Ad Hy at Marasa Ranjan I

hari sarvOttama shrI viShnu tIrtha gurubhyo namaH vAyu jivOttama
HARE SHRINIVASA
Dear Shri Hari Bhaktas,
For quite some time now, it has been my ambition to read shrI vishNu
tIirtha virachita AdhyAtma-rasaraMjanI. That said I wanted to share with all of you my
understanding with the sole intention that I could get clarifications for my own
shortcomings. So, here goes the first part which is my humble attempt to translate into
English derived from the original publication, authored by Shri BrahmatmadAsa Pandit
Vidyasimhacharya Mahuli and published by vyAsatatva pratishthAna, mAdanUru. Needless to
say, all misinterpretations are my own and implore upon the more knowledgeable to
rectify them.
Preface
shrI vishNu tIirtha (popularly referred to as adavi Acharyaru) was an excellent

scholar, a recluse and extremely kind hearted. His several works have immensely helped
mankind. His shOdashi and chaturdashi are like Upanishad bhAshyas.
He has stressed a lot on bimba pUje and also states that it is one of most
essential parts of a sAtvika jIva’s sAdhane. The same has been explained comprehensively
and in clear steps in AdhyAtma-rasaraMjanI such as:
1. Shri Hari’s complete & independent svAtantra

2. Description of the bimba rUpa of the Lord
3. The act of a jIva attributing everything to Shri Hari
The main goal of shrI vishNu tIirtha in this work seems to draw the sAdhaka into the
bhakti path and hence it seems like much thought hasn’t been given to the worldly stuff
such as chandas & vyAkarana.
The prominent topics in this work have to be understood in tune with what our
shAstras have prescribed. Instead, if one tries to decipher just the literal meaning, it might
take the sAdhaka into a wayward path.
Let shrI vishNu tIirtha aMtargata, shrI rAghavEndra tIrtha aMtargata, shrI bhAvi samEra
vAdirAja tIrtha aMtargata, shrI vyAsa tIrtha aMtargata, shrI jaya tIrtha aMtargata, shrI bhArati
ramaNa mukhya prANa antargata shrI lakshmi apramEya swamy bestow upon us the most
essential needs of jn~Ana, bhakti & vairAgya.
Page 1 of 48 3/2/2011
Shloka #1

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Comprehensive description
O Lord of the universe! O King of all jIvas! You are the savior of pAndavas. It is
enough to keep in mind the promise you made (and kept) to your favorite pAndava:
“ªÀiÁªÉÄÃPÀ0 ±ÀgÀt0 ªÀæd| CºÀ0 vÁé ¸ÀªÀð¥Á¥ÉÃ¨sÉÆåÃ ªÉÆÃPÀë¬ÄµÁå«Ä ªÀiÁ ±ÀÄa:||”
was your (to be considered as addressing Shri Hari) oath.
I (jIva) have committed innumerable sins and thus struggling in this samsAra. But
no matter how many sins I commit, it is your (Shri Hari) responsibility to uplift me which
is also your oath. Save me from this samsAra and it’s difficulties. You are the one inside me
and please stay in my mind always. The mind is your home, a temple and one should
never litter the pUja gruha. Hence, I don’t wish to perform evil tasks in my mind being
Page 2 of 48 3/2/2011
your abode. In this sanctum sanctorum & within me there is mukya prAna devaru who is
aiding me in my daily chores. I request you to be right beside him as well. My mind is the
source for all jnAna kAryas. If you reside in that manAh mandira, it is that much easier to
know you better. I implore upon you to make me perceive you better. Thus I prostrate
before you, yield to you & finally yield and prostrate before you.
My wife, kids and friends are only present in this land & when I’m gone, they are
not coming with me. Moreover as the saying goes, “§Ä¢ÞAiÀÄ0vÉ0¨ÉÆ PÀ¤ßPÉAiÀÄ ªÀÄzÀÄªÉAiÀÄ
DV”, the mind is my wife. The tasks that I do from this mind, such as thinking, the
desires & so on are all my children. All the organs are my friends. Even then, they are all
with me only in this samsAra. Going further, I will not have any relationship with them
whatsoever. That said, O Shri Hari, you are the only one who will be with me forever! I
have this debt with you which is indeed never ending. Hence, I implore upon you to
focus my mind solely on you.
Below is a mind blowing concept that Shri Vishnu tIrtha brings forth and is one
that differentiates dvaita siddhantha from the rest:
My mind is extremely wayward and doesn’t stay still. I cannot control it to

focus on YOU all the while and doesn’t even want to come close to You. But, I have
found a solution for that. Whatever my mind thinks of or desires for, you be there
and bestow your sannidhAna!! Therefore, all my acts will be in your praise & in your
smarane. Moreover this is inevitable for you and here’s how. The mind can’t go
anywhere it wants since it’s not independent. The only independent being here is
YOU (meaning Shri Hari). It goes wherever you push it & gets drawn whenever you
pull the same. Ultimately, the inference is, the mind CANNOT see you, but the
converse is certainly true (YOU will see the mind).
Shloka #2
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Page 3 of 48 3/2/2011
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Can cotton balls be free flowing amidst glowing pieces of charcoal?

Similarly can evil ever exist in this mind which is filled with your (Shri Hari) presence?
Aren’t you like the burning charcoal threatening the evil folks? Hence, there cannot be
any pApa (evil) resident in me (jIva). Further more, I do not have any shortcomings and
finally I am fearless (being under your shelter).
pUrvapakSha (forethought or a logical question arising as a result of a comment)

One accumulates pApa through evil deeds which happens due to the
Avesha (wrath) of kali (Satan). That said, it is a known fact that Shrimad Acharyaru (Shri
madhvAcharya) was born in kaliyuga itself and did he commit any sin just coz of the
presence of kali? What about the demons of kruta & tretA yuga? Were they extremely
humble and pious? If not, then was kali present during those times?
uttara (answer)
In a sense, it is true that kali yuga is not that auspicious. Due to kali’s
growing prowess and ill advice, jIvas might be drawn towards the maligned path. For all
jIvas this is the toughest hurdle to surmount. Only parashukla-trayaru (Shri mahA lakshmi
dEviyaru, Shri brahma dEvaru, Shri mukhya prAna dEvaru, Shri saraswati dEviyaru & Shri bhArati
dEviyaru) are out of bounds from kali’s influence and thus evil free. For rest of the jIvas, the
only ray of hope (to escape from kali’s clutches) is the grace of prAna deva and his Lord
(Shri Hari). Folks who are averse to their blessings have no choice but to suffer kali’s
vengeance. I am certainly not one among them since I have you as my Lord and hence
definitely not forlorn.
I beseech you to support me with your grace forever & ever. Also, I beg you to be
beside me all the while to ensure that I can heed to your advice being a rapt listener.
Since I am totally dependent on you and unable to make the simplest of moves, I beg you
Page 4 of 48 3/2/2011
to dwell near me and confer the sat-upadEsha (proper advice). Also, even if I try to make
an attempt to understand, failure is a certainty. Hence, you take control, tackle my mind
and lead it in the right direction. Please give it a fresh sense & feel by twisting and
molding the same.
O Lord! I need your association and waiting eagerly to play with you. I have
already wasted my time being in bad company & laughing at their silly pranks. In
essence, I have not made good use of this precious birth and I’m now sick & tired of this
life!!
I now know for sure that I have been deceived (by staying away from you) and
the only wish I have left is to run around with you in my own playground (called manas)
where you have taken over. Can you please grant me this wish, O Lord!? I absolutely need
nothing else. To re-emphasize, I need ONLY YOU & YOUR FRIENDSHIP.
Shloka #3
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Page 5 of 48 3/2/2011
The one thing that I like to do the most is your guna gAna (praise you). Further
more, you are pleased (with the sAdhaka) when he/she does the same. Your adoration is
what I love to do & that itself is my sAdhana. The reasoning that you like your own praise
is nothing but sheer amusement for you. Nevertheless you like being commended and
your praise pleases you.
That said, it doesn’t lead you to vanity & moreover it’s impossible since you are
anaMta (eternal or limitless) and paripUrNa (complete or being consummate). In the same
context, one cannot praise you leading you to become excessively proud. Hence the
inference that all this “praise” is just for your vinOda (merriment).
You (Shri Hari) & I (jIva) are never apart. I am an orphan and the only guardian I
look upon is you. You are my Lord & thus cannot desert me. I don’t even have the
strength to stay away from you & you don’t wish to do that either.
We both are spirited beings wherein awareness, desire & activity are present.
Your love upon me is termed as krupe (mercy) and my love towards you is nothing but
bhakti (devotion). Moreover, you loving yourself and I doing the same with myself is
nothing but self-friendship. Loving oneself and each other seems to be both of our
mutual addictions.
Since this addiction/character is present in both, neither can I leave nor do you
abandon me. As a bee would love to spend all its time savoring nectar from a lotus
garden, O Lord! How can I do justice to my yearning mind without constantly residing at
the lotus feet of yours?
Shloka #4
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Page 6 of 48 3/2/2011
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ய3ஜட0 ஜட4யம5யததவேமவ ஹி வ ந:
ெஸௗ6யதவமதாப 76யகரவேமவ
ெஸௗ6யதவமதாப 76யகரவேமவ ந ேசபேவ ௪
యద;ో; DషMNష] గచX+ తT^ ే వచన౦

వచన౦ కథ౦
కథ౦
_`భే DషMNష] స౦తత abవ4ద;cdయక2
యజe డ౦
డ౦ జడత]ల;మన;దతస# f-.వ వసు# న:
@gఖ;దస# fమicమ0ఖ;కరస# f-.వ న VేదjPkl ౪
Brief summary
The LORD says: Let your mind immerse itself in worldly pleasures. Why does it
need me?
The bhakta (devotee) says: O Lord! Everything that pertains to this samsAra
(temporal world) is nothing but jaDa & hence a dependent entity. Since you are asking
me to recognize your (Shri Hari’s) existence in such inanimate stuff, lest the evil minded
find fault in you!!
In other words, all such pleasures are under your control. Hence, by your wish,
they might attract us. If you are not present within them, they can’t draw us (towards
the pleasures) & there won’t be any enjoyment either.
It is only due to your (Shri Hari’s) iccha (wish) in these, that enables us (jIvas) to
experience some sort of happiness or satisfaction. Hence, the powers that attract our
sense-organs (iMdriyagalu) & mind (manas) instilling the fulfillment attitude (bhAva), is
undoubtedly your independent fortitude. If not for that, what can these spiritless (jaDa)
things provide us (i.e., just by themselves)?
Shloka #5
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Page 7 of 48 3/2/2011
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9டதா ந: க0;கய ந ோபேத
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காய<=திரப>தேமவ
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దుషn నను క౦చుకస; న _`భే వసుdతలo
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బ0ధస౦స ౫
Brief summary
The LORD says: I can reside in your mind, let it know about my presence and
ultimately make it rejoice. But unfortunately, your mind is very arrogant & rude. It has
been roaming around in filthy places & thus has been polluted.
The bhakta (devotee) responds: O Master! Does my mind have the independence
to roam around aimlessly? Isn’t it completely under your control?
Wherever you (chitta-nAmaka) lead the path, it seems to be following in a hurry,

just like a shirt following the body that escorting it!! If the body stays still, could the shirt
independently travel at all?
Similarly, the speed at which you are racing away (being the regulator of this
mind, chittakke chitta) is what my mind is trying to catch up with. O Lord! Is there any
fault of mine in this act? This is the same plight of all my organs. The story of this entire
body is no different. Finally, only those who are aware of this secret (tatva) are to be
considered as the truly knowledgeable!!
Shloka #6

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Page 8 of 48 3/2/2011
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5யர ஸததவா6ஸ7பவவணவக
ஸததவா6ஸ7பவவணவக'தகா:
'தகா:
ஸவைதவ ஹி தாவகாமித@திகாரணபாவேதா
ேதாஷகாரணபாவேமவ ஹி ைநவ யாதி .த்
.த்சந
சந ௬
కర,
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ాదతదంగ0yమ0ఖేహజz-
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ారణabవ
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ారణabవ-.వ 4Iవ
ౖ యం+ కWతశuన ౬
Brief summary
Using my hands, legs, fingers, face, body and other organs, I have done several
tasks. However, behind all these chores your rUpas (forms) residing within these organs
are fully responsible for accomplishing the same. These rUpas reside in all of my actions,
which imply that due to your activity, my so called tasks are being fulfilled.
That said have I ever done a bad deed here? Am I independent at all? Not only
that, I am constantly speaking using this tongue of mine! Every syllable that I utter has
your presence stamped all over it. Only this presence is making my speech worthwhile.
Finally, it is only your rUpa (shabda-mUrti) that is solely responsible for my

countless wrongful blabbering! Again, do I have the liberty here to do anything at all?
Shloka #7

G6 E'

