There is a New Arianism

I was friend requested by a Christian; who I researched what sect of the Christi
an religion he was part of and I found out he was part of this new Arianism. Thi
s group of Arianism is in India.
St. Augustine of Hippo; faced them in his day.
Today, we even have St. Augustine's old false religion before he became a Christ
ian. Manichees.
But, let us focus on this heresy.
This new group of Arianism is mixed with some christian group and have a differe
nt name but which is fully Arianism.
In 1000 B.C. the Arians entered in India. This is what they believe: "the Arian
invaders were storytellers.
They brought with them their centuries old sacred hymns, myths and oral history
- stories that expressed their desire to please their gods. They had a father go
d of the heaven, sky and atmosphere: called Dyaus Pitar (sky father). They had a
male god of thunder and rain called Indra, who was also the god of war.
The Arians had a god of fire they called Agni. To the Arian's, Agni "was" fire,
and they believed that Agni hungrily devoured the animals that they sacrificed i
n their rituals of burning.
These sacrifices were performed by priests to obtain from their gods the gifts o
f children, success in war, wealth, health, longevity, food, drink or anything e
lse that contributed to their happiness." http://realhistoryww.com/world_history
/ancient/Indus_Valley_India_2.htm
Now, to refute their beliefs.
"father god of the heaven, sky and atmosphere: called Dyaus Pitar (sky father).
They had a male god of thunder and rain called Indra, who was also the god of wa
r."
"god of fire they called Agni"
They believe in four gods. But how do you mix this with the christian belief?
It's complicated but also easy if you strip away all that is Christian; to make
fit your life style. At least the Protestants still believe in One God; most sti
ll do; but others are introducing Hindu gods into their life style; through yoga
.
To be a Christian; you must totally believe in Jesus Christ as God and Savior.
To be a Christian and a Jew; we and they are to follow the Ten Commandments; to
have no false gods mixed with the One True God; the first Commandment. Second Co
mmandment: You shall love Thy Lord Thy God with your whole heart, mind and soul.
If you follow the first three Commandments; you follow the other seven Commandme
nts. But if you start dipping into the other heresy religions; you break one Com
mandment; you break them all.
Arian has four gods; who are of nature. Nature is not a god; nature is created;
God can not be created; because God has no end or beginning.
God has always been there and will always be there. If you try to add the four f
alse gods to the Real God; which I do believe this group of Arianism did; which
can not work; because they are the created and trying to be equal to the Creator
.
In the time of the Church Fathers; Arianism used hymns to spread their message a
nd so the Church Father; St. Hilary; created hymns to refute the message of Aria
nism.
Today; it's a little more difficult; because there is a sect of Christians in In
dia and across the world follow this one pastor or priest who created the sect w
hich has Arianism in it.
Fr. Corapi last night on the first episode of his dvd End Times: he said, "The d
evil will go after the young people to get to God and to the parents of those yo
ung people.
I do believe this group of Arianism is trying to get to the young people; trying
to make it look interesting that it will attract them and make them curious; th
en they join.
This is how St. Augustine joined the Manicheans; because it looked interesting t
o him.
Arianism is a hersey and also Paganism. Each god they believe in; they use song
and stories to bring people to believe.
The devil and his followers do the same thing as us: we also use hymns and stori
es; but stories of the One True God that He has given us through the Third Perso
n of the Blessed Trinity. But then they sacrifice animals to those four gods; to
have children, success at war, rain, anything.
Then they eat the sacrifice which is burned to those gods they believe in.
Our Sacrifice we take part in; is a pure Sacrifice to the True God; Jesus Christ
.
Which He gave to God the Father to redeem us and every Mass; which is not bloody
; but did not end on Calvary; because keeps going; because it takes place in Hea
ven in the Heavenly Jerusalem by Jesus the High Priest; but also in the Catholic
Church all around the world through the priests; which Jesus works through and
speaks through.
God is not three but One.
God can never be three; because He created all out of nothing. God humbled Himse
lf to become Man through the Virgin Womb of the Virgin Woman; Mary. Mary then ga
ve birth to the God-Man.
