Introduction to human and cultural issues

Methodology and subject elements

In this research narrative, we will address several concepts, but our focus
will be on the concept, nature and stages of human civilization. We will
also deal with some issues related to this concept, such as the issue of
intolerance resulting from sanctification and the issue of immortality
producing racism and trying to deal with it within the basic concept of
human civilization. We will also delve into explaining the human nature
and its inherent characteristics and clarifying the basic components of the
nature of human life in a very simplified manner, The importance of
linking all this and the main subject of the research narrative.
And we will prove the validity of the relative concept in humanitarian
issues or humanitarian fields by proving the premise that we will deal
with it (religion as a constant factor that is appropriate for human nature
and the circumstances of their lives and age at the time of emergence
civilized but the same constant factor there is undeniable here and
inappropriate if it appeared in A time domain for another civilization
followed by a time to change the nature of human beings and their
circumstances and time in the field of civilizational time)) methodically
through the application of the theory of the open administrative system as
a method in the treatment and interpretation of the reality of the subject or
issue in a theoretical and logical impact accuracy and clarity.
Introduction
Human civilization works as an open system (input) coming from the
civilization emitted in the form of a message or visions or concepts or
philosophy of human life and stems from the reality of its people and its
age and its conditions associated with it and after the end of the stage of
widespread input among its members and peoples as a culture and
consciousness, ) To those inputs in the form of human interaction in all
fields of life with themselves and with each other and with nature and the
environment around them and this interaction works to digest and
assimilation and application of these inputs and practice on the ground
and then comes the stage (outputs) expressed by the products and services
of that civilization E All achievements are wide and great benefit of
people in all fields, especially fields that bear the character of civilization
concerned and these achievements lead to changes in human life, which
leads to the creation of the reality of the lives of their peoples under the
eyes of a completely different from what preceded in the beginning of
their civilization, and this leads to the need to meet these new variables
with a new type and size of inputs suitable for them and here at the arrival
of civilization to its summit in the tender begins to recede and recede and
shrink to allow the space to another human civilization provides a new
type of inputs appropriate to the conditions of life and the nature of
human nature of evolution And the difference led him to his previous
civilization and thus spin the wheel of civilized life of man and human
beings and exchange them. The extent of the difference is evident in the
length of time between human civilizations, the source of change. The
longer the time between the periods of human civilization history, the
greater the change in its behavioral and physical nature, both qualitatively
and quantitatively. And even at the level of human as an individual is
through the size and type of renewable inputs dealt with by the mind and
the human body in the various stages of growth of consciousness and the
human body of man, which is interacting with and practice life through
the different age stage, which leads to the outputs appear in his life and
change and evolution and change, Also to the need for new inputs that
deal adequately with the change that has occurred to it. The size and type
of inputs that come from the surrounding environment, which come from
the same or the same variable and completely renewed from time to time,
as well as result in the emergence of continuous outputs, which lead to
the process of change in the reality of life forcing him to change the
inputs mutually and continuously with the change updated by the output
even Can be successful in his life under any meaning or destination. Here
we must pay attention to something important, which is ((manifestations
of behavioral change of the human being more clearly and quickly
emerge from the manifestations of physical change has relatively
proportional to the nature of each component The physical component
and devices that occur physical change within the human nature T The
damage of the intellectual and moral component and the devices that
cause behavioral change and also the physical nature of man differ from
the behavioral nature of him and each one of them a degree of change
different from the other and are of course complementary to each other
they are both poles of the movement of human life through interaction
between them. Change and evolution does not happen to both natural and
human, the correct is that it happens but in a different time, quality and
quantity.))