<
N O
& <
J
Page 9 of 48 3/2/2011
+ # PQJ ,ः) ' R,E '-

R,E '-
=
== & < <
J $ S
PÁªÀÄ¥ÀÇªÀðPÀªÀÈvÀÛAiÉÆÃ¦ » vÉÃ ¸ÀÄSÁvÀäPÀªÀÄÆwðµÀÄ

ªÀåQÛPÁgÀt¨sÁªÀvÉÆÃ £À ZÀ zÀÆµÀuÁAiÀÄ ¨sÀªÀAw AiÉÄÃ
£ÉÊªÀ eÁ£ÀvÀ FzÀÈ²ÃA ¹ÜwªÀiÁvÀä£ÉÆÃ ºÀåT¯ÁvÀä£ÉÆÃ-
¸ÁzsÀÄ¸ÁzsÀÄ ZÀ ¸ÀªÀðªÉÄÃªÀ » vÉÃµÀÄ zÉÆÃµÀPÀgÀA¨sÀªÉÃvï 7
காமவக<=தேயாப ஹி ேத ஸுகாமக@திஷு
<ய6திகாரணபாவேதா ந ச Bஷணாய பவதி ேய
ைநவ ஜாநத ஈ=ீ
ஈ=ீ திதிமாமேநா Dயகிலாமேநா-
Dயகிலாமேநா-
ஸாஸா ச ஸவேமவ ஹி ேதஷு ேதாஷகரபேவ ௭
ామప'ర)కవృత# Q ి ే సుఖత,కమ~T#ష]
వ;
J
వ;
J#
ారణabవ న చ దూషణయ భవం+ MN
4Iవ
ౖ జzనత ఈదృSం AిB +మత,45 హ;qలత,45-
@ాధు@ాధు చ సర)-.వ ేష] ోషకరంభPkl ౭
Brief summary
The state of my mind is no different as compared to the body, sense organs &
tongue. It has a fancy for lot of stuff such as lust, various wishes, uncertainty,
earnestness, disbelief, determination, hesitation and so on.
In all of these characteristics, there is a unique rUpa of yours. Only when these
various rUpas manifest in these tasks, my mind is becoming aware of the same and
thereby attains bliss/depression.
Hence, all the tasks that I do using my body, sense organs, tongue & mind are all
due to your manifestation and further more, you yourself performed them. Those jIvas
unaware of this secret are bound by the merits & faults of karmas (chores). But, I am
thankfully conscious of this greatness of yours and hence I am free from of all sins (pApa).
You are the only independent master & I am so horribly dependent on you. For
one who is cognizant of this fact, can he ever be faulted for sins or unrighteous actions!!??
Page 10 of 48 3/2/2011
Shloka #8
T ' RJ J

'J ' #

ू

J

J
#
,# U
+ J
ऽ
J V
¥ÀÅtå¥Á¥ÀªÀÄ¦ vÀéªÉÄÃªÀ » zÉÃªÀ UÀÄºÀå«ÄzÀA ¥ÀgÀA

vÀéA vÀé£Á¢vÀ KªÀ ¥ÀÇªÀðd ¥ÀÇªÀðPÁgÀt ªÉÄÃ ¦æAiÀÄ
QA PÀgÉÆÃw » QAPÀgÉÆÃ AiÀÄªÀÄgÁdPÉÆÃ¥À¤AiÉÆÃfvÀB
vÉÃ«£ÉÊªÀ ªÀzÀAw ¤tðAiÀÄªÀÄvÀæ QA ªÀÄÄ£ÀAiÉÆÃ¦ ¨sÉÆÃ 8
Fயபாபமப வேமவ ஹி ேதவ .Dயமித பர

வ வநாதித ஏவ வஜ வகாரண ேம '(ய
கி கேராதி ஹி கிகேரா யமராஜேகாபநிேயாஜிதஃ
ேதவ ைநவ வததி நிணயமர கி 7நேயாப ேபா ௮
ప$ణ;ాపమ ి త)-.వ ేవ గ0హ;దం పరం

త)ం త)4త ఏవ ప'ర)జ
ప'ర)జ ప'ర)
ారణ -. ియ
%
Jం క+
Jంక యమాజ
పCQతః
ేD4Iవ
ౖ వదం+ Cర|యమత%
Jం మ0నQ ి a ౮
Brief summary
We’ve already reached the conclusion that, all the karmas (tasks) performed by
the body, sense organs & mind are all under your constant control and can only do so as
per your wish.
But, what about the righteousness (puNya) & sins (pApa) arising from these
karmas? Are these independent? In essence, you yourself constitute puNya & pApa. You are
the regulator for both of these. In the good deeds, you reside under the name of pUnya &
conversely as pApa for all evil tasks while being the authority to dispense them. This is
the innermost secret of our philosophy.
Unfortunately, many pundits are unable to understand this secret. Further, due
to these so called pApa karmas, please do not let yama order his subordinates to push me in
hell (naraka). Who are these subordinates in comparison to you anyway? Is yama himself
Page 11 of 48 3/2/2011
any match to you at all? They are all but your servants and mere puppets or scarecrows
(bedarugoMbe).
You are the indweller among all of them & the only independent entity. Based on
your command, they might throw me into hell, but for one who has been bestowed upon
by your kAruNya (compassion), I have no fear whatsoever!!
Shloka #9
U ॐ =
X
Y H =

G6 ' & " Z
.ऽ# ऽ ! ) J
[5ं ऽ + ऽ)3
)3 $ ]
AiÀiÁB ¸ÀºÀ¸Àæ±ÀvÁ¢üPÁ C¦ PÉÆÃlAiÀÄ±ÀÑ vÀvÉÆÃ¢üPÁ

ªÀÈvÀÛAiÉÆÃ ªÀÄªÀÄ ¤vÀåªÉÄÃªÀ ZÀ vÁ¸ÀÄ vÉÃ §ºÀÄgÀÆ¥ÀvÁ
PÉëÃvÀæeÉÆÃ¦ » ¥ÀÅvÀæ KªÀ ªÀÄªÉÄÃ±ÀégÉÆÃ¹ vÀxÁ¦ ªÀiÁA
£ÉÆÃzÀÞjµÀå¹ ¥ÀÅvÀævÉÊªÀ ¸ÀÄ±ÀvÀÄæ¨sÁªÀªÀÄxÁ¥ÀÅößAiÀiÁvï 9
யாஃ ஸஹர
ஸஹரதாதிகா அப ேகாடய்
ேகாடய்ச தேதாதிகா
<=தேயா மம நியேமவ ச தாஸு ேத பஹுJபதா
பஹுJபதா
ே&ரேஜாப ஹி ர ஏவ மேம்
மேம்வேராஸி
வேராஸி ததாப மா
ேநாத(9யஸி ரைதவ ஸு
ஸு=பாவமதா':யா ௯
యః సహస%శd
ా అ ి
టయశu తd
ా
వృత# Q మమ Cత;-.వ చ సు ే బహరప
FUత%జ ి ప$త% ఏవ మ-.శ)Aి తi ి మం
45దTష;Aి ప$త%వ
ై సుశత]%abవమiప$9యl
abవమiప$9యl ౯
Brief summary
Just like the body & sense organs, this mind of mine is also a kShEtra (holy place).
From it, I initiate hundreds, thousands, lakhs & crores of tasks. In all of these chores,
there reside various rUpas of you, O Lord! In essence, it just implies that you have taken
birth in my kShEtra using these innumerable rUpas.
Page 12 of 48 3/2/2011
Further more, this would also suggest that you are now the putra (son) of this
kShEtra. putra means one who alleviates us from the naraka (hell) called put. Reason being,
how can you be called a son if you don’t protect me from this evil hell?
You being my son are more than capable of redeeming me from this scary place. In
that case, if you are to push me there, where am I to go, O Lord! Please have mercy on me.
Shloka #10
ू#@

J @
=J
^
J
_ $
ू' &U
G & ) R
G * <-
=O3
G ः ` a
G * $ %
¨sÁgÀvÉÃ ¨sÀÄ« «¥Àæd£Àä ¸ÀÄzÀÄ®ð¨sÀA AiÀÄ¢ ªÀÄ£Àå¸ÉÃ

¸ÁzsÀ£ÀA PÀÄgÀÄ zÉÃªÀ ¥ÀÇªÀðªÀÄ®AvÀÄ vÉÃ£ÀÄPÀgÉÆÃªÀÄå®ªÀiï
¥ÀævÀåªÁAiÀÄªÀZÀB PÀÈvÉÃ¦ ZÀ ¸ÀªÀðxÁ ºÀåPÀÈvË ¤µÉÃ-
zsÉÆÃQÛgÀ¥ÀåPÀÈvÀ¸Àå ±Á¸ÀÛçUÀwdÕªÀAiÀÄð PÀÈvË ¨sÀªÉÃvï 10
பாரேத வ வ 'ரஜ5ம ஸுலப யதி ம5யேஸ

ஸாதந .= ேதவ வமல ேத:கேராயல
'ரயவாயவசஃ 6=ேதப ச ஸவதா Dய6=ெதௗ நிேஷ-
நிேஷ-
ேதா6திர'ய6=தய ாரகதி3ஞவய
ாரகதி3ஞவய 6=ெதௗ பேவ ௧0
abరే భ0D Dప%జన, సుదుర భం య మన;AE

@ాధనం కWర ేవ ప'ర)మలంత] ేనుకమ;ల2
ప%త;Pాయవచః కృే ి చ సర)i హ;కృౌ CE-
dో
# ర
J ప;కృతస; _ాస# గ
+జ వర; కృౌ భPkl ౧౦
Brief summary
Please don’t tell me this, “It’s extremely difficult to be born in bharatha bhUmi,
more so as a Brahmin. If you happen to obtain such a birth, make the most of it and do
your sAdhane”. You have to do my sAdhane & I will simply follow suit. You are
independent & I am hopelessly dependent on you. Hence, if you perform I can blindly
imitate.
Page 13 of 48 3/2/2011
shrI viShNu tIrthru brings forth this amazing concept about the “do’s & don’ts”
(aka vidhi-niShEdhagaLu). The “do all these” & “don’t do all of these” rules apply only to one
who considers himself to be independent. Also, if such a person does not follow the
prescribed path or commits evil deeds, he is bound to accumulate sins. This is what
shrImadAnaMda tIrtha bhagavatpAdAcharyaru has concluded from the shAstrAs.
Shloka #11
G
>
,H -
,H -
3 ) &J
: ,H

< J U
ौ HL# 5 =5 $%%
PÀvÀðÈvÁ vÀªÀ ¥ÀÇdåvÁ¦ » ¸ÀªÀðPÀªÀÄð«¤²ÑvÁ-

¥ÉåÃvÀAiÉÆÃgÀxÀ aAvÀ£Á PÀªÀÄ¯ÉÃ±À vÉÃzÀå «¥À²ÑvÁ
AiÉÄÃ£À PÉÃ£À «ÄµÉÃt ¸ÀAvÀvÀªÀiÁzÀgÉÃt ªÀÄ£ÉÆÃUÀwB
²æÃºÀgÉÃ±ÀÑgÀuÁ§ÓAiÉÆÃjzÀªÉÄÃªÀ ¸ÁzsÀ£À«ÄÃjvÀªÀiï 11
க=தா தவ 3யதாப ஹி ஸவகமவ நி்

ஸவகமவ நி்சிதா-
சிதா-
சிதா
'ேயதேயாரத சிதநா கமேல
கமேல ேதய வ ப்
வ ப்சிதா
சிதா
ேயந ேகந மிேஷண ஸததமாதேரண மேநாகதிஃ
்Mஹேர்
ஹேர்சரணா'ஜேயா(தேமவ
சரணா'ஜேயா(தேமவ ஸாதநம (த ௧௧
కర# ృ తవ ప'జ; ి సర)కర,DCtu-

సర)కర,DCtu-
E;తQరథ Kంత4 కమలoశ ేద; Dపtu
MNన
Uన Eణ సంతతమదUణ మ45గ+ః
SహUశuరణబe QTద-.వ @ాధన Tత2 ౧౧
Brief summary
O independent Lord! You are the kartRu (doer) of all karmas. O God! By all these
karmas only you are being worshipped, none else. There is no independent kartRu (apart
from shrI hari) for these karmas nor there is anyone proclaimed as being worshipped
(through these karmas). This is authoritatively supported by our shAstras.
Page 14 of 48 3/2/2011
A true j~jAni (scholar) is one who is constantly reflecting your kartRutva (doer-
ship) & pUjyatva (being worshipped) and trying to bring this notion into anusaMdhAna
(practice). Not only this, a real sAdhaka should just pick a pretext to let this thought
process lead him towards shrI hari. If one can achieve the same, there cannot be any
sAdhana that can be rated higher than this.
Shloka #12
& c ू ='J

Jःd ः ,E ः 6ः) RZ
ः#,cऽD
)
+
G ः

_ U %1
KvÀzÉÃªÀ ZÀ AiÉÆÃUÀåvÁ¥Àæ«¨sÉÃzÀvÉÆÃ ««zsÁvÀä£ÁA

¸ÀA¸ÀÄágÀvÀ¸ÀåT®¸Àå vÀvÀÛzÀªÀ¸ÀÜAiÀiÁ ºÀå£ÀÄgÀÆ¥ÀAiÀiÁ
¸Áß£ÀzÁ£Àd¥ÁVßºÉÆÃvÀæ¸À¢¶Ö¥ÀÇªÀðvÀAiÀiÁ vÀxÁ
¥ÉÊvÀÈPÁ¢¸ÀªÀÄ¸ÀÛPÀªÀÄðvÀAiÀiÁ¦ PÁªÀÄåvÀAiÀiÁ ¥ÀÅ£ÀB 12
ஏதேதவ ச ேயா6யதா'ரவ ேபதேதா வ வ தாமநா