God remained God; He is always in Heaven; but also became Man. God did not lose
His divinity; He kept it; All the signs worked by the God-Man; shows that He is
God and Man. In God; there is three persons.
God the Father; is the voice heard by the people at the Jordan and by the Apostl
es on Mount Tabor at the Transfiguration of Jesus; the dove is the symbol of the
Holy Spirit; which is the love between the Son and the Father.
The Son is God made Man through the Virgin birth. Where one is; the other two ar
e.
God is a Mystery; but through the things He created; we come to know Him; but we
truly come to know Him better through the Revealed truths taught by the Church.

But the created things are not a god; because there is no mystery in a created t
hing; because all created things have a history; God has no history; because God
 is not created and can never end.
I shall end this right here and ask St. Augustine of Hippo to intercede for me o
nce again when I take up this topic to refute the new arianism heresy.
God bless

To Defend the Faith against the New Arianism

I left off in the first half on how God is not created and doesn't have a histor
y like everything that is created.
Arian has four false gods; which has worships nature; the Arianism burn animal s
acrifice to those four gods for help in everything and then they eat the burnt o
fferings.
But, there is something weird about this group or sect of Arians; they claim to
be Christian but believe in Arianism. How do you go from the True God to four fa
lse gods of nature and one also is the god of war also; one of the false gods ha
s two in one. god of this and then god of this.
If you are a Christian; you believe in One God with Three Divine Persons: Father
, Son and Holy Spirit. Not three gods. To figure out how a Christian group of pe
ople; mixed Arianism into their way of life and worship; why did they?
To mix the Christian worship and belief with Arianism; means they have to deny t
he Divinity of Jesus Christ, the Blessed Trinity, To deny everything Christian b
ut the matter of the created by God.

They turn the created into the gods but to keep it looking Christian; they must
keep the bible but remove the parts which would prove the Divinity of God and th
e Three Divine Persons in God; also the parts of the Scripture with the Church i
n it; now; some groups have done this; but change the belief of Jesus to be an a
ngel or just a prophet. But this group of Arianism removed any aspect to a singl
e God but put in these four gods.
These hymns they write about their religion or belief; is to attract and bring i
n people; kind of making it like those trances we hear about or suduices them in
to joining. Which is very dangerous. It is a cult; like Manicheans.
The Christian Faith is the True Faith; where there is One God with Three Divine
Persons. If you call yourself a Christian; you are to believe in the Scriptures
which was given by God to certain writers to write those books which are in the
Holy Bible.
You can not remove the Church from the Bible; because the Church put together th
e Canon of books which are in the Catholic Bible; the Protestant Bible took out
books.
In the book of Revelation at the end; St. John put in a warning that we must not
remove or re-write anything in Scripture. Everything in Scripture; from Old Tes
tatment is closed and in the New Testatment is the Old Testatment revealed.
All the truths of the Catholic Church and Sacraments are found in both Old and N
ew Testatment. All the prayers.
To deny everything is as if you didn't really intend to be Christian but to use
the name Christian to cover what you truly intend to believe and practice. Which
is what I think these Arians have in mind; because in Scripture; you have all t
he prayers we pray as Catholics at Mass or as a devotion.
You can not be a Christian group using a hersey; but you can use the name of ano
ther religion to hide your religion; so it's harder for us Catholics to defend t
he Christian Faith and rebuke the heresies.
I shall stop here for the night and ask St. Augustine of Hippo for his intercess
ion and prayers from Heaven.
God bless

Defending the Holy Sacrifice of the Mass from the pagan sacrifice of arianism
One of the jobs of a Catholic priest; is to defend Jesus in the Blessed Sacramen
t with their life; I am not a Catholic priest yet; but doing what I can as in bo
ok learning at home and watching Mass on EWTN and going to Mass on Sundays and H
oly Days here at home.
We have two sacrifices; one is pure and perfect without blimish and the other is
not.
