Professional Documents
Culture Documents
When it comes to the topic of feminism, most feminists will readily argue that
equality is the end goal for the movement. Where this argument usually ends, however, is on
the question of the definition of the word and how it plays out in reality. Whereas some are
convinced that the interpretation of equality means that all people are equal in value but not
necessarily that all characteristics are the same between men and women, others maintain that
all forms of gender roles are fundamentally oppressing. Still, these beliefs are only including
the power dynamic between women and men, but I would argue that feminism should
the ideas of other women, I have formed my own perception of equality and the pathway
towards justice. During my journey I have also found my own worth and the value of other
people. Thus, feminism, for me, is the idea that all people should have equal power to shape
their own life; I act out of this definition by not judging people and supporting the women and
I would not have known about feminism if it was not for the many feminists out
there presenting their feminist ideas in different ways. My first significant encounter with
feminism was through one Swedish feminist s blog (Lady Dahmer), where she shared her
views about the injustices she had observed. Since then, I have elaborated on her as well as
others ideas, and also found other sources of feminist thoughts. For example, even though the
patriarchy oppresses me I am a privileged woman, and I have realized that I need to recognize
not only the oppression that I am experiencing, but also the oppression that I reinforce
subconsciously, such as racism. Therefore, I have recently been more active in recognizing
other perspectives that are different from my own. Jarune Uwujaren and Jamie Utt explain
privileges and address this issue bravely. Furthermore, they express how an intersectional
feminism, contrary to common belief, is inclusive, and not divisive, in its recognition of the
different kinds of oppressions. Those with privileges, such as I, must take responsibility and
speak out for those who are not able to or are not heard, instead of only placing significance
on the oppression they themselves are facing. As a result, which is a conclusion I have drawn
in part from influence of Lady Dahmer, a feminism that is being more concerned about how
men will perceive the movement than caring about advancement of human rights is missing
the target, which is freeing the oppressed. Therefore women, and other minorities, should
focus on their own liberation, instead of pleasing men and their egos. As they strive towards
this goal through an intersectional feminism, they will provide more opportunities for
to the lives and perspectives of minorities. Susan Muaddi Darraj, a Muslim feminist, offers an
illustration of when this method was not used appropriately when she explains the hypocrisy
she experienced from her American peers. They claimed to be for equality but condemned
only the traditions of other cultures while they failed to recognize the oppression of in their
own (302). Therefore, Muaddi Darraj was shamed by the American feminists, instead of them
providing support to her (298). Since they could not recognize the hierarchy that society has
for different types of people, they were unable to objectively asses the situation and recognize
their own privileges. In other words, as the example explains, it is unfair to place judgement
on other people. First, one never knows the whole story and therefore cannot provide
reasonings for why a certain act was wrong. Second, how much one experiences oppression
varies for different people, so a privileged person cannot know how other people are limited
in their lives. Most importantly though is that judgment does not contribute to a world where
people are free to make their own choices, instead it limits people, especially when the
more important to respond after one has acknowledged that a problem exists. It follows, then,
that I need to persistently take action against what I believe is wrong. My future goal is to be a
part of the solution, however small of a change my reaction may create. First, when I have
completed my education, I want to work with sustainable energy, because the environmental
change will affect those without resources much more than those who can afford to escape to
a safer location. This is a huge inequality issue and will prevent people from living the life
they desire. As I become more knowledgeable about materials science, I will strive to create
Secondly, I will in my life support those in my vicinity whom I love, because this will show
them that they are valuable and that they should aim for their dreams. For example, I can
explain that they are not worthy of any judgement, but worthy of all that they desire. My last
point, however, is that I need to step out of my comfort zone and also provide support to the
people who might not find it elsewhere. Naturally, I do not know where I will during the rest
of my life, but I can make the promise that wherever I am living, I will serve the community
around me. That could be, for example, volunteering with organizations that provide support
organization, these people could be given more opportunity and thus have more power to
For real change to happen, in my opinion, politics must be involved. People are
comfortable and do not want to change their behaviors, which is why policy making is
essential in the creation of a more fair world. Through an intersectional lens, injustice will be
given acknowledgement and, more importantly, finally granted resistance by the politicians.
As the oppression of women and other marginalized groups is dismissed, they will be
provided with opportunities that previously have been denied them in this patriarchal society
that we live in. For example, policies against domestic violence that are then prioritized by the
police and the court system will keep women safe, so that they can focus on their future
instead of surviving the moment. Politicians must actively work for the advancement of
human rights to overcome the barriers that prevent liberation for many oppressed people.
feminists care for others. In my opinion, many feminists have talked about the importance of
the well-being of all people, but rarely been active in the process towards real change. At this
point in my life, I am also one of those, and I am of two minds about my actions in college.
On the on hand, I concede that everyone can always provide support to others, especially as
an energetic and passionate college student. On the other hand, I would argue that as I focus
on my studies and develop skills that can be applied to my feminist mission in the future, both
in the sustainable energy field and in my personal life, I can benefit more people in the end.
As I advance myself in a field with very few women, I can simultaneously pave the way for
other women as well as effectively work, professionally and personally, to provide more
opportunities for those who are oppressed. As I have grown into my feminist identity, I have
learned that I am valuable, and that injustice is everywhere. A more important outcome from
my intersectional feminism is that I know that oppression comes in many forms and that I
must actively work against them if I want to be proud of myself. These realizations have great
that I can contribute to a solution in the future regarding the environmental crisis, and in my
personal life, so that I can spread my awareness of the human value to everyone.
Work Cited
Muaddi Darraj, Susan. Its Not an Oxymoron: The Search for an Arab Feminism, Colonize
This! Young Women of Color on Todays Feminism, edited by Daisy Hernandez and
Bushra Rehman, Seal Press, 2002, pp. 295-311
Uwujaren, Jarune and Utt, Jamie. Why Our Feminism Must Be Intersectional (And 3 Ways
to Practice It). Everyday Feminism, 11 Jan. 2015,
www.everydayfeminism.com/2015/01/why-our-feminism-must-be-intersectional.
Accessed 18 Aug. 2017.