ஸரதயகிலய தததவதயா Dய:Jபயா
நாநதாநஜபா6நிேஹாரஸதி9Nவதயா
நாநதாநஜபா6நிேஹாரஸதி9Nவதயா ததா
ைப=காதிஸமதகமதயாப காயதயா நஃ ௧௨
ఏతేవ చ Qగ;ప%Daద DDdత,4ం

సంసురతస;qలస; తత# దవసB య హ;నురపయ
@ా9ననజాT9త%సప ిn 'ర)తయ తi
త
ౖ ృ
ాసమస# కర,తయ ి
ామ;తయ ప$నః ౧౨
Brief summary
Remembering the Lord constantly by just picking an excuse is real sAdhane. This
sAdhane will appeal to every jIva in its own unique way based on his/her yOgyate (merit).
Further more, it also depends on the jIva’s avasthe (situation).
Some folks see the Lord through nitya-karmas such as snAna (bathing), dAna
(donation), japa (chanting), tapa (meditating), agnihOtra, iShTi (conducting yagna) and
shrAddha (performing ceremonies).
Page 15 of 48 3/2/2011
On the contrary, others (jij~jAsi - a scholar) get closer to shrI hari by gaining insight
about materialistic (thereby discarding it) & spiritual things, achieving vairAgya
(detachment), attaining tranquility & control, ceasing (from worldly activities) &
endurance (by staying away from materialistic happiness), obtaining peace of mind and
devotion.
The last group (AdhyAtmi – transidentals) would delve in meditating anirudhhAdi

(vAsudEva, saMkarshaNa, pradyumna, aniruddha & nArAyaNa) rupAs of shrI hari, trividha (3
types) pUje, sharaNAgati (surrendering) and so on by which they accomplish steadfast
bhakti in the Lord.
Shloka #13
< 5H D GE'

E'
Jःd' ,E ः 6ः) RZ
: R J & + 6 #'
eूG ः
,ः) + O %;
KªÀªÉÄÃµÀ ºÀj±ÀÑ zÉÃªÀ ªÀÄÄ¤ÃµÀÖªÀiÁvÀÈªÀÄÄSÁvÀä£Á

¸ÀA¸ÀÄágÀvÀåT®¸Àå vÀvÀÛzÀªÀ¸ÀÜAiÀiÁ ºÀå£ÀÄgÀÆ¥ÀAiÀiÁ
AiÀÄzÀåzÉÆÃ ºÀÄå¨sÀAiÀÄA ZÀ zÉÊªÀªÀ±ÉÃ£À ªÉÃwÛ ¤eÁvÀä£Á
vÀ¢Ý£À¥Àæ¨sÀÈwÃºÀ vÀ¸Àå PÀgÀ¹ÜvÉÊªÀ » ªÀÄÄPÀÛvÁ 13
ஏவேமஷ ஹ(்
ஹ(்ச ேதவ 7ந)9டமா=7காமநா
ஸரயகிலய தததவதயா Dய:Jபயா
யயேதா DOபய ச ைதவவே
ைதவவேந
ேந ேவதி நிஜாமநா
நிஜாமநா
ததிந'ர'=த)ஹ தய கரதிைதவ ஹி 76ததா ௧௩
ఏవ-.ష హTశu ేవ మ0షn మతృమ0ఖత,4

సంసురత;qలస; తత# దవసB య హ;నురపయ
యద;ో హ;భయం చ ెవ
ౖ వ_న Pk+# Cజzత,4
త} నప%భృహ తస; కరAిB ెవ
ౖ మ0క# ౧౩
Page 16 of 48 3/2/2011
The Lord himself being in other Gods (dEvategaLu), sages, kith & kin, father,
mother and so on gives them the required abilities to become praise worthy. In other
words, some folks worship the dEvategaLu, some respect the sages, others by serving their
parents and finally some try to please their dear ones, thereby seeing the Lord in the
process. Further more, the Lord Himself being in these forms (dEvate, sage, parent, a
commoner, a beggar, a griever, a patient) accepts the praise, service and compassion.
These are all different forms of a sAdhane in a jIva’s life. To make it clear, for
example the service rendered by a son to his parents is in reality one provided to the
Indweller. The assistance or ill-treatment towards commoners, distressed-folks &
sufferers is also His worship.
One who realizes this and starts practicing the same will have immensely pleased
shrI hari and such a jIva can be rest assured that mOksha is his for the taking. There is
absolutely no doubt about this concept.
Also, a jIva should worship his biMba rUpa trying to visualize Him from head to
toe. The Lord’s body is similar to ours consisting of a head, eyes, hands, legs & other
organs. In all these organs, there are the necessary elements such as blood, flesh, serum,
bones, skin, nerves & so on.
But, our body is not exactly like His which is not affected by nature (prAkRuta),
not bound by any physical attributes (bhoutika), doesn’t have any of the lowly attributes,
does not emanate any unpleasant odors & finally is not mortal. On the contrary, shrI
hari’s body is divine, embodiment of knowledge, completely perfect, immortal & always
filled with immense joy.
Not only that, His every organ is by itself Himself. To give an analogy, any of his
organs is capable of doing any task, if He chooses to do so. Logically, it would imply that
the Lord Himself is part of His own organs. In essence, this is entirely His game, one that
humans cannot perceive the vastness of His greatness. As an inference, let us try to do
idol worship with this in mind, which makes it more meaningful.
Shloka #14
U E ू
Y
J
J ॅU
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ः 'ः

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J G
E 6g)=J
J ू J JO c XJ J ,#,N
%C
Page 17 of 48 3/2/2011
£Á ²gÀB ¸ÀR vÉÃ ¥ÀæPÉÃ ¸ÀÄ®¯ÁlPÀA AiÀÄÄUÀ®A ¨sÀÄæªÉÇÃB

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நா ிரஃ
ிரஃ ஸக ேத 'ரேக ஸுலலாடக Oகல '=ேவாஃ
நா&)ண ) க பரய ஸவநி கணேகத கேபாலெக
ஸ 5=ேதவ ஸுநாஸிகா ஸக ேவாதேரா9டமதாதர
ஸ 'ர ததஸுப6திO6ம அநத ஸ தவ ஜி<ஹிகா ௧௪
4 tరః సఖ ే ప%
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సం ప% దంతసుపం
J#య0గ, అనంత సం తవ D^
ా ౧౪
Brief summary
The different bhagavat rUpas are elaborated here:
1. The Lord’s head: narAyaNa

2. forehead: pradyumna/kEshava
3. the 2 eye-brows: narAyaNa
4. eyes: kapila
5. 2 ears: aniruddha
6. 2 cheeks: saMkarShaNa
7. nose: narasiMha
8. upper lip: vAsudEva
9. lower lip: saMkarShaNa
10. 2 jaws: pradyumna
11. tongue: saMkarShaNa
Shloka #15
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Page 18 of 48 3/2/2011
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HzsÀðézÀQët¨ÁºÀÄjÃzÀÈ±ÀªÁªÀÄ¨ÁºÀÄgÀ¦ÃzÀÈ±ÀªÀiï 15
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Shloka #16
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zÀQëuÁzsÀgÀ¨ÁºÀÄgÀ¸ÀÄÛ ¸ÀºÀ¸ÀÛPÉÆÃ¥ÀåxÀ vÁzÀÈ±ÉÆÃ

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vÉÃ £ÀÄågÀ¸ï ¸ÀÛ£ÀAiÀÄÄUÀäªÀÄvÀæ £ÀÈeÉÊvÀæ ¸ÀÆzÀgÀªÀÄvÀæ vÉÃ 16
த&ிணாதரபாஹுர ஸஹதேகா'யத தா=ோ

தா=ோ
வாமபாஹு=தாD=தஃ 'ரசப ேரவ கராக ேபாஃ
Page 19 of 48 3/2/2011
பசப>ஃ கரகா.ல நக ேதவ ேத D=தய 'ரமா

ேத 5Oர தநO6மமர 5=ைஜர ஸூதரமர ேத
௧௬
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Pామబbహరహృతః ప%చత]TjUవ కాంక aః
పంచªః కరాంగ0yనఖ ేవ ే హృదయం ప%మ
ే ను;ర« స# నయ0గ,మత% నృజ¢త
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Shloka #17
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'ரா'தநா ஸக த&.&ிகமர வாவ வவா பர

நாப ரர 5= ரா 6= கா (ப =6தஸதவலிரய
பதிரர 5= வா ஸுேமSர அேதா .த <=ஷண சவா
வா'தநா கNரர ேத '(ய வா'த ேவா= Oகஹேர ௧௭
ా%ప# 4 సఖ ద¬కWFGకమత% PాD వPా పరం

4cరత% నృ ా కృ
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బAి# రత% నృ Pా సు-.ఢం% అiో గ0దం వృషణం చPా
Pాప# 4 కట®రత% ే ియ
% Pాప# Pర య0గంహU ౧౭
Page 20 of 48 3/2/2011
Brief summary
More bhagavat rUpas are listed here:
1. the Lord’s face: parashurAma

2. throat: vAsudeva/gOviMda
3. right shoulder: varAha/trivikrama
4. left shoulder: narAyaNa/hRushIkEsha
5. neck: narAyaNa/dAmOdara
6. back: narAyaNa/padmanAbha
7. 4 arms, limbs, marks on the palms: vAsudEva, saMkarShaNa, pradyumna &
aniruddha
8. all 5 fingers on all hands: 5 forms of narAyaNa
9. nails: 5 forms of narAyaNa
10. chest: pradyumna/mAdhava
11. bosom: aniruddha
12. breast: narasiMha
13. stomach: pradyumna/ narAyaNa
14. right abdomen: vAsudeva/viShNu
15. left abdomen: varAha/vAsudeva
16. navel: narasiMha
17. stomach & the 3 linings: rAm, /kRuShNa & kapila
18. intestine: narasiMha
19. male reproductive organ: vAsudeva
20. anus: vAsudeva
21. testicles: vAsudeva
22. waist: vAsudeva/ narAyaNa
23. 2 thighs: vAsudeva
Shloka #18
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eÁ£ÀÄ¤Ã vÀªÀ ªÁ¸ÀA CvÀæ ¸À¢µÀÖzÁ£À¸ÀªÀÄxÀðdA-

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Page 21 of 48 3/2/2011
ஜா:ந) தவ வாஸ அர ஸதி9டதாநஸமதஜ-

ஸதி9டதாநஸமதஜ-
பாப த பர வா'ர ேத 'ரபதாப த '(ய வாநி ேத
பாதO6மமிஹாப ஸ5நகலTமத/சராமநா
ஸ5நகலTமத/சராமநா
பசப ஃ பதகா.ல நக ேராம சம ச நா 'ரேபா ௧௮
జzను తవ Pాసం అత% సషnనసమరBజం-
ం-
¯ాcధం పర Pాప% ే ప%పcధం ియ
% PాC ే
ాదయ0గ,° ి సన9ఖల¬,తచuత]ాత,4
పంచcః పదాంగ0yనఖ మ చర, చ 4 ప%a ౧౮
Brief summary
Continuing with more bhagavat rUpas, shrI viShNu tIrtha explains:
1. the Lord’s 2 knees: vAsudeva/saMkarShaNa

2. backside of His thighs (which fulfils the aspirations of sAtvika souls):
vAsudeva/pradyumna
3. upperside of His legs: vAsudeva/aniruddha
4. both His legs: saMkarShaNa
5. all the toes & the nails on them: 5 forms of narAyaNa
6. flag, diamond & other signs [aMkusha (arrow), padma (lotus)] on His
feet: vAsudEva, saMkarShaNa, pradyumna & aniruddha
7. the hairs on His body: narAyaNa
8. skin: narAyaNa
Shloka #19
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ZÀPÀÄë¶Ã vÀªÀ ZÁQë¸ÀA¹ÜvÀ KªÀ zÉÃªÀ gÀªÀiÁ¥ÀvÉÃ

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Page 22 of 48 3/2/2011
ச&ுஷ) தவ சா&ிஸதித ஏவ ேதவ ரமாபேத

'ர்
'ர்ச ச&ுரநி 6ரேமண ச கணக பரமி(ய
6ராணக ரஸந ச வா 'ர ஸ அர ஸ வகப 'ரேபா
வா6 ச வா சராமக கரஸதபாFயப ேத(ய ௧௯
చpీ తవ VFGసంAిB త ఏవ ేవ రమపే
ప%శu చpరC క-ణ
. చ కర|గం పరంయ
% 2
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Pా³ చ Pా చత]ాత,కం కరసంసB ాణ;cdేంయ
% 2 ౧౯
Brief summary
Describing more bhagavat rUpas, shrI viShNu tIrtha elucidates:
1. right-part of the sense organ for sight (present in the eyes): pradyumna
2. left-part of the sense organ for sight (present in the eyes): aniruddha
3. the sense organ for hearing (present in the ears): vAsudEva
4. the sense organ for smelling (present in the nose): pradyumna
5. the sense organ for taste (present in the tongue): saMkarShaNa
6. the sense organ for touch (present in the skin): saMkarShaNa
7. the sense organ for speech (present in the tongue): vAsudEva
8. the sense organs for grasping (present in His four arms):
vAsudEva, saMkarShaNa, pradyumna & aniruddha
Shloka #20
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பாத பாO ஸுேமSரக தவ ஸ 'ர நாநி ஸுமாநஸ
Page 23 of 48 3/2/2011
திர'யத ேத ேகாவ த காமவக<=தயஃ