But, Protestants do call the Sacrifice of the Mass paganism or a bloody sacrific
e; but those who do; are ignorant of Scripture which is Ignorance of Christ. As
my Patron Middle name saint would say; St. Jerome.
What they see in movies at Calvary; especially the Passion of Christ; yes it was
bloody; but they forget about putting the two together when Jesus is being rais
ed up on the cross and John finally understands what took place at the Last Supp
er.
The bread which is blessed by Jesus is turned into His body; but it still tastes
like bread and the wine which becomes His blood; still looks like wine and tast
e like wine.
But at the moment when the priest working through Jesus; raises the Eucharist in
adoration and then the Chalice; bread and wine is no longer there; but the True
Body and Blood of Jesus Christ; under the Eucharistic veil of bread and wine; s
o that we can receive Him and eat His body and drink His blood; because of it lo
oking like bread and wine; and that is why it is not a bloody sacrifice but a cl
ean sacrifice.
I do not know much about the pagan sacrifice of arianism; just that it is to ple
ase their many gods and to ask for favors in return; then they burn whatever ani
mals they give as a sacrifice; then eat it all; so the sacrifice may be complete
.
But, any animal or blood sacrifice to pagan gods; are sacrifices to the devil an
d to his demons. No good can come from this. Their sacrifice is not pure or unbl
oody; but the opposite.
Their sacrifices were to make their gods happy; but it only made them more thirs
ty for blood; when metal working came into being; they went on a rampage killing
. Their gods were not happy; because they never were happy; no demons are happy;
but miserable; but would they tell us that; no; because of their pride.
Our True Sacrifice; which is Jesus Christ; who gave Himself freely to atone for
our sins; was the ransom from the bondage of sin and slavery to the devil. Every
day at Mass; the priest celebrates Mass until Jesus comes again; as Jesus said
to do.
But why do these arians give sacrifice to their gods?
They deny Jesus and the Trinitarian model and say Jesus could not redeem us; bec
ause he was a man.
They think giving sacrifice to their gods; will do what Jesus could not; but the
y deny everything which has been revealed in Sacred Scripture. That Jesus is God
made Man; through the Virgin Birth. Promised by God after the Fall of Man in Ge
nesis.
To sacrifice to the created; is something we are doing a lot of today: The Green
movement, ourself, cars, work, money, fame, sex, clothes, health, etc. Rather t
han spending our time making reparation for our sins to the Creator.
To give sacrifice to the created; is to make the person more powerful and God fa
rther from their mind and to make the person the god. This is why they make sacr
ifices to these false gods; to grow in power and to become gods.
To give Jesus Christ as a Every Lasting Sacrifice at Mass; is in memory of the S
acrifice at Calvary; which takes place every day on the altar at Mass. It is to
bring us closer to God; when we have a share in the Divine Life; not make us god
s.
With Jesus' Sacrifice; He makes atonement for our sins. His Sacrifice is nourish
ment for our souls.
God bless

To Defend Our Hymns against the hymns of the arian heresy

Most Catholics have not a clue to our hymns; which means they do not know the be
auty of them and also the teaching aspect of them.
1. Pange Lingua
Sing, my tongue, the Savior's glory,of His flesh the mystery sing;of the Blood,
all price exceeding,shed by our immortal King,destined, for the world's redempti
on,from a noble womb to spring.
Of a pure and spotless Virginborn for us on earth below,He, as Man, with man con
versing,stayed, the seeds of truth to sow;then He closed in solemn orderwondrous
ly His life of woe.
On the night of that Last Supper,seated with His chosen band,He the Pascal victi
m eating,first fulfills the Law's command;then as Food to His Apostlesgives Hims
elf with His own hand.
Word-made-Flesh, the bread of nature by His word to Flesh He turns;wine into His
Blood He changes;what though sense no change discerns?Only be the heart in earn
est,faith her lesson quickly learns.
Down in adoration falling,Lo! the sacred Host we hail;Lo! o'er ancient forms dep
arting,newer rites of grace prevail;faith for all defects supplying,where the fe
eble senses fail.
