Professional Documents
Culture Documents
HST 122
Dr. Ellis
March 7th, 2017
While it may seem like Americans got what they wanted from the West with assimilation
and manifest destiny, there is a deeper narrative to it. Manifest destiny, as Senator Thomas Hart
Benton said in 1846, was that, the White race alone received the divine command, to subdue and
replenish the earth and that the Indians must face civilization, or extinction (Congressional
Globe). Matthew Baigell shows how prevalent the idea of manifest destiny was in his article called,
Territory, Race and Religion. He explains that in the art work form the 1850s-1900s, the
economic, territorial, political, and religious aspects of Manifest Destiny are laid out as plainly as
they can be, as can be seen in pieces such as American Progress, Osage Scalp Dance and
Progress (Baigell 18). As a part of manifest destiny, Americans tried to use schooling as a way to
assimilate the Indians into white and Christian culture, as shown in Thomas G. Andrews article
called Turning the Tables on Assimilation: Oglala Lakotas and the Pine Ridge Day Schools, 1889-
1920s, however this did not happen. How were the Natives able to push back against manifest
destiny and Assimilation, while being forced to be educated by Americans with middle-class,
white, Christian values? Andrew clearly states that while the schools were created to assimilate
the Native Americans into American culture, the Oglalas managed to blunt the blow of
assimilationist education, and that the people of Pine Ridge were able to turn these day schools
into tools of individual and collective survival (Andrews 408). Throughout this essay, I will
explain what manifest destiny and assimilation are, with the help of Baigells article, and will that
prove that white people did not defeat the Indians by showing and explaining the evidence from
Andrews article.
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Samantha Vanderhorst
HST 122
Dr. Ellis
March 7th, 2017
Manifest destiny, coined in 1845 by John L. O Sullivan aimed to completely rid the west
of Native Americans because white people had, the right of manifest destiny to overspread and
to possess that whole continent which province has given us for the development of the great
experiment of liberty and self government (Lehman 10). Sullivan believed we have the right to
take over all the lands because white people were Gods chosen people and therefore had claims
that transcended laws, customs, or other peoples rights (Baigell 7). Also at the time, the US had
the largest population on record, so people they believed they had a divine command to keep
expanding. This divine command is mentioned in Senator Thomas Hart Bentons address in the
Congressional Globe, in 1846. He exclaimed that Manifest Destiny was subd[ing] and
replenish[ing] and that Americans had to the right to expand their culture all around the world;
the sun of civilization must shine across the sea (Congressional Globe). All of this belief in
manifest destiny is captured in many pieces of art work and writings at the time.
These pieces capture the attitudes of peoples belief in manifest destiny, where white
people seeing as being superior and of a higher power. In John Gasts painting in 1872, called
angelic woman walking through the land, carrying a telegraph line and a book, showing how she
is bringing American culture with her, and as she moves she brings the light with her. The Indians
in the land are looking up to her and joining her in her journey to promote American Progress.
This piece is portraying Americans takeover of the west as angelic like, guiding the Indians with
them into their culture, bringing light and prosperity with them. Another example that captures
manifest destiny is of the Osage Scalp Dance from 1845, showing an innocent woman with her
child surrounded by Native Americans who appear as savages (Baigell 18). Indians many times in
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Samantha Vanderhorst
HST 122
Dr. Ellis
March 7th, 2017
these pieces were seen as sadistic tortures and killers (Bagiell 5). These paintings desensitized
people to the Indians and their culture because they were always painted in a negative light,
however, it did help to show the obvious racism at the time. Asher B. Durands piece of a landscape
called Progress, painted in 1853, portrays the relation of manifest destiny to Genesis 1:28, which
was to subdue the lands, justifying that Americans should legally own and be able to use all of the
lands. In the piece the Indians are simply watching the Americans make progress in the land
because of their intelligence and determination, portraying the Indians as useless and in the way.
All of these paintings were created on, the assumption that whites were entitled to western lands,
that white settlement was inevitable (Bagiell 5). The manifest destiny displayed in these pieces
explained how Americans had no problem taking the Native Americans lands because they
believed God had given them the divine command, and it explains how white people turned to
assimilation.
culture. This culture consisted of white, middle-class, Christian values and Indians were taught
these values through farming, religion and education. Commissioner of Indians Affairs TJ Morgan
said in 1889 the Indians need to be freed from tribalism because it was going to lead them to,
assimilations focused on allotment and education. By creating the Dawes Act of 1887,
assimilationists hoped to move Natives away from ownership of communal lands and towards
privately owned lands with agriculture. They also hoped that allotment would help assimilate
Indians into the nations economy, while learning to adapt to American culture through education.
Originally, when the first Indians schools were created in the 1600s, Christian missionaries were
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in charge. After the Civil War, the government took up the responsibility for educating the Indians,
building them many schools. When reservations were developed in the 1850s and 1860s, it created
an easy way to control and contain the Natives. By keeping them in one place they, the
assimilationists could have an easy time forcing them to become educated and could keep them
Through education, the assimilationists hoped that the Natives would abandon their values,
essentially turning them into white people. Education was very important to assimilation, many
reformers saw education as the human alternative to extinction, and that the only difference
between Americans was not biological but cultural (Lehman 141). As Richard Henry believed,
the key to saving the Natives was to change the environment of Indian children by removing them
from their culture at an early age, so by forcing children to learn these American values so young,
they would take up these values instead of being taught what their parents had learned (Lehman
141). These values that Morgan stressed was that the education for schools should be, fairly
saturated with moral ideas, fear of God and respect for the rights of other; love of truth and fidelity
of duty; personal purity, philanthropy, and patriotism (Andrews 410). Assimilationists hoped to
replace Native languages with English because these languages were the, symbolic forms Indians
used to conceptualize and communicate their ideas of the physical, social, and, spiritual realm, so
by destroying tribal language, assimilationists thought that in turn it would destroy their culture
(Andrews 411). After learning English, the Indians could then learn trades such as printing,
machining and most importantly agriculture. The assimilationists hoped that if the Natives took up
agriculture they would stop hunting. The assimilationists were sure that that this program of moral
indoctrination, linguistic instruction and manual training would turn Indians into Americans
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March 7th, 2017
(Andrews 411). However, the assimilationists hope for Indians to adapt to these ideals did not
happen, and through education, the Natives were able to take advantage of it, preserving their
culture.
One can see how assimilation failed at the Pine Ridge Day Schools from the 1889s- 1920s.
abuse, and resistance at residential institutions during the assimilation era (Andrews 408). This
school system created by policymakers, bureaucrats, and philanthropists, hoped to save Indians
from extinction, by getting rid of their culture and turning Indians towards what the assimilationists
believed in, which was Protestant Christianity, Anglo- Saxon civility and the republic virtue. This
was not what the Native Americans had in mind however, in 1889, Oglala leaders argued that
children educated in American schools would serve as the tribes best defense against the
misunderstandings and errors of translation that have plagued the tribe in previous negotiations
with the United States, they could protect the tribes next generation by becoming educated
(Andrews 416).
The Oglalas hoped that education would give their children the best of both world, by
blending new skills they learned from the white people with their culture, which is not what
assimilationists hoped for. The assimilationists did not intend for Indians to be teaching the
students, but in some cases, for example with Three Stars this is what happened. He believed that
by incorporating some of what they learned from the assimilationists into their culture, it would
ensure the Oglalas individual and collective survival (Andrews 422). He was able to teach them
English, better than many other teachers, by using old Lakota traditions, such as games, which
helped to bridge Lakota and the English language together for children, and with this imagined a
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bilingual future. The Natives on Pine Ridge were also supposed to learn how to farm, but they
couldnt do to the poor soil and very unpredictable climate. This allowed them to garden instead
of farm, teaching them more skills for survival. They used gardening as a way to grow more food,
providing them with lots of nourishment (Andrews 427). Additionally, schools helped to
strengthen community bonds, allowing tiyopaye or fortified bands to stay in tact. It also lessened
the burden of children for parents by feeding, clothing and caring for them (Andrews 428). The
Native Americans were also able to form alliances with teachers, who could help them with the
medical, legal and bureaucratic difficulties reservation life presented (Andrews 429). The
assimilationists assumed that the Indians would leave their ties, however all it did was allow them
to resist assimilation by blending the two cultures and giving the Indians a way to record their
culture.
Through looking at the Pine Ridge Day Schools, one can see how the Natives resisted the
ideals of assimilation and manifest destiny by taking advantage of the school system as a way of
preservation. With manifest destiny, white people hoped to claim all of the west as a divine
command and with the help of assimilate, people thought they could achieve their goal of taking
over the lands and getting rid of the Natives. Through education, however, the Natives held,
preserving their culture. By learning English they could record stories of their pasts and better
understand American policies. By learning techniques such as how to garden, it provided them
with new food sources, and by attending school it strengthened the ties between children and
created alliances between the teachers and natives. The Indians, to this day, show that by taking
advantage of education, they were effective at keeping their culture, as one can see online, many
tribes are still around today. For example, the Rosebud Sioux, who are located right next to Pine
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Ridge, are still a tribe alive and well in South Dakota. They have their own very detailed website.
The opening page has tabs with the options on how to enroll, job opportunities, tribal councils,
sports and committees such as the police or health committees. There is a video of the tribal
meeting and descriptions of the tribe president, vice-president, treasurer and secretary. By looking
at this website one can see how well developed they still are as a culture and that assimilation did
not destroy them, as the assimilationists had hoped for. The Rosebud Siouxs website is only one
of the many tribal websites around, which all have their own structure and policies. The obvious
proof that Indians still around today with their own, distinct culture makes it evident that manifest
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Samantha Vanderhorst
HST 122
Dr. Ellis
March 7th, 2017
Work Cited
Andrews, Thomas G. Turning the Tables on Assimilation: Oglala Lakotas and the Pine Ridge
Day Schools, 1889-1920s. The Western Historical Quarterly, vol. 33, no. 4, 2002, pp. 407
430., www.jstor.org/stable/4144766.
Lehman, T. (2010). Bloodshed at Little Bighorn: Sitting Bull, Custer, and the destinies of
Senator Thomas Hart Benton on Manifest Destiny (1846). (917-18). Congressional Globe.
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