வ (பசத
வ (பசதா
பசதாதிகாதவ
ாதிகாதவ பாUேக9டத@தயஃ
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ాద ాయ0 సు-.ఢ%గం తవ సం ప% 4C సుమనసం

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Dద
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Brief summary
Describing more bhagavat rUpas in this shlOka as well:
1. the sense organs in the Lord’s feet: saMkarShaNa

2. the sense organs in the anus: pradyumna
3. testicles: narAyaNa
4. mind: aniruddha
5. intelligence: pradyumna
6. aspiration, love, kindness & so on: they are all various other
rUpas which are present to bestow grace upon his devotees
7. sound, touch, appearance, sentiment & fragrance: 5 forms of narAyaNa
Shloka #21
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±ÀPÀÛAiÉÆÃ¥ÀåxÀ vÀvÀæ vÀvÀæ ZÀ vÉÃ ¸ÀégÀÆ¥À¸ÀÄ±ÀPÀÛAiÀÄB 21
நாநேபாஜநபாநபாலநேமலநாகமநாசநா
'ராணேநா/சலநாப வாதநமாஜநாஜநவக
Page 24 of 48 3/2/2011
ஸவகம ஸநாமக தவ Jபேமவ ரமாபேத

6தேயா'யத தர தர ச ேத வJபஸு
வJபஸு6தயஃ ௨௧
@ా9నaజనానాలన-.ల4గమ4రu4
ా%ణ45చuల4cPాదనమరe4రeనప'ర)క2
సర)కర, స4మకం తవ రప-.వ రమపే
శక# Qప;థ తత% తత% చ ే స)రపసుశక# యః ౨౧
Brief summary
Further more, O Lord! the acts of bathing, eating, drinking, nursing, meeting,
arriving, worshipping, breathing, pronouncing, greeting, washing, acquiring and so forth
are all performed by your various rUpas. Also, the power behind all these tasks are
undoubtedly yours alone which implies that every action is associated with a bhagavat
rUpa.
It is beyond doubt that the innumerable actions & the associated strengths of the
life & lifeless are invariably controlled by the Lord’s countless actions. Finally, all these
limitless actions of shrI hari have a corresponding bhagavat rUpa.
Shloka #22
'ः
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PQU

J Qः
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<J J,ः) QU E 11
ªÀÄvÀì÷å KªÀ QjÃlªÀÄA§Äd£Á¨sÀ vÉÃ ¨sÀªÀ FzÀÈ±ÀB

PÀÆªÀÄð KªÀ ¸ÀÄªÀtðPÀÄAqÀ®«ÄÃzÀÈ±À¸ÀÛªÀ ¸ÀÆPÀgÀB
PÀAoÀ¨sÀÆµÀtªÀiÁ²ævÀA vÀézÀÄgÀ±ÀÑ ¹AºÀd¹AºÀPÉÆÃ
¨sÀÆµÀtA vÀªÀ ¨sÁºÀÄ¸ÀA¹ÜvÀ«ÄÃzÀÈ±ÀB ¸ÀR ªÁ ºÀgÉÃ 22
மய ஏவ கிMடமஜநாப ேத பவ ஈ=

ஈ=ஃ
Pம ஏவ ஸுவண.டலம =
=தவ ஸூகரஃ
Page 25 of 48 3/2/2011
கடஷணமா்
கடஷணமா்(த
(த வர்
வர்ச ஸிஹஜஸிஹேகா
ஷண தவ பாஹுஸதிதம =
=ஃ ஸக வா ஹேர ௨௨
మత{´ ఏవ
Jట
© మంబ0జ4భ ే భవ ఈదృశః
క¥ర, ఏవ సువర|కWండల దృశస# వ సూకరః
కంఠభ~షణమtతం త)దురశu AింహజAింహ

భ~షణం తవ abహసంAిB త దృశః సఖ Pా హU ౨౨
Brief summary
O Lord!
1. Your crown has: matsya rUpa

2. ear-ring: kUrma rUpa
3. garland/necklace: varAha rUpa
4. the pearls decked on your chest: narasiMha rUpa
5. the ornaments on your shoulders: vAmana rUpa
Shloka #23
rौ J
Yऽ<Qः
c J <ऽ J ू
PQJ &
< <QJ ऽ#'
Qs <J ं
t

t
1;
D²ævÀA PÀnªÀÄvÀæ¨sÀÆµÀt«ÄÃzÀÈ±À¸ÀÛªÀ ¨sÁ ºÀgÉÃ

¥ÁzÀAiÀÄÄUÀäUÀvÀA «¨sÀÆµÀtªÀÄvÀæ ¸ÀA¨sÀªÀgÁ ¥Àæ¨sÉÆÃ
FzÀÈ±ÀA ZÀ PÀgÉÃµÀÄ ¨sÀÆµÀt«ÄÃzÀÈ±ÀA wædUÀvÀàvÉÃ
vÁzÀÈ±ÉÆÃAUÀÄ°¨sÀÆµÀtA vÀªÀ «µÀÄÚQÃwð¸ÀÄvÉÆÃ ºÀgÉÃ 23
ஆ்(த
(த கNமரஷணம =
=தவ பா ஹேர
பாதO6மகத வ ஷணமர ஸபவரா 'ரேபா
ஈ=
ஈ= ச கேரஷு ஷணம =
= (ஜகபேத
தா=ோ
தா=ோ.லிஷண
ோ.லிஷண தவ வ 9Wகீ திஸுேதா ஹேர ௨௩
Page 26 of 48 3/2/2011
ఆtతం కట®మత%భ~షణ దృశస# వ ab హU

ాదయ0గ,గతం Dభ~షణమత% సంభవా ప%a
ఈదృశం చ కUష] భ~షణ దృశం +%జగత¶ే
దృ_`ంగ0:భ~షణం తవ Dష]
|
·# స
T ు హU ౨౩
Brief summary
O Lord!
1. Your waist band: bhAargava rAma rUpa

2. the ornaments on both your feet: rAma rUpa
3. bracelets on your hands: kRuShNa rUpa
4. the rings on your fingers: kalki rUpa
Shloka #24
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J uZJ -
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ऽJ & # ू 1C
KvÀzÉÃªÀ £ÀªÁvÀäPÀA £ÀªÀgÀvÀßgÀÆ¥ÀªÀÄ£ÀAvÀ vÉÃ-

£ÀAvÀ¨sÀÆµÀt¨sÀÆµÀtA ¤d°Ã®AiÉÄÊªÀ ¸ÀÄvÉÆÃµÀtªÀiï
KPÀªÀÄÆwðvÀAiÀiÁ ZÀ ¥ÀAZÀvÀAiÀiÁ ZÀ ¥ÀAZÀzÀ±ÁvÀä£Á
wæA±ÀzÁ¢vÀAiÀiÁ ZÀ ªÀiÁ£À¸À¥ÀÇd£ÉÃ ¥Àæw¨sÁ¸ÀvÉÃ 24
ஏதேதவ நவாமக நவரநJபமநத

நவரநJபமநத ேத-
ேத-
நதஷணஷண நிஜல லையவ ஸுேதாஷண
ஏக@திதயா ச பசதயா ச பசதா
பசதாமநா
ாமநா
(
(தாதிதயா ச மாநஸஜேந 'ரதிபாஸேத ௨௪
ఏతేవ నPాత,కం నవరత9రపమనంత ే-

నంతభ~షణభ~షణం CజyలM¸వ
¹ సుషణ2
Page 27 of 48 3/2/2011
ఏకమ~T#తయ చ పంచతయ చ పంచద_ాత,4

+%ంశతయ చ మనసప'జ4k ప%+abసే ౨౪
Brief summary
The 9 gems in your crown are your aniruddha, pradyumna, saMkarshaNa, matsya &
other rUpas. In this way, you are bedecked with innumerable ornaments. These are all
your acts & just for your pleasure. O Lord! By residing as 1 form, 5 rUpas, 10-15-30-50-100-
1000-100000 & so on you enable us to do your mAnasa pUje.
Shloka #25
िN

ू rः rः ब $
& # J '
ू ^,') J < J
9^[) ः "J ू 1I
zÀæªÀåPÀªÀÄðUÀÄt¥Àæ¨sÉÃzÀvÀ D¸Àå D¸Àå«Äw PÀæªÀiÁvï

KvÀzÉÃªÀ ZÀ ¸ÀªÀðfÃªÀUÀvÀA vÀé£Á¢vÀ KªÀ »
¥ÁævÀgÀÄwÜvÀ KªÀ ¸ÀAvÀvÀªÀiÁvÀ£ÉÆÃ«Ä ¸ÀÄ¨sÁ¶vÀA
vÀ¢égÀÄzÀÞªÀÄxÁ¦ vÉÃ¸ÀÄÛ £ÀÄ §A¢VÃvÀ«Äw ¥Àæ¨sÉÆÃ 25
ர<யகம.ண'ரேபதத ஆய ஆயமிதி 6ரமா

ஏதேதவ ச ஸவஜ)வகத வநாதித ஏவ ஹி
'ராத=தித
'ராத=தித ஏவ ஸததமாதேநாமி ஸுபாஷித
தவ =தமதாப ேத : பதிகீ தமிதி 'ரேபா ௨௫
ద%వ;కర,గ0ణప%aద
త ఆస; ఆస;+ కమl
ఏతేవ చ సర)ºవగతం త)4త ఏవ
ా%తర+B త ఏవ సంతతమత45 సుabితం
త)రద మi ి ేస# ు ను బంత
© + ప%a ౨౫
Page 28 of 48 3/2/2011
Brief summary
You reside in wealth using your dravyarUpa, in actions as karmarUpi & in merit as
guNarUpi. Moreover, in my face resides yours, your eyes in mine, your tongue in mine,
your hands/legs in mine & so forth. In this manner, you are controlling all the jIvas from
time immemorial.
Please treat all the good & bad stuff that I utter from the moment I wake up as
your prisoner’s appeal. Kindly consider it as a prayer from your subordinates.
Shloka #26
. J Eः
& ,? H J-
v<J J ,ः' J @
&ऽ< ऽ
J& &B6 ू
:ःJ 7 ः 0 1M
PÁë®£ÀA ¥ÀzÀAiÉÆÃªÀÄÄRð¸Àå ZÀ ¥ÁtÂ¥À®èªÀAiÉÆÃ±ÀÑ UÀA-

qÉÆµÀtA ¸ÀvÀvÀA vÀªÁ¹Û÷éw ªÀiÁ£À¸ÀA gÀªÀÄvÁ£ÀÄäzÁ
avÀæ¨sÁ¶vÀªÀÄvÀæ QAZÀ£À ZÉÃzÀãªÉÃvÀÛzÀ¦ ¥Àæ¨sÉÆÃ
VÃvÀªÁzÀå¥ÀÅgÀ¸ÀìgÀA AiÀÄ¢ vÀZÀí vÉÃ¸ÀÄÛ ªÀÄ»Ã¥ÀvÉÃ 26
&ாலந பதேயா7கய ச பாண ப4லவேயா்

பாண ப4லவேயா்ச க-
க-
ெடாஷண ஸதத தவாவ தி மாநஸ ரமதா57தா
சிரபாஷிதமர கிசந
கிசந ேசபேவததப 'ரேபா
கீ தவாயரஸர யதி த/ஹ ேத மஹ)பேத ௨௬
F»లనం పదQమ0ర¼స; చ ాణ½పల వQశu గం-

గం-
¾ొషణం సతతం తPాAి# f+ మనసం రమను,
Kత%abితమత%
Jంచన VేదjPkత#ద ి ప%a
©తPాద;ప$రస{రం య తచ^ ేస# ు మÀపే ౨౬
Brief summary
All the tasks that I do (for self & others) are being offered to your lotus feet, you
being none other than my biMba rUpi. Washing my legs, face, hands, gargling, chattering
Page 29 of 48 3/2/2011
about various matters, singing along accompanied by a variety of instruments & so on

are all being offered to you as well, my Lord!
Shloka #27
J
ः & J
J G

J
3
J & ः
ःः'<&J ऽ *^<O
J
Jऽः' =* `
c ः J" $ 1S
¯Á®£ÀA vÀ£ÀAiÀiÁ¢PÀ¸Àå ZÀ ¥Á®£ÀA ¦vÀÈ¥ÀÇªÀðPÉÃ

ªÉÄÃ®£ÀA ®®£Á¢PÉÃ¥Àå£ÀÄPÀÆ®£ÀA ZÀ vÀªÁ¸ÀÄÛ ¨sÉÆÃ
¸Áß£ÀªÀÄ¸ÀÛ÷é©üµÉÃZÀ£ÀA vÀªÀ vÀvÀæ ¥ËgÀÄµÀ¸ÀÆPÀÛPÀA
ªÀÄAvÀæªÀÄ¸ÀÛ÷é£ÀÄ zsËvÀªÀ¸ÀÛçPÀAiÀÄÄUÀäªÀÄ¸ÀÄÛ vÀªÁA§gÀªÀiï 27
லாலந தநயாதிகய ச பாலந ப =வேக