To the everlasting Father,and the Son who reigns on high,with the Holy Ghost pro
ceedingforth from Each eternally,be salvation, honor, blessing,might and endless
majesty. Amen.
This hymn teaches us of the Mystery of the Eucharist and also the birth of Chris
t.
Then at the end it teaches us about mystery of God; He is One but has three divi
ne persons and this chant tells the truths of this mystery; that all three are c
o-equal and always together and never apart.
2. Tantum Ergo Sacramentum
Down in adoration falling,Lo! the sacred Host we hail;Lo! o'er ancient forms dep
arting,newer rites of grace prevail;faith for all defects supplying,where the fe
eble senses fail.
To the everlasting Father,and the Son who reigns on high,with the Holy Ghost pro
ceedingforth from Each eternally,be salvation, honor, blessing,might and endless
majesty.
Amen.
This chant also talks about the Holy Eucharist; which is the body, blood, soul a
nd divinity of Jesus Christ; and how we are to fall on our knees and adore Him i
n His Eucharistic Presence.
Jesus took matter and changed it to His body and blood; bread is matter and so i
s wine; he took two matters and changed them into different substances: His body
and wine; but they still look like bread and wine and taste like it too.
God in His never ending Wisdom; already knew this would happen and had to happen
for us to receive His body and blood; so it wouldn't look like we are flesh eat
ers and blood drinkers like some Pagans.
But since He changed bread and wine into His body and blood; but kept it looking
the same and tasting the same; this was the way we could receive Him.
3. Stabat Mater
Latin text
Stabat mater dolorosajuxta Crucem lacrimosa,dum pendebat Filius.
Cuius animam gementem,contristatam et dolentempertransivit gladius.
O quam tristis et afflictafuit illa benedicta,mater Unigeniti!
Quae moerebat et dolebat,pia Mater, dum videbatnati poenas inclyti.
Quis est homo qui non fleret,matrem Christi si videretin tanto supplicio?
Quis non posset contristariChristi Matrem contemplaridolentem cum Filio?
Pro peccatis suae gentisvidit Iesum in tormentis,et flagellis subditum.
Vidit suum dulcem Natummoriendo desolatum,dum emisit spiritum.
Eia, Mater, fons amorisme sentire vim dolorisfac, ut tecum lugeam.
Fac, ut ardeat cor meumin amando Christum Deumut sibi complaceam.
Sancta Mater, istud agas,crucifixi fige plagascordi meo valide.
Tui Nati vulnerati,tam dignati pro me pati,poenas mecum divide.
Fac me tecum pie flere,crucifixo condolere,donec ego vixero.
Juxta Crucem tecum stare,et me tibi sociarein planctu desidero.
Virgo virginum praeclara,mihi iam non sis amara,fac me tecum plangere.
Fac, ut portem Christi mortem,passionis fac consortem,et plagas recolere.
Fac me plagis vulnerari,fac me Cruce inebriari,et cruore Filii.
Flammis ne urar succensus,per te, Virgo, sim defensusin die iudicii.
Christe, cum sit hinc exire,da per Matrem me veniread palmam victoriae.
Quando corpus morietur,fac, ut animae doneturparadisi gloria. Amen.
English Text:
At the Cross her station keeping,stood the mournful Mother weeping,close to her
son to the last.
Through her heart, His sorrow sharing,all His bitter anguish bearing,now at leng
th the sword has passed.
O how sad and sore distressedwas that Mother, highly blest,of the sole-begotten
One.
Christ above in torment hangs,she beneath beholds the pangsof her dying glorious
Son.
Is there one who would not weep,whelmed in miseries so deep,Christ's dear Mother
to behold?
Can the human heart refrainfrom partaking in her pain,in that Mother's pain unto
ld?
For the sins of His own nation,She saw Jesus wracked with torment,All with scour
ges rent:
She beheld her tender Child,Saw Him hang in desolation,Till His spirit forth He
sent.
