Professional Documents
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I. Torah
The first division of the Hebrew Scriptures is called תוֹר ָה
ּ Torah. This word is often
mistakenly translated as "Law", but while it is undeniably true that the books of
the Torah division do contain all the laws God gave to Yisraél, the word itself is
related to הוֹרָאָהhora'ah, derived from the verb ל ְהוֹרֹתto teach, and means a
"teaching".
The Torah division of the Scriptures consists of the five books traditionally ascribed
to Mosheh ("Moses") and are sometimes referred to as משֵׁי תוֹר ָה
ְ ח
ֻ משָּׁה
ִ ח
ֲ
ḥamishah ḥum'shei torah or "the five 'fifths' of the Torah", and consequently each
of the five books can also be called a ׁמש ָ ּ חוḥumash, a "fifth"—
ֶ ֹ חוḥomesh or a ׁמש
this word is often erroneously applied to a volume containing all five "fifths" which
can be used for studying or for following the weekly torah-readings at shabbat
services.
The conventional Hebrew practice is to refer to the Torah's five books by their
opening word or words; e.g., the first book opens with the words b'réshit bara
elohim "At the start of God's creating...", so it's generally known as "the book
B'réshit", meaning "the book that starts with the word b'réshit". The five books of
the Torah division are—
3. ְ ּ ִ וַיVayikra
קר ָא Leviticus 027 0,859 023
4. מ ְדבָּר
ִ ּ ְ בB'midbar Numbers 036 1,288 032
II. N'viyim
The second division of the Hebrew Scriptures is called נְב ִיאִיםN'viyim, or
"Prophets". There are eight N'viyim... not eight "prophets", but rather eight
"prophetic books". They are sub-divided into the four "earlier prophetic books"
and the four "later prophetic books", the terms "earlier" and "later" referring to the
positions of the books in the conventional arrangement of the 24 books. The only
real significance of this sub-division is that the content of the four "earlier
prophetic books" is predominantly historical in nature, while the four "later
prophetic books" contain mostly chapters of poetic prophecy utterances. It should
be noted that christian "versions" divide Sh'muél and M'lachim into two parts each,
and T'reisar into twelve separate "books". The eight books of the N'viyim division
are—
* The Masorah gives a count of 1,534 verses for M'lachim, but there are actually 1,536
III. K'tuvim
The third and final division of the Hebrew Scriptures is called כ ְּתוּבִיםK'tuvim, or
"Writings". The eleven K'tuvim include
i. the three EMET books T'hillim, Mishlei, and Iyov (the term EMET is an
acronym of the letters אalef, מmem, תtav which are the initials (in reverse
order) of the names T'hillim, Mishlei, and Iyyov);
ii. the five m'gillot or "Scrolls" which are read at public prayer services on
various festivals—i.e. Shir Hashirim (read on Pesaḥ), Rut (read on Shavu'ot),
Eichah (read on 9th Av), Kohelet (read on Sukkot), and Ester (read on Purim);
and
iii. the three post-exilic compositions Daniyyél, Ez'ra-N'ḥemyah, and Div'rei
Hayamim.
Note that christian "versions" divide Ez'ra-N'ḥemyah and Div'rei Hayamim into two
parts each.The eleven books of the K'tuvim division are—
21. תֵר
ּ ס
ְ א
ֶ Estér Ester 010 0,167* 05
362 7,955* 89
* The Masorah gives a count of 688 verses for Ezra-N'ḥemyah, but there are actually only 685
The total number of chapters in the 24 books is 929, the total number of verses is
23,099 and the total number of s'darim is 447.
and once ( 24:44) as "the , the and the " (because is the first of the books). This is
clear evidence that those pagan authors were familiar with the arrangement of the
books in the Hebrew (even though they didn't understand what the Hebrew text
said!) and couldn't have been using a Greek translation (e.g. the so-called "pseudo-
septuaginta" or "LXX"), because not even the very earliest christian translations
preserve the Hebrew division of the books into the three sections , , .