ேமலந லலநாதிேக'ய:Pலந ச தவா ேபா
நாநமவப ேஷசந தவ தர ெபௗ=ஷஸூ6தக
ெபௗ=ஷஸூ6தக
மரமவ: ெதௗதவரகO6மம தவாபர ௨௭
లలనం తనయకస; చ ాలనం ితృప'ర)

U
-.లనం లల4
ప
U ;నుక¥లనం చ తPాసు# a
@ా9నమస# fcEచనం తవ తత% gరషసూక# కం
మంత%మస# fను dౌతవస# క
య0గ,మసు# తPాంబర2 ౨౭
Brief summary
Fondling with children & grand-kids, nursing parents, having fun with wife &
friends and speaking cheerfully are all offerings to you, O Lord!
Let my bath be your abhiShEka (ritualistic bath). Let puruShasUkta itself be the
maMtra there. The washed & clean clothes that I wear be your garment (vastra).
Page 30 of 48 3/2/2011
Shloka #28
r&J ः' &JJ

J

<J JJ ') Jk :
:
JऽJः @ऽ#
J
k *=
ः ^<6 1V
D¸À£ÁZÀªÀÄ£ÀA vÀªÁ¸ÀÛ÷é£ÀÄ ZÀAzÀ£Á¢©ügÀAPÀ£ÀA

ªÀiÁ°PÁ¢«¨sÀÆµÀtA vÀªÀ ªÀAzÀ£ÀA vÀéxÀ ¸ÀAzsÀåAiÉÆÃ:
ªÀÄAvÀæ¸ÀA¸ÀÛªÀAiÀÄ£ÀÛç¥ÀÇd£À¥ÀÇªÀðPÀA ¥ÀgÀªÉÄÃ±À vÉÃ
zsÁå£À ªÀiË£À¸ÀÄzsÁgÀuÁ¢PÀªÀÄ¸ÀÄÛ vÉÃ ¥ÀÅgÀÄµÉÆÃvÀÛªÀÄ 28
ஆஸநாசமந தவாவ: சதநாதிப ரகந

மாலிகாதிவ ஷண தவ வதந வத ஸயேயா:
ஸயேயா:
மரஸதவய5ரஜநவக பரேம
பரேம ேத
யாந ெமௗநஸுதாரணாதிகம
ெமௗநஸுதாரணாதிகம ேத =ேஷாதம ௨௮
ఆస4చమనం తPాస# fను చంద4cరంకనం

మ:
ాDభ~షణం తవ వందనం త)థ సంధ;Q:
సంధ;Q:
మంత%సంస# వయన# ప
'జనప'ర)కం పర-.శ ే
d;న మÁనసుdరణకమసు# ే ప$రÂ¡త# మ ౨౮
Brief summary
Sitting, doing Achamana, applying the signet differentiating the followers of

madhva clan, UrdhvapuMDra using gOpichaMdana, wearing a garland, applying makeup &
so forth are all dedicated to you, O Lord! The daily ritual of doing saMdhyAvaMdane is also
an offering to you. Further more, chanting various maMtras, stuti, yaMtra & worshipping
(pUje) are also yours. Adhering to the rules as prescribed by shAstras, meditating &
maintaining dignified silence and so forth are all your sEva.
Shloka #29
&J3 J
G ः
J &
#ऽः ऽ)ः
ऽ)ः
Page 31 of 48 3/2/2011
5
d ऽ ः ः
N #
J J J )ः ऽ
) $ 1]
ZÀAzÀ£Á¢©ügÀ¥Àå®APÀÈwgÀ¸ÀÄÛ vÉÃ w®PÀA ZÀ ¨sÉÆÃ

zÉÃªÀ ¨sÉÆÃd£À¥ÁvÀæªÀÄ¸ÀÄÛ ¸ÀÄ¥Á£À¥ÁvÀæªÀÄxÁ¸ÀÄÛ vÉÃ
£ÁjPÉÃ®¥sÀ¯Á¢«Ä²vÀªÀÄvÀæ ªÀ¸ÀÄÛ vÀªÁ¸ÀÄÛ ¨sÉÆÃ
ªÀåAd£ÀA ®ªÀtA vÀxÁ¸ÀÄÛ ¸ÀÄ¥ÀvÀæ±ÁPÀªÀÄxÁ¥ÀgÀªÀiï 29
சதநாதிப ர'யல6=திர ேத திலக ச ேபா

ேதவ ேபாஜநபாரம ஸுபாநபாரமதா ேத
நா(ேகலபலாதிமிி
நா(ேகலபலாதிமிிதமர
ிதமர வ தவா ேபா
<யஜந லவண ததா ஸுபரா
ஸுபராகமதாபர
ாகமதாபர ௨௯
చంద4cరప;లంకృ+రసు# ే +లకం చ a
ేవ aజనాత%మసు# సుానాత%మiసు# ే
4T
ల
U ఫలtతమత% వసు# తPాసు# a
వ;ంజనం లవణం తiసు# సుపత%_ాకమiపర2 ౨౯
Brief summary
To deck oneself with gaMdha, adorn with akShate, having a sumptuous meal,
quenching one’s thirst & so on are all offerings to you, my Lord! All the delicious stuff
that has grated coconut in them is for your naivedya. The various relishing curries, salt,
soppina (green leaves) palya & coconut playa are all presented to you.
Shloka #30
ः J +

=J
&ऽ.
=ः &ऽ< $
+ K)ः wG Kः # J
K
K)ः KJ&
$ ;
¸ÀÆ¥ÀªÀÄ¸ÀÄÛ ¸ÀÄ¥ÁAiÀÄ¸ÀA ¥ÀgÀzÉÃªÀ £ÉÊPÀ«zsÀA ¸ÀzÁ

avÀæ¨sÀPÀëªÀÄ£ÉÃPÀzsÁ¸ÀÄÛ «avÀæªÀiÁµÀ«¤«ÄðvÀªÀiï
Page 32 of 48 3/2/2011
vÉÊ®¥ÀPÀéªÀÄxÁ¸ÀÄÛ vÉÃ WÀÈvÀ¥ÀPÀéªÀÄ¸ÀÄÛ ºÀgÉÃ d¯ÁA

UÁgÀ¥ÀPÀé¸ÀÄPÁ®¥ÀPÀéªÀÄxÁ¸ÀÄÛ ¥ÀPÀé¸ÀÄ¥ÀAZÀPÀªÀiï 30
ஸூபம ஸுபாயஸ பரேதவ ைநகவ த ஸதா

சிரப&மேநகதா வ சிரமாஷவ நிமித
ைதலப6வமதா ேத 6=தப6வம ஹேர ஜலா
காரப6வஸுகாலப6வமதா ப6வஸுபசக ௩0
సూపమసు# సుాయసం పరేవ 4Iక

ౖ Dధం
Dధం స
Kత%భ¬మ4kకdసు# DKత%మషDCT,త2
ెల
ౖ పక)మiసు# ే ఘృతపక)మసు# హU జలం
ారపక)సు
ాలపక)మiసు# పక)సుపంచక2 ౩౦
Brief summary
The stuff that I consume such as soup, delicious pAyasa, varieties of sweets are all
offerings to you, my Lord! The list continues with items that are fried using oil and ghee.
Whatever if make by using boiling water on a charcoal stove and fruits that ripen as time
goes by are all for your naivEdya.
Shloka #31
&ऽ@)ः : &ऽः J

&J @ः + #

ौ @)ः J 5-
5-
ि@ः
ि@ः )+ ू *x@)ः ;%
avÀæªÀÄ£ÀßªÀÄxÁ¸ÀÄÛ vÉÃzÀå «avÀæªÀ¸ÀÄÛ«¤«ÄðvÀA

ZÉÆÃzÀ£ÀA ¥ÀgÀªÀiÁ£ÀßªÀÄ¸ÀÄÛ ¸ÀzÉÊªÀ vÉÃ dUÀwÃ¥ÀvÉÃ
±ÀPÀðgÁUÀÄqÀ«Ä²ævÁ£ÀßªÀÄxÁ¸ÀÄÛ vÉÃ ¸ÀvÀvÀA ºÀj-
zÁæ£ÀßªÀÄ¸ÀÄÛ vÀxÉÊªÀ ¨sÉÆÃ ¦æAiÀÄ ªÀiËzÀÎªÀÄ£ÀßªÀÄxÁ¸ÀÄÛ vÉÃ 31
சிரம5நமதா ேதய வ சிரவவ நிமித

ேசாதந பரமா5நம ஸைதவ ேத ஜகத)பேத
Page 33 of 48 3/2/2011
கரா.டமி்
கரா.டமி்(தா5நமதா
(தா5நமதா ேத ஸதத ஹ(-
ஹ(-
ரா5நம தைதவ ேபா '(ய ெமௗகம5நமதா ேத ௩௧
Kత%మన9మiసు# ేద; DKత%వసు#DCT,తం

VÄదనం పరమన9మసు# సెవ
ౖ ే జగపే
శరÅాగ0డtన9మiసు# ే సతతం హT-
%న9మసు# తiెవ
ౖ a ియ
% మÁద8 మన9మiసు# ే ౩౧
Brief summary
The dish called as chitrAnna prepared using various ingredients, the fresh smelling
rice, pAyasa, rice mixed with sugar, rice mixed the jaggery, yellow rice, huggi (a special
kind of rice dish served especially during dhanur-mAsa) & pongal are again all offerings to
you, my Lord!
Shloka #32
ः ः ौ J _ ः ः

_ ः )ः N ः ,@ $
J ः
ऽw

G J & ः') बः = ;1
±À¸ÀÛªÀ¸ÀÄÛ««Ä²ævÀA ¥ÀÅ£ÀgÁªÀÄèªÀ¸ÀÄÛ ¸ÀzÁ¸ÀÄÛ vÉÃ

£ÁªÀÄèªÀ¸ÀÄÛ vÀxÁ¸ÀÄÛ vÉÃ ¥ÀgÀ¢ªÀåªÀ¸ÀÄÛ ¸ÀªÀÄ¤évÀªÀiï
£ÀÆvÀ£ÀA £ÀªÀ¤ÃvÀªÀÄ¸ÀÄÛ gÀªÉÄÃ±À £ÀÆvÀ£ÀªÉÄÃªÀ vÉÃ
¥ÁvÀæ¥ÀÇtðWÀÈvÀA ZÀ vÉÃ¸ÀÛ÷éxÀ vÀPÀæªÀÄ¸ÀÄÛ zÀ¢üÃ±À vÉÃ 32
தவவ மி்
தவவ மி்(த
(த நராலவ ஸதா ேத
நாலவ ததா ேத பரதி<யவ ஸம5வ த
Xதந நவந)தம ரேம
ரேம Xதநேமவ ேத
பாரண6=த ச ேதவத த6ரம தத) ேத ௩௨
Page 34 of 48 3/2/2011
శస# వసు#Dtతం ప$నామ

ప$నామవసు# ససు# ే
4మవసు# తiసు# ే పరవ;వసు# సమC)త2
నూతనం నవతమసు# ర-.శ నూతన-.వ ే
ాత%ప'ర|ఘృతం చ ేస#fథ తకమసు# దdLశ ే ౩౨
Brief summary
Let all that is prepared from various liquids given as naivEdya please you, my Lord!
The foods which are sour & aren’t, the ones that are extremely divine being very tasty,
freshly prepared butter, a container full of ghee, buttermilk and curds are again for you &
you only.
Shloka #33
.ः - =
ः
R &ं E:EJ ू +

6Jः ) ऽ
. J
E
ः & )ऽ :
: ;;
QëÃgÀªÀÄ¸ÀÄÛ gÀªÀiÁ¥ÀvÉ ªÀÄzsÀÄ ±ÀPÀðgÁ¦ ¸ÀzÁ¸ÀÄÛ vÉÃ

¯ÉÃºÀå¥ÉÃAiÀÄ¸ÀÄZÉÆÃµÀåSÁzÀåªÀÄÄRA ¥ÉæÃ±À vÀªÉÊªÀ ¨sÉÆÃ
¥ÀÇªÀðªÀÄÄvÀÛgÀªÀÄA¨sÀ¸ÉÆÃ±À£ÀªÀÄ¸ÀÄÛ vÉÃxÀ ¥ÀgÀvÀæ ¨sÉÆÃ
PÁë®£ÀA PÀgÀAiÉÆÃªÀÄÄðR¸Àå ZÀ ¥ÁzÀAiÉÆÃgÀxÀ£ÉÃvÀæAiÉÆÃ: 33
&)ரம ரமாபெத ம கராப ஸதா ேத

ேலDயேபயஸுேசா9யகாய7க 'ேர
'ேர தைவவ ேபா
வ7தரமபேஸா
வ7தரமபேஸாநம ேதத பரர ேபா
&ாலந கரேயா7கய ச பாதேயாரதேநரேயா:
பாதேயாரதேநரேயா: ௩௩
Fరమసు# రమపె మధు శరÅా ి ససు# ే