O thou Mother! fount of love!Touch my spirit from above,make my heart with thine
accord:
Make me feel as thou hast felt;make my soul to glow and meltwith the love of Chr
ist my Lord.
Holy Mother! pierce me through,in my heart each wound renewof my Savior crucifie
d:
Let me share with thee His pain,who for all my sins was slain,who for me in torm
ents died.
Let me mingle tears with thee,mourning Him who mourned for me,all the days that
I may live:
By the Cross with thee to stay,there with thee to weep and pray,is all I ask of
thee to give.
Virgin of all virgins blest!,Listen to my fond request:let me share thy grief di
vine;
Let me, to my latest breath,in my body bear the deathof that dying Son of thine.
Wounded with His every wound,steep my soul till it hath swooned,in His very Bloo
d away;
Be to me, O Virgin, nigh,lest in flames I burn and die,in His awful Judgment Day
.
Christ, when Thou shalt call me hence,by Thy Mother my defense,by Thy Cross my v
ictory;
When my body dies,let my soul be grantedthe glory of Paradise. Amen.
This is a chant we chant at the Stations of the Cross; at least the tune of Stab
at Mater. This is on
Mary standing and watching her Son die for all of us and redeeming us.
The hardships Mary went through and how those swords pierced her pure soul and h
eart when she saw Her Son hanging on the cross dead. Then she got to hold him af
terwards. This hymn is on the
Redemption of God the Son; The Second Person in the Blessed Trinity. God made ma
n to die for us and redeem us and to ransom us with His blood and death on the C
ross. It is a sad hymn but also a joyful hymn to know we aren't alone when we go
through suffering like Our Mother; Mary did at the foot of the Cross. When we a
re on our death bed; we will be the one on the Cross and the our mother will be
next to the bed feeling that sorrow; sorrow of loosing her child.
Our Hymns are to teach us about our Faith; but also about the award of living as
Faithful sons and daughters of God and His servants.
Not of the after life of pagans; where it could be or unless the converted and d
ied with the name of Jesus on their lips; then it would surprise them to be in H
eaven.
I read a little bit about their hymns: Manly for spreading their pagan ideas but
also to draw people into believing their ideas. Mostly story telling with their
hymns; trying to show people how great their gods are.
I'm guessing young people today find their music interesting; because young peop
le are joining them; which is a shame; because they want to be powerful and like
a god and not do what is right.
I don't like folk music; because it's kind of like what Arianism has for hymns;
tales which are not true but which have a little truth in them; that is folk mus
ic and to use that kind of music to tell about their gods and everything is dang
erous; because folk music can be addicting and draw people in; because it tunes
of the songs sound good and has a good beat to it. Which draws in the young kids
.
You can google Catholic Hymns and find bunches of our ancient hymns; which teach
es Truth; because it teaches on the mysteries of our Faith and the Truths reveal
ed by God.
God bless

Defending God against the new breed of the arian heresy

I have not touched on God Himself in defending the faith against the new breed o
f the arian heresy. But tonight we shall touch on it as best I can with the help
of God. If I have to; this will become City of God round two.
Part One God as a Creator
Let us turn to Scripture first:
Genesis 1: The Creation Story
"In the beginning, when God created the heavens and the earth,
the earth was a formless wasteland, and darkness covered the abyss, while a migh
ty wind swept over the waters.
Then God said, "Let there be light," and there was light.
God saw how good the light was. God then separated the light from the darkness.
God called the light "day," and the darkness he called "night." Thus evening cam
e, and morning followed--the first day.
Then God said, "Let there be a dome in the middle of the waters, to separate one
body of water from the other." And so it happened:
God made the dome, and it separated the water above the dome from the water belo
w it.
God called the dome "the sky." Evening came, and morning followed--the second da
y.
Then God said, "Let the water under the sky be gathered into a single basin, so
that the dry land may appear." And so it happened: the water under the sky was g
athered into its basin, and the dry land appeared.
God called the dry land "the earth," and the basin of the water he called "the s
ea." God saw how good it was.
