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I. Realism
A. Like Idealism, Realism is among the Western worlds oldest and most enduring
philosophies. In contrast to Idealism, Realists assert that objects exist regardless of our
perception of them. For example, this hand-out that you are reading exists as an object-
in-itself and its existence does not depend on your perception or use of it. Even if you
are not reading it, this text would still exist.
B. Realism is a philosophy that seems to be the basis for much contemporary education.
Drawing from its Aristotelian origins, it argues that the primary goal of education is to
contribute to the discovery, transmission, and use of knowledge. Such knowledge is
essential in realizing the human potential for rationality; such knowledge is our surest
guide to conduct in all the dimensions of living- personal, social, economic, political,
ethical, and aesthetic.
B. For Aristotle, education was to be a mean of aiding human beings in their quest for
Eudaimonia, or happiness, which meant possessing excellence.
C. He believed that the curriculum should conform to the patterns of human growth and
development. He designed for youths aged 14 to 21 a curriculum that stressed
intellectual subjects such as arithmetic, geometry, astronomy, music grammar, literature,
poetry, poetry, rhetoric, ethics, and politics. After age 21, the more sophisticated
intellectual disciplines such as physics, cosmology, biology, psychology, logic, and
metaphysics were introduced.
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V. The Educational Implications of Realism
A. Realisms Educational Goals
1. Cultivate human rationality, the humans highest power, through the study of
organized bodies of knowledge.
2. Encourage human beings to define themselves by framing their choices rationally, to
realize themselves by exercising their potentiality for excellence to the fullest; and to
integrate themselves by ordering the various roles and claims of life according to a
rational and hierarchical order.
Reference:
Gutek, Gerald L. Philosophical and Ideological Perspectives on Education. New Jersey: Prentice-Hall, 1988.
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