లoహ; EయసుVÄష;ఖద;మ0ఖం Eశ
% తPIవ
ౖ a
ప'ర)మ0త# రమంభ@¡శనమసు# ేథ పరత% a
F»లనం కరQర,ఖస; చ ాదQరథ4kతQ
% : ౩౩
Page 35 of 48 3/2/2011
Brief summary
Milk, honey, sugar, stuff that we lick & eat, potable items, things that we suck
from and foods that eat are all being offered to you, my Lord! The ApOshaNa before having
a meal, the uttarapOshaNa upon finishing, washing one’s hands, face, legs & eyes as the
last step of completing the meal are also for your pleasure.
Shloka #34
XJ # ः J&

J d J & J
" ः N ः ौ J =
J"ः 5=ः )+ &
ं<
J&
`k
k "J=ः ;C
CAUÀÄ°Ãd®ªÀÄ¸ÀÄÛ ¸ÀAZÀ®£Á¢PÀA ¸À¥sÀ®A ZÀ vÁA

§Æ®ªÀÄ¸ÀÄÛ ¸ÀÄ¢ªÀåªÀ¸ÀÄÛ««Ä²ævÀA ªÀ¸ÀÄzsÁ¥ÀvÉÃ
£ÀÆvÀ£ÁA§gÀªÀÄ¸ÀÄÛ vÉÃ ¥ÀjzsÁ£ÀªÀÄ¸ÀÄÛ vÀxÉÊªÀ ZÉÆÃ
¶ÚÃµÀPÀAZÀÄPÀ¥ÁzÀªÀ¸ÀÛç¸ÀÄªÀÄzsÀå§AzsÀ£ÀªÀÄ¸ÀÄÛ vÉÃ 34
அ.ல ஜலம ஸசலநாதிக ஸபல ச தா

லம ஸுதி<யவவ மி்
ஸுதி<யவவ மி்(த
(த வஸுதாபேத
Xதநாபரம ேத ப(தாநம தைதவ ேசா
9ண )ஷக;கபாதவரஸுமயபதநம ேத ௩௪
అంగ0yజలమసు# సంచల4కం సఫలం చ ం

బ~లమసు# సువ;వసు#Dtతం వసుdపే
వసుdపే
నూత4ంబరమసు# ే పTdనమసు# తiెవ
ౖ VÄ
ీ| షకంచుకాదవస# స
ుమధ;బంధనమసు# ే ౩౪
Brief summary
Watering the fingers, movement of the fingers, a tAmbUla (an offering normally
made to guests from the host) adorned with divine stuff, newly purchased clothes,
shawl, muMDAsu (a haridAsa style headband), shirt, footwear & waistband are all
offerings to you, O Lord!
Page 36 of 48 3/2/2011
Shloka #35
r
J & )
&ऽ`
J & ,
$
8ऽ :&ऽL J ः $
.

ः + = ;I
D«PÀA ZÀ vÀxÉÆÃtð¥ÀÇªÀð«avÀæªÀ¸ÀÛçªÀÄ¦Ã±À vÉÃ

zÀ¥ÀðtA vÀªÀ ZÁªÀÄgÉÃ UÀtÂPÁ¢VÃvÀ¸ÀÄ£ÀvÀð£ÀªÀiï
bÀvÀæ ªÁzÀå«avÀæ±À§Ý¸ÀÄ¯Á®£ÀA ¸ÀégÀ¨sÉÃzÀvï
¥ÁzÀgÀPÀëPÀ¥ÀÇªÀðªÀÄ¸ÀÄÛ ¸ÀzÉÊªÀ vÉÃ zsÀgÀtÂÃ¥ÀvÉÃ 35
ஆவ க ச தேதாணவவ சிரவரமப>
தேதாணவவ சிரவரமப> ேத
தபண தவ சாமேர கண காதிகீ தஸுநதந
சர வாயவ சிர
வாயவ சிர'தஸுலாலந வரேபத
பாதர&கவம ஸைதவ ேத தரண )பேத ௩௫
ఆDకం చ తiోర|ప'ర)DKత%వస# మ
ీశ ే
దర¶ణం తవ VమU గణ½
ాత
© సునర# న2
ఛత% Pాద;DKత%శబ} సులలనం స)రaదl
ాదర¬కప'ర)మసు# సెవ
ౖ ే ధరణ పే ౩౫
Brief summary
Blankets, shawls, various woolen clothes, mirror, fan, singing, dancing, umbrella,
the various sounds that instruments make, innumerable tones, footwear & other stuff
are all yours and being offered to you in return, my Lord!
Shloka #36
,#^<
3 ) )-
)-
:.&
ः

.ऽ. 6&ऽ0.J
,. [
0. ः ' &. ;M
Page 37 of 48 3/2/2011
ªÁf¥ÀÇgÀÄµÀAiÀiÁ£ÀUÉÆÃAiÀÄÄvÀAiÀiÁ£ÀªÀÄ¥ÀåxÀ vÉÃ vÀxÉÆÃ-

zÁå£À«ÃPÀëtZÁgÀuÁ¢PÀªÀÄ¸ÀÄÛ vÉÃ PÀªÀÄ¯Á¥ÀvÉÃ
PÉëÃvÀæ«ÃPÀëzÉÃªÀvÁ®AiÀÄ©üwÛavÀæ¤jÃPÀëtA
¥ÀQëAiÀÄÄzÀÞ¤jÃPÀëuÁ¢ vÀªÁ¸ÀÄÛ ¤vÀå«ZÀPÀët 36
வாஜி=ஷயாநேகாOதயாநம'யத ேத தேதா-
தேதா-
யாநவ&ணசாரணாதிகம
) ேத கமலாபேத
ே&ரவ&ேதவதாலயப திசிரநிM&ண
)
ப&ிOதநிM&ணாதி தவா நியவ ச&ண௩௬
Pాప'రషయనయ0తయనమప;థ ే తiో-
;నÇ¬ణVరణకమసు# ే కమలపే
FUత%Ç¬ేవలయc+# Kత%C©¬ణం
పFGయ0ద C©¬ణ తPాసు# Cత;Dచ¬ణ ౩౬
Brief summary
A horse ride, a palanquin ride, a bullock cart ride, a view of beautiful gardens,
roaming around, pilgrimage trips, viewing graffiti on temples and street walls, viewing a
bird fight & so forth are all offerings to you, O Lord!
Shloka #37
ऽ ऽ d . . .J

.J #G'
GJH ः
. J ः ः'# ,#,# J-
<J & ः &ः # ;S
vÀvÀæ vÀvÀæ ¥sÀ¯Á¢¨sÀPÀët®PÀëuÉÃvÀgÀ«ÃPÀëtA

²PÀëtA ¤d¨sÀÈvÀåPÉÃ UÀÈºÀ¸ÀAUÀªÀÄ±ÀÑ ¥ÀÅ£À¸ÀÛªÀ
PÁë®£ÀA ¥ÀzÀAiÉÆÃ¸ÀÛªÁ¸ÀÛ÷éd ¥ÁtÂ¥ÀÇdfvÀ¥ÁzÀUÀA-
qÀÆµÀtA ZÀ vÀªÁ¸ÀÄÛ ZÁ¸À£ÀªÀÄ¸ÀÄÛ vÉÃ ¨sÀÄdUÁ¸À£À 37
தர தர பலாதிப&ணல&ேணதரவ&ண

)
ி&ண
ி&ண நிஜ'=யேக 6=ஹஸகம்
6=ஹஸகம்ச நதவ
Page 38 of 48 3/2/2011
&ாலந பதேயாதவாவஜ
பதேயாதவாவஜ பாண ஜஜிதபாதக-
பாண ஜஜிதபாதக-
Yஷண ச தவா சாஸநம ேத ஜகாஸந ௩௭
తత% తత% ఫలభ¬ణల¬ణYతరÇ¬ణం

t¬ణం Cజభృత;
U గృహసంగమశu ప$నస# వ
F»లనం పదQస# Pాస# fజ ాణ½ప'జతాదగం-
'జతాదగం-
డూషణం చ తPాసు# Vసనమసు# ే భ0జాసన ౩౭
Brief summary
Different varieties of fruit dishes, watching obscene stuff, punishing one’s

servants, returning back home from work, washing feet, gargling, sitting & so on are all
offerings to you.
Shloka #38
ऽ c )ः

ः +
*-

*-
c ),E J ,@
J & )6 $
J
Kd J & )ः
..
)ः N #J & ;V
¥ÁvÀæAiÀÄÄUÀäªÀÄxÁ¸ÀÄÛ ¸ÀÆzÀPÀ¥ÀÇtðªÀÄ¸ÀÄÛ vÀªÉÊªÀ PË-

±ÉÃAiÀÄAiÀÄÄUÀäªÀÄxÁT®A ¥ÀgÀªÀiÁ¤íPÀA ZÀ vÀxÉÆÃvÀÛgÀªÀiï
PÀAzÀªÀÄÆ®¸ÀÄPÁ®¥ÀPÀé¥sÀ®A ZÀ ¸ÀªÀðªÀÄxÁ¸ÀÄÛ vÉÃ
QëÃgÀ¤ÃgÀUÀÄqÉÃPÀÄë¸À¦ðgÀxÁ¸ÀÄÛ vÉÃ ªÀåd£ÀA ZÀ ¨sÉÆÃ 38
பாரO6மமதா ஸூதகணம தைவவ ெகௗ-

ெகௗ-
ேயO6மமதாகில
ேயO6மமதாகில பரமா5ஹிக ச தேதாதர
கத@லஸுகாலப6வபல ச ஸவமதா ேத
&)ரந)ர.ேட&ுஸப ரதா ேத <யஜந ச ேபா ௩௮
ాత%య0గ,మiసు# సూదకప'ర|మసు# తPIవ

ౖ
§-

§-
_యయ0గ,మiqలం పరమC^ కం చ తiోత#ర2
Page 39 of 48 3/2/2011
కందమ~లసు
ాలపక)ఫలం చ సర)మiసు# ే
Fరరగ0¾ేpసT¶రiసు# ే వ;జనం చ a ౩౮
Brief summary
Two containers filled with water & two dhotis made of silk, evening’s worship,
tuberous roots (kaMda/mUla) fruits, milk, water, jaggery, sugarcane, ghee, hand-held-fan
and so on are also being offered to you, my Lord!
Shloka #39
#J ः'
J
Jऽh@ः
G
h@ः
G
J & ू
0 c )ः =ः J=
$
& y6
J ^ः ;]
AiÀiÁªÀÄeÁUÀgÀtA vÀªÁ¸ÀÛ÷é£ÀÄVÃvÀ£ÀvÀð£À¥ÀÇªÀðPÀA
ªÀÄAvÀæ¥ÁoÀ£À¸À£ÀßªÀÄ¸ÀÌöÈw¥ÀÇªÀðPÀA ZÀ vÀªÀ ¦æAiÀÄ
¢Ã¥ÀAiÀÄÄUÀäxÁ¸ÀÄÛ vÉÃ ¥ÀgÀzsÀÆ¥ÀªÀÄ¸ÀÄÛ ¸ÀÄUÀAzsÀAiÀÄÄPï
ZÁ¥À GvÀÛªÀÄPÁ ¨sÀªÀAvÀÄ £ÀÄ vÁ¥ÀºÁ ªÀÄgÀÄzÀ¸ÀÄÛ vÉÃ 39
யாமஜாகரண தவாவ:கீ தநதநவக

மரபாடநஸ5நம6=திவக ச தவ '(ய
த)பO6மதா ேத பரBபம ஸுகதO6
சாப உதமகா பவ : தாபஹா
தாபஹா ம=த ேத ௩௯
యమజzగరణం తPాస# fను©తనర# నప'ర)కం

మంత%ాఠనసన9మసÅృ+ప'ర)కం చ తవ ియ
%
Lపయ0గ,iసు# ే పరధూపమసు# సుగంధయ0³
Vప ఉత# మ
ా భవంత] ను ప° మరదసు# ే ౩౯
Brief summary
Staying awake doing shrI hari nAma saMkeertana for at least one quarter into the
night, singing, dancing, chanting maMtras, prostrating, lighting twin lamps, torching
Page 40 of 48 3/2/2011
fragrance filled essence sticks (dhUpa), varieties of sacred perfumes, the sweet scent of
fragrant water, soothing breeze & so on are all offerings to you, my Lord!
Shloka #40
ौ
ः ः' R" J
J&
=ः
J
<J `ः &
J -
#ः)ः ः ः ः ः C
²æÃ¥ÀvÉÃ PÀ²¥ÀÅ¸ÀÛªÁ¸ÀÛ÷é£ÀÄ zÉÃªÀ vÉÃ ºÀÄå¥À§ºÀðtA

ªÀÄAZÀ¥ÀÇªÀðPÀ¨sÉÆÃUÀ¸ÁzsÀ£ÀªÀÄ¸ÀÄÛ ¸ÀªÀðªÀÄ¦Ã±À vÉÃ
PÀAPÀuÁ¢«¨sÀÆµÀtA £ÀªÀªÀ¸ÀÛçªÀÄ¸ÀÄÛ ZÀ QA ¥ÀÅ£À-
eÁðUÀgÀ¸ÀÜ¸ÀªÀÄ¸ÀÛªÀ¸ÀÄÛ vÀªÁ¸ÀÄÛ ¤¸ÀÄÛ®ªÀ¸ÀÄÛ ¨sÉÆÃ 40
்Mபேத கிதவாவ:
ிதவாவ: ேதவ ேத DOபபஹண
மசவகேபாகஸாதநம ஸவமப> ேத
ககணாதிவ ஷண நவவரம ச கி ந-
ந-
ஜாகரதஸமதவ தவா நிலவ ேபா ௪0
Sపే కtప$స# Pాస# fను ేవ ే హ;పబర^ణం

