Professional Documents
Culture Documents
TO BURMA DOWN
TO 1700A.D
BA SHIN
Burma Historical Commission.
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his own travels in India and China giving the earliest Arabic
description of China and the coast lands of India. The Kitab
al-Buldan (880 A.D.) of Ya'qubi, the Muruj al-Dhahab wa-
Ma'ddin al-Jawar (943 A.D.) ofAli al-Mas'udi, ''the Herodotus
oftheArabs," ''the Hudild al-Alam, (982A. D.) a geographical
work by an anonymous author and the account "On China, the
Turks and India" (c. 1120 A.D.)S of Tahir Maravazi, all speak
about the three kingdoms which are the neighbouring countries
of China seperated from it by ranges of mountains. Here China
is apparently confused with Nan Chao. These th~e kingdoms,
whose names are variously spelt, are:-
(i) Tusul or T.rsul
(ii) Muja, Musha or Musa
(iii) Mab.b , May.d, Man.d or Man.k
The kingdom ofT.sul or Tr. sul has been identified by Prof. Dr.
G.H. Luce with the Pyu kingdom of Burma (c. 7th-9th century
A.D.). Quoting the "Hsin-t'ang-shu. Prof. Luce says." the Pyus
call themselves T'u-lo-chu (t'uat-la-ts'iu). The Javanese call
them Tu-li-cho (duo-li-k'iuat). Boh the letter variants may be
connected with the ethnic term Tircul occuring in Old Moo
(Kyanzittha's inscription c. llOOA-D.)which says that in the
ceremonies at the opening of Kyanzittha's palace there were
four kinds of singing-Mirma (Burmese), Rmen (Moo), lircul
(Pyu) and Man .... ? 6.
As for the other two kingdoms he finds it difficult to
identify them with the Mi-ch'en and Mi-no (Myie-nak) of the
Chinese. There is yet another kingdom referred to by the early
Arab writers. Its name is variously written RHmi, W.hm, Z.
hm, Dahum etc. 7 This kingdom has been often identified in
the country of the Mons in Lov,,er Bunna. Its account, which
contains its wars with the kings ofWest and North India and its
JJ BASHIN
know the North of Sumatra very well, as their main object was
to intercept the trade route between the China sea and the west
at this point. For the same reason Kalah (Kra ?) was also
important to them. They were mostly interestd in the trade in
spices, cumphor, aloes, cloves, sandalwood, nutmug, eardimon,
cubed pepper." 11 To the north ofthis important cross- road of
trade, they knew very little except the Andamans.
So far as the sea route concened, the seems to have been
very little direct contact between Islam and the Buddhist
Burma during these early days of the Perso Arab travellers and
merchants.
Muslim contact of Bunna via Yunnan, on the other hand,
are quite distinct. The first penetration of Islam in China came
by. the sea route long, before the embrassies.. sent by the
'Abbasid Caliphs' to Ch'and an (Hsi an fu) by the 'Great Silk
Route.' By the 8th century there sea coast of China. As early as
758 A.D .. the Muslim traders were sufficiently numerous at
Canton (Han-fu) to stir up a risingP The Tang Chinese knew
the Arab under the name ofTa-shih (Tazi or Tajik, the Persian
name for the Arabs), and the Persian, Po-ssu. Towards the end
of the Sung dynasty, when the Muslim population of China
was swelled by the immigration of the Ulgur Muslims, these
distinguishing names were abandoned and the Muslims were
unifonnly disignated under the names, Hui-hu or Hui-ho or
finally Hui-hui. 13
In 1253, the Mongols under Khubilai Khan and his great
general Uriyangkhadai, trying to complete the conquest of
China by taking the Sung in the rear, turned their flank by
conquering Ta-li, the western city ofYunnan, nearer to Bunna.
During next five years, Uriyangkhadai liad a difficult task
conquering all the Tai and other tribes ofYunnan and Tongking,
Ji BASHIN
before he could tum north and conquer the Sung. The Muslim
population of Yunnan which had been steadily growing as a
result of the gradual infiltration of Mohammedanized Central
Asiaus since the days of the Tang, was augmented with the
occupation of lhe land by ~e Mongols whose army included
Muslim men and officers as well.
BBHC, III, 1963
Some ofthe Yuan administrators ofYunnan were prominent
Muslims. Sai-tien-ch'ih Shan-ssu-ting (Sa'id Azal = Sa'id the
unarmed) whose Muslim name is Shams uddin, was the State
Councillc;lf ofYunnan from 1274 to 1279. His personal name is
Wu-ma-erh ('Umarah). A wise and benevolent administrator,.
Sa'id A'zal successfully 'pacified and comforted' the people of
Yunnan. He introduced social and cultural reforms, built
schools, Confucian temples and mosques. and through
patience, love and good will won over the people. His son, Na-
su-la-ting (Nasir uddin) was Comforter and Commander-in-
chief of the various roads ofYunnan from 1279 to 1285. He
commanded the first Mongol invasion of Burma in 1277-78.
His younger brother Hu-hsin (Husain) was first appointed
Transport Commissioner of Yunnan (1284) and later Senior
Comforter of Yunnan. It was through his initiative that Burma
submitted a white elephant as tribute to the Yuan Court in
1301. 14
The three Mongol invasions of Burma at the close of the
13111 centucy was one of the causes of the fall of the Pagan
dynasty. Using Yunnan as their base for all the invasions, the
Mongol armies captured Pagan, the capital, in their second
invasion in 1285-87. At the time when Myinzaing was beseiged
during the third invasion (1300-01) the Mongols had already
set up Cheng Mien province in North Bunna-(in the present
THE COMING OF ISLAM TO BURMA DOWN TO 1700 A.D
XXX