Hellenistic world, pp. 288315. 84 For collections of such views, see, for example, Rose, Imperialism, p. 20; Chaniotis, Cost and profit (with further bibliography); Eckstein, Anarchy, pp. 8990. 85 Cf., for example, Meikle, Modernism, pp. 17881; Capogrossi Colognesi, MaxWeber, pp. xv, xviixviii, 18394, 33157; Mattingly and Salmon, Past, p. 11, rejecting a return to the maximalist view of Rostovtzeff; Archibald, Away from Rostovtzeff. 86 Ekholm and Friedman, Capital imperialism and exploitation; Perelli, Capitalismo, pp. 16, on certain elements that were common to ancient and modern capitalism; Morris, Foreword, pp. ixxi, xix xxxi; Capogrossi Colognesi, MaxWeber, pp. 3427; Morley, Theories, pp. 3350. 87 For example, Duncan-Jones, Economy; Austin and Vidal-Naquet, History, pp. 1258; De Martino, Storia, pp. 497516; Archibald et al., eds., Economies; Mattingly and Salmon, eds., Economies; Migeotte, Lconomie; Manning and Morris, eds., Ancient economy. 10 SVIATOSLAV DMITRIEV Economic History Society 2009 Economic History Review (2009) in political terms as either an extension of power,88 as maintaining power,89 or both.90 It is not surprising, therefore, that most postwar studies of ancient history have referred to ancient imperialism not as an economic system or a formal empire, but as an imperialistic policy, that is, the self-interested policy of invasion and conquest. Among others, Ernst Badian purposefully limited his definition of imperialism to the extension of power by ones own group over others and exploitation by the ruling power, whereas Ryan K. Balot has recently presented imperialism as the systematic attempt to annex territory and to acquire control over others, with the goal of maintaining that power in the future, and to the long-term benefit of the conquering state.91 The latter idea is nothing new, of course. Balots monarchic imperialism echoes, in particular, Schumpeters imperialism in the modern monarchy.92 Both emphasize the understanding of imperialism in political terms. This dissociation of political and economic fields has profoundly affected modern research on ancient history. After imperialism was disconnected from a formal empire and understood in political terms, it allowed the study of imperialism to expand beyond the chronological and geographical limits of the Roman Empire. Thus, imperialism has also been explored in the republican period, as a form of interaction between Rome on the one hand, and the Italians and other peoples of the Mediterranean on the other.93 Others have asserted the policy of imperialism by such Greek states as Athens,94 Sparta,95 and Macedonia.96 Postwar studies of other ancient civilizations have followed along the same path.97 By applying the concept of imperialism and its cognates to all premodern societies, this approach is surely reminiscent of Evelyn Barings idea that imperialism was as old as the world.98 However, the emphasis is now differentsince the Second World War, most ancient historians have primarily seen imperialism as a political and military activity in ancient Rome, Greece, and elsewhere. The other major consequence of the downfall of the theory of ancient economic imperialism has been the rise of specialized studies on ancient economies. Dissociated from the ideas of formal empire and economic motives behind imperialist policies by Rome and other ancient states, these works have, for the most part, focused either on particular regions or on specifics of ancient economic life (such 88 For example, Hammond, Illyris, pp. 201; Carcopino, Les tapes, p. 9; Harris, War and greed, p. 1371, n. 5; Veyne, Imprialisme romain, p. 793; Nicolet, L imprialisme; Witcher, Globalisation, pp. 219, 223. 89 For example, Finley, Empire, p. 1; Musti, Polibio, pp. 1719, 21, 41. 90 For a notable exception, see, for example, Carandini, Schiavi, p. 338 (Leconomia dell imperialismo romano). 91 Badian, Imperialism, pp. 1, 69; Balot, Thought, pp. 141, 146. 92 Schumpeter, Imperialism, pp. 7082. 93 For example, Gabba, Storiografia, pp. 625, 6389; idem, Aspetti, p. 49; Frei, Zeugnisse, p. 73; Garnsey and Whittaker, eds., Imperialism, pp. 16; Harris, War and imperialism, p. 1; North, Development; Richardson, Hispaniae, pp. 2, 1778; Heather, Fall, p. 459. 94 For example, de Ste Croix, Athenian Empire, p. 15; Meiggs, Crisis; Lvy, Athnes, pp. 57 79; H. B. Mattingly, Athenian Empire, pp. xvxvii; Low, Language. 95 For example, Cartledge, Agesilaos, pp. 7798. 96 For example, Hammond, Illyris, p. 20; Ellis, Philip II; Billows, Kings. 97 For example, Frandsen, Egyptian imperialism; Frankenstein, Phoenicians. 