మంచప'ర)కaగ@ాధనమసు# సర)మ ీశ ే
కంకణDభ~షణం నవవస# మ
సు# చ
Jం ప$న-
ప$న-
ాeగరసB సమస# వసు# తPాసు# Cసు#లవసు# a ౪౦
Brief summary
O Lord! The cot, bed, pillow & other comfortable needs are all offerings to you.
Bangles & other ornaments, new clothes & so on are all yours. Not only these, all the
animate things are being offered to you.
Shloka #41
9 #ः)ः ः ू

9 & '
ः )ः
Page 41 of 48 3/2/2011
lJ Eः ः -

-
# ः ः 3 ) #J J C%
AiÀÄzÀézÉÃªÀ » eÁUÀgÀ¸ÀÜ¸ÀªÀÄ¸ÀÛªÀ¸ÀÄÛ vÀªÀ ¥Àæ¨sÉÆÃ

vÀzÀézÉÃªÀ ZÀ ªÁ¸À£ÁvÀäPÀªÀ¸ÀÄÛ ¸ÀªÀðªÀÄxÁ¸ÀÄÛ vÉÃ
¸ÀÄ¦ÛUÀA ¸ÀÄRªÀÄ¸ÀÄÛ vÉÃ ¥ÀÅ£ÀgÀ¸ÀÄÛ ªÀiÁ£À¸ÀªÁ¸À£Á-
eÁvÀªÀ¸ÀÄÛ ¸ÀªÀÄ¸ÀÛªÀÄ¥ÀåxÀ eÁUÀgÁAvÀªÀÄ£ÀAvÀ ¨sÉÆÃ 41
யவேதவ ஹி ஜாகரதஸமதவ தவ 'ரேபா

தவேதவ ச வாஸநாமகவ ஸவமதா ேத
ஸு'திக ஸுகம ேத நர மாநஸவாஸநா-
மாநஸவாஸநா-
ஜாதவ ஸமதம'யத ஜாகராதமநத ேபா ௪௧
యద)ేవ జzగరసB సమస# వసు# తవ ప%a

తద)ేవ చ Pాస4త,కవసు# సర)మiసు# ే
సు ి# గం సుఖమసు# ే ప$నరసు# మనసPాస4-
మనసPాస4-
జzతవసు# సమస# మప;థ జzగాంతమనంత a ౪౧
Brief summary
Similar to the stuff that were offered to you which we sense in an awaken state,
the items that we see in our dreams are also yours, O Lord! Moreover, the happiness
(svarUpa) that I feel during my deep sleep state (suShupti) is also yours. You are the
commander for all these various states.
Shloka #42
N = 3 )= ः
J
#ऽ #@ #
@ &6 < )+

J "< 0#J ') J
c#ः
c#ः J < = C1
ªÁåzsÀAiÉÆÃ¥ÀåxÀªÁzsÀAiÀÄ¸ÀÛ£ÀÄ¨sÉÃzÀzÁºÀ£À¥ÀÇªÀðPÀA
eÁvÀæ d£Àä¤ ¥ÀÇªÀðd£Àä¸ÀÄ ZÉÆÃvÀÛgÉÃµÀÄ vÀxÉÊªÀ ¨sÉÆÃ
Page 42 of 48 3/2/2011
QA ¥ÀÅ£À§ðºÀÄ¨sÁ¶vÉÃ£À ±ÀjÃgÀdA vÀéxÀ ªÀiÁ£À¸ÀA

ªÁUÀÓªÀÄ¸ÀÄÛ vÀªÉÃ±À ¸ÀAvÀvÀªÉÄÃµÀ ¸ÀªÀð«¢üªÀÄðªÀÄ 42
<யாதேயா'யதவாதயத:ேபததாஹநவக
ஜார ஜ5மநி வஜ5மஸு ேசாதேரஷு தைதவ ேபா
கி நபஹுபாஷிேதந Mரஜ வத மாநஸ
வா6ஜம தேவ
தேவ ஸததேமஷ ஸவவ திமம ௪௨
Pా;ధQప;థPాధయస# నుaదహనప'ర)కం
జzత% జన,C ప'ర)జన,సు VÄత# Uష] తiెవ
ౖ a
Jం ప$నరÉహabిన
ే శ©రజం త)థ మనసం
Pాగeమసు# తPkశ సంతత-.ష సర)Ddర,మ ౪౨
Brief summary
What more, not only a jIva’s diseases, all of the mind’s troubles, but the pyre
emanating from the dead body is also an offering to you!!!! Everything associated to this
janma (birth) are all yours. Further more, all of these actions pertaining to the several
previous janmas & forthcoming ones are also yours. Finally, this body, the dialogues &
every puny activity occurring through this mind are all your own actions.
Shloka #43
"J"#
&
J
D

#3
#J
J ू 78
ऽ

J #@J
K +
' XJ
J ू 78 C;
©A§¥ÀÇd£ÀªÉÄÃªÀªÉÄÃªÀ » PÀÄªÀðvÉÆÃ £À ZÀ ¥ÁvÀPÀA

zÀÄµÀÖPÀªÀÄðdªÀÄ¥ÀåPÀªÀÄðdªÀÄAwPÀA ¥Àæw UÀZÀÒw
KvÀzÀvÀæ ¸ÀÄzÀÄ®ð¨sÀA ¨sÀÄ« ¨sÁgÀvÉÃ £ÀgÀd£Àä£ÁA
PÁé¦ £ÉÊªÀ ¸À ¥ÁvÀPÁvÀä£À CAwPÀA ¥Àæw UÀZÀÒw 43
ப பஜநேமவேமவ ஹி .வேதா ந ச பாதக

9டகமஜம'யகமஜமதிக 'ரதி க/சதி
Page 43 of 48 3/2/2011
ஏததர ஸுலப வ பாரேத நரஜ5மநா

6வாப ைநவ ஸ பாதகாமந அதிக 'ரதி க/சதி ௪௩
Êంబప'జన-.వ-.వ కWర) న చ ాతకం

దుషn కర,జమప;కర,జమం+కం ప%+ గచX+
ఏతదత% సుదుర
సుదుర భం భ0D abరే నరజన,4ం
ా) ి 4Iవ
ౖ స ాత
ాత,న అం+కం ప%+ గచX+ ౪౩
Brief summary
As aforementioned, one should dedicate his/her entire life to the Lord. This is the
true meaning of biMba pUje. Nothing should be retained as belonging to self. Surrendering
completely & offering everything to the Lord is the right worship and nothing else can
surpass that. If there is any shortcoming in this sort of worship, it will then be treated as
treachery towards the biMba rUpi Lord. It would just be equivalent to trying very hard to
reach hell.
One who performs this kind of biMba pUje would be void of all evil deeds &
thereby doesn’t have to fear about suffering in hell. Going further, such a jIvi would be
forgiven if he does not perform the so called required duties (vihita karma) or
inadvertently does some misdeeds (niShiddha karma). The logic behind this conclusion is
that, a true bImba upAsaka does not even think independently, he would perform all the
tasks mechanically with the right anusaMdhAna thereby offering everything to the Lord.
This ultimate sAdhane is hard to attain even for Indians!! (Meaning, nothing is
readily available just by being born in bharatha bhOmi). Evil souls no matter where they
are will find it difficult to perform such a sAdhane. Further more, people who have been
guaranteed a place in mOkSha also cannot escape prArabdha karma and due to this might
find it hard to even hear about this kriya. Even if they become aware of it, there will be a
lack of belief. Finally, even if they believe in it, practicing the same will be impossible.
Shloka #44
"J"#J & O,ः

ः & $
@ g J &6=
J
=J # J -
-
@ )"J= ऽ CC
Page 44 of 48 3/2/2011
/ంబప$జనమంతా న చ ము2ర3 కస456

సవ%మన4దను89తం నను 5త:ె;ౕధనప$వ%కం
=ాధనం భవ(ౕహ ప$జన ఏవ సంతతాదా-
సంతతాదా-
@ెూAద(ౕథ%Cబంధ ఏవ ానమత" మDౕెౕ ౪౪
ப பஜநமதரா ந ச 76திரதி ஹி கயசி

ஸவம5யத:9Nத ந: சிதோ
சிதோதநவக
ோதநவக
ஸாதந பவத)ஹ ஜந ஏவ ஸததமாதரா-
ஸததமாதரா-
5ேமாதத)தநிபத
தநிபத ஏவ ஹி மாநமர மேயாதிேத ௪௪
Êంబప'జనమంతా న చ మ0
J#రAి# కస;Kl
సర)మన;దనుి£ తం నను Kత# _`ధనప'ర)కం
@ాధనం భవహ ప'జన ఏవ సంతతమదా-
సంతతమదా-
45,దరBCబంధ ఏవ మనమత% మQే ౪౪
Brief summary
It is absolutely certain that no jIva can attain mukti without doing biMba pUje. The
rest of all sAdhana(s) are just to purify oneself. Hence, thereby getting purified by
performing these others sAdhana(s) all jIva(s) must unceasingly take up biMba pUje. This
tatva (truth/philosophy) is NOT new to us & has been propounded by shrImad
AnaMdatIrtha in his sacred works.
upasaMhAra (Epilogue)
Shloka #45
X= u# ) U

ू@U ौ5: $ J
,K J CI
CªÀzsÀÆvÀ²gÉÆÃgÀvÀßdAiÀÄwÃxÀð«£ÉÆÃzÀvÀB
¥Àæ¸À£ÀßB ²æÃºÀjzÀzÁðåvï ¸ÀvÁA ¸ÀªÀðªÀÄ¥ÉÃQêvÀA 45
அவBதி
அவBதிேராரநஜயத)
ிேராரநஜயத)தவ ேநாததஃ
'ரஸ5நஃ ்Mஹ(தயா ஸதா ஸவமேப6ி
ஸவமேப6ித
ித ௪௫
Page 45 of 48 3/2/2011
అవధూతtరత9జయరBD45దతః
ప%సన9ః SహTదా}´l సం సర)మ E
ËJ తం ౪౫
Brief summary
Let shrI hari be pleased by this excellent work from the great avadhUta shirOmaNi
(ascetic who has renounced all worldly attachments and connections) shrI jayatIrtha (shrI
vishNu tIirtha) & grant all wishes of the noble folk.
Shloka #46
*<=J N J #U U U

"J"#JaJ (J) #J J CM
¨sÀªÀgÉÆÃUËµÀzsÀA ¢ªÀåA ¨sÀdªÀiÁ£ÁB ¥ÀÅ£ÀB ¥ÀÅ£ÀB

©A§¥ÀÇd£À¸ÀAdÕA vÉÃ(£ÁªÀiÁ£ÀA)£À ¨sÀdAw ¥ÀÅ£À¨sÀðªÀA 46
பவேராெகௗஷத
பவேராெகௗஷத தி<ய பஜமாநாஃ நஃ நஃ
ப பஜநஸ3ஞ ேத(
ேத(நாமாந)
நாமாந)ந பஜதி நபவ ௪௬
భవ§షధం వ;ం భజమ4ః ప$నః ప$నః

Êంబప'జనసంజ ం ే(4మనం)
4మనం)న భజం+ ప$నరjవం ౪౬
Brief summary
All of mankind which is fighting hard to overcome this decease called saMsAra
will find solace by drinking this holy tonic called as biMbapUje.
Shloka #47
J(
) )
)ू"J=A =J= 5U
"J= 'ब * <J J' J &J
U:

U: CS
£ÀA¢(zÀ)wÃxÀð¥Àæ§AzsÁRå¸ÀÄzsÁ¹AzsÀÄ«ºÁjtB
¨ÁAzsÀªÁ ªÀÄvÀÌçvË vÉÆÃµÀA AiÀiÁAvÉåÃªÁAvÀgÀaAvÀPÁB: 47
Page 46 of 48 3/2/2011
நதி(த
நதி த)த)
த)த'ரபதா6யஸுதாஸிவ ஹா(ணஃ
பாதவா ம6ரெதௗ ேதாஷ யாேயவாதரசிதகாஃ:
யாேயவாதரசிதகாஃ: ௪௭
నం(ద)రB
రBప%బంdఖ;సుdAింధుD°Tణః
బbంధPా మతÎౌ షం యంే;PాంతరKంత
ాః:
PాంతరKంత
ాః: ౪౭
Brief summary
Folks who rejoice by reading shrImad AMandatIrtha’s such as sudhAsiMdhu and

others who are seeking the Lord by practicing anusaMdhAna within themselves will
undoubtedly be delighted with my (shrI vishNu tIirtha’s) work.
Shloka #48
T
_ a,# U
U ` < 'U
J J JJ "

