TEE PT: | Babe RAR | geal AST epi | eT Sa Serer, ere Ferrara ted ger | woes aaa eT: Cnet 4 ad F ayray aed: anifea: ated: | yaschandastm-rsabho viSoariipah. Chandobhyo'dhyamytdthsambabhitoa. sa mendra medhaya sprnott. amrtasya devadharano bhityasam. Sarirarh me vicarsanam.jilroa Mi madhumattamd: karpdbhyati bhitrivisriroam. brakmanalt kososi medhaya Srutath me gopiya. om santih antih santih. He whose form is manifold, who is pre-eminent among the sacred hymns of the Vedas, and who has Sprung up from the sacred hymns whieh are immortal — that Indra (Omkara) may fil me: intellectual vigour. © Lord, may | become the possessor of the immortal revelations. May my bodl become able and active, my speech sweet and agreeable to the utmost. May | listen abundantly my ears. Thou art the sheath of Brahman. May you preserve my learning. (Tatttinya Upanishad 1.7)Sera Hala | gael Aq A] ART Al a | TAT aa Fgh asanneva sa bhavati. asad-brahmeti veda cet. asti braltmeti cedveda. santam-enari tate viduriti. IThe considers Brahman as non-existent, he becomes non-existent himself, Ifhe knows Brahman existent, then they (the world) knows him to be existent. (Taittiiya Upanishad 2.6.1)‘aa Gee ae sarvam khalvidam brahma. All this is indeed Brahman. (Chandogya Upanishad 3.14.1) AISFIAaa | AEs Haale | asa | a GAT | earl aaa | aes TCTREAT | Tee, | ee | | Prom tee | Pred titer Vy fard ater 91 acd arg 3 aaa aid fer | aoacaicaraara | so'kimayate. baltusyirh prajayeyeti. sa tapo'tapyata. sa tapastaptua. idagit sarcamasrjata. yadidaii kifica. tatsrstod. tedeodnupravisa. tadanupravisya. sacca tyaccabhavat. niruktarh cdniruktarh ca. nilayanarh cBnilayanath ca. vijikdnatit } cfivijfidnark ca. satyath cfinrtaiit ca satyamabhavat. yadidark kifica. | tatsatyamityacaksate. : He desired, | shall become many and be bom. He performed tapas. Having performed tana, created all this (we perceive). Having created it, He entered into it Having entered it, He became manifest and the unmanifest. the defined and the undefined, the housed and the house-Ieay knowledge and ignorance, truth and falsehood. and all this whatsoever that exists. ‘Therefore, it is called Existence_ (Taittiriya Upanishad 2.6.3)