Subject
If we look at the nature of the stone age man, for example, we find
different behavioral and physical man of the modern age, to change the
size and type of life realities of both quality and quantity, and is
confirmed through excavations and archaeological discoveries
completely. As well as the nature of the human civilization is different
from the nature of the human nature of modern civilization to differ the
reality of the starting point of civilization, both cognitive and material in
terms of quantity and type, and the reality of life for each person. How
so? To answer this question let us address the issue as I mentioned earlier
through the theory of open administrative system As follows:
The inputs that emerged with the emergence of the Islamic religion as
fuel for the civilization of Islamic humanity and as inputs of knowledge
and material was appropriate with the conditions of life of man at that
time and represented in his religious message, which appeared in the
Koran and in the year followed by the Prophet as a guide to his followers
have been treated and assimilated and digested and treated in The era of
the Caliphs and the Umayyad caliphate and resulted in behavioral and
material outputs that resulted in the emergence of Islamic cultural
prosperity in the Abbasid period, which was the promotion of Arab
literature poetry or prose and the emergence of creators associated with
the emergence of schools of jurisprudence and philosophy And the
emergence of the introduction of modern science or its emergence and the
emergence of some of its institutions in the field of education, medicine,
law, administration and economy and the proliferation of wealth and
luxury and luxury in the daily life and the remarkable urban development
and the emergence of Islamic architecture and distinctive character and
the development of military and combat capabilities all with the other
manifestations led to the spread of their land on a large scale between
humans With great achievements in all aspects of human life and
characterized by its Islamic character. But after the end of the process of
participation and full absorption of inputs of the era of Islamic
civilization by human and the emergence of the outputs spawned in the
above-mentioned great achievements, which in turn created new living
conditions for different human conditions that started from them. After
the arrival of the summit began to decline and retreat at the end of the
Abbasid era and the beginning of the era of the Arab states or the Islamic
Emirates to the Ottoman Empire and here arose the need for a new type
and size of the inputs of knowledge and material to the human being as a
result of the development brought by the Islamic civilization itself, which
led to the development of new needs Of the human nature of renewable
as a result of the evolution of life conditions around him and as a result of
his development is also in nature as a human being. In order to find new
inputs to suit new needs or requirements, the factors that eroded the
Islamic civilization began to divide, military commitments and permanent
losses to the areas of the previous Islamic conquests. The sectarian strife,
which started with the Kharijis and the emergence of injustice and
corruption among Muslim princes, The factors emerged to give way to
the emergence of a new civilization providing new inputs suited to the
new human nature. And this is what actually happened with the
emergence of European civilization, which came with the input of
knowledge and material new to the current European man and after
processing their inputs and interaction with them emerged a huge output
knowledge and material very much in the new trends, areas, methods and
applications in all aspects of human life.
Now we look at the problem that confronts modern man, the
attachment of the human inputs that come from his civilization to which
he belongs historically after its demise, and take the sacred character of
the consciousness when dealing with it. Despite the fact that through
the civilization that came after it, which was built on the ruins of his
civilization has been absorbed by the previous civilizations in addition to
its own components. Civilization in order to create a human must
interact with the pre-existing to be cross-fertilized between them and
then the emergence of his new civilization as a result of the cross-
fertilization, which was absorbed by the results of that previous
civilization in the stage of prosperity of the outputs of sophisticated and
a result of self-development of civilization, This unjustified adherence to
logic or logic based on blind loyalty and false sanctification leads to the
emergence of the phenomenon of intolerance, which is a human
phenomenon that stands in the way of accepting the development of
others and interacting with them and thus interrupting the process of
civilizational dialogue with them. It is important for man to complete the
factors of his own development and even make a cultural leap of his
own. It accommodates what is prevalent in contemporary civilized
development in others.
The reasons for this blind sanctification may be due to the lack of
knowledge of the nature of cultural inputs and the lack of understanding
of the mechanism of their creation. There is no doubt that every scholar
or researcher in the history of human civilizations is involved in the
factors that create their input with different details. All civilizations
before their people went through the stages of disintegration and was in
the forefront of the unity and also passed the stage of intellectual and
cognitive backwardness and through its interaction with the civilizations
that have been aware of this backwardness compared to its
contemporaries. There is also the class injustice factor among its
members economically and its need to change it as well as the link of
culture with harmful habits as individuals and peoples require change.
There is a total neglect of human potential and not to exploit it
optimally, but waste and waste. In addition, there are other factors that
are counter-productive in the direction that are conducive to the
advancement of civilization if there is a message, vision, philosophy or
concepts that are appropriate to this reality. Such factors are the
development of the mental mentality of its members, the emergence of
clear distinction among them, the availability of unexploited economic
resources, the strategic location of its geographic location, Change and
representatives of the Enlightenment. All of these factors lead, through
their interaction with each other and with themselves to the emergence
of the right people to play the leading role of the Renaissance, which
made their lives all these factors in addition to their own factors,
through this continuous interaction between them and the life and
society in which they live formed their nature and qualities and they are
the result Natural or natural secretion of their reality as a solution to
their problems through the internal formation of the vision or thought
or philosophy or message that will be addressed by their community as a
solution to all its needs to promote the civilized nature of inputs and
who holds them and comes from the reality of society and the
environment All these circumstances and circumstances are the ones
that make the leader, the thinker, the messenger, or the person who
leads his nation to promote civilization, which is the same thing that will
form the type of his mission, his thought, his philosophy, or his vision,
which he will present as cognitive inputs. Or moral to adhere to it to
reach the Renaissance and to deal with all those factors obstructing and
the apparent challenges and also to take advantage of those factors and
help to stimulate the dissemination of inputs and deal with all of them
so that the inputs prevail in the consciousness and culture of the
community. Therefore, the correct understanding of the nature and
mechanism of the formation of the input and its owners make the
human view of things differently so that the blind sanctification of roles
disappears and avoids the lack of understanding of the source of input
and blind blindness to history and historical civilizations as an alternative
to contemporary civilizations. And after it becomes clear that the
arbitrary disengagement of the past in its fanatic form The meanings of
understanding, rationality and relativity prevail in the areas of
intolerance, sanctification and blindness, and are directed towards the
present in which the source of inputs and their leaders and the direction
to study the reality to identify the factors that are problematic for the
cultural inputs Ben Awareness and thus access to the realities of things
properly.