U CV
¸ÀÄ¥ÀÅuÉåÃ ¨sÁgÀvÉÃ gÀªÉÄåÃ AiÉÄÃ «eÁÕ£À«ªÀfðvÁB

zÀÄB±Á¸ÀÛçzÀÆ¶vÁvÁä£ÀB QA ªÀiÁA ¤AzÀAw zÀÄ§ð¯ÁB 48
ஸுFேய பாரேத ரேய ேய வ 3ஞாநவ வஜிதாஃ

ஃா
ஃாரBஷிதாமாநஃ
ாரBஷிதாமாநஃ கி மா நிததி பலாஃ
௪௮
సుప$ణY; abరే ర-.; MN DజzనDవTeః

దుః_ాస# ద
ూి,నః
Jం మం Cందం+ దురÉలః ౪౮
Brief summary
Even though you folks have been born in this holy & wonderful land called
bharata bhUmi, there is sheer lack of knowledge (philosophically), have taken up
unwarranted faiths under the influence of improper doctrines & utterly deficient in
proper awareness. Why would such folks defame me!?
Page 47 of 48 3/2/2011
Shloka #49
0 c=

| =,+U
}~
Lk
JY

t C]
zÉÆÃ±ÉÃvÁ¦ ªÀÄ¢ÃAiÀiÁ ªÁUÁÞAiÉÄðÊªÀ zsÀgÀtÂ¸ÀÄgÉÊB

±ÁèWÀåvÉÃ UÀÄt®Ä§Þ÷å»ð PÀAlPÉÃvÁ¦ PÉÃvÀQÃ 49
ேதாே
ேதாேதாப
ேதாப மத)யா வா6தாையவ தரண ஸுைரஃ
்லா6யேத
லா6யேத .ண]'யஹி கடேகதாப ேகதகீ ௪௯
ో_
ి మLయ Pాా¢;Ï వ ధరణ½సు¢ఃÏ
_ాఘ;ే గ0ణలWబ ´T^ కంట
U ి
Uత
· ౪౯
Brief summary
Isn’t the Ketaki flower still used even though it has thorns? In the same manner,
despite having errors (shrI vishNu tIirtha is being utterly modest here), the humble
Brahmins would praise my words (work).
ौ ौ ं ) & rk 'J #
Ew ²æÃ ²æÃ «µÀÄÚwÃxÀð «gÀavÁ DzsÁåvÀägÀ¸ÀgÀAd¤Ã
இதி ்M ்M வ 9Wத)த வ ரசிதா ஆயாமரஸரஜந)
ఇ+ S S Dష]
| రB DరK ఆd;త,రసరంజ
Page 48 of 48 3/2/2011

Ad Hy at Marasa Ranjan I

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Ad Hy at Marasa Ranjan I

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hari sarvOttama shrI viShnu tIrtha gurubhyo namaH vAyu jivOttama

Dear Shri Hari Bhaktas,

shrI vishNu tIirtha (popularly referred to as adavi Acharyaru) was an excellent

1. Shri Hari’s complete & independent svAtantra

My mind is extremely wayward and doesn’t stay still. I cannot control it to

£ÉÆÃ ¨sÀAiÀÄ0 £À ZÀ zÀÄUÀðw£Àð ZÀ ¥ÁvÀPÀ0 PÀ°PÁ®d0

Can cotton balls be free flowing amidst glowing pieces of charcoal?

pUrvapakSha (forethought or a logical question arising as a result of a comment)

¥ÉæÃwgÀ¹Û vÀªÁ¦ ¸À0¸ÀÄÛwªÀiÁvÀæ KªÀ «£ÉÆÃzÀvÉÆÃ-

'ேரதிரதி தவாப ஸ0திமார ஏவ வ ேநாதேதா-

:: < < 78   &

AiÀÄzÀåzÉÆåÃ «µÀAiÉÄÃµÀÄ UÀZÀÒw vÀ»ð vÉÃ ªÀZÀ£À0 PÀxÀ0

யயேயா வ ஷேயஷு க/சதி தஹி ேத வசந0

యద;ో; DషMNష] గచX+ తT^ ే వచన౦

G6')   ,H "=

avÀÛ£ÁªÀÄPÀ AiÀÄvÀæ AiÀiÁ¸Àå¹ vÀvÀæ UÀZÀÒw ªÉÄÃ ªÀÄ£ÉÆÃ

சிதநாமக யர யாயஸி தர க/சதி ேம மேநா

Kత# 4మక యత% యస;Aి తత% గచX+ -. మ45

ాయవృ+# ర ీతB-.వ DCtu బ0ధస౦

Wherever you (chitta-nAmaka) lead the path, it seems to be following in a hurry,

கமகா5யப ஹதபாததத.ல 7கேதஹஜா-

Finally, it is only your rUpa (shabda-mUrti) that is solely responsible for my

 G6   E'

+ # PQJ ,ः) '  R,E ' -

PÁªÀÄ¥ÀÇªÀðPÀªÀÈvÀÛAiÉÆÃ¦ » vÉÃ ¸ÀÄSÁvÀäPÀªÀÄÆwðµÀÄ

T  '    R J J

¥ÀÅtå¥Á¥ÀªÀÄ¦ vÀéªÉÄÃªÀ » zÉÃªÀ UÀÄºÀå«ÄzÀA ¥ÀgÀA

Fயபாபமப வேமவ ஹி ேதவ .Dயமித பர

ప$ణ;ాపమ ి త)-.వ ేవ గ0హ; దం పరం

AiÀiÁB ¸ÀºÀ¸Àæ±ÀvÁ¢üPÁ C¦ PÉÆÃlAiÀÄ±ÀÑ vÀvÉÆÃ¢üPÁ

   ू#@ 

¨sÁgÀvÉÃ ¨sÀÄ« «¥Àæd£Àä ¸ÀÄzÀÄ®ð¨sÀA AiÀÄ¢ ªÀÄ£Àå¸ÉÃ

பாரேத வ வ 'ரஜ5ம ஸுலப யதி ம5யேஸ

abరే భ0D Dప%జన, సుదుర భం య మన;AE

PÀvÀðÈvÁ vÀªÀ ¥ÀÇdåvÁ¦ » ¸ÀªÀðPÀªÀÄð«¤²ÑvÁ-

க=தா தவ 3யதாப ஹி ஸவகமவ நி்

కర# ృ తవ ప'జ; ి సర)కర,DCtu-

   & c ू  =' J

KvÀzÉÃªÀ ZÀ AiÉÆÃUÀåvÁ¥Àæ«¨sÉÃzÀvÉÆÃ ««zsÁvÀä£ÁA

ஏதேதவ ச ேயா6யதா'ரவ ேபதேதா வ வ தாமநா

ఏతేవ చ Qగ;ప%Daద DDdత,4ం

The last group (AdhyAtmi – transidentals) would delve in meditating anirudhhAdi

 < 5H   D G E' 

KªÀªÉÄÃµÀ ºÀj±ÀÑ zÉÃªÀ ªÀÄÄ¤ÃµÀÖªÀiÁvÀÈªÀÄÄSÁvÀä£Á

ఏవ-.ష హTశu ేవ మ0షn మతృమ0ఖత,4

£Á ²gÀB ¸ÀR vÉÃ ¥ÀæPÉÃ ¸ÀÄ®¯ÁlPÀA AiÀÄÄUÀ®A ¨sÀÄæªÉÇÃB

The different bhagavat rUpas are elaborated here:

1. The Lord’s head: narAyaNa

ऽ  g

vÉÃ ªÀÄÄRA ªÀ¸ÀÄ PÀAoÀPÀÆ§gÀªÀÄvÀæ ªÉÇÃ¢vÀUÉÆÃ «¨sË

ேத 7க வஸு கடPபரமர ேவாதிதேகா வ ெபௗ

ే మ0ఖం వసు కంఠక¥బరమత% Pత Da¦

zÀQëuÁzsÀgÀ¨ÁºÀÄgÀ¸ÀÄÛ ¸ÀºÀ¸ÀÛPÉÆÃ¥ÀåxÀ vÁzÀÈ±ÉÆÃ

த&ிணாதரபாஹுர ஸஹதேகா'யத தா=ேா

பசப>ஃ கரகா.ல நக ேதவ ேத D=தய 'ரமா

¥Áæ¥ÀÛ£Á ¸ÀR zÀPÀëPÀÄQëPÀªÀÄvÀæ ªÁ« ªÀªÁ ¥ÀgÀA

'ரா'தநா ஸக த&.&ிகமர வாவ வவா பர

ా%ప# 4 సఖ ద¬కWFGకమత% PాD వPా పరం

More bhagavat rUpas are listed here:

1. the Lord’s face: parashurAma

#  J Xऽ D )

eÁ£ÀÄ¤Ã vÀªÀ ªÁ¸ÀA CvÀæ ¸À¢µÀÖzÁ£À¸ÀªÀÄxÀðdA-

ஜா:ந) தவ வாஸ அர ஸதி9டதாநஸமதஜ-

'ேரதிரதி தவாப ஸ0திமார ஏவ வ ேநாதேதா-

:: < < 78 &

யயேயா வ ஷேயஷு க/சதி தஹி ேத வசந0

యద;ో; DషMNష] గచX+ తT^ ే వచన౦

G6') ,H "=

சிதநாமக யர யாயஸி தர க/சதி ேம மேநா

Kత# 4మక యత% యస;Aి తత% గచX+ -. మ45

ాయవృ+# ర ీతB-.వ DCtu బ0ధస౦

கமகா5யப ஹதபாததத.ல 7கேதஹஜா-

G6 E'

+ # PQJ ,ः) ' R,E '-

T ' RJ J

Fயபாபமப வேமவ ஹி ேதவ .Dயமித பர

ప$ణ;ాపమ ి త)-.వ ేవ గ0హ;దం పరం

ू#@

பாரேத வ வ 'ரஜ5ம ஸுலப யதி ம5யேஸ

abరే భ0D Dప%జన, సుదుర భం య మన;AE

க=தா தவ 3யதாப ஹி ஸவகமவ நி்

కర# ృ తవ ప'జ; ి సర)కర,DCtu-

& c ू ='J

ஏதேதவ ச ேயா6யதா'ரவ ேபதேதா வ வ தாமநா

ఏతేవ చ Qగ;ప%Daద DDdత,4ం

< 5H D GE'

ఏవ-.ష హTశu ేవ మ0షn మతృమ0ఖత,4

ऽ g

ேத 7க வஸு கடPபரமர ேவாதிதேகா வ ெபௗ

ే మ0ఖం వసు కంఠక¥బరమత% Pత Da¦

த&ிணாதரபாஹுர ஸஹதேகா'யத தா=ோ

பசப>ஃ கரகா.ல நக ேதவ ேத D=தய 'ரமா

'ரா'தநா ஸக த&.&ிகமர வாவ வவா பர

ా%ప# 4 సఖ ద¬కWFGకమత% PాD వPా పరం

# J Xऽ D)

ஜா:ந) தவ வாஸ அர ஸதி9டதாநஸமதஜ-

ச&ுஷ) தவ சா&ிஸதித ஏவ ேதவ ரமாபேத

हJ J ू J

பாத பாO ஸுேமSரக தவ ஸ 'ர நாநி ஸுமாநஸ

திர'யத ேத ேகாவ த காமவக<=தயஃ

ాద ాయ0 సు-.ఢ%గం తవ సం ప% 4C సుమనసం

ः# &

ஸவகம ஸநாமக தவ Jபேமவ ரமாபேத

Jh<ौ J ' H J#J

மய ஏவ கிMடமஜநாப ேத பவ ஈ=

ఆtతం కట®మత%భ~షణ దృశస# వ ab హU

ஏதேதவ நவாமக நவரநJபமநத

ఏతేవ నPాత,కం నవరత9రపమనంత ే-

ఏకమ~T#తయ చ పంచతయ చ పంచద_ాత,4

ர<யகம.ண'ரேபதத ஆய ஆயமிதி 6ரமா

&ாலந பதேயா7கய ச பாண ப4லவேயா்

F»లనం పదQమ0ర¼స; చ ాణ½పల వQశu గం-

லாலந தநயாதிகய ச பாலந ப =வேக

లలనం తనయకస; చ ాలనం ితృప'ర)

r&J ः' &JJ

ஆஸநாசமந தவாவ: சதநாதிப ரகந

ఆస4చమనం తPాస# fను చంద4cరంకనం

சதநாதிப ர'யல6=திர ேத திலக ச ேபா

ः J +

ஸூபம ஸுபாயஸ பரேதவ ைநகவ த ஸதா

సూపమసు# సుాయసం పరేవ 4Iక

&ऽ@)ः : &ऽः J

சிரம5நமதா ேதய வ சிரவவ நிமித

Kత%మన9మiసు# ేద; DKత%వసు#DCT,తం

ः ः ौ J _ ः ः

శస# వసు#Dtతం ప$నామ

&)ரம ரமாபெத ம கராப ஸதா ேத

Fరమసు# రమపె మధు శరÅా ి ససు# ే

XJ # ः J&

அ.ல ஜலம ஸசலநாதிக ஸபல ச தா

అంగ0yజలమసు# సంచల4కం సఫలం చ ం

ऽ ऽ d . . .J

தர தர பலாதிப&ணல&ேணதரவ&ண

తత% తత% ఫలభ¬ణల¬ణYతరÇ¬ణం

ऽ c )ः

பாரO6மமதா ஸூதகணம தைவவ ெகௗ-