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Jesse Bering's mother died of cancer on a Sunday, in her own bed, at 9 o'clock at night. Bering
and his siblings closed her door and went downstairs, hoping they might somehow get some sleep.
It was a long, hard night, but around 7 a.m., something happened: The wind chimes outside his
mother's window started to chime.
Bering remembers waking to the tinkle of these bells, a small but distinct sound in an otherwise
silent house. And he remembers thinking that those bells carried a very specific message.
"It seemed to me ... that she was somehow telling us that she had made it to the other side. You
know, cleared customs in heaven," Bering says.
The thought surprised him. Bering was a confirmed atheist. He did not believe in any kind of
supernatural anything. He prided himself on being a scientist, a psychologist who believed only in
the measurable material world. But, he says, he simply couldn't help himself.
"My mind went there. It leapt there," Bering says. "And from a psychological perspective, this was
really interesting to me. Because I didn't believe it on the one hand, but on the other hand I
experienced it."
Why is it, Bering wondered, that even a determined skeptic could not stop himself from perceiving
the supernatural? It really bothered him.
For decades, the intellectual descendants of Darwin have pored over ancient bones and bits of
fossils, trying to piece together how fish evolved into man, theorizing about the evolutionary
advantage conferred by each physical change. And over the past 10 years, a small group of
academics have begun to look at religion in the same way: they've started to look at God and the
supernatural through the lens of evolution.
In one experiment, children between the ages of 5 and 9 were shown to a room and told to throw a
Velcro ball at a Velcro dartboard. They were told that if they were able to hit the bull's-eye, they'd
get a special prize. But this particular game had an unusual set of rules: The children were told that
they had to throw from behind, they weren't allowed to throw the ball while facing the dartboard,
and they had to use their nondominant hand — rules that basically made it impossible for any of
the children to win the game unless they cheated.
The children in the study were divided into three groups. The first group was left alone and told to
play the game as best they could. The second were told the same, with one difference — the
children in the second group were told that there was someone special who was going to watch
them. The experimenters showed the kids a picture of a very pretty woman — a character that
Bering had made up whose name was Princess Alice.
Princess Alice, the kids were told, had a magical power: Alice could make herself invisible. Then the
children were shown a chair and were told that Alice was sitting in the chair and that Alice would
watch them play the game after the researcher left. The third group of kids was told to play the
game, but the researcher sat with them and simply never left the room at all.
The question that Bering sought to answer was this: Which group of children was least likely to
cheat?
The children in the first group — the completely unsupervised kids — by far cheated the most. But
what was surprising was the behavior of the second group.
The children who were under the impression that Princess Alice was in the room with them were
just as likely to refrain from cheating as those children who were actually in the room with a physical
real-life human being. A similar study Bering did with adults showed the same thing — that they
were dramatically less likely to cheat when they thought they were being observed by a
supernatural presence.
A Change In Behavior
Deities From Around The World
Bering has a credo, a truth he says he's
learned after years of studying this stuff.
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have very different names. What some call
God, others call Karma. There are literally
thousands of names, but according to Bering
they all have the same effect.
"Whether it's a dead ancestor or God, whatever supernatural agent it is, if you think they're
watching you, your behavior is going to be affected," he says.
In fact, Bering says that believing that supernatural beings are watching you is so basic to being
human that even committed atheists regularly have moments where their minds turn in a
supernatural direction, as his did in the wake of his mother's death.
"They experience it but they reject it," Bering says. "Sort of override or stomp on their immediate
intuition. But that's not to say that they don't experience it. We all have the same basic brain. And
our brains have evolved to work in a particular way."
Today we live in a world where perfect strangers are incredibly nice to each other on a regular
basis. All day long, strangers open doors for each other, repair each other's bodies and cars and
washing machines. They swap money for food and food for money. In short: they cooperate.
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From Primitive Parts, A is a profound puzzle.
Highly Evolved Human
Brain "Explaining cooperation is a huge cottage
Our brain is capable of industry," Johnson says. "It dominates the
observational learning and high- pages of top journals in science and economics
level cognition -- in 3 pounds of jelly.
and psychology. You would think that it was very
simple, but in fact from a scientific academic
point of view, it just often doesn't make sense."
It doesn't make sense because there's often tension between the interests of the group and the
interests of the individual. Johnson gives an example. Recently he was on the subway in New York
and as he was going through the turnstile a little child ran in with him and got through the barrier.
He got onto the subway without ever paying.
Today, if you cheat — if you decide to pass on paying Uncle Sam or if you steal a car — there are
systems in place that will track you down and punish you. And this threat of punishment keeps you
on the straight and narrow. But imagine if you lived hundreds of thousands of years ago.
"We know that punishment is very effective at promoting cooperation," Johnson says. "The problem
is: Who punished in the past before we had police and courts and law and government? There
wasn't anyone formally to carry out the punishment"
In those early human communities when someone did something wrong, someone else in the small
human group would have to punish them. But as Johnson points out, punishing itself is often
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dangerous because the person being punished probably won't like it.
"That person has a family; that person has a memory and is going to develop a grudge," Johnson
says. "So there are going to be potentially quite disruptive consequences of people taking the law
into their own hands."
On the other hand, Johnson says, if there are Gods or a God who must be obeyed, these strains
are reduced. After all, the punisher isn't a vigilante; he's simply enforcing God's law.
"You have a very nice situation," Johnson says. "There are no reprisals against punishers. And the
other nice thing about supernatural agents is that they are often omniscient and omnipresent."
If God is everywhere and sees everything, people curb their selfish impulses even when there's no
one around. Because with God, there is no escape. "God knows what you did," Johnson says, "and
God is going to punish you for it and that's an incredibly powerful deterrent. If you do it again, he's
going to know and he is going to tally up your good deals and bad deeds and you will suffer the
consequences for it either in this life or in an afterlife."
Differing Views
So the argument goes that as our human ancestors spread around the world in bands, keeping
together for food and protection, groups with a religious belief system survived better because they
worked better together.
We are their descendants. And Johnson says their belief in the supernatural is still very much with
us.
"Everywhere you look around the world, you find examples of people altering their behavior
because of concerns for supernatural consequences of their actions. They don't do things that
they consider bad because they think they'll be punished for it."
Of course there are plenty of criticisms of these ideas. For example one premise of this argument is
that religious belief is beneficial because it helped us to cooperate. But a small group of academics
argue that religious beliefs have ultimately been more harmful than helpful, because those religious
beliefs inspire people to go to war.
And then there are the people who say that cooperation doesn't come from God — that
cooperation evolved from our need to take care of family or show potential mates that we were a
good choice. The theories are endless.
Unfortunately it's not possible now to rewind the movie, so to speak, and see what actually
happened. So these speculations will remain just that: speculations.
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Recent First
Bob Potter (watches) wrote:
Jeff Davis (_Jeff_) wrote: "... we can't utter that word in our schools anymore."
Where do you get your information, anyway? Of course you can utter that word (whatever it
was) in your schools. You just can't proselytize in my school, to my kid, while being paid with
my tax dollars. Golden rule.
Mon Aug 30 2010 21:24:34 GMT-0500 (Central Daylight Time)
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that we do we still feel uneasy about, no matter how we try to convince ourselves otherwise
(sometimes even through unspeakable thoughts and actions) because He wove His image
into our lives, and He wants us to have peace by making peace with Him. Just sayin....
Mon Aug 30 2010 21:06:38 GMT-0500 (Central Daylight Time)
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You seem to be implying that scientists are stupid because they don't recognize that religion
exists because of God's existence. If that were the case, how would you explain all the
mutually contradictory religions?
Mon Aug 30 2010 21:03:05 GMT-0500 (Central Daylight Time)
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Thanks, Alix!
Mon Aug 30 2010 20:59:43 GMT-0500 (Central Daylight Time)
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