There are other human problems that result from the logic of absolute
and blind loyalty. It is the idea of the immortality of a civilization or the
immortality of its mission, thought, vision, or concepts, and of course it
is a blind understanding because it does not see or understand the cycle
of human civilization. Civilization message under any name of his
successor when its civilization collapsed at a certain point in time. The
immortality leads to the phenomenon of racism, which is contrary to the
nature of the life cycle of civilization and the cycle of human life and the
right instead of eternity is regeneration. The life of humanity is renewed
to renew its reality and the nature of the individual renewable to renew
his reality and life and to renew the inputs that pass through his life
every moment and are treated continuously and thus come outputs
Which results in a new and renewed reality. So the supporters of the
concept of immortality have no future in reality and the future for the
advocates of the idea of renewal to fit with the meanings of human life
and human nature.
This problem is caused by the immortality of some aspects or inputs or
outputs of this civilization or that. As an example of the immortality of
the Chinese to some of the holy places of temples and others and the
immortality of some great monuments such as the Great Wall of China
and the Chinese rulers and legends and wonderful traditions and
worship of yoga and other religious rituals, reflecting the depth of
awareness of the Chinese man and wisdom of that time and the result of
the Buddhist civilization and its inputs, Buddhism, which exists so far
with a large proportion of the Chinese people. Can the Buddhist
civilization still re-produce its civilization? of course not. Some of the
positive aspects that are renewable in the inputs or outputs of any
civilization do not mean the validity of that civilization to return to life
with all its previous inputs because the new reality is completely
different from what it has been treated and developed civilized is a
reality developed originally because of it and because of the other
civilizations that followed and if there is some judgment and legends Or
religious rituals or traditions that carry the spirit of renewal are traces of
traces of the existence of its historical civilization and show its
authenticity and authenticity in human history no more, but does not
reach the stage of bringing it back to life again. They are weaker than to
play that role, and there is another example of immortality, which is the
Pyramids, the magnificent Pharaonic monuments, the language and the
rhetoric, and the ideas, stories, and beliefs that have survived to this
day. Does its survival indicate the importance of the return of the
Pharaonic civilization or is it merely a trace of it and a fingerprint? Does
the belief in its greatness rise to a level that has re-produced its
civilization again? Of course, the answer is not, but remains a milestone
for the greatness of its human being in the consciousness of the present
only. Every new human reality needs an integrated system of cognitive
and intellectual inputs and an integrated system of material and human
inputs appropriate to the requirements of its age and stems from its
conditions and reality to be able to express it as civilization and to fill its
need for solutions to its issues and problems that need to see and
concepts and thought appropriate to its nature and to attract the results
of constructive criticism of intellectual heritage As one of its inputs, one
of the factors of its rise, but it needs other subjective factors related to
its reality and needs the factors resulting from external cultural
interchange and through them all can only say that the dawn of
Renaissance civilization And nothing else.

Conclusion
And all of this must be understood the true meaning of human
civilization and understanding the components of the stages and the
cycle of life and the nature of each of them so well aware of the reality
of the situation in which you are and the nature of the position that you
are civilized and then deal with the subject in a deliberate and logical so
that you can predict things in the future and play the appropriate role in
it Effective and effective. It is very clear the relative validity of religion
and its concepts as inputs of civilization from time to time, what was
appropriate for the existence of the results of its outputs, which showed
a new reality to deny his authority to re-form of civilized life again. It is
very important that the man of historical civilizations become detached
from the connection to the sacredness and immortality of the illusion of
the past and begin to explore the factors of his rise through his
interaction with contemporary civilization and through the development
of his own constituents in his current reality and also becomes the best
consideration of him with constructive criticism of his history Civilization
to be the outcome of the factors of his future civilization. Instead of
adopting it for its own civilizational history, it will have dressed its
present and evolving reality with the solutions of its less developed past,
and here comes the apparent loss.
Finally, I tell you every place of an article and for all time, men, and
clearly for all the time of his civilization and his mission and his vision
towards life and towards its human being and for each civilization its
men and peoples and its human being.
By: Maaz Omar Hamour