98 Baring, Imperialism, p. 4. For example, Finley, Fifth-century Athenian Empire, p. 104; Podes, Dependenz, pp. 170206; Billows, Kings, p. xiii; Raaflaub, Wolves, p. 275; Champion and Eckstein, Study, p. 3. ANCIENT ECONOMIC IMPERIALISM 11 Economic History Society 2009 Economic History Review (2009) as technology, exchange, taxes, consumption, cadasters,99 mining, farming,100 and other similarly technical matters101). The Cambridge economic history of the Greco- Roman world (2007) has recently exemplified both trends, with chapters that focus on production, distribution, and consumption in different regions of the Mediterranean. Postwar studies on ancient economy have certainly extended beyond the chronological and geographical limits of the Roman Empire, by examining the ancient economy or ancient economies.102 Some of these works deal with evidence from the republican period,103 while others examine various aspects of economic life in ancient Greece and the Near East.104 A whole group of such studies, most prominently those undertaken by archaeologists, have emphasized the exchange and cross-influences of the peoples who lived beyond the Roman borders, as seen in Roman material culture.105 III The theory of ancient economic imperialism appears to have declined for two major reasons.The first is, of course, the absence of any reliable evidence that the politics of ancient states were (directly or indirectly) dictated by economic considerations, as they have been for the last 150 years.The second reason, which has not yet received any noticeable attention in debates on the nature of ancient imperialism, is that the understanding of ancient imperialism has been directly determined by the vision(s) of modern imperialism. The economic nature of imperialism was first questioned in the early twentieth century, and when the modern colonial system fell following the SecondWorldWar, the understanding of imperialism returned to that of the precolonial period, which saw imperialism in political and military terms. As a consequence, the vision of ancient imperialism also became dissociated from the functioning of a formal empire, which has almost always been examined with reference to the Roman Empire.The theory of ancient economic imperialism thus gave way to works on ancient economy and ancient imperialism (understood as political and military activity), which deal not 99 For example, Nicolet, Linventaire, pp. 15979 (the fiscal control, cadasters); Corbier, City, territory and taxation; Duncan-Jones, Money, which deals with wine prices, tax rates, army supply, cost of labour, and similar matters; Hopkins, Rome, republished in a shortened version as Rents, taxes, trade and the city of Rome, in Lo Cascio, ed., Mercati permanenti, pp. 25367, and reprinted in the original form in Scheidel and von Reden, eds., Ancient economy, pp. 190230. 100 For example, Jongman, Wool; Orejas, Mines anciennes; Kron, Livestock farming. 101 Some of these works, however, have raised theoretical questions, such as the relationship between the centre and the periphery (including interaction between the city and the countryside); for example, Rowlands, Centre and periphery; Whittaker, Theories. They have also addressed the problem of the growth of the ancient economy (including technical and economic progress); for example, Saller, Debate, and Finley, Economy and society, pp. 17695. For such problems in debates on the modern economy, cf., for example, Wallerstein, World-economy, pp. 1164 (Core and periphery). 102 For example, Finley, Ancient economy; Archibald et al., eds., Economies; Cartledge, Economy (economies). 103 For example, Nash, Expansion; Jongman, Gibbon, pp. 1869. 104 For example, Finley, Studies; Austin and Vidal-Naquet, History, pp. 11230 (imports, fiscal policy, mines, taxation, tribute, and so on); Davies, Features, pp. 27085 (with extensive bibliography). 105 For example, Haselgrove, Romanization before the conquest; Wigg, Confrontation and interaction. 12 SVIATOSLAV DMITRIEV Economic History Society 2009 Economic History Review (2009) only with evidence from the Roman Empire, but also with material from republican Rome, ancient Greece, and other ancient civilizations.106 Ball State University Date submitted 10 December 2007 Revised version submitted 7 May 2008 Accepted 8 August 2008 DOI: 10.1111/j.1468-0289.2008.00467.x Footnote references Alcock, S., Roman colonies in the eastern Empire, in G. 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James H. S. Milner - Refugees, The State and The Politics of Asylum in Africa (St. Antony's) - Palgrave MacMillan in Association With ST Anthony S College, Oxford (2009)