Then God said, "Let the earth bring forth vegetation: every kind of plant that b
ears seed and every kind of fruit tree on earth that bears fruit with its seed i
n it." And so it happened:
the earth brought forth every kind of plant that bears seed and every kind of fr
uit tree on earth that bears fruit with its seed in it. God saw how good it was.
Evening came, and morning followed--the third day.
Then God said: "Let there be lights in the dome of the sky, to separate day from
night. Let them mark the fixed times, the days and the years,
and serve as luminaries in the dome of the sky, to shed light upon the earth." A
nd so it happened:
God made the two great lights, the greater one to govern the day, and the lesser
one to govern the night; and he made the stars.
God set them in the dome of the sky, to shed light upon the earth,
to govern the day and the night, and to separate the light from the darkness. Go
d saw how good it was.
Evening came, and morning followed--the fourth day.
Then God said, "Let the water teem with an abundance of living creatures, and on
the earth let birds fly beneath the dome of the sky." And so it happened:
God created the great sea monsters and all kinds of swimming creatures with whic
h the water teems, and all kinds of winged birds. God saw how good it was,
and God blessed them, saying, "Be fertile, multiply, and fill the water of the s
eas; and let the birds multiply on the earth."
Evening came, and morning followed--the fifth day.
Then God said, "Let the earth bring forth all kinds of living creatures: cattle,
creeping things, and wild animals of all kinds." And so it happened:
God made all kinds of wild animals, all kinds of cattle, and all kinds of creepi
ng things of the earth. God saw how good it was.
Then God said: "Let us make man in our image, after our likeness. Let them have
dominion over the fish of the sea, the birds of the air, and the cattle, and ove
r all the wild animals and all the creatures that crawl on the ground."
God created man in his image; in the divine image he created him; male and femal
e he created them.
God blessed them, saying: "Be fertile and multiply; fill the earth and subdue it
. Have dominion over the fish of the sea, the birds of the air, and all the livi
ng things that move on the earth."
God also said: "See, I give you every seed-bearing plant all over the earth and
every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air, and all the living
creatures that crawl on the ground, I give all the green plants for food." And
so it happened.
God looked at everything he had made, and he found it very good. Evening came, a
nd morning followed--the sixth day.
Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished with the work he had been doing, he re
sted on the seventh day from all the work he had undertaken.
So God blessed the seventh day and made it holy, because on it he rested from al
l the work he had done in creation."
God is the Creator of the Heavens and the Earth; He created every single person
and creature.
How can this be?
God in His plan; He wanted us to be with Him in all Eternity with Him. So He cre
ated the earth for us to use and the animals and other wild life to have dominio
n over; plus He also created the Heavens and the Angels. God is not man or femal
e; He has no gender; never did; but why did Jesus; the Second person of the Bles
sed Trinity call God; God the Father?
God is the Father of all; because He created all. That is why Jesus told St. Mar
y Magedelen to tell the Apostles and other Disciples, "I am returning to My Fath
er and your Father."
God can not be more than One God; because God is so infinite; God is every where
; God is close to you and me; even if we do not believe in Him; but He is there
with us. It is said that Heaven is His throne and earth is His foot stool; that
is how huge God is.
How did God become the Creator? By One Word. What Word?
The Word of God is not a what; but a someone; Jesus.
How can the word be a person?
Well let us go back to Scripture for a bit.
Gospel According to St. John:1" In the beginning was the Word, and the Word was
with God, and the Word was God.
He was in the beginning with God.
All things came to be through him, and without him nothing came to be. What came
to be through him was life, and this life was the light of the human race; the
light shines in the darkness, and the darkness has not overcome it. A man named
John was sent from God.
He came for testimony, to testify to the light, so that all might believe throug
h him.
He was not the light, but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came to be through him, but the world did not
know him.
He came to what was his own, but his own people did not accept him.
But to those who did accept him he gave power to become children of God, to thos
e who believe in his name, who were born not by natural generation nor by human
choice nor by a man's decision but of God.
And the Word became flesh 9 and made his dwelling among us, and we saw his glory
, the glory as of the Father's only Son, full of grace and truth."
What is this passage talking about? This passage is talking about the Word of Go
d; who was with God in the beginning but who is God. Jesus is God. Jesus came in
to the world but no one even knew of Him and no accepted Him; just like today.
He came into the world; so that there may be light in the darkness and the darkn
ess broke; because Jesus is the Light of the World and there is a billion who kn
ow Him and follow Him and all that He commanded; who go out to all parts of the
world to be the light in the darkness and bringing those who do not believe or w
ho do not know Him; to help them believe and help them to know Him.
God the Creator created the whole world and everying through the Word; everythin
g was created for the World; Jesus.
In Scripture we can tell God is One but has three persons in One God. Some have
said there is a different God in the Old and New Testatment. Because they say th
e tones of God is different; more loving in the New and more strict in the Old.
But, they must understand; God is Loving, Mercy and Truth; but God is also Just
and He will punish us according to the wrongs we have done.
In the Old; God prepares the Israelites for their new home land and their missio
n as God's chosen people.
Which does require God to punish them and correct them harshly. In the Old, God
prepares the Israelites but He also prepares them for the coming of Himself as M
an to redeem the entire world.
In this; He had to create the world again; after the flood. God is never done cr
eating. God is the Creator.

Part Two: God the Father: First Person of the Blessed Trinity
In the earliest account in Scripture we see God as Father; when He created male
and female. He talked to them, walked with them, He fed them with the food He cr
eated; which was by One Word and that Word is God.
When the Man and Woman sinned; He punished them; but showed them mercy and His l
ove; because He clothed them and promised them a Savior.
All through Scripture we see God as Father; especially in the Gospels.
When Jesus is baptized by His cousin; St. John the Baptist; and when Jesus rose
up; the Heavens were opened; the Holy Spirit; Third Person of the Blessed Trinit
y; came in the form of a dove and the voice came from Heaven: "This is my belove
d Son; I am well pleased."
At every night; Jesus went to a solitude place to pray and to be with the Father
. "But, you in a earlier post said they don't seperate." Yes, they do not sepera
te; but you can't hear God the Father in a place full of people and noise.
Jesus went up to a mountain or a hill to pray all night. To listen to the Father
; to tell us what the Father has told Him. To do what the Father wants.
When Jesus told the Apostles, "We you see Me; you see the Father." Then to Jews
at the feast at the Temple in Jerusalem, "My Father and I are One."
In the Gospel of Luke; Jesus teaches the Apostles how to pray; because St. Andre
w asked Him, "Teach us how to pray." They knew how to pray but they wanted to kn
ow how to Pray like
Jesus and so Jesus taught them the Our Father.
Our Father, Who art in heavenHallowed be Thy Name;Thy kingdom come,Thy will be d
one,on earth as it is in heaven.Give us this day our daily bread,and forgive us
our trespasses,as we forgive those who trespass against us;and lead us not into
temptation,but deliver us from evil. Amen.
Jesus taught us how to pray to the Father and what to say to Him. Jesus called G
od the Father; our Father when Jesus taught us to Pray.
God is Father to all; but when you talk about Jesus; the Second Person of the Bl
essed Trinity; Jesus is our brother; because He is the Son of the Father.
At the Transfiguration: Jesus was transfigured and His clothes were made white a
nd His face and body was brighter than the sun and stood talking to Moses and a
prophet. Then the voice of God the Father said, "This is My Son; Listen to Him."
Jesus prays to the Father for long periods in the garden, when He is scouraged a
nd then when
He is being nailed to the Cross and hanging on the Cross. He asks God the Father
to forgive them for not knowing what they are doing.
Finally He tells St. Mary Magdelen at the tomb to tell the Disciples and Apostle
s, "I am returning to My Father; who is your Father."

Part Three: God the Son: Second Person of the Blessed Trinity
"The Father and I are One."
Jesus Christ is the Second Person of the Blessed Trinity; but there is One God.
When you have four gods and one god has another god in that one god.
Jesus is a person; in One God. Jesus is God who became Man to redeem Man Kind.
Everything Jesus does and tells the Apostles and the people; comes from God the
Father. Those who see Jesus; see the Father.
The signs that Jesus does is in accord to God the Father's Will; nothing is done
without God knowing about it. Even when we sin; God knows.
God has no other Child; except Jesus. In the Prophet Isaiah; Jesus was mentioned
 that there will be a child born of a virgin woman; the child shall be called Em
manuel, God send, Counselor.
In the Prophet Mica; he gives the name of the place of the birth of the Promised
One; In the City of David; the city of King David's birth; five miles outside o
f Jerusalem; which can be seen from Jerusalem.
Budda himself; said, "I am not a god; but the promised one will come." The found
er of the Hindu religion said the same thing; they wrote on the coming of Jesus
Christ; as the Promised One; but their followers did not believe nor listen; but
worshiped them as a god or many gods.
The Romans did not believe Jesus was the Promised One; neither does the Jews; bu
t Herod; the one who killed all those innocent children trying to kill Jesus; he
feared the child that is in the prophets and that is why he wanted to kill the
baby Jesus; because he feared loosing his kingdom or his kingship; but Jesus was
not become a king on earth; but is the King of Kings and Lord of Lords in Heave
n.
Jesus showed He was God through all the signs but through everything He said. Je
sus taught us how to be His follower, "If you want to follow Me, you must die to
self and pick up your cross and follow Me daily."
We are to follow Jesus by letting Him increase in our life and letting ourself d
ie or decrease; then picking up our cross and carrying it; which is all the suff
erings and pains of every day. But, we can call on Jesus to help us to carry our
cross.
Jesus came to redeem us by dying on the Cross and suffering the most brutal tort
ures ever known to Man; which was another teaching point to show us how to love.
By giving of ourself freely and dying for those who we love and care most about
.
To show He was Divine; at the Last Supper He changed bread and wine into His bod
y and blood.
How?
Because He is divine and time can't keep Him in one place; so He jumped ahead in
time to where He was on the Cross; to bring His body to the table; and the brea
d became His body; the entire Jesus.
Each piece of the bread is Jesus. When the blood came out; Jesus went back to th
e Cross; which changed the wine into His blood. Which was the first Catholic Mas
s. How?In the Gospel of John I think it was; it said they read Scripture, sang h
ymns and feasted; which is the Mass.
Ate His body and drank His blood; but it still looked and tasted like bread and
wine; but the Apostles knew it changed through how Jesus said the words of the b
lessing; which is said
ever since for two thousand years and will be said till He comes again.
The Final Part: Part Three: The Holy Spirit: Third Person of the Blessed Trinity
.
The Holy Spirit; is the Third Person of the Blessed Trinity. God is still One; b
ut Three Divine Persons. The Holy Spirit is the love between God the Father and
God the Son.
In Scripture the Holy Spirit has been shown as a dove, fire, bright light, and l
aying on of hands and water.
When Jesus was conceived in the womb of the Virgin Mary; The Holy Spirit came in
to the womb of Mary; but asked if it was ok; by a Angel. The Holy Spirit entered
into the womb and over shadowed Mary; she is the spouse of the Holy Spirit; but
on earth; she was married to St.
Joseph; St. Joseph was given the task of protecting her and the child Jesus.
Everytime a priest is ordained; he receives the Holy Spirit but not in the fulln
ess; a bishop receives the fullness of the Holy Spirit; because the bishop can o
rdain, confirm, even ordain a new bishop; but with the aproval of the Pope.
When we are confirmed in the faith; we receive the Holy Spirit and our bodies be
come the temple of the Holy Spirit; even in baptism; we receive the Holy Spirit.
To finish this long task of defending God, the words Jesus told the Disciples an
d Apostles, "Go into all nations baptizing them in the Name of the Father, Son a
nd Holy Spirit."
Amen.