Professional Documents
Culture Documents
(CDM)
Of the demands many of them were rejected and Govt responded very harsely and Gandhiji stated
his famous Dandi March on March 12, 1930 form Sabarmati Ashram.
Phases of CDM
Phase – I (March – September, 1930) – The high classes, Zaminders as well as present
participated, people stopped paying chaukedari tax.
Phase – II (October 1930 – March 1931) – Urban high class stops participating and tried to
compromise between Govt. and Congress.
Phase – III (January 1932 – April, 1934) – During this phase India saw ruthless repression by the
Govt. forced congress to withdraw the movement.
Spread of CDM
In the North-Western region Pathan were participated in CDM under the leadership of Abdul Gaffar
Khan and his organization ‘Khudai-e-khidmatgar’ means servant of God started.They were Popularly
Known as Red shirt ,widely participated in CDM.
Two platoons of Garwali troops refused to fire on Indians and thus in this way nationalism entered the
British army made of Indian solder.
In the North-Eastern part in India like in Manipur and Nagaland the nationalist were leaded by a 13
years old girl named Rani Gaidinliu.
In 1933, Gandhiji confessed failure of the movement and resigned his membership of the
congress and started work for the uplift of the harizans.
All India Anti Untouchability League was establish by him in September, 1932 and published a
weekly paper ‘Harizan’ from January, 1933
Finally CDM was withdrawn in April, 1934.
Aftermath of CDM
• That the Government’s sense of ‘victory’ had been largely illusory was quickly revealed, when the
Congress swept the polls in most provinces in 1937.
• The Congress had been defeated by superior brute force, but its mass prestige was as high as ever.
• The Left alternative emerged from the logic of Civil Disobedience itself, for the Movement had aroused
expectations, which Gandhian strategy could not fulfill.
• At the level of leadership, Nehru and Bose voiced the new mood, emphasising the need to combine
nationalism with radical social and economic programmes.
• Some Congress activists formed a socialist group within the party in 1934.
Kisan Sabhas with anti-zamindar programmes developed rapidly in provinces like Bihar and Andhra.
• In this changed situation, the dominant groups within the Congress were able to retain control only by a
series of adjustments and openings towards the left.
• Thus land reforms directed official Congress programmes by the mid-1930s.
• An early indication of such a shift was the Karachi Declaration (March 1931).
• Living wages and trade union rights also entered the Congress programme.
• Peasant upsurge which had constituted so much of the real strength of Civil Disobedience like the labour
unrest of the late 1920s had not been entirely futile.
Comparative study on NCM and CDM
NCM was just to fight against ‘wrongs’ but CDM for Complete Independents.
The NCM violated the rules of law but CDM had no militant nationalism.
In NCM participation of women were greater compare to CDM.
The NCM was and example of Hindu Muslim unity but CDM Muslim was not participated.
In NCM labour class participated but CDM this few.
HARIJAN CAMPAIGN
Gandhiji withdrew from the Civil Disobedience Movement to focus on Harijan welfare. Mahatma
Gandhi began ‘a fast unto death' on December 20, in 1932 for the abolition of separate electorates for
untouchables.
After the Poona Pact Gandhi started an All India Anti- Untouchability League and the weekly
newspaper (Harijan).
History Optional Taufique Sir M-9830991008 3|Page
He went out on a 12,500 mile ‘Harijan Tour’ between November 1933 and August 1934.
The Harijan Movement was formally withdrawn in April 1934.
Harijan welfare work by Gandhians indirectly helped to spread the message of nationalism down to the
most oppressed sections of rural society.
Harijans also came to develop traditional loyalty towards the Congress.
Gandhi confined the Harijan Campaign to limited social reform (opening of wells, roads, and
particularly temple entry and humanitarian work) delinking it from any economic demands (though
many Harijans were agricultural labourers), and also refusing to